Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
suyuti:11402a –
Translation not available.
السيوطي:١١٤٠٢a –

"الْعِلمُ عِلْمَانِ: فَعِلْم ثَابِتٌ في الْقَلْبِ فَذَاكَ الْعِلمُ النَّافِعُ، وعِلْمٌ فِي اللِّسانِ. فَذَاكَ حُجَّةُ الله علَى عِبادِهِ ".

أَبو نعيم عن يوسف بن عطية عن قتادة عن أَنس

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Collected by Dārimī, Suyūṭī
darimi:376 – Makkī b. Ibrāhīm > Hishām > al-Ḥasan

[Machine] Knowledge is of two types: knowledge in the heart, and knowledge on the tongue. Knowledge in the heart is beneficial knowledge, and knowledge on the tongue is the evidence of Allah over the son of Adam.

الدارمي:٣٧٦ – أَخْبَرَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ عَنِ الْحَسَنِ قَالَ

الْعِلْمُ عِلْمَانِ فَعِلْمٌ فِي الْقَلْبِ فَذَلِكَ الْعِلْمُ النَّافِعُ وَعِلْمٌ عَلَى اللِّسَانِ فَذَلِكَ حُجَّةُ اللَّهِ عَلَى ابْنِ آدَمَ

suyuti:11406a –
Translation not available.
السيوطي:١١٤٠٦a –

"الْعِلْم عِلْمَان، عِلْمٌ في الْقَلْبِ فَذَاك الْعِلْم النَّافِعُ، وَعِلْمٌ عَلَى اللِّسان فذلك حجة الله على ابن آدم" .

[ش] ابن أبى شيبة والحكيم عن الحسن مرسلًا بإِسناد صحيح، الخطيب عن الحسن عن جابر بإِسناد جيد، وأَورده ابن الجوزي في العلل من الطريقين