Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ أَبَا طَالِبٍ كَانَ مُسْلِمًا

ibnhibban:6271 – Muḥammad b. al-Ḥasan b. Qutaybah > Ḥarmalah b. Yaḥyá > Ibn Wahb > Ḥaywah b. Shurayḥ > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

[Machine] He heard the Messenger of Allah ﷺ saying, and his uncle Abu Talib was mentioned in his presence, so he said, "Perhaps my intercession will reach him, so he will be placed in the shallowest part of Hellfire, where his brain will boil from it."  

ابن حبّان:٦٢٧١ – أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ حَدَّثَنِي ابْنُ الْهَادِ أَنَّ عَبْدَ اللَّهِ بْنَ خَبَّابٍ حَدَّثَهُمْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ «لَعَلَّهُ أَنْ تُصِيبَهُ شَفَاعَتِي فَتَجْعَلَهُ فِي ضَحْضَاحٍ مِنَ النَّارِ تَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهَا دِمَاغُهُ»  

See similar narrations below:

Collected by Bukhārī, Muslim, Aḥmad, Suyūṭī
bukhari:3885 – ʿAbdullāh b. Yūsuf > al-Layth > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

That he heard the Prophet ﷺ when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it." Narrated Yazid: (as above, Hadith 224) using the words: "will make his brain boil."  

البخاري:٣٨٨٥ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ حَدَّثَنَا ابْنُ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَذُكِرَ عِنْدَهُ عَمُّهُ فَقَالَ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ  

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ وَالدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بِهَذَا وَقَالَ تَغْلِي مِنْهُ أُمُّ دِمَاغِهِ
bukhari:6564 – Ibrāhīm b. Ḥamzah > Ibn Abū Ḥāzim And al-Ddarāwardī > Yazīd > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

I heard Messenger of Allah ﷺs when his uncle, Abu Talib had been mentioned in his presence, saying, "May be my intercession will help him (Abu Talib) on the Day of Resurrection so that he may be put in a shallow place in the Fire, with fire reaching his ankles and causing his brain to boil."  

البخاري:٦٥٦٤ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ وَالدَّرَاوَرْدِيُّ عَنْ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ أُمُّ دِمَاغِهِ  

muslim:210 – Qutaybah b. Saʿīd > Layth > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

A mention was made of his uncle Abu Talib before the Messenger of Allah ﷺ He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.  

مسلم:٢١٠ – وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ الْهَادِ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنْ نَارٍ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ  

ahmad:11470 – Qutaybah b. Saʿīd > Layth > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

A mention was made of his uncle Abu Talib before the Messenger of Allah ﷺ He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling. (Using translation from Muslim 210)  

أحمد:١١٤٧٠ – حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ الْهَادِ عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللهِ ﷺ ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلَ فِي ضَحْضَاحٍ مِنَ النَّارِ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ  

ahmad:11520 – Hārūn b. Maʿrūf > Ibn Wahb > Ḥaywah > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

A mention was made of his uncle Abu Talib before the Messenger of Allah ﷺ He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling. (Using translation from Muslim 210)  

أحمد:١١٥٢٠ – حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ حَيْوَةُ حَدَّثَنِي ابْنُ الْهَادِ أَنَّ عَبْدَ اللهِ بْنَ خَبَّابٍ حَدَّثَهُمْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ لَعَلَّهُ أَنْ تَنْفَعَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلَ فِي ضَحْضَاحٍ مِنَ النَّارِ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ  

ahmad:11058 – Qutaybah b. Saʿīd > Layth / Ibn Saʿd > Ibn al-Hād > ʿAbdullāh b. Khabbāb > Abū Saʿīd al-Khudrī

A mention was made of his uncle Abu Talib before the Messenger of Allah ﷺ He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling. (Using translation from Muslim 210)  

أحمد:١١٠٥٨ – حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ عَنِ ابْنِ الْهَادِ عَنْ عَبْدِ اللهِ بْنِ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللهِ ﷺ ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلَ فِي ضَحْضَاحٍ مِنْ نَارٍ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ  

suyuti:17250a –
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السيوطي:١٧٢٥٠a –

"لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِى يَوْمَ الْقِيَامَة فَيُجْعَلَ فِي ضَحْضَاحٍ منَ النَّار يَبْلُغ كَعْبَيه، يَغْلِى منْهُ أُمُّ دِمَاغِهِ -يعني أبا طالب-".  

[حم] أحمد [خ] البخاري [م] مسلم [حب] ابن حبّان عن أَبي سعيد