[Machine] My grandfather told me that the Prophet ﷺ wiped his head and said, "Do not apply kohl during the day when you are fasting. Apply kohl at night with antimony, as it clears the vision and promotes hair growth." Abu Muhammad said, "I do not see any harm in using kohl."  

عَنْ جَدِّي وَكَانَ جَدِّي قَدْ أُتِيَ بِهِ النَّبِيُّ ﷺ فَمَسَحَ عَلَى رَأْسِهِ وَقَالَ «لَا تَكْتَحِلْ بِالنَّهَارِ وَأَنْتَ صَائِمٌ اكْتَحِلْ لَيْلًا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ» قَالَ أَبُو مُحَمَّد «لَا أَرَى بِالْكُحْلِ بَأْسًا»  

Salamah bin Al Akwa said “After the revelation of the verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent, is one of us intended to leave fast and pay ransom, he could do so.” until the verse following it was revealed and abrogated the (previous) verse.” (Using translation from Abū Dāʾūd 2315)   

أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ} [البقرة 184] قَالَ «كَانَ مَنْ أَرَادَ أَنْ يُفْطِرَ وَيَفْتَدِيَ فَعَلَ حَتَّى نَزَلَتِ الْآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا»  

[Machine] The Prophet ﷺ entered upon her while she was fasting. Then a vessel was brought to him and he drank from it, and also offered it to her and she drank from it. The Messenger of Allah ﷺ said, "If it is a missed fast from Ramadan, then fast another day instead. And if it is a voluntary fast, then if you wish, complete it, and if you wish, break it."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَهِيَ صَائِمَةٌ فَأُتِيَ بِإِنَاءٍ فَشَرِبَ ثُمَّ نَاوَلَهَا فَشَرِبَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ كَانَ قَضَاءَ رَمَضَانَ فَصُومِي يَوْمًا آخَرَ وَإِنْ كَانَ تَطَوُّعًا فَإِنْ شِئْتِ فَاقْضِيهِ وَإِنْ شِئْتِ فَلَا تَقْضِيهِ»  

On the days of the conquest of Mecca, when Mecca was captured, Fatimah came and sat on the left side of the Messenger of Allah ﷺ, and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast). (Using translation from Abū Dāʾūd 2456)  

لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَتْ فَاطِمَةُ فَجَلَسَتْ عَنْ يَسَارِ رَسُولِ اللَّهِ ﷺ وَأُمُّ هَانِئٍ عَنْ يَمِينِهِ قَالَتْ فَجَاءَتِ الْوَلِيدَةُ بِإِنَاءٍ فِيهِ شَرَابٌ فَنَاوَلَتْهُ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهُ أُمَّ هَانِئٍ فَشَرِبَتْ مِنْهُ ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ لَقَدْ أَفْطَرْتُ وَكُنْتُ صَائِمَةً فَقَالَ لَهَا «أَكُنْتِ تَقْضِينَ شَيْئًا؟» قَالَتْ لَا قَالَ فَلَا يَضُرُّكِ إِنْ كَانَ تَطَوُّعًا قَالَ أَبُو مُحَمَّد أَقُولُ بِهِ  

When one of you is invited (to a meal), and he is fasting, he should say that he is fasting. (Using translation from Abū Dāʾūd 2461)  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ  

[Machine] The Prophet ﷺ entered upon her, so she invited him to eat. He said to her, "Eat." She said, "I am fasting." The Prophet ﷺ said, "Indeed, when a fasting person is offered food at his place, the angels send prayers upon him until they finish (eating), and perhaps he said, 'until they complete their meal.'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَدَعَتْ لَهُ بِطَعَامٍ فَقَالَ لَهَا «كُلِي» فَقَالَتْ إِنِّي صَائِمَةٌ فَقَالَ النَّبِيُّ ﷺ إِنَّ الصَّائِمَ إِذَا أُكِلَ عِنْدَهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ حَتَّى يَفْرُغُوا وَرُبَّمَا قَالَ حَتَّى يَقْضُوا أَكْلَهُمْ  

[Machine] I have not seen the Messenger of Allah ﷺ complete a month of fasting except for the month of Sha'ban. For he used to connect it with Ramadan so that they would be two consecutive months of fasting. He used to fast throughout the month, until we would say that he did not break his fast, and he would break his fast until we would say that he did not fast.  

مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَامَ شَهْرًا تَامًّا إِلَّا شَعْبَانَ فَإِنَّهُ كَانَ يَصِلُهُ بِرَمَضَانَ لِيَكُونَا شَهْرَيْنِ مُتَتَابِعَيْنِ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ  

the Messenger of Allah ﷺ said, "When it is the middle of ˹the month of˺ Shaʿbān then withhold fasting.”  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ النِّصْفُ مِنْ شَعْبَانَ فَأَمْسِكُوا عَنِ الصَّوْمِ۔»  

[Machine] From Abu Huraira, approximately like this.  

عَنْ أَبِي هُرَيْرَةَ نَحْوَ هَذَا  

[Machine] The Messenger of Allah ﷺ said to a man, "Have you fasted any days of this month for voluntary reasons?" The man replied, "No." The Prophet ﷺ then said, "If you have already broken your fast in Ramadan, then fast for two consecutive days." Abu Muhammad said, "The man's last fasting days were the two consecutive ones."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِرَجُلٍ «هَلْ صُمْتَ مِنْ سَرَرِ هَذَا الشَّهْرِ؟» فَقَالَ لَا قَالَ «فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ فَصُمْ يَوْمَيْنِ» قَالَ أَبُو مُحَمَّد سَرَرُهُ آخِرُهُ  

The Messenger of Allah ﷺ did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast. (Using translation from Muslim 1157a)  

مَا صَامَ النَّبِيُّ ﷺ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ وَإِنْ كَانَ لَيَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ لَا وَاللَّهِ لَا يُفْطِرُ وَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ لَا وَاللَّهِ لَا يَصُومُ  

"My father told me that he heard the Messenger of Allah say, when mention was made in his presence of a man who fasted for the rest of his life: 'He neither fasted nor broke his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2380)   

ذُكِرَ عِنْدَ رَسُولِ اللَّهِ ﷺ رَجُلٌ يَصُومُ الدَّهْرَ فَقَالَ «لَا صَامَ وَلَا أَفْطَرَ»  

[Machine] "He heard Abu Huraira say: 'My beloved friend advised me with three things that I will never neglect. Firstly, to never sleep except after praying Witr (an additional prayer performed after Isha prayer). Secondly, to fast three days every month. And thirdly, to never abandon the two Rak'ahs of Dhuha (a voluntary prayer performed in the morning).' "  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ أَوْصَانِي خَلِيلِي بِثَلَاثٍ لَسْتُ بِتَارِكِهِنَّ أَنْ لَا أَنَامَ إِلَّا عَلَى وِتْرٍ وَأَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَأَنْ لَا أَدَعَ رَكْعَتَيِ الضُّحَى  

A similar report was narrated from Abu Hurairah, but was not attributed to the Prophet (Using translation from Nasāʾī 4360)   

عَنْ أَبِي هُرَيْرَةَ نَحْوَهُ  

[Machine] Regarding the Prophet ﷺ , he said, "Fasting on the white days is equivalent to fasting the entire year, and breaking the fast on these days is also rewarding."  

عَنِ النَّبِيِّ ﷺ قَالَ «صِيَامُ الْبِيضِ صِيَامُ الدَّهْرِ وَإِفْطَارُهُ»  

[Machine] I said to Jabir, "Did the Prophet ﷺ prohibit fasting on Fridays?" He replied, "Yes, by the Lord of this house."  

قُلْتُ لِجَابِرٍ أَنَهَى النَّبِيُّ ﷺ عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ؟ قَالَ نَعَمْ وَرَبِّ هَذَا الْبَيْتِ  

the Messenger of Allah said: "Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree's twig, then let him chew it." (Using translation from Tirmidhī 744)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا كَذَا أَوْ لِحَاءَ شَجَرَةٍ فَلْيَمْضَغْهُ»  

[Machine] He said, "Usama used to ride to his wealth in the Valley of Al-Qura. He used to fast on Mondays and Thursdays while on the journey. So, I said to him, 'Why do you fast on Mondays and Thursdays while traveling, considering your old age and the weakness or softness of your body?' He replied, 'Verily, the Messenger of Allah ﷺ used to fast on Mondays and Thursdays, and he said, 'Verily, the deeds are presented [to Allah] on Mondays and Thursdays."'  

قَالَ كَانَ أُسَامَةُ يَرْكَبُ إِلَى مَالٍ لَهُ بِوَادِي الْقُرَى فَيَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فِي الطَّرِيقِ فَقُلْتُ لَهُ لِمَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فِي السَّفَرِ وَقَدْ كَبِرْتَ وَضَعُفْتَ أَوْ رَقِقْتَ ؟ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ وَقَالَ «إِنَّ أَعْمَالَ النَّاسِ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ»  

[Machine] The Prophet ﷺ used to fast on Mondays and Thursdays, so I asked him about it and he said, "Deeds are presented to Allah on Mondays and Thursdays."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَسَأَلْتُهُ فَقَالَ «إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ»  

[Machine] "I prefer fasting to Allah, Most High. The fasting of Dawood (David) was that he used to fast one day and break his fast the next day. And I prefer prayer to Allah, Most High. The prayer of Dawood was that he used to pray half the night and sleep for a third of it and glorify Allah for a sixth of it." Abu Muhammad said, "The last statement is incorrect or a mistake. Rather, he used to sleep half of the night, pray a third of it, and glorify Allah for a sixth of it."  

«أَحَبُّ الصِّيَامِ إِلَى اللَّهِ ﷻ صِيَامُ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَأَحَبُّ الصَّلَاةِ إِلَى اللَّهِ ﷻ صَلَاةُ دَاوُدَ كَانَ يُصَلِّي نِصْفًا وَيَنَامُ ثُلُثًا وَيُسَبِّحُ سُدُسًا» قَالَ أَبُو مُحَمَّد «هَذَا اللَّفْظُ الْأَخِيرُ غَلَطٌ أَوْ خَطَأٌ إِنَّمَا هُوَ أَنَّهُ كَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيُصَلِّي ثُلُثَهُ وَيُسَبِّحُ سُدُسَهُ»  

[Machine] The Prophet ﷺ said, "No fasting on the days of Eid al-Fitr and Eid al-Adha."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا صَوْمَ يَوْمَيْنِ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ  

[Machine] From the Prophet ﷺ , he said, "Whoever fasts Ramadan and then follows it with six days of Shawwal, it is as if he has fasted for a lifetime."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتَّةً مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ»  

[Machine] The Prophet ﷺ said, "Fasting the month of Ramadan, followed by six days of Shawwal, completes the reward of a full year."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «صِيَامُ شَهْرٍ بِعَشَرَةِ أَشْهُرٍ وَسِتَّةِ أَيَّامٍ بَعْدَهُنَّ بِشَهْرَيْنِ فَذَلِكَ تَمَامُ سَنَةٍ» يَعْنِي شَهْرَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ بَعْدَهُ  

[Machine] I heard a man asking the Prophet ﷺ: "Which month should I fast after the month of Ramadan?" The Prophet ﷺ ordered him to fast during the month of Muharram and said, "Indeed, in it there is a day where Allah granted repentance to a nation, and He accepts the repentance of another nation."  

سَمِعْتُ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَيُّ شَهْرٍ يَصُومُهُ مِنَ السَّنَةِ بَعْدَ شَهْرِ رَمَضَانَ؟ فَأَمَرَهُ بِصِيَامِ الْمُحَرَّمِ وَقَالَ «إِنَّ فِيهِ يَوْمًا تَابَ اللَّهُ عَلَى قَوْمٍ وَيَتُوبُ فِيهِ عَلَى قَوْمٍ»  

“A man came to the Prophet ﷺ and said: ‘Which fasting is better after the month of Ramadan?’ He said: ‘The month of Allah which is called Muharram.’” (Using translation from Ibn Mājah 1742)   

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»  

[Machine] Indeed, the Prophet ﷺ said, "The best fasting after the month of Ramadan is the month of Muharram."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ الْمُحَرَّمُ»  

[Machine] He said, "The Messenger of Allah ﷺ arrived in Medina and found the Jews fasting on the day of Ashura. He asked them, 'What is the significance of this day?' They replied, 'This is the day on which Musa (Moses) and his people were saved from Pharaoh.' The Messenger of Allah ﷺ said, 'We have more right to Musa than you, so fast on this day.'"  

أَنَّهُ قَالَ قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَالْيَهُودُ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَسَأَلَهُمْ فَقَالُوا هَذَا الْيَوْمُ الَّذِي ظَهَرَ فِيهِ مُوسَى عَلَى فِرْعَوْنَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنْتُمْ أَوْلَى بِمُوسَى فَصُومُوهُ»  

[Machine] "That the Prophet ﷺ used to fast on the day of Ashura and would encourage others to fast as well."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَصُومُ يَوْمَ عَاشُورَاءَ وَيَأْمُرُُ بِصِيَامِهِ»  

[Machine] The Prophet (pbuh) sent a man on the day of Ashura who embraced Islam saying, "Indeed, today is the day of Ashura, so whoever has eaten or drank should complete the rest of his day, and whoever has not eaten or drank should observe fasting."  

أَنَّ النَّبِيَّ ﷺ بَعَثَ يَوْمَ عَاشُورَاءَ رَجُلًا مِنْ أَسْلَمَ «إِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ فَمَنْ كَانَ أَكَلَ أَوْ شَرِبَ فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ لَمْ يَكُنْ أَكَلَ أَوْ شَرِبَ فَلْيَصُمْهُ»  

[Machine] The Messenger of Allah ﷺ said: "This is the day of Ashura, which the Quraysh used to fast during the time of ignorance. So whoever among you wishes to fast on this day, let them fast, and whoever wishes to abandon it, let them abandon it." Ibn Umar used to observe this fast except when it coincided with his own fast.  

قَالَ رَسُولُ اللَّهِ ﷺ «هَذَا يَوْمُ عَاشُورَاءَ كَانَتْ قُرَيْشٌ تَصُومُهُ فِي الْجَاهِلِيَّةِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَصُومَهُ فَلْيَصُمْهُ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ» وَكَانَ ابْنُ عُمَرَ لَا يَصُومُهُ إِلَّا أَنْ يُوَافِقَ صِيَامَهُ  

The Quraish used to fast on the day of 'Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) 'Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it. (Using translation from Abū Dāʾūd 2442)   

«كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ حَتَّى إِذَا فُرِضَ رَمَضَانُ كَانَ رَمَضَانُ هُوَ الْفَرِيضَةُ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ»  

The Prophet ﷺ said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking. (Using translation from Abū Dāʾūd 2419)  

قَالَ رَسُولُ اللَّهِ ﷺ «يَوْمُ عَرَفَةَ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ»  

"Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: 'I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it." (Using translation from Tirmidhī 751)   

«حَجَجْتُ مَعَ النَّبِيِّ ﷺ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ عُمَرَ فَلَمْ يَصُمْهُ وَحَجَجْتُ مَعَ عُثْمَانَ فَلَمْ يَصُمْهُ وَأَنَا لَا أَصُومُهُ وَلَا آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ»  

The Prophet [SAW] commanded him to call out on the days of At-Tashriq that no one would enter Paradise except a believer, and that these were the days of eating and drinking. (Using translation from Nasāʾī 4994)   

أن رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَوْ أَمَرَ رَجُلًا يُنَادِي أَيَّامَ التَّشْرِيقِ «أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ»  

[Machine] Umru, break your fast, "for these are the days that the Messenger of Allah ﷺ used to order us to break our fast and forbid us from fasting." So Abdullah broke his fast, and I ate with him.  

عَمْرٌو أَفْطِرْ «فَإِنَّ هَذِهِ الْأَيَّامَ الَّتِي كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُنَا بِفِطْرِهَا وَيَنْهَانَا عَنْ صِيَامِهَا» فَأَفْطَرَ عَبْدُ اللَّهِ فَأَكَلَ وَأَكَلْتُ مَعَهُ  

[Machine] When she died, her brother went to the Messenger of Allah ﷺ and asked him about it. The Messenger of Allah ﷺ said to him, "If she had a debt, would you not be responsible for it?" He replied, "Yes." The Messenger of Allah ﷺ said, "So fulfill the rights of Allah, as Allah is more deserving of fulfillment." He said, "So he fasted on her behalf."  

أَنْ تَصُومَ فَمَاتَتْ فَجَاءَ أَخُوهَا إِلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَاقْضُوا اللَّهَ اللَّهُ أَحَقُّ بِالْوَفَاءِ» قَالَ فَصَامَ عَنْهَا  

"Allah, may He be exalted, said: 'Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk."' ' (Using translation from Nasāʾī 2212)   

قَالَ رَسُولُ اللَّهِ ﷺ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ وَلِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said: "Allah, the Most High, says: 'Every action of the son of Adam is for him, except fasting. It is for Me and I shall reward for it. Verily, he gives up his desires and food for My sake.' The fasting person has two moments of joy: one when he breaks his fast and another when he meets his Lord. Indeed, the smell coming from the mouth of a fasting person is better in the sight of Allah than the smell of musk."  

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ تَعَالَى كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ فَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ إِلَّا الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ إِنَّهُ يَتْرُكُ الطَّعَامَ وَشَهْوَتَهُ مِنْ أَجْلِي وَيَتْرُكُ الشَّرَابَ وَشَهْوَتَهُ مِنْ أَجْلِي فَهُوَ لِي وَأَنَا أَجْزِي بِهِ  

"The Messenger of Allah said: 'Fasting is a shield."' (Using translation from Nasāʾī 2224)  

قَالَ رَسُولُ اللَّهِ ﷺ «الصَّوْمُ جُنَّةٌ»  

[Machine] "When the Prophet ﷺ used to break his fast with the people, he would say, 'The fasting ones among you have broken their fast, and the righteous have eaten your food, and the angels have descended upon you.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَفْطَرَ عِنْدَ النَّاسِ قَالَ «أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَتَنَزَّلَتْ عَلَيْكُمُ الْمَلَائِكَةُ»  

[Machine] The Prophet ﷺ said, "There is no deed that is better in the sight of Allah than the deeds performed during the ten days of Dhul-Hijjah." It was asked, "Not even Jihad for the sake of Allah?" He ﷺ replied, "Not even Jihad for the sake of Allah, unless a person goes out with his life and wealth and does not return with anything."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا الْعَمَلُ فِي أَيَّامٍ أَفْضَلَ مِنَ الْعَمَلِ فِي عَشْرِ ذِي الْحِجَّةِ» قِيلَ وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ؟ قَالَ «وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ بِشَيْءٍ»  

[Machine] On the authority of the Prophet ﷺ , he said: "There is no deed more pure in the sight of Allah, the Mighty and Majestic, and no deed more deserving of rewards than a good deed performed during the ten days of Dhul-Hijjah." It was asked, "Not even Jihad for the sake of Allah?" He replied, "Not even Jihad for the sake of Allah, except for a man who went out with himself and his wealth and did not return with anything." It is reported that Sa'eed ibn Jubayr would exert extreme effort and strive his best during the ten days (of Dhul-Hijjah) to the extent that he could barely manage it.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ عَمَلٍ أَزْكَى عِنْدَ اللَّهِ ﷻ وَلَا أَعْظَمَ أَجْرًا مِنْ خَيْرٍ يَعْمَلُهُ فِي عَشْرِ الْأَضْحَى» قِيلَ وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ «وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ﷻ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ» قَالَ وَكَانَ سَعِيدُ بْنُ جُبَيْرٍ إِذَا دَخَلَ أَيَّامُ الْعَشْرِ اجْتَهَدَ اجْتِهَادًا شَدِيدًا حَتَّى مَا يَكَادُ يَقْدِرُ عَلَيْهِ  

"When the month of Ramadan begins, the gates of Paradise are opened and the gates of Hell are shut, and the devils are fettered." (Using translation from Nasāʾī 2097)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا جَاءَ رَمَضَانُ فُتِحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ»  

He who observed the fasts of Ramadan with faith and seeking reward (from Allah), all his previous sins would be forgiven, and he who observed prayer on Lailat-ul- Qadr with faith and seeking reward (from Allah), all his previous sins would be forgiven. (Using translation from Muslim 760a)  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

We fasted with the Messenger of Allah ﷺ during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone. So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight. He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success). I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month. (Using translation from Abū Dāʾūd 1375)   

صُمْنَا مَعَ رَسُولِ اللَّهِ ﷺ شَهْرَ رَمَضَانَ قَالَ فَلَمْ يَقُمْ بِنَا مِنَ الشَّهْرِ شَيْئًا حَتَّى بَقِيَ سَبْعٌ قَالَ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ قَالَ فَلَمَّا كَانَتِ السَّادِسَةُ لَمْ يَقُمْ بِنَا فَلَمَّا كَانَتِ الْخَامِسَةُ قَامَ بِنَا حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ الْآخِرُ قُلْنَا يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ هَذِهِ اللَّيْلَةِ فَقَالَ «إِنَّ الرَّجُلَ إِذَا قَامَ مَعَ الْإِمَامِ حَتَّى يَنْصَرِفَ مِنْ صَلَاتِهِ حُسِبَ لَهُ قِيَامُ لَيْلَتِهِ» فَلَمَّا كَانَتِ الرَّابِعَةُ لَمْ يَقُمْ بِنَا فَلَمَّا كَانَتِ الثَّالِثَةُ جَمَعَ أَهْلَهُ وَنِسَاءَهُ وَالنَّاسَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلَاحُ قُلْنَا وَمَا الْفَلَاحُ قَالَ السُّحُورُ قَالَ ثُمَّ لَمْ يَقُمْ بِنَا بَقِيَّةَ الشَّهْرِ  

[Machine] "From Abu Dharr, towards him."  

عَنْ أَبِي ذَرٍّ نَحْوَهُ  

[Machine] The translation of the given Arabic text into English is: "The Messenger of Allah ﷺ used to observe I'tikaf during the last ten days (of Ramadan), but when it was the year in which he passed away, he observed I'tikaf for twenty days."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ اعْتَكَفَ عِشْرِينَ يَوْمًا»  

[Machine] "She (referring to a female) came to visit the Prophet ﷺ during his seclusion in the mosque in the last ten nights of Ramadan. They spoke for an hour, then she left."  

أَنَّهَا «جَاءَتِ النَّبِيَّ ﷺ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً ثُمَّ قَامَتْ»  

[Machine] The Messenger of Allah ﷺ came to us intending to inform us about Laylatul Qadr (the Night of Decree). Two Muslims started arguing, so the Messenger of Allah ﷺ said, "I came to you wanting to inform you about Laylatul Qadr, but there was a dispute between so-and-so and so-and-so, and it was raised to the point where it may be better for you to seek it in the last ten nights, on the fifth, seventh, and ninth nights."  

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ مِنَ الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنِّي خَرَجْتُ إِلَيْكُمْ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ وَكَانَ بَيْنَ فُلَانٍ وَفُلَانٍ لِحَاءٌ فَرُفِعَتْ وَعَسَى أَنْ يَكُونَ خَيْرًا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْخَامِسَةِ وَالسَّابِعَةِ وَالتَّاسِعَةِ  

[Machine] The Prophet ﷺ said, "I saw the Night of Qadr, but then some of my family members woke me up and I forgot about it, so search for it in the odd nights of the last ten days of Ramadan."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رِأَيْتُ لَيْلَةَ الْقَدْرِ ثُمَّ أَيْقَظَنِي بَعْضُ أَهْلِي فَنَسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ»