19. Chapter of ʿAyn (Male) (25/147)
١٩۔ بَابُ الْعَيْنِ ص ٢٥
19.3.80 Subsection
١٩۔٣۔٨٠ الْقَاسِمُ بْنُ أَبِي بَزَّةَ وَعَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عَبَّاسٍ
لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ قَالَ «إِنَّ اللهَ ﷻ وَرَسُولَهُ حَرَّمَ عَلَيْكُمُ الْخَمْرَ وَثَمَنَهَا وَحَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَثَمَنَهَا وَحَرَّمَ عَلَيْكُمُ الْخَنَازِيرَ وَأَكْلَهَا وَثَمَنَهَا»
[Machine] The Messenger of Allah ﷺ entered upon Umar accompanied by some of his companions. He said, "Are you believers?" They remained silent three times. Finally, Umar said, "Yes, O Messenger of Allah." The Messenger of Allah ﷺ then asked, "And what is your reason for that?" Umar replied, "We hope for reward from Allah." The Messenger of Allah ﷺ said, "Believers, by the Lord of the Kaaba."
دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عُمَرَ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَ «أمؤمنونَ أَنْتُمْ؟» فَسَكَتُوا ثَلَاثَ مَرَّاتٍ فَقَالَ عُمَرُ فِي آخِرِهِنَّ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «وَمِمَّ ذَاكَ؟» فَقَالَ عُمَرُ نَرْجُو ثَوَابًا مِنَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «مُؤْمِنُونَ وَرَبِّ الْكَعْبَةِ»
[Machine] The Prophet ﷺ said: "O people, seek medical treatment, for Allah has not created a disease except that He has created a cure for it except for death."
أَنَّ النَّبِيَّ ﷺ قَالَ «يَا أَيُّهَا النَّاسُ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يَخْلُقْ دَاءً إِلَّا خَلَقَ لَهُ شِفَاءً إِلَّا السَّامَ» وَالسَّامُ الْمَوْتُ
“What a blessed condiment vinegar is.” (Using translation from Ibn Mājah 3316)
قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْإِدَامُ الْخَلُّ»
[Machine] I heard Ibn Abbas saying, "The Prophet ﷺ entered the Kaaba with six bracelets on him. He stood by each pillar, made supplication but did not offer any prayer."
سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ دَخَلَ النَّبِيُّ ﷺ الْكَعْبَةَ وَفِيهَا سِتَّةُ سَوَارٍ «فَقَامَ عِنْدَ كُلِّ سَارِيَةٍ فَدَعَا وَلَمْ يُصَلِّ»
[Machine] And Ibn Abbas said, "I bear witness that the Messenger of Allah, ﷺ , went out on the day of Eid al-Fitr and performed two units of prayer, then he went to the women and Bilal was with him. He commanded them to give charity, and they began to throw it."
وَقَالَ ابْنُ عَبَّاسٍ أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ خَرَجَ يَوْمَ فِطْرٍ فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ «فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ»
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
The Prophet ﷺ married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). (Using translation from Bukhārī 1837)
أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»
[Machine] The Messenger of Allah ﷺ said, "There is no marriage without a guardian, two witnesses, and a dowry, whether it is small or large."
قَالَ رَسُولُ اللهِ ﷺ «لَا يَكُونُ نِكَاحٌ إِلَّا بِوَلِيٍّ وشاهدينِ وَمَهْرٍ مَا كَانَ قَلَّ أَمْ كَثُرَ»
"The Messenger of Allah commanded us to perform ablution properly." (Using translation from Ibn Mājah 426)
«أَمَرَنَا رَسُولُ اللهِ ﷺ بِإِسْبَاغِ الْوُضُوءِ»
[Machine] That the Messenger of Allah ﷺ delayed the last prayer of the night until the people fell asleep and woke up again and then slept again and woke up. Umar came and said, "O Messenger of Allah ﷺ , pray, so they prayed, but it is not mentioned that they performed ablution (wudu)."
أَنَّ رَسُولَ اللهِ ﷺ «أَخَّرَ صَلَاةَ الْعِشَاءِ الْأَخِيرَةِ ذَاتَ لَيْلَةٍ حَتَّى نَامَ الْقَوْمُ وَاسْتَيْقَظُوا ثُمَّ نَامُوا ثُمَّ اسْتَيْقَظُوا» فَجَاءَ عُمَرُ فَقَالَ يَا رَسُولَ اللهِ ﷺ الصَّلَاةَ فَصَلُّوا فَلَمْ يَذْكُرْ أَنَّهُمْ تَوَضَّئُوا
[Machine] When the Messenger of Allah ﷺ would raise his head from bowing, he would say, "O Allah, our Lord, to You is all praise, filling the heavens, filling the earth, and filling whatever You will after."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»
[Machine] "To circle around, and if it becomes easy, then take control." The lost one went astray on the path to Makkah and died as a lost person. And it was Ma'mar ibn Rashid and Salim ibn Abi Al-Dayyal who went missing, and no trace was found for them.
أَنْ تَطُوفُوا فَإِنْ تَيَسَّرَ فَاسْتَلِمُوا» الضَّالُّ كَانَ ضَلَّ بِطَرِيقِ مَكَّةَ فَمَاتَ مفقودًا قَالَ وَكَانَ مَعْمَرُ بْنُ رَاشِدٍ وَسَلْمُ بْنُ أَبِي الذَّيَّالِ فُقِدا فَلَمْ يُرَ لَهُمَا أَثَرٌ
[Machine] That the Messenger of Allah ﷺ commanded Bilal on a windy and rainy night to call for prayer in the tents.
أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ بِلَالًا فِي لَيْلَةِ رِيحٍ وَمَطَرٍ فَنَادَى أَنْ صَلُّوا فِي الرِّحَالِ»
[Machine] The Prophet ﷺ was asked about someone who shaved before slaughtering, and he replied, "There is no harm."
أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ فَقَالَ «لَا حَرَجَ»
[Machine] "That the Prophet ﷺ permitted for the pilgrim to wear trousers if he does not find an izar (garment worn around the waist), and to wear socks if he does not find sandals."
أَنَّ النَّبِيَّ ﷺ «رَخَّصَ لِلْمُحْرِمِ فِي السَّرَاوِيلِ إِذَا لَمْ يَجِدْ إِزَارًا وَفِي الْخُفَّيْنِ إِذَا لَمْ يَجِدِ النَّعْلَيْنِ»
[Machine] This black woman came to the Prophet ﷺ and said, "O Messenger of Allah, I am experiencing seizures and I become uncovered. Pray to Allah for me." He said, "If you wish, be patient and Paradise will be yours. And if you wish, I will ask Allah to cure you." She said, "I will be patient." Then she said, "I become uncovered, so pray to Allah that it does not happen." So he supplicated for her.
هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُصْرَعُ وَإِنِّي أَنَكْشِفُ فَادْعُ اللهَ لِي فَقَالَ «إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ شِئْتِ دَعَوْتُ اللهَ أَنْ يُعَافِيَكِ» فَقَالَتْ أَصْبِرُ فَقَالَتْ إِنِّي أَنَكْشِفُ فَادْعُ اللهَ أَنْ لَا أَنَكْشِفَ فَدَعَا لَهَا
[Machine] "I was among those who hurried to carry the heavy burden of the Messenger of Allah ﷺ on the night of assembly."
«كُنْتُ فِيمَنْ تَعَجَّلَ فِي ثَقَلِ رَسُولِ اللهِ ﷺ لَيْلَةَ جَمْعٍ»
[Machine] The Messenger of Allah ﷺ led his family in reaching the Muzdalifah at night and instructed them not to throw stones at the Jamarat until the sun rises.
قَدَّمَ رَسُولُ اللهِ ﷺ ضَعَفَةَ أَهْلِهِ لَيْلَةَ الْمُزْدَلِفَةِ «وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»
[Machine] The beginning of the decline was only by the inhabitants of the countryside, they used to stand on the outskirts of people and they wore qisaya and jibaa, and when they dispersed, it rattled. The Messenger of Allah ﷺ was seen and it seemed that the ends of his camel's reins were about to touch his cheeks while he said, "O people, upon you is tranquility, O people, upon you is tranquility."
إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ وَقَدْ تَعَلَّقُوا الْقِسِيَّ وَالْجِعَابَ فَإِذَا نَفَرُوا تَقَعْقَعَتْ لَقَدْ رُئي رَسُولُ اللهِ ﷺ وَكَأَنَّ ذِفْرَى نَاقَتِهِ لَتَمَسُّ حَارِكَهَا وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ»
[Machine] Ḳan a Īlā ʾAhl al-Ǧāhiliyyah al-Sanah wa al-Sanatayni ṯumma waqqata Allāhu l-ʾĪlāʾa faman kāna ʾĪlāʾuhu dūna arbaʿati ašhurin falyis bi-ʾĪlāʾin, wa al-laḏẖu li-ḥadīṯi Saʿīdi bni Manṣūr.
«كَانَ إِيلَاءُ أَهْلِ الْجَاهِلِيَّةِ السَّنَةَ وَالسَّنَتَيْنِ ثُمَّ وَقَّتَ اللهُ الْإِيلَاءَ فَمَنْ كَانَ إِيلَاؤُهُ دُونَ أَرْبَعَةِ أَشْهُرٍ فَلَيْسَ بِإِيلَاءٍ» وَاللَّفْظُ لِحَدِيثِ سَعِيدِ بْنِ مَنْصُورٍ
[Machine] "The Prophet ﷺ prayed two Rak'ahs with the people on the day of Eid without adhan or iqamah, then he delivered a sermon after the prayer. After that, he took Bilal by the hand and went to the women and delivered a sermon to them. Then he ordered Bilal, after he left them, to go to them and command them to give charity."
«صَلَّى نَبِيُّ اللهِ ﷺ بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ ثُمَّ أَخَذَ بِيَدِ بِلَالٍ فَانْطَلَقَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ ثُمَّ أَمَرَ بِلَالًا بَعْدَمَا قَفَا مِنْ عِنْدَهُنَّ أَنْ يَأْتِيَهُنَّ فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ»
[Machine] Wait for the prayer with the Messenger of Allah ﷺ in the mosque. We slept and woke up three times, then the Messenger of Allah ﷺ came out to us and prayed the Isha prayer and said, "If it was not difficult for the people, I would have commanded them to delay this prayer until this hour." We looked and it was the middle of the night.
انْتَظَرُوا الصَّلَاةَ مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَرَقَدُوا ثُمَّ اسْتَيْقَظْنَا ثَلَاثَ مَرَّاتٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَصَلَّى الْعِشَاءَ وَقَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى النَّاسِ لَأَمَرْتُهُمْ أَنْ يُؤَخِّرُوا هَذِهِ الصَّلَاةَ إِلَى هَذِهِ السَّاعَةِ» فَنَظَرْنَا فَإِذَا هُوَ شَطْرُ اللَّيْلِ
[Machine] "When the Prophet ﷺ said, 'O sons of Abdul Muttalib, if you are given authority over this matter after me, do not prevent anyone from circumambulating this house or praying at any hour they wish, whether during the day or night.'"
أَنَّ النَّبِيَّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ إِنْ وُلِّيتُمْ هَذَا الْأَمْرَ بَعْدِي فَلَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ أَوْ صَلَّى أَيَّةَ سَاعَةٍ شَاءَ منْ لَيْلٍ أَوْ نَهَارٍ»
[Machine] That the Messenger of Allah ﷺ used to "send someone with the (sacrificial) offerings" and I was among those who were sent, meaning from Muzdalifah.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَبْعَثُ بِالثَّقَلِ سَحَرًا» وَكُنْتُ فِيمَنْ بُعِثَ يَعْنِي مِنَ الْمُزْدَلِفَةِ
[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you of the best of the angels? It is Gabriel ﷺ . And the best of the prophets is Adam, and the best of the women is Mary, daughter of Imran."
قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ بِأَفْضَلِ الْمَلَائِكَةِ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَأَفْضَلُ النَّبِيِّينَ آدَمُ وَأَفْضَلُ النِّسَاءِ مَرْيَمُ بِنْتُ عِمْرَانَ»
[Machine] That the Prophet ﷺ used to make seven takbirs upon the people of Badr and five takbirs upon the Banu Hashim, then his last prayer consisted of four takbirs until he passed away from this world.
أَنَّ النَّبِيَّ ﷺ كَانَ «يُكَبِّرُ عَلَى أَهْلِ بَدْرٍ سَبْعَ تَكْبِيرَاتٍ وَعَلَى بَنِي هَاشِمٍ خَمْسَ تَكْبِيرَاتٍ ثُمَّ كَانَ آخِرُ صَلَاتِهِ أَرْبَعُ تَكْبِيرَاتٍ حَتَّى خَرَجَ منَ الدُّنْيَا»
[Machine] I heard the Messenger of Allah ﷺ say, "Two carats are placed in his balance, and each carat is like the weight of one person." This means the one who follows the funeral procession.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يُوضَعُ فِي مِيزَانِهِ قِيرَاطَانِ كُلُّ قِيرَاطٍ مِثْلُ أَحَدٍ» يَعْنِي مَنْ تَبِعَ الْجَنَازَةَ
[Machine] The Messenger of Allah ﷺ used to go out to some walls of the city when the day became hot, and it would be easy for him to perform purification there. If he had a need, he would fulfill it, otherwise he would perform ablution. When the sun disappeared from the horizon by the distance of a lance, he would stand up and pray four units of prayer without sitting in between, and then he would stand up and go to the mosque. Ibn Abbas said, "O Messenger of Allah, what is this prayer that you pray and we do not pray it?" Ibn Abbas said, "Whoever from my nation prays it, he has revived his night, during which the doors of the heavens are opened and supplication is answered."
كَانَ رَسُولُ اللهِ ﷺ «إِذَا اسْتَوَى النَّهَارُ خَرَجَ إِلَى بَعْضِ حِيطَانِ الْمَدِينَةِ وَقَدْ يُسِّرَ لَهُ فِيهَا طَهُورٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ قَضَاهَا وَإِلَّا تَطَهَّرَ فَإِذَا زَالَتِ الشَّمْسُ عَنْ كَبِدِ السَّمَاءِ قَدْرَ شِرَاكٍ قَامَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ وَلَمْ يَتَشَهَّدْ بَيْنَهُنَّ وَسَلَّمَ فِي آخِرِ الْأَرْبَعِ ثُمَّ يَقُومُ فَيَأْتِي الْمَسْجِدَ» فَقَالَ ابْنُ عَبَّاسٍ يَا رَسُولَ اللهِ مَا هَذِهِ الصَّلَاةُ الَّتِي تُصَلِّيهَا وَلَا نُصَلِّيهَا؟ قَالَ ابْنُ عَبَّاسٍ «منْ صَلَّاهُنَّ مِنْ أُمَّتِي فَقَدْ أَحْيَى لَيْلَتَهُ سَاعَةً يُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ ويُستجابُ فِيهَا الدُّعَاءُ»
[Machine] Al-Abbas came to the Prophet ﷺ at a time he had not come before. It was said, O Messenger of Allah, this is your uncle at the door. So the Prophet ﷺ said, "Let him in, for he has come with a matter." When he entered upon the Prophet ﷺ, he said, "What has brought you, O my uncle, at this hour? It is not the hour that you used to come in." He said, "O son of my brother, I remembered the days of ignorance and its hardship has become overwhelming for me, so I said, who can relieve me? Then I realized that no one can relieve me except Allah, then you." So the Prophet ﷺ said, "Praise be to Allah, who put this in your heart. And I wished that Abu Talib had taken his share, but Allah does what He wills." He said, "Do you love me?" He said, "Yes." He said, "Shall I give you?" He said, "Yes." He said, "Do you love me?" He said, "Yes." He said, "Then when there is an hour in which prayer is not performed, neither before Asr nor after sunrise, then purify yourself, then turn to Allah and recite the Opening of the Book and a chapter if you wish, and you have made it from the beginning of the detailed portion. Then when you finish reciting the chapter, say Subhan Allah, Alhamdulillah, La ilaha illallah, Allahu Akbar fifteen times. Then when you bow, say that ten times. Then when you raise your head, say that ten times."
جَاءَ الْعَبَّاسُ إِلَى النَّبِيِّ ﷺ سَاعَةً لَمْ يَأْتِهِ فِيهَا فَقِيلَ يَا رَسُولَ اللهِ هَذَا عَمُّكَ عَلَى الْبَابِ فَقَالَ «ائْذَنُوا لَهُ فَقَدْ جَاءَ لِأَمْرٍ» فَلَمَّا دَخَلَ عَلَيْهِ قَالَ «فَمَا جَاءَ بِكَ يَا عَمَّاهُ هَذِهِ السَّاعَةَ وَلَيْسَتْ سَاعَتَكَ الَّتِي كُنْتَ تَجِيءُ فِيهَا؟» قَالَ يَا ابْنَ أَخِي ذَكَرْتُ الْجَاهِلِيَّةَ وَجَهْلَهَا فَضَاقَتْ عَلَيَّ الدُّنْيَا بِمَا رَحُبَتْ فَقُلْتُ مَنْ يُفَرِّجُ عَنِّي؟ فَعَلِمْتُ أَنَّهُ لَا يُفَرِّجُ عَنِّي أَحَدٌ إِلَّا اللهُ ثُمَّ أَنْتَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي أَوْقَعَ هَذَا فِي قَلْبِكَ وَوَدِدْتُ أَنَّ أَبَا طَالِبٍ أَخَذَ نَصِيبَهُ وَلَكِنَّ اللهَ يَفْعَلُ مَا يَشَاءُ» قَالَ «أَحْبُوكَ؟» قَالَ نَعَمْ قَالَ أُعْطِيكَ؟ قَالَ نَعَمْ قَالَ «أَحْبُوكَ؟» قَالَ نَعَمْ قَالَ فَإِذَا كَانَتْ سَاعَةٌ يُصَلَّى فِيهَا لَيْسَتْ بَعْدَ الْعَصْرِ وَلَا بَعْدَ طُلُوعِ الشَّمْسِ فَمَا بَيْنَ ذَلِكَ فَأَسْبِغْ طَهُورَكَ ثُمَّ قُمْ إِلَى اللهِ فَاقْرَأْ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ إِنْ شِئْتَ جَعَلْتَهَا منْ أَوَّلِ الْمُفَصَّلِ فَإِذَا فَرَغْتَ منَ السُّورَةِ فَقُلْ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ خَمْسَ عَشْرةَ مَرَّةً فَإِذَا رَكَعْتَ فَقُلْ ذَلِكَ عَشْرًا فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ ذَلِكَ عَشَرَ مِرَارٍ
[Machine] I entered upon the Messenger of Allah ﷺ while he was observing I'tikaf on a Tuesday, so I said, "Do you observe I'tikaf on this day?" He said, "Yes, whoever of you coincide with the night of the seventeenth from the month of Ramadan, should continue observing I'tikaf until he completes it, so you all should also observe I'tikaf."
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَحْتَجِمُ يَوْمَ الثُّلَاثَاءِ فَقُلْتُ هَذَا الْيَوْمَ تَحْتَجِمُ؟ قَالَ «نَعَمْ وَمَنْ وَافَقَ مِنْكُمْ يَوْمَ الثُّلَاثَاءِ لَيْلَةَ سَبْعَ عَشْرَةَ مَضَتْ منَ الشَّهْرِ فَلَا يُجَاوِزُ حَتَّى يَحْتَجِمُ فَاحْتَجِمُوا»
[Machine] The Messenger of Allah ﷺ said, "On the night of my ascension (Isra), I did not pass by a group of angels except they commanded me to undergo cupping."
قَالَ رَسُولُ اللهِ ﷺ «لَيْلَةَ أُسْرِيَ بِي مَا مَرَرْتُ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُونِي بِالْحِجَامَةِ»
[Machine] Narrated by the Prophet ﷺ , "Indeed, Iblis has a group of devils who say to him, 'Mislead them through pilgrims and warriors.' So, they lead them astray from the right path."
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِإِبْلِيسَ مَرَدَةً منَ الشَّيَاطِينِ يَقُولُ لَهُمْ عَلَيْكُمْ بِالْحُجَّاجِ وَالْمُجَاهِدِينَ فَأَضِلُّوهُمْ عَنِ السَّبِيلِ
The Messenger of Allah ﷺ said: “The key to prayer is purification; entering it is takbeer and exiting it is tasleem.” (Using translation from Aḥmad 1006)
عَنْ رَسُولِ اللهِ ﷺ قَالَ «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ»
[Machine] The Messenger of Allah ﷺ used to combine prayers during travel, specifically the Dhuhr and Asr prayers, and the Maghrib and Isha prayers. He would not seek an enemy, nor would an enemy seek him.
أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَلَيْسَ يَطْلُبُ عَدُوًّا وَلَا يَطْلُبُهُ عَدُوٌّ»
[Machine] The Messenger of Allah ﷺ said, "When you hear thunder, remember Allah, for it does not strike someone who remembers Allah."
قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَمِعْتُمُ الرَّعْدَ فَاذْكُرُوا اللهَ فَإِنَّهُ لَا يُصِيبُ ذَاكِرًا»
[Machine] I heard the Messenger of Allah ﷺ saying, "Alcohol is the mother of all sins and the greatest of major sins. Whoever drinks it, it affects his mother, sister, and aunt."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْخَمْرُ أُمُّ الْفَوَاحِشِ وَأَكْبَرُ الْكَبَائِرِ مَنْ شَرِبَهَا وَقَعَ عَلَى أُمِّهِ وَخَالَتِهِ وَعَمَّتِهِ»
[Machine] "The Messenger of Allah ﷺ left Makkah for Mina on the day of Tarwiyah after the sun had set. He prayed Dhuhr, Asr, Maghrib, and Isha there, and then spent the night there until morning on the day of Arafah. Then, he went to Arafah and prayed Dhuhr and Asr when the sun had set. Afterwards, he went to Muzdalifah and prayed Maghrib and Isha there, without any voluntary prayer in between."
«خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ إِلَى مِنًى يَوْمَ التَّرْوِيَةِ حِينَ زَالَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ثُمَّ بَاتَ بِهَا الصُّبْحَ يَوْمَ عَرَفَةَ ثُمَّ غَدَا إِلَى عَرَفَةَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ حِينَ زَالَتِ الشَّمْسُ ثُمَّ أَفَاضَ إِلَى الْمُزْدَلِفَةِ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا لَيْسَ بَيْنَهُمَا تَطَوُّعٌ»
[Machine] The Messenger of Allah ﷺ said, "If one of you sneezes during prayer, let them turn away and wash off the blood, then perform ablution and resume their prayer."
قَالَ رَسُولُ اللهِ ﷺ «إِذَا رَعَفَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَنْصَرِفْ فَلْيَغْسِلْ عَنْهُ الدَّمَ ثُمَّ لِيُعِدْ وُضُوءَهُ وَلْيَسْتَقْبِلْ صَلَاتَهُ»
[Machine] The Messenger of Allah ﷺ performed the tawaf of the chest at night or during the night.
«طَافَ رَسُولُ اللهِ ﷺ طَوَافَ الصَّدْرِ لَيْلًا أَوْ بِلَيْلٍ»
[Machine] The Messenger of Allah ﷺ said to Marwah, "This is al-Manhar and every stone pathway of Mecca and its routes is a place for performing the Umrah."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ للمروةِ «هَذِهِ الْمَنْحَرُ وَكُلُّ فِجَاجِ مَكَّةَ وَطُرُقِهَا مَنْحَرٌ فِي الْعُمْرَةِ»
[Machine] The angels did not fight alongside the Prophet except on the day of Badr, and apart from that, they provided support. The Prophet did not have any horses with him except for two riders, one belonging to Miqdad ibn Aswad and the other to Abu Marthad Al-Ghanawi.
«لَمْ يُقَاتِلِ الْمَلَائِكَةُ مَعَ النَّبِيِّ ﷺ إِلَّا يَوْمَ بَدْرٍ وَكَانَتْ فِيمَا سِوَى ذَلِكَ إِمدادًا وَلَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ مِنَ الْخَيْلِ إِلَّا فَرَسَانِ أَحَدُهُمَا لِلْمِقْدَادِ بْنِ الْأَسْوَدِ وَالْآخَرُ لِأَبِي مَرْثَدٍ الْغَنَوِيِّ»
[Machine] The Messenger of Allah ﷺ said, "Do not drink like camels, but drink in two or three sips, and mention the name of Allah when you drink, and praise Allah when you finish."
قَالَ رَسُولُ اللهِ ﷺ «لَا تَشْرَبُوا كَشُرْبِ الْبَعِيرِ وَاشْرَبُوا اثْنَيْنِ وَثَلَاثًا وَسَمُّوا اللهَ إِذَا شَرِبْتُمْ وَاحْمَدُوا اللهَ إِذَا رَفَعْتُمْ»
[Machine] That the Messenger of Allah ﷺ allowed the followers to throw stones at night.
أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا لَيْلًا»
The Prophet ﷺ said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else." (Using translation from Bukhārī 5456)
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحُ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا»
[Machine] "The Messenger of Allah ﷺ only ran between Safa and Marwah in order to show the strength to the polytheists."
«إِنَّمَا سَعَى رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ»
"At-Tahsib is nothing, it is only a place that the Messenger of Allah camped at." (Using translation from Tirmidhī 922)
«لَيْسَ الْمُحَصَّبُ شَيْءٌ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ»
[Machine] "Hanbali (Maymuna’s slave) carried a dead sheep while the Prophet ﷺ was passing. The Prophet ﷺ asked, 'What will the family of this sheep do if they take its hide and tan it in order to benefit from it?' They replied, 'O Messenger of Allah, it's already dead.' He said, 'Only its consumption is prohibited.'"
أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ لِمَوْلَاةٍ لِمَيْمُونَةَ مَيْتَةٍ فَقَالَ النَّبِيُّ ﷺ «مَا عَلَى أَهْلِ هَذِهِ لَوْ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ؟» فَقَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةُ قَالَ «إِنَّمَا حُرِّمَ أَكْلُهَا»
[Machine] "A sheep died in the presence of some of the wives of the Prophet ﷺ, so the Prophet ﷺ said, 'Did you not skin it to make use of its hide, for it can be used as a carpet?'"
مَاتَتْ شَاةٌ عِنْدَ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «أَلَا دَبَغْتُمْ إِهَابَهَا فَاتَّخَذْتُمُوهُ شَنًّا»
[Machine] The prophet ﷺ brought forward his family, who were weak, from a gathering at night.
أَنَّ النَّبِيَّ ﷺ «قَدَّمَ ضَعَفَةَ أَهْلِهِ منْ جَمْعٍ بِلَيْلٍ»