ذِكْرُ الْإِخْبَارِ عَمَّا يَجِبُ عَلَى الْمَرْءِ مِنَ التَّسْدِيدِ، وَالْمُقَارَبَةِ فِي الْأَعْمَالِ دُونَ الْإمْعَانِ فِي الطَّاعَاتِ حَتَّى يُشَارَ إِلَيْهِ بِالْأَصَابِعِ

"Indeed for everything there is a zeal, and for every zeal there is a slackening. So if its practitioner behaves properly,and is moderate, then hope for him (for his success). But if the fingers are pointed to him, then do not count him (among the worthy)." It has been related from Anas bin Malik that the Prophet SAW said: "It is sufficient evil for a man that fingers be raised against him, regarding religion or worldly matters, except for one whom Allah has protected."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِكُلِّ شَيْءٍ شِرَّةً وَلِكُلِّ شِرَّةٍ فَتْرَةً فَإِنْ كَانَ صَاحِبُهَا سَدَّدَ وَقَارَبَ فَارْجُوهُ وَإِنْ أُشِيرَ إِلَيْهِ بِالأَصَابِعِ فَلاَ تَعُدُّوهُ  

"إِنَّ لكل شئ شِرَّةً، ولِكُلِّ شِرَّةٍ فَتْرَةٌ، فَإِنْ صَاحِبُهَا سَدَّدَ وَقَارَب

فارجوه، وَإِنْ أُشِيرَ إِلَيْهِ بالأَصَابع فَلَا تَعُدُّوهُ (الشرة غلبة الحرص والفترة السُّكونُ والانقطاع عن الشئ" .