Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:14621 – [Chain 1] Abū al-Qāsim Zayd b. Abū Hāshim al-ʿAlawī Bi-al-Kūfah > Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym > Ibrāhīm b. ʿAbdullāh > Wakīʿ > al-Aʿmash > Aẓun Abū Ḥāzim Dhakarah [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Ḥasan Aḥmad b. Muḥammad b. ʿAbdūs Imlāʾ > Abū Saʿīd ʿUthmān b. Saʿīd al-Dārimī > Muḥammad b. Kathīr > Sufyān > al-Aʿmash > Abū Ḥāzim > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ never criticized any food. If he desired it, he would eat it, and if he disliked it, he would leave it. And in the narration of Waki', he would leave it behind.

البيهقي:١٤٦٢١ – أَخْبَرَنَا أَبُو الْقَاسِمِ زَيْدُ بْنُ أَبِي هَاشِمٍ الْعَلَوِيُّ بِالْكُوفَةِ أنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أنا وَكِيعٌ عَنِ الْأَعْمَشِ قَالَ أَظُنُّ أَبَا حَازِمٍ ذَكَرَهُ ح وَأنا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ إِمْلَاءً نا أَبُو سَعِيدٍ عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ نا مُحَمَّدُ بْنُ كَثِيرٍ نا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

مَا عَابَ رَسُولُ اللهِ ﷺ طَعَامًا قَطُّ إِنِ اشْتَهَاهُ أَكَلَهُ وَإِنْ كَرِهَهُ تَرَكَهُ وَفِي رِوَايَةِ وَكِيعٍ وَإِلَّا تَرَكَهُ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ كَثِيرٍ وَأَخْرَجَهُ مُسْلِمٌ مِنْ أَوْجُهٍ عَنِ الْأَعْمَشِ

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