The Prophet ﷺ said, "None should say that I am better than Yunus bin Matta." (Using translation from Bukhārī 3416)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى»  

The Messenger of Allah ﷺ said: “Do not praise me as the Christians praised 'Eesa ibn Maryam عليه السلام. I am no more than a slave, so say: His slave and His Messenger.” (Using translation from Aḥmad 164)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُطْرُونِي كَمَا أَطْرَتِ النَّصَارَى عِيسَى ابْنَ مَرْيَمَ فَإِنَّمَا أَنَا عَبْدٌ فَقُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ»  

[Machine] "To the Prophet, ﷺ , our best and the son of our best, and to our master and the son of our master. The Messenger of Allah, ﷺ , said, 'O people, speak with your words and do not let Satan provoke you. I am the servant of Allah and His Messenger.'"  

لِلنَّبِيِّ ﷺ يَا خَيْرَنَا وَابْنَ خَيْرِنَا وَيَا سَيِّدَنَا وَابْنَ سَيِّدِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ قُولُوا بِقَوْلِكُمْ وَلَا يَسْتَفِزَّنَّكُمُ الشَّيْطَانُ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ»  

The son of the uncle of your Prophet ﷺ, i. e. Ibn Abbas, reported Messenger of Allah ﷺ as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father. (Using translation from Muslim 2377)   

سَمِعْتُ ابْنَ عَمِّ نَبِيِّكُمْ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى» نَسَبَهُ إِلَى أَبِيهِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah chose Kinanah from the offspring of Isma'il, and He chose Quraysh from Kinanah, and He chose Banu Hashim from Quraysh, and He chose me from Banu Hashim. So I am the leader of the children of Adam, not out of pride, and I am the first for whom the earth will split open, and I am the first intercessor and the first to be granted intercession."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ اصْطَفَى كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى بَنِي هَاشِمٍ مِنْ قُرَيْشٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ فَأَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَأَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ»  

[Machine] The Messenger of Allah ﷺ said, "No prophet was believed in as I have been believed in. Indeed, among the prophets, there was none but a single man from his nation believed in him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا صُدِّقَ نَبِيٌّ مَا صُدِّقْتُ إِنَّ مِنَ الْأَنْبِيَاءِ مَنْ لَمْ يُصَدِّقْهُ مِنْ أُمَّتِهِ إِلَّا رَجُلٌ وَاحِدٌ»  

"Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: 'Why did you stop beneath this tree?' I said: 'Because of its shade.' Abdullah said: 'The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar - in which there is large tree beneath which seventy prophets were born." (Daif) (Using translation from Nasāʾī 2995)   

مَا أَنْزَلَكَ تَحْتَ هَذِهِ السَّرْحَةِ؟ فَقُلْتُ أَرَدْتُ ظِلَّهَا فَقَالَ هَلْ غَيْرُ ذَلِكَ؟ فَقُلْتُ لَا مَا أَنْزَلَنِي غَيْرُ ذَلِكَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كُنْتَ بَيْنَ الْأَخْشَبَيْنِ مِنْ مِنًى وَنَفَخَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَإِنَّ هُنَاكَ وَادِيًا يُقَالُ لَهُ السُّرَرُ بِهِ شَجَرَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا»  

[Machine] The Messenger of Allah ﷺ said, "Those who came before you were destroyed due to their excessive questioning and disagreement with their prophets. Do not ask me about anything except that I inform you about it." So, Abdullah bin Hudhafah bin Qays As-Sahmi stood up and asked, "Who is my father, O Messenger of Allah?" He replied, "Your father is Hudhafah." He then returned to his mother and she said to him, "What compelled you to do this? We were people of ignorance and engaged in evil actions." He said, "I would not have asked until I knew who my father was." And there was some joking in it.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أُحَدِّثُكُمْ بِهِ» فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيُّ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ؟ قَالَ «أَبُوكَ حُذَافَةُ» فَرَجَعَ إِلَى أُمِّهِ فَقَالَتْ لَهُ أُمُّهُ مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ؟ إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَأَعْمَالٍ قَبِيحَةٍ فَقَالَ مَا كُنْتُ لِأَدَعَ حَتَّى أَعْرِفَ مَنْ كَانَ أَبِي مِنَ النَّاسِ قَالَ وَكَانَ فِيهِ دُعَابَةٌ  

[Machine] The Prophet ﷺ said, "The Jews are the ones who have earned Allah's anger, and the Christians are the ones who have gone astray."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَغْضُوبُ عَلَيْهِمُ الْيَهُودُ وَالضَّالُّونَ النَّصَارَى»  

The Prophet ﷺ said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects. (Using translation from Abū Dāʾūd 4596)   

قَالَ رَسُولُ اللَّهِ ﷺ «افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً وَافْتَرَقَتِ النَّصَارَى عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً»  

[Machine] The Prophet ﷺ said, "Beware of oppression, for verily oppression is darkness on the Day of Judgment. And beware of indecency, for verily Allah does not love indecent and immoral actions. And beware of stinginess, for stinginess has led the nations before you to shed blood, sever ties, and make permissible what is forbidden."  

النَّبِيَّ ﷺ قَالَ «إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ هُوَ الظُّلُمَاتُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالْفُحْشَ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفَاحِشَ وَالْمُتَفَحِّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّ الشُّحَّ قَدْ دَعَا مَنْ كَانَ قَبْلَكُمْ فَسَفَكُوا دِمَاءَهُمْ وَقَطَعُوا أَرْحَامَهُمْ وَاسْتَحَلُّوا مَحَارِمَهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "The Israelites were governed by prophets. Whenever a prophet died, another prophet succeeded him. There will be no prophet after me." They asked, "So what will happen after you?" He replied, "There will be leaders, and there will be many of them." They asked, "What do you command us, O Messenger of Allah?" He said, "Fulfill your allegiance to the first leader, and then the first, and give them what is their right, for indeed Allah will ask them about what is yours."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَنِي إِسْرَائِيلَ كَانَتْ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا مَاتَ نَبِيٌّ قَامَ نَبِيٌّ وَإِنَّهُ لَيْسَ بَعْدِي نَبِيٌّ» قَالُوا فَمَا يَكُونُ بَعْدَكَ؟ قَالَ «أُمَرَاءُ وَيَكْثُرُونَ» قَالُوا مَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ؟ قَالَ «أَوْفُوا بِبَيْعَةِ الْأَوَّلِ فَالْأَوَّلِ وَأَدُّوا إِلَيْهِمُ الَّذِي لَهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَنِ الَّذِي لَكُمْ»  

[Machine] "The Messenger of Allah ﷺ sent me to Najran and said to me, 'O people of Najran, do you not recite this verse: "O sister of Harun, your father was not a man of evil, nor was your mother unchaste" and you are already aware of what happened between Musa and Isa?' So, I did not know how to respond to them until I arrived in Madinah to meet the Messenger of Allah ﷺ . I mentioned it to him, and he said to me, 'Why did you not inform them that they were called by the names of prophets and righteous people before them?'"  

بَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَى نَجْرَانَ فَقَالَ لِي أَهْلُ نَجْرَانَ أَلَسْتُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سُوءٍ وَمَا كَانَتْ أُمُّكِ بَغِيَّا} وَقَدْ عَرَفْتُمْ مَا بَيْنَ مُوسَى وَعِيسَى؟ فَلَمْ أَدْرِ مَا أَرُدُّ عَلَيْهِمْ حَتَّى قَدِمْتُ الْمَدِينَةَ عَلَى رَسُولِ اللَّهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ لِي «أَفَلَا أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمُّونَ بِالْأَنْبِيَاءِ وَالصَّالِحِينَ قَبْلَهُمْ؟ »  

This is what Abu Huraira reported to us from Messenger of Allah ﷺ and in this connection he narrated some of the ahadith and Messenger of Allah ﷺ said: It was said to people of Israel: Enter this land saying Hitta (Remove Thou from us the burden of our sins), whereupon We would forgive you your sins, but they twisted (this statement) and entered the gate dragging upon their breech and said: The" grain in the ear." (Using translation from Muslim 3015)   

قَالَ رَسُولُ اللَّهِ ﷺ «قِيلَ لِبَنِي إِسْرَائِيلَ {ادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ} نَغْفِرْ لَكُمْ خَطَايَاكُمْ فَبَدَّلُوا فَدَخَلُوا الْبَابَ يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ وَقَالُوا حَبَّةٌ فِي شَعْرَةٍ»  

[Machine] "May God curse Fulan (name) who sells alcohol. By God, he has indeed heard the saying of the Messenger of Allah, ﷺ , 'It is prohibited for them to consume fats and then sell them.'"  

قَاتَلَ اللَّهُ فُلَانًا يَبِيعُ الْخَمْرَ أَمَا وَاللَّهِ لَقَدْ سَمِعَ قَوْلَ رَسُولِ اللَّهِ ﷺ «حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ أَنْ يَأْكُلُوهَا ثُمَّ بَاعُوهَا»  

‘Umar was told ­and on one occasion he said: Umar heard that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah ﷺ said: ʿMay Allah curse the Jews, He forbade animal fat to them, so they rendered it and sold it.ʿ (Using translation from Aḥmad 170)   

عُمَرُ قَاتَلَ اللَّهُ سَمُرَةَ أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعَنَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا»  

[Machine] The Prophet ﷺ said, "Narrate from the Children of Israel and there is no harm, and narrate from me and do not lie about me."  

أَنَّ النَّبِيَّ ﷺ قَالَ «حَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَحَدِّثُوا عَنِّي وَلَا تَكْذِبُوا عَلَيَّ»  

[Machine] "He said, 'Indeed, the Messenger of Allah ﷺ used to tell us day and night about the children of Israel, what arises only out of necessity.'"  

أَنَّهُ قَالَ «لَقَدْ كَانَ رَسُولُ اللَّهِ ﷺ يُحَدِّثُنَا الْيَوْمَ وَاللَّيْلَةَ عَنْ بَنِي إِسْرَائِيلَ مَا يَقُومُ إِلَّا لِحَاجَةٍ» *  

that the Messenger of Allah ﷺ said: "Convey from me, even if it be an Ayah, and narrate from the Children of Isra'il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire." (Using translation from Tirmidhī 2669)  

قَالَ رَسُولُ اللَّهِ ﷺ «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

When he was sitting with the Messenger of Allah ﷺ and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet ﷺ said: Allah has more knowledge. The Jew said: It speaks. The Messenger of Allah ﷺ said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it. (Using translation from Abū Dāʾūd 3644)   

أَخْبَرَهُ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ ﷺ جَاءَ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ هَلْ تَكَلَّمَ هَذِهِ الْجِنَازَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقَالُوا آمَنَّا بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ» وَقَالَ «قَاتَلَ اللَّهُ الْيَهُودَ لَقَدْ أُوتُوا عِلْمًا»  

[Machine] About the Prophet ﷺ said: "A nation from the Children of Israel was lost, and no one knows what they did or sees them except for the mouse. If you find camel milk, they do not drink it, and if you find sheep milk, they drink it."  

عَنِ النَّبِيِّ ﷺ «أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ فُقِدَتْ لَا يُدْرَى مَا فَعَلَتْ وَلَا أُرَاهَا إِلَّا الْفَأْرَ أَلَا تَرَاهَا إِذَا وَجَدْتَ أَلْبَانَ الْإِبِلِ لَمْ تَشْرَبْهُ وَإِذَا وَجَدْتَ أَلْبَانَ الْغَنَمِ شَرِبَتْهُ»  

[Machine] "When the Messenger of Allah ﷺ prayed the Fajr prayer, he would sit in his place of prayer until the sun rose. They would sit and talk about the matters of the pre-Islamic era and laugh and smile."  

«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى الْفَجْرَ جَلَسَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ وَكَانُوا يَجْلِسُونَ فَيَتَحَدَّثُونَ وَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ ﷺ»  

I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity. (Using translation from Muslim 2856b)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «رَأَيْتُ عَمْرَو بْنَ عَامِرٍ الْخُزَاعِيَّ يَجُرُّ قُصْبَةً فِي النَّارِ وَكَانَ أَوَّلُ مَنْ سَيَّبَ السَّوَائِبَ»  

[Machine] "It was not narrated during the time of the Prophet ﷺ , nor during the time of Abu Bakr, nor during the time of Umar, nor during the time of Uthman. Rather, the stories were narrated during the time of turmoil."  

«لَمْ يُقَصَّ فِي زَمَنِ النَّبِيِّ ﷺ وَلَا أَبِي بَكْرٍ وَلَا عُمَرَ وَلَا عُثْمَانَ إِنَّمَا كَانَ الْقَصَصُ زَمَنَ الْفِتْنَةِ»  

Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah ﷺ had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'" (Using translation from Tirmidhī 3251)  

عَنْ هَذِهِ الْآيَةِ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى مُحَمَّدٍ؟ قَالَ ابْنُ عَبَّاسٍ عَجِلْتَ إِنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلَّا كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ «إِلَّا أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ الْقَرَابَةِ»  

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

قَالَ رَسُولُ اللَّهِ ﷺ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "The Ansar are forgiving and patient, and indeed the people follow the Quraish in this matter. Their believers are followed by their believers, and their sinful ones are followed by their sinful ones."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْأَنْصَارُ أَعِفَّةٌ صُبُرٌ وَإِنَّ النَّاسَ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الْأَمْرِ مُؤْمِنُهُمْ تَبَعُ مُؤْمِنِهِمْ وَفَاجِرُهُمْ تَبَعُ فَاجِرِهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "The strength of two men from outside Quraysh is equivalent to one man from Quraysh."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لِلْقُرَشِيِّ قُوَّةُ الرَّجُلَيْنِ مِنْ غَيْرِ قُرَيْشٍ»  

The Caliphate will remain among the Quraish even if only two persons are left (on the earth), (Using translation from Muslim 1820)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَزَالُ هَذَا الْأَمْرُ فِي قُرَيْشٍ مَا بَقِيَ فِي النَّاسِ اثْنَانِ»  

I heard Messenger of Allah ﷺ as saying: The women of the Quraish are good amongst the womenfolk. They ride camels and show affection to their children and zealously guard the wealth of their husbands. Abu Huraira said at the end of this narration that Mary, the daughter of Imran, never rode the camel. (Using translation from Muslim 2527c)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «نِسَاءُ قُرَيْشٍ خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ أَحْنَاهُ عَلَى طِفْلٍ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ» قَالَ أَبُو هُرَيْرَةَ عَلَى أَثَرِ ذَلِكَ «وَلَمْ تَرْكَبْ مَرْيَمُ بِنْتُ عِمْرَانَ بَعِيرًا قَطُّ»  

[Machine] The Prophet ﷺ gave a sermon to Umm Hani' bint Abi Talib, and she said, "I have grown old and I have children." The Prophet ﷺ said, "The best women who rode camels are the women of the Quraysh. They used to be the most affectionate towards their children when they were young and the most caring towards their husbands. No woman, like Maryam bint 'Imran, has ever ridden a camel."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ فَقَالَتْ إِنِّي قَدْ كَبِرْتُ وَلِي عِيَالٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ نِسَاءُ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدِهِ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ وَلَمْ تَرْكَبْ مَرْيَمُ بِنْتُ عِمْرَانَ بَعِيرًا قَطُّ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever humiliates the Quraysh, Allah will humiliate him."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَهَانَ قُرَيْشًا أَهَانَهُ اللَّهُ»  

[Machine] The Messenger of Allah ﷺ said to Abu Talib when death came to him, "Say: There is no god but Allah, and I will intercede for you with it on the Day of Resurrection." Abu Talib said, "O son of my brother, if it were not for fear of the Quraysh's reproach, I would have opened my eyes to it." Then the verse was revealed: "Indeed, you do not guide whom you like."  

قَالَ رَسُولُ اللَّهِ ﷺ لِأَبِي طَالِبٍ حِينَ حَضَرَهُ الْمَوْتُ «قُلْ لَا إِلَهَ إِلَّا اللَّهُ أَشْفَعْ لَكَ بِهَا يَوْمَ الْقِيَامَةِ» قَالَ يَا ابْنَ أَخِي لَوْلَا أَنْ تُعَيِّرَنِيَ قُرَيْشٌ لَأَقْرَرْتُ عَيْنَيْكَ بِهَا فَنَزَلَتْ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ}  

[Machine] He heard the Messenger of Allah ﷺ saying, and his uncle Abu Talib was mentioned in his presence, so he said, "Perhaps my intercession will reach him, so he will be placed in the shallowest part of Hellfire, where his brain will boil from it."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ «لَعَلَّهُ أَنْ تُصِيبَهُ شَفَاعَتِي فَتَجْعَلَهُ فِي ضَحْضَاحٍ مِنَ النَّارِ تَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهَا دِمَاغُهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "I have never desired anything ugly that the people of the pre-Islamic period desired except on two occasions, and both times Allah protected me from it."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا هَمَمْتُ بِقَبِيحٍ مِمَّا يَهُمُّ بِهِ أَهْلُ الْجَاهِلِيَّةِ إِلَّا مَرَّتَيْنِ مِنَ الدَّهْرِ كِلْتَاهُمَا عَصَمَنِي اللَّهُ مِنْهُمَا  

“Count for me all those who have uttered (the word of) Islam.” We said: “O Messenger of Allah, do you fear for us when we number between six and seven hundred?” The Messenger of Allah ﷺ said: “You do not know, perhaps you will be tested.” (Using translation from Ibn Mājah 4029)   

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ «أَحْصُوا كُلَّ مَنْ كَانَ تَلَفَّظَ بِالْإِسْلَامِ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَتَخَافُ وَنَحْنُ بَيْنَ السِّتِّ مِائَةٍ إِلَى السَّبْعِ مِائَةٍ؟ فَقَالَ ﷺ «إِنَّكُمْ لَا تَدْرُونَ لَعَلَّكُمْ تُبْتَلَونَ» قَالَ فَابْتُلِيَنَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا لَا يُصَلِّي إِلَّا سِرًّا  

[Machine] The Messenger of Allah ﷺ stayed in Mecca for seven years, following the people to their homes in Okaz, Majannah, and the seasons in Mina. He would say, "Who will provide shelter and support me until I convey the messages of my Lord?" Even the people from Yemen or Egypt would come to him, and their clans would warn them, saying, "Beware of the boy from Quraysh who may deceive you." He would walk among them as they pointed at him with their fingers. Then Allah sent support from Yathrib and we provided him refuge and believed in him. The man would leave us, and upon returning to his people he would deliver Islam to them, and they would embrace it until there was no house left in the houses of the Ansar without some Muslims living in it, openly practicing Islam. Then we gathered and said, "How long will we let the Prophet ﷺ be expelled and live in fear in the mountains of Mecca?" So seventy of us set out until we reached him during the pilgrimage season, and we pledged allegiance to him at Al-Aqaba. We said, "O Messenger of Allah, for what reason should we pledge allegiance to you?" He said, "Pledge allegiance to me to listen and obey in times of energy or laziness, hardship or ease, to spend in times of difficulty or abundance, to enjoy what is good and forbid what is evil, and to not care about the blame of the blamers, and to support and protect me just as you would protect yourselves, your wives, and your children, and Paradise will be yours." So we stood up and pledged allegiance to him. Sa'd ibn Zurarah, the youngest among us, held his hand and said, "O people of Yathrib, we have not even struck the backs of camels unless we knew that he is the Messenger of Allah, and that his expulsion today is a dispute for all the Arabs, and the killing of your best men, and the swords are about to reach you. So either you endure that and your reward will be with Allah, or you fear for yourselves and show your weakness. Clarify your choice, for it is easier for you." They said, "Remove this doubt, for by Allah, we will never abandon this pledge." So we pledged allegiance to him, and he placed conditions for us to be given Paradise in return.  

مَكَثَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ سَبْعَ * سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ بِعُكَاظَ وَمَجَنَّةَ وَالْمَوَاسِمِ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرَنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي؟ » حَتَّى إِنَّ الرَّجُلَ لِيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ فَيَأْتِيهُ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا وَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ وَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ إِنَّا اجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ النَّبِيَّ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ ‍ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ بَيْعَةَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهَا مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَامَ نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ يَقُولَهَا لَا يُبَالِي فِي اللَّهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ وَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُنَازَعَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْ تَصْبِرُوا عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ جُبْنًا فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرُ لَكُمْ فَقَالُوا أَمِطْ عَنَّا فَوَاللَّهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ أَنْ يُعْطِيَنَا عَلَى ذَلِكَ الْجَنَّةَ