[Machine] The Prophet ﷺ used to dislike spoils of war (Anfal), and he would say, "Let the strong Muslims defend the weak ones."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَكْرَهُ الْأَنْفَالَ وَيَقُولُ «لِيَرُدَّ قَوِيُّ الْمُسْلِمِينَ عَلَى ضَعِيفِهِمْ»  

[Machine] The Prophet ﷺ used to say, "Pay the tailor and the one being tailored, and beware of cheating in trade, for verily it is a disgrace for its people on the Day of Resurrection."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «أَدُّوا الْخِيَاطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] Indeed, I will not enforce upon you anything except what I have heard from the Messenger of Allah ﷺ when he addressed us on the day of the Battle of Khaybar. He said, "Whoever believes in Allah and the Last Day should not ride any animal used by Muslims until he has commented upon it, or he said: until it has been tamed." Abu Muhammad said, "I doubt that this could be interpreted as it is." And whoever believes in Allah and the Last Day should not wear a garment taken from the spoils of war until he has purified it.  

إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولِ اللَّهِ ﷺ قَامَ فِينَا يَوْمَ خَيْبَرَ حِينَ افْتَتَحْنَاهَا مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَجْحَفَهَا أَوْ قَالَ أَعْجَفَهَا قَالَ أَبُو مُحَمَّد أَنَا أَشُكُّ فِيهِ رَدَّهَا وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ  

[Machine] A person was killed on the day of Khaybar, and they said, "So-and-so is a martyr," until they mentioned a man. They said, "So-and-so is a martyr." Then the Messenger of Allah ﷺ said, "No, indeed I saw him in Hell, wearing a cloak or a coarse garment." Then he said to me, "O Ibn Al-Khattab, get up and announce among the people that no one will enter Paradise except the believers." So I stood up and called out to the people.  

قُتِلَ نَفَرٌ يَوْمَ خَيْبَرَ فَقَالُوا فُلَانٌ شَهِيدٌ حَتَّى ذَكَرُوا رَجُلًا فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي عَبَاءَةٍ أَوْ فِي بُرْدَةٍ غَلَّهَا» ثُمَّ قَالَ لِي يَا ابْنَ الْخَطَّابِ قُمْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ فَقُمْتُ فَنَادَيْتُ فِي النَّاسِ  

[Machine] The Messenger of Allah ﷺ said: "There shall be no plundering, enslaving, or pillaging. And whoever enslaves someone will bring what they have enslaved on the Day of Judgment." [Surah Al-Imran 161]. Abu Muhammad said: "Al-Islaal is theft."  

قَالَ رَسُولُ اللَّهِ ﷺ لَا نَهْبَ وَلَا إِغْلَالَ وَلَا إِسْلَالَ {وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ} [آل عمران 161] قَالَ أَبُو مُحَمَّد الْإِسْلَالُ السَّرِقَةُ  

Junadah ibn AbuUmayyah said: We were with Busr ibn Artat on the sea (on an expedition). A thief called Misdar who had stolen a bukhti she-camel was brought. He said: I heard the Messenger of Allah ﷺ say: Hands are not to be cut off during a warlike expedition. Had it not been so, I would have cut it off. (Using translation from Abū Dāʾūd 4408)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ» لَقَطَعْتُهَا  

Messenger of Allah ﷺ employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Messenger of Allah ﷺ! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet ﷺ said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Messenger of Allah ﷺ got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet ﷺ added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Messenger of Allah ﷺ raised his hands so high that we saw the whiteness of his armpits." (Using translation from Bukhārī 6636)  

أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ عَامِلًا عَلَى الصَّدَقَةِ فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا الَّذِي لَكُمْ وَهَذَا أُهْدِيَ لِي؟ فَقَالَ النَّبِيُّ ﷺ «فَهَلَّا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأَمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لَا» ثُمَّ قَامَ النَّبِيُّ ﷺ عَشِيَّةً بَعْدَ الصَّلَاةِ عَلَى الْمِنْبَرِ فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ وَهَذَا أُهْدِيَ لِي فَهَلَّا قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَغُلُّ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعِرُ فَقَدْ بَلَّغْتُ قَالَ أَبُو حُمَيْدٍ ثُمَّ رَفَعَ النَّبِيُّ ﷺ يَدَيْهِ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبِطَيْهِ قَالَ أَبُو حُمَيْدٍ وَقَدْ سَمِعَ ذَلِكَ مَعِي مِنْ رَسُولِ اللَّهِ ﷺ زَيْدُ بْنُ ثَابِتٍ فَسَلُوهُ  

The King Dhu Yazan presented to the apostle of Allah ﷺ a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it. (Using translation from Abū Dāʾūd 4034)  

أَنَّ مَلِكَ ذِي يَزَنَ أَهْدَى إِلَى النَّبِيِّ ﷺ حُلَّةً أَخَذَهَا بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا أَوْ ثَلَاثٍ وَثَلَاثِينَ نَاقَةً فَقَبِلَهَا  

[Machine] "The companion of Ayla sent a letter to the Messenger of Allah ﷺ and gifted him a white female camel. The Messenger of Allah ﷺ wrote back to him and gifted him a cloak."  

«بَعَثَ صَاحِبُ أَيْلَةَ إِلَى رَسُولِ اللَّهِ ﷺ بِكِتَابٍ وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ وَأَهْدَى لَهُ بُرْدًا»  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'Verily, we do not seek help from a polytheist.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّا لَا نَسْتَعِينُ بِمُشْرِكٍ»  

[Machine] About Aisha, she is taller than him.  

عَنْ عَائِشَةَ أَطْوَلُ مِنْهُ  

[Machine] In the last words spoken by the Messenger of Allah ﷺ , he said, "Expel the Jews from the Hijaz and the people of Najran from the Arabian Peninsula."  

كَانَ فِي آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ ﷺ قَالَ «أَخْرِجُوا يَهُودَ مِنَ الْحِجَازِ وَأَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ»  

[Machine] "I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, we are in the land of the People of the Book, and we eat in their utensils.' The Messenger of Allah ﷺ said, 'If you are in a land as you mentioned, do not eat in their utensils unless you do not find any alternative. If you do not find any alternative, then wash them and eat in them.'"  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَأْكُلُ فِي آنِيَتِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ كُنْتَ بِأَرْضٍ كَمَا ذَكَرْتَ فَلَا تَأْكُلُوا فِي آنِيَتِهِمْ إِلَّا أَنْ لَا تَجِدُوا مِنْهَا بُدًّا فَإِنْ لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا»  

[Machine] I wore a sock made of leather on the day of Khaybar. He said, "So I approached him and held it tightly." He said, "Then I said, 'I will not give anyone anything of this today.' So I turned around and saw the Messenger of Allah ﷺ smiling at me." Abdullah said, "I hope that Humayd heard it from Abdullah."  

دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ قَالَ فَأَتَيْتُهُ فَالْتَزَمْتُهُ قَالَ ثُمَّ قُلْتُ لَا أُعْطِي مِنْ هَذَا أَحَدًا الْيَوْمَ شَيْئًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ ﷺ يَبْتَسِمُ إِلَيَّ قَالَ عَبْد اللَّهِ «أَرْجُو أَنْ يَكُونَ حُمَيْدٌ سَمِعَ مِنْ عَبْدِ اللَّهِ»  

[Machine] "That the Messenger of Allah ﷺ took it from the Magi of Hijar."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ»  

[Machine] He informed him that he heard Umm Hani, the daughter of Abu Talib, speaking of her visit to the Messenger of Allah ﷺ during the year of conquest. She said, "O Messenger of Allah, my foster brother claims to have killed a man whom I hired someone to kill, Fulan bin Hubayrah." The Messenger of Allah ﷺ responded, "We have already rewarded the one whom you rewarded, O Umm Hani."  

أَخْبَرَهُ أَنَّهُ سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ تُحَدِّثُ أَنَّهَا ذَهَبَتْ إِلَى رَسُولِ اللَّهِ ﷺ عَامَ الْفَتْحِ فَقَالَتْ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانُ بْنُ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ»  

[Machine] I went out to find a horse for myself from the magic place, and I passed by a mosque from the mosques of Bani Hanifah, and I heard them saying that Musaylimah is the messenger of Allah. So, I returned to Abdullah bin Mas'ud and informed him, and he sent the police to them, and they captured them and brought them to him. The people repented and retracted their statement, and their path was left except for a man from among them called Abdullah bin Nawahah. He struck his neck, and they said to him, "Have you abandoned the people and killed this man?" He said, "I was sitting with the Messenger of Allah (pbuh) when this man entered, and two men came from Musaylimah, and the Messenger of Allah (pbuh) asked them, 'Do you testify that I am the Messenger of Allah?' They said to him, 'We testify that Musaylimah is the Messenger of Allah.' And he (pbuh) said, 'I believe in Allah and His Messengers. If I were fighting a delegation, I would have killed both of you.' So, for that reason, I killed him and ordered the demolition of their mosque."  

خَرَجْتُ أُسْفِرُ فَرَسًا لِي مِنَ السَّحَرِ فَمَرَرْتُ عَلَى مَسْجِدٍ مِنْ مَسَاجِدِ بَنِي حَنِيفَةَ فَسَمِعْتُهُمْ يَشْهَدُونَ أَنَّ مُسَيْلِمَةَ رَسُولُ اللَّهِ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَأَخْبَرْتُهُ فَبَعَثَ إِلَيْهِمُ الشُّرَطَ فَأَخَذُوهُمْ فَجِيءَ بِهِمْ إِلَيْهِ فَتَابَ الْقَوْمُ وَرَجَعُوا عَنْ قَوْلِهِمْ فَخَلَّى سَبِيلَهُمْ وَقَدَّمَ رَجُلًا مِنْهُمْ يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ النُوَاحَةِ فَضَرَبَ عُنُقَهُ فَقَالُوا لَهُ تَرَكْتَ الْقَوْمَ وَقَتَلْتَ هَذَا؟ فَقَالَ إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ ﷺ جَالِسًا إِذْ دَخَلَ هَذَا وَرَجُلٌ وَافِدَيْنِ مِنْ عِنْدِ مُسَيْلِمَةَ فَقَالَ لَهُمَا رَسُولُ اللَّهِ ﷺ «أَتَشْهَدَانِ أَنِّي رَسُولُ اللَّهِ؟» فَقَالَا لَهُ نَشْهَدُ أَنَّ مُسَيْلِمَةَ رَسُولُ اللَّهِ فَقَالَ «آمَنْتُ بِاللَّهِ وَرُسُلِهِ لَوْ كُنْتُ قَاتِلًا وَفْدًا لَقَتَلْتُكُمَا» فَلِذَلِكَ قَتَلْتُهُ وَأَمَرَ بِمَسْجِدِهِمْ فَهُدِمَ  

"The Messenger of Allah said: 'Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him." (Using translation from Nasāʾī 4747)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَتَلَ مُعَاهَدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»  

[Machine] "The 'Adba' belonged to a man from the Banu 'Uqayl tribe. They were captured and their 'Adba' were seized. The Messenger of Allah ﷺ passed by them while he was tied up and said, 'O Muhammad, why do you take me while you spare the leader of the caravan, and I have embraced Islam?' The Messenger of Allah ﷺ said, 'If you were to say this while having control over your affairs, you would have succeeded in all ways.' The Messenger of Allah ﷺ said, 'We will take you in exchange for the prisoners of war from your tribe.' The prisoners were two men from the companions of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ came riding on a donkey, which had a saddle made of Qatif cloth. He said, 'O Muhammad, I am hungry, so feed me, and I am thirsty, so give me something to drink.' The Messenger of Allah ﷺ said, 'This is your request.' Then, the man was redeemed with two prisoners. The Messenger of Allah ﷺ detained the 'Adba' for his journey. The Quraysh polytheists were jealous about the plunder of the city, so they took the 'Adba' with them. They captured a Muslim woman and whenever they camped, Abu Muhammad would mention something about their camels in their captives' presence. One night, the woman got up while they were asleep and every time she put her hand on a camel, it would groan. She reached the 'Adba' and rode on the riding camel of the Messenger of Allah ﷺ , which was gentle and had a bell, and upon it, she set off towards Madinah. She vowed that if Allah rescued her, she would sacrifice the camel. When she arrived in Madinah, the camel was recognized as the Messenger of Allah's ﷺ camel. So, they brought it to the Prophet ﷺ and informed the woman of her vow. The Messenger of Allah ﷺ said, 'It is a bad reward that you have rewarded her with. Verily, Allah has rescued her, so she should sacrifice the camel. There is no fulfillment of a vow in disobedience to Allah or what the son of Adam does not possess.'"  

كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عُقَيْلٍ فَأُسِرَ وَأُخِذَتِ الْعَضْبَاءُ فَمَرَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَهُوَ فِي وَثَاقٍ فَقَالَ يَا مُحَمَّدُ عَلَى مَا تَأْخُذُونِي وَتَأْخُذُونَ سَابِقَةَ الْحَاجِّ وَقَدْ أَسْلَمْتُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ» وَكَانَتْ ثَقِيفٌ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَجَاءَ رَسُولُ اللَّهِ ﷺ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَقَالَ يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي وَظَمْآنُ فَاسْقِنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «هَذِهِ حَاجَتُكَ» ثُمَّ إِنَّ الرَّجُلَ فُدِيَ بِرَجُلَيْنِ فَحَبَسَ رَسُولُ اللَّهِ ﷺ الْعَضْبَاءَ لِرَحْلِهِ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ ثُمَّ إِنَّ الْمُشْرِكِينَ أَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهِ فِيهَا الْعَضْبَاءُ وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ وَكَانُوا إِذَا نَزَلُوا قَالَ أَبُو مُحَمَّد ثُمَّ ذَكَرَ كَلِمَةً إِبِلُهُمْ فِي أَفْنِيَتِهِمْ فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ قَامَتِ الْمَرْأَةُ وَقَدْ نُوِّمُوا فَجَعَلَتْ لَا تَضَعُ يَدَيْهَا عَلَى بَعِيرٍ إِلَّا رَغَا حَتَّى أَتَتِ الْعَضْبَاءَ فَأَتَتْ عَلَى نَاقَةِ رَسُولِ اللَّهِ ﷺ ذَلُولٍ مُجَرَّسَةٍ فَرَكِبَتْهَا ثُمَّ تَوَجَّهَتْ قِبَلَ الْمَدِينَةِ وَنَذَرَتْ لَئِنِ اللَّهُ نَجَّاهَا لَتَنْحَرَنَّهَا قَالَ فَلَمَّا قَدِمَتْ عُرِفَتِ النَّاقَةُ فَقِيلَ نَاقَةُ رَسُولِ اللَّهِ ﷺ فَأَتَوْا بِهَا النَّبِيَّ ﷺ وَأَخْبَرَتِ الْمَرْأَةُ بِنَذْرِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «بِئْسَمَا جَزَيْتِهَا أَوْ بِئْسَمَا جَزَتْهَا إِنِ اللَّهُ نَجَّاهَا لَتَنْحَرَنَّهَا لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»  

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse." (Using translation from Nasāʾī 2958)   

كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ ﷺ فَنَادَى بِأَرْبَعٍ حَتَّى صَحَلَ صَوْتُهُ «أَلَا لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ وَلَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ عَهْدٌ فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ»  

[Machine] The Messenger of Allah ﷺ performed Umrah in the month of Dhu al-Qa'dah. The people of Makkah refused to let him enter until they settled on him staying for three days. When they wrote this agreement, the Prophet Muhammad ﷺ did not approve. They said, "We would not have opposed you if we knew you were the Messenger of Allah, but you are Muhammad ibn Abd Allah." He replied, "I am the Messenger of Allah and I am Muhammad ibn Abd Allah." Ali told him to erase "the Messenger of Allah" from the agreement, but he refused. So the Messenger of Allah ﷺ took the document and although he was not proficient in writing, he wrote: "This is what Muhammad ibn Abd Allah has decided: No one should enter Makkah with weapons except for a sheathed sword, and no one should be prevented from leaving if they intend to follow him. No one should prevent any of his companions from residing in Makkah." After he entered Makkah and fulfilled the agreed-upon days, they came to Ali and said, "Tell your companion to leave us, as the agreed-upon period has passed."  

اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أن يَدَعُوهُ أن يَدْخُلَ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ ثَلَاثَةَ أَيَّامٍ فَلَمَّا كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ قَالُوا لَا نُقِرُّ بِهَذَا لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ شَيْئًا وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَقَالَ «أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ» فَقَالَ لِعَلِيٍّ امْحُ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ لَا وَاللَّهِ لَا أَمْحُوهُ أَبَدًا فَأَخَذَ رَسُولُ اللَّهِ ﷺ الْكِتَابَ وَلَيْسَ يُحْسِنُ يَكْتُبُ فَكَتَبَ مَكَانَ رَسُولِ اللَّهِ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ أَنْ لَا يَدْخُلَ مَكَّةَ بِسِلَاحٍ إِلَّا السَّيْفَ فِي الْقِرَابِ وَأَنْ لَا يُخْرِجَ مِنْ أَهْلِهَا أَحَدًا أَرَادَ أَنْ يَتْبَعَهُ وَلَا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ فَلْيَخْرُجْ عَنَّا فَقَدْ مَضَى الْأَجَلُ  

[Machine] "The Prophet ﷺ received two Abyssinian slaves from Ta'if and then Abu Bakr freed one of them."  

«أَتَى النَّبِيَّ ﷺ عَبْدَانِ مِنَ الطَّائِفِ فَأَعْتَقَهُمَا أَحَدُهُمَا أَبُو بَكْرَةَ»  

"On the day of (the battle of) Al-Ahzab, Sa'd bin Mu'adh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allah ﷺ tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: 'O Allah! Do not allow my soul depart until my eyes are comforted by elimination of Banu Quraizah.' He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa'd bin Mu'adh. He (the Prophet ﷺ) sent to him (Sa'd) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allah ﷺ said: 'You have judged according to Allah's judgement for them.' And they were four hundred. Then when he finished killing them, his vein opened up and he died." [He said:] There are narrations on this topic from Abu Sa'eed and 'Atiyyah Al-Qurazi. (Using translation from Tirmidhī 1582)   

أَنَّهُ قَالَ رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ ﷺ بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَنَزَفَهُ فَحَسَمَهُ أُخْرَى فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَى ذَلِكَ قَالَ اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدٍ فَأَرْسَلَ إِلَيْهِ فَحَكَمَ أَنْ تُقْتَلَ رِجَالُهُمْ وَتُسْتَحْيَى نِسَاؤُهُمْ وَذَرَارِيُّهُمْ لِيَسْتَعِينَ بِهِمُ الْمُسْلِمُونَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ» وَكَانُوا أَرْبَعَ مِائَةٍ فَلَمَّا فُرِغَ مِنْ قَتْلِهِمْ انْفَتَقَ عِرْقُهُ فَمَاتَ  

“I saw the Messenger of Allah ﷺ, when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah. (Using translation from Ibn Mājah 3108)  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى رَاحِلَتِهِ وَاقِفًا بِالْحَزْوَرَةِ يَقُولُ «وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»  

The Prophet ﷺ said, "Don't abuse the dead, because they have reached the result of what they forwarded." (Using translation from Bukhārī 1393)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ أَفْضَوْا إِلَى مَا قَدَّمُوا»  

Messenger of Allah ﷺ said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately. (Using translation from Bukhārī 2783)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ» وَإِذَا اسْتُنْفِرْتُمْ فَانْفُرُوا  

[Machine] On the authority of Abu Hind al-Bajali, who was from the early generation, he said: "Gather to remember the migration with Muawiyah while he was on his bed. He said: 'I heard the Prophet ﷺ saying: 'The migration will not cease until repentance ceases, and repentance will not cease until the sun rises from the West.'"  

عَنْ أَبِي هِنْدٍ الْبَجَلِيِّ وَكَانَ مِنَ السَّلَفِ قَالَ تَذَاكَرُوا الْهِجْرَةَ عِنْدَ مُعَاوِيَةَ وَهُوَ عَلَى سَرِيرِهِ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ ثَلَاثًا وَلَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»  

[Machine] The Messenger of Allah ﷺ said, "If it were not for the migration (to Medina), I would have been one of the Ansar (the helpers of Medina)."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَءًا مِنَ الْأَنْصَارِ»  

[Machine] "The Prophet of Allah ﷺ said, 'There is no ruler of ten, except that he will be brought on the Day of Judgment with his hands chained to his neck. The truth will either release him or destroy him.'"  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةٌ يَدَاهُ إِلَى عُنُقِهِ أَطْلَقَهُ الْحَقُّ أَوْ أَوْبَقَهُ»  

"Oppression shall be darkness on the Day of Judgment." (Using translation from Tirmidhī 2030)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ»  

[Machine] The Prophet ﷺ said, "Verily, Allah supports this religion through the wicked person."  

النَّبِيَّ ﷺ قَالَ «إِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ»  

[Machine] "That the Messenger of Allah ﷺ stood among us and said, 'Indeed, those who came before you from the people of the Scripture divided into seventy-two sects. And indeed, this nation will divide into seventy-three sects, seventy-two of them in the Hellfire and one in Paradise.' Abdullah said, 'Al-Haraz is a tribe from the people of Yemen.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِينَا فَقَالَ «أَلَا إِنَّ مَنْ كَانَ قَبْلَكُمْ مِنْ أَهْلِ الْكِتَابِ افْتَرَقُوا عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَإِنَّ هَذِهِ الْأُمَّةَ سَتَفْتَرِقُ عَلَى ثَلَاثٍ وَسَبْعِينَ اثْنَتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ» قَالَ عَبْد اللَّهِ «الْحَرَازُ قَبِيلَةٌ مِنْ أَهْلِ الْيَمَنِ»  

The Prophet ﷺ said, "If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177) (Using translation from Bukhārī 7143)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ مِنْ أَحَدٍ يُفَارِقُ الْجَمَاعَةَ شِبْرًا فَيَمُوتُ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً»  

“Whoever bears weapons against us is not one of us.” (Using translation from Ibn Mājah 2575)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَلَّ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا»  

[Machine] He said, while he was present in a delegation from the Quraysh, "Indeed, I heard the Messenger of Allah ﷺ say, 'Verily, this matter (Islam) will not be opposed by anyone from the Quraysh except that Allah will bring him down on his face as long as they uphold the religion.'"  

أَنَّهُ قَالَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»  

Quraish, Ansar, Muzaina, Juhaina and Ghifar, they are my friends and there is no friend of theirs besides Allah and His Messenger. (Using translation from Muslim 2520a)  

قَالَ رَسُولُ اللَّهِ ﷺ «قُرَيْشٌ وَالْأَنْصَارُ وَمُزَيْنَةُ وَجُهَيْنَةُ وَأَسْلَمُ وَغِفَارٌ وَأَشْجَعُ لَيْسَ لَهُمْ مَوْلًى دُونَ اللَّهِ وَرَسُولِهِ»  

[Machine] The Prophet ﷺ said, "Do you think that if a person embraces Islam and seeks forgiveness, he would be better than both the Asad and Ghatfan tribes? Would you consider them as losers?" They replied, "Yes." He said, "Indeed, they would be better than them." He further asked, "Do you think that if Müzeyne, the daughter of Jaheyna, was more beautiful than Tamim and Amr ibn Saasaa and her voice attracted people, would you consider them as losers?" They replied, "Yes." He said, "Indeed, they would be better than them."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَرَأَيْتُمْ إِنْ كَانَ أَسْلَمُ وَغِفَارٌ خَيْرًا مِنَ الْحَلِيفَيْنِ أَسَدٍ وَغَطَفَانَ أَتُرَوْنَهُمْ خَسِرُوا؟» قَالُوا نَعَمْ قَالَ «فَإِنَّهُمْ خَيْرٌ مِنْهُمْ» قَالَ «أَفَرَأَيْتُمْ إِنْ كَانَتْ مُزَيْنَةُ وَجُهَيْنَةُ خَيْرًا مِنْ تَمِيمٍ وَعَامِرِ بْنِ صَعْصَعَةَ وَمَدَّ بِهَا صَوْتَهُ أَتُرَوْنَهُمْ خَسِرُوا؟» قَالُوا نَعَمْ قَالَ «فَإِنَّهُمْ خَيْرٌ مِنْهُمْ»  

Go to your people and say that the Messenger of Allah ﷺ says: Ghifar (is a tribe) to whom Allah granted pardon, and Aslam (is the tribe) to whom Allah granted safety. (Using translation from Muslim 2514a)  

قَالَ رَسُولُ اللَّهِ ﷺ «غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ»  

Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger. (Using translation from Muslim 2518a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ»  

[Machine] About the Prophet ﷺ? He said, "Yes, there is no swearing in Islam. Swearing in the Time of Ignorance (Jahiliyyah) was not increased by Islam except in severity and seriousness."  

عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ «لَا حِلْفَ فِي الْإِسْلَامِ وَالْحِلْفُ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً وَجِدَّةً»  

[Machine] The Prophet ﷺ said to Nu'man ibn Muqarrin, "Are you a nephew amongst the people?" He replied, "Yes."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِلنُّعْمَانِ بْنِ مُقَرِّنٍ «ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ؟» قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ said, "The servant of a people is from among them, and the ally of a people is from among them, and the nephew of a people is from among them."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَوْلَى الْقَوْمِ مِنْهُمْ وَحَلِيفُ الْقَوْمِ مِنْهُمْ وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ»  

[Machine] "I was sitting beneath the Prophet's camel ﷺ when I heard him saying, 'Whoever claims to belong to someone other than his father, or falsely claims affiliation to someone other than his guardians, out of preference for them, upon him is the curse of Allah, the angels, and all the people. His deeds will not be accepted, and his testimony will not be valid.'"  

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever claims to belong to someone other than his/her own father, knowing that he/she is not his/her own father, then Paradise is forbidden for him/her."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ»