Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:41:11 –

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come ˹into being˺, willingly or by compulsion." They said, "We have come willingly."

Then He turned to the heaven when it was smoke, ˹consisting of˺ rising vapours, and He said to it and to the earth, “Come both of you, to what I desire from you, willingly, or unwillingly!” (taw‘an aw karhan, their ˹syntactical˺ locus is that of a circumstantial qualifier, in other words, ‘˹Come˺ being obedient or coerced’). They said, “We come, together with all those inhabiting us, willingly!” (tā’i‘īna mainly indicates masculine rational beings; it may also be that they are referred to in this way because they are being addressed thus).

القرآن:٤١:١١ –

ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

{ثم استوى} قصد {إلى السماء وهي دخان} بخار مرتفع {فقال لها وللأرض ائتيا} إلى مرادي منكما {طوعاً أو كرهاً} في موضع الحال، أي طائعتين أو مكرهتين {قالتا أتينا} بمن فينا {طائعين} فيه تغليب المذكر العاقل أو نزلنا لخاطبها منزلته.

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