And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.

Falsehood cannot approach it from before it or from behind it; ˹it is˺ a revelation from a ˹Lord who is˺ Wise and Praiseworthy.

وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ۩

وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةࣰ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْۚ إِنَّ ٱلَّذِيٓ أَحْيَاهَا لَمُحْيِ ٱلْمَوْتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيْءࣲ قَدِيرٌ

إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآۗ أَفَمَن يُلْقَىٰ فِي ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِيٓ ءَامِنࣰا يَوْمَ ٱلْقِيَٰمَةِۚ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزࣱ

لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦۖ تَنزِيلࣱ مِّنْ حَكِيمٍ حَمِيدࣲ

Nothing is said to you, ˹O Muhammad˺, except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail ˹in our language˺? Is it a foreign ˹recitation˺ and an Arab ˹messenger˺?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةࣲ وَذُو عِقَابٍ أَلِيمࣲ

وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيࣰّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓۖ ءَا۬عْجَمِيࣱّ وَعَرَبِيࣱّۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدࣰى وَشِفَآءࣱۚ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِيٓ ءَاذَانِهِمْ وَقْرࣱ وَهُوَ عَلَيْهِمْ عَمًىۚ أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانِۭ بَعِيدࣲ

And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.

Whoever does righteousness - it is for his ˹own˺ soul; and whoever does evil ˹does so˺ against it. And your Lord is not ever unjust to ˹His˺ servants.

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةࣱ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكࣲّ مِّنْهُ مُرِيبࣲ

مَّنْ عَمِلَ صَٰلِحࣰا فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَاۗ وَمَا رَبُّكَ بِظَلَّٰمࣲ لِّلْعَبِيدِ

To him ˹alone˺ is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is ˹no longer˺ among us any witness ˹to that˺."

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

Man is not weary of supplication for good ˹things˺, but if evil touches him, he is hopeless and despairing.

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is ˹due˺ to me, and I do not think the Hour will occur; and ˹even˺ if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.

۞ إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتࣲ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِي قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدࣲ

وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصࣲ

لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسࣱ قَنُوطࣱ

وَلَئِنْ أَذَقْنَٰهُ رَحْمَةࣰ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةࣰ وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلْحُسْنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظࣲ

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضࣲ

Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?"

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقِۭ بَعِيدࣲ

سَنُرِيهِمْ ءَايَٰتِنَا فِي ٱلْـَٔافَاقِ وَفِيٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَيْءࣲ شَهِيدٌ

أَلَآ إِنَّهُمْ فِي مِرْيَةࣲ مِّن لِّقَآءِ رَبِّهِمْۗ أَلَآ إِنَّهُۥ بِكُلِّ شَيْءࣲ مُّحِيطُۢ