"Do not cut off one another, nor desert one another, nor hate one another, nor envy one another. Be you , O worshippers o Allah, brothers. It is not lawful for the Muslim to shun his brother for more than three(days)." (Using translation from Tirmidhī 1935)
قَالَ رَسُولُ اللهِ ﷺ لَا تَحَاسَدُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا وَلَا يَحِلُّ لِمُسْلِمٍأَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ
[Machine] A man from the Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, when is the Hour (i.e., the Day of Judgment)?" The Messenger of Allah ﷺ replied, "What have you prepared for it?" The Bedouin said, "I have not prepared much for it, except that I love Allah and His Messenger." The Messenger of Allah ﷺ then said to him, "Indeed, you will be with those whom you love."
أَنَّ رَجُلًا مِنَ الْأَعْرَابِ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَتَى السَّاعَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا أَعْدَدْتَ لَهَا؟ فَقَالَ الْأَعْرَابِيُّ مَا أَعْدَدْتُ لَهَا مِنْ كَبِيرٍ أَحْمَدُ عَلَيْهِ نَفْسِي إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ وَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ
The hair of Messenger of Allah ﷺ were halfway down his ears. (Using translation from Abū Dāʾūd 4186)
كَانَ شَعَرُ رَسُولِ اللهِ ﷺ إِلَى أَنْصَافِ أُذُنَيْهِ
[Machine] Some of the Companions of the Messenger of Allah ﷺ looked for water and could not find any. So, the Prophet ﷺ said, "Here is some water." Then, I saw the Prophet ﷺ placing his hand into the container containing the water and saying, "Perform ablution in the name of Allah." I saw the water gushing out between his fingers, and the people performed ablution until the last of them performed ablution. Thabit said, "I asked Anas, 'How many were they?' He replied, 'Around seventy.'"
نَظَرَ بَعْضُ أَصْحَابِ رَسُولِ اللهِ ﷺ وَضُوءًافَلَمْ يَجِدُوا قَالَ فَقَالَ النَّبِيُّ ﷺ هَاهُنَا مَاءٌ قَالَ فَرَأَيْتُ النَّبِيَّ ﷺ وَضَعَ يَدَهُ فِي الْإِنَاءِ الَّذِي فِيهِ الْمَاءُ ثُمَّ قَالَ تَوَضَّئُوا بِاسْمِ اللهِ فَرَأَيْتُ الْمَاءَ يَفُورُ من بَيْنَ أَصَابِعِهِ وَالْقَوْمُ يَتَوَضَّئُونَ حَتَّى تَوَضَّئُوا عَنْ آخِرِهِمْ قَالَ ثَابِتٌ قُلْتُ لِأَنَسٍ كَمْ تُرَاهُمْ كَانُوا؟ قَالَ نَحْوًا مِنْ سَبْعِينَ
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has promised me that He will admit four hundred thousand from my Ummah (nation) into Paradise." Abu Bakr said, "Increase us, O Messenger of Allah." He replied, "Like that," and raised his hand. Abu Bakr said again, "Increase us, O Messenger of Allah." He replied, "Like that." Then Umar said, "That is enough for you, Abu Bakr." Abu Bakr said, "Leave me alone, O Umar, for it is not upon you to make Allah admit us all into Paradise." Umar said, "Indeed, if Allah wills, He can admit His creation into Paradise with one hand." Then the Prophet ﷺ said, "Umar has spoken the truth."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وَعَدَنِي أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي أَرْبَعَمِائَةِ أَلْفٍ فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللهِ قَالَ وَهَكَذَا وَجَمَعَ كَفَّهُ قَالَ زِدْنَا يَا رَسُولَ اللهِ قَالَ وَهَكَذَا فَقَالَ عُمَرُ حَسْبُكَ يَا أَبَا بَكْرٍ فَقَالَ أَبُو بَكْرٍ دَعْنِي يَا عُمَرُ وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللهُ الْجَنَّةَ كُلَّنَا فَقَالَ عُمَرُ إِنَّ اللهَ إِنْ شَاءَ أَدْخَلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَقَالَ النَّبِيُّ ﷺ صَدَقَعُمَرُ
[Machine] Some of the Ansar said on the day of Hunayn, when Allah bestowed upon His Messenger the spoils of war, that the Messenger of Allah ﷺ would give one hundred camels to every man of Quraysh. They said, "May Allah forgive the Messenger of Allah; he gives Quraysh and leaves us, and our swords are dripping with their blood." Anas said, "When the Messenger of Allah ﷺ was informed about their statements, he sent for the Ansar and gathered them in a dome made of adobe, and no one else was with them. When they had gathered, the Messenger of Allah ﷺ came to them and said, "What is the news that has reached me about you?" The Ansar said: "As for those who are of our opinion, they did not say anything, but as for the newcomers among us, they said such and such in response to what they had said." The Prophet ﷺ said, "Indeed, I give to men who have newly entered into a pledge of disbelief, which I hope they will embrace or ask me for. Do you not want the people to go away with the wealth and you return to your own possessions with the Messenger of Allah?" They said, "Indeed, O Messenger of Allah, we are satisfied." The Messenger of Allah ﷺ said, "Indeed, you will find severe difficulty after me, so be patient until you meet Allah and His Messenger, for I will meet you at the Pond." Anas said, "So we were patient."
أَنَّ نَاسًا مِنَ الْأَنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَاءَ اللهُ عَلَى رَسُولِهِ أَمْوَالَ هَوَازِنَ فَطَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ كُلَّ رَجُلٍ فَقَالُوا يَغْفِرُ اللهُ لِرَسُولِ اللهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللهِ ﷺ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ أَحَدًا غَيْرَهُمْ فَلَمَّااجْتَمَعُوا جَاءَهُمْ رَسُولُ اللهِ ﷺ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟ فَقَالَتِ الْأَنْصَارُ أَمَّا ذَوُو رَأْيِنَا فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا كَذَا وَكَذَا لِلَّذِي قَالُوا فَقَالَ النَّبِيُّ ﷺ إِنِّي لَأُعْطِي رِجَالًا حُدَثَاءَ عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَوْ قَالَ أَسْتَأْلِفُهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ بِرَسُولِ اللهِ إِلَى رِحَالِكُمْ؟ فَوَاللهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَدْ رَضِينَا فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتَجِدُونَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوْا اللهَ وَرَسُولَهُ فَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ
[Machine] We were sitting with the Messenger of Allah ﷺ when he said, "A man from the people of Paradise will appear before you now." Then, a man from the Ansar (Helpers) came in, his beard was dripping from the water of ablution, and he had left his sandals in his left hand. When the next day came, the Prophet ﷺ said the same thing, and the same man came in the same manner. On the third day, the Prophet ﷺ said the same thing, and the same man appeared in the same condition as before. When the Prophet ﷺ got up, Abdullah bin Umar bin Al-As followed him and said, "I have realized that I want to stay with my father. So, I decided not to follow him for three times. If you allow me to stay with you until you finish, then I will do so." The Prophet ﷺ said, "Yes." Anas said, Abdullah bin Umar used to tell us about his staying in those three (extended) nights, and he never saw him (the man) get up at night except that he would mention Allah and make takbir (Allahu Akbar) until he stood up for Fajr prayer. Abdullah bin Umar added, "I did not hear him say anything except what was good. When the three nights passed, and I was almost belittling his deeds, I said to him, 'O Abdullah! There was never any angry or harsh word between me and my father, nor was there any negligence or hatred. However, I heard the Messenger of Allah ﷺ saying about you for three times, "A man from the people of Paradise will appear before you now." You were that man for three times, so I wanted to stay with you in order to observe your actions so that I could follow you. But I did not see you doing many deeds. So, what has made you attain this status that the Messenger of Allah ﷺ spoke about?' He replied, 'It is nothing but what you have seen.' Abdullah bin Umar replied, 'When we parted with the Prophet ﷺ , he called me and said, "It is nothing but what you have seen, besides I don't feel capable of cheating or envying any Muslim for the good that Allah has given him." Abdullah bin Umar added, 'These are the words that made me realize the man's status.'"
كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ يَطْلُعُ عَلَيْكُمُ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعَ رَجُلٌ مِنَ الْأَنْصَارِ تَنْطِفُ لِحْيَتُهُ مِنْ وُضُوئِهِ قَدْ تَعَلَّقَ نَعْلَيْهِ فِي يَدِهِ الشِّمَالِ فَلَمَّا كَانَ الْغَدُ قَالَ النَّبِيُّ ﷺ مِثْلَ ذَلِكَ فَطَلَعَ ذَلِكَ الرَّجُلُ مِثْلَ الْمَرَّةِ الْأُولَى فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ قَالَ النَّبِيُّ ﷺ مِثْلَ مَقَالَتِهِ أَيْضًا فَطَلَعَ ذَلِكَ الرَّجُلُ عَلَى مِثْلِ حَالِهِ الْأُولَى فَلَمَّا قَامَ النَّبِيُّ ﷺ تَبِعَهُ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ إِنِّي لَاحَيْتُ أَبِي فَأَقْسَمْتُ أَنْ لَا أَدْخُلَ عَلَيْهِ ثَلَاثًا فَإِنْ رَأَيْتَ أَنْ تُؤْوِيَنِي إِلَيْكَ حَتَّى تَمْضِيَ فَعَلْتَ؟ قَالَ نَعَمْ قَالَ أَنَسٌ وَكَانَ عَبْدُ اللهِ يُحَدِّثُ أَنَّهُ بَاتَ مَعَهُ تِلْكَ اللَّيَالِي الثَّلَاثَ فَلَمْ يَرَهُ يَقُومُ مِنَ اللَّيْلِ شَيْئًا غَيْرَ أَنَّهُ إِذَا تَعَارَّ وَتَقَلَّبَ عَلَى فِرَاشِهِ ذَكَرَ اللهَ ﷻ وَكَبَّرَ حَتَّى يَقُومَ لِصَلَاةِ الْفَجْرِ قَالَ عَبْدُ اللهِ غَيْرَ أَنِّي لَمْ أَسْمَعْهُ يَقُولُ إِلَّا خَيْرًا فَلَمَّا مَضَتِ الثَّلَاثُ لَيَالٍ وَكِدْتُ أَنْ أَحْقِرَ عَمَلَهُ قُلْتُ يَا عَبْدَ اللهِ إِنِّيلَمْ يَكُنْ بَيْنِي وَبَيْنَ أَبِي غَضَبٌ وَلَا هَجْرٌ ثَمَّ وَلَكِنْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَكَ ثَلَاثَ مِرَارٍ يَطْلُعُ عَلَيْكُمُ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعْتَ أَنْتَ الثَّلَاثَ مِرَارٍ فَأَرَدْتُ أَنْ آوِيَ إِلَيْكَ لِأَنْظُرَ مَا عَمَلُكَ فَأَقْتَدِيَ بِهِ فَلَمْ أَرَكَ تَعْمَلُ كَثِيرَ عَمَلٍ فَمَا الَّذِي بَلَغَ بِكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ قَالَ فَلَمَّا وَلَّيْتُ دَعَانِي فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ غَيْرَ أَنِّي لَا أَجِدُ فِي نَفْسِي لِأَحَدٍ مِنَ الْمُسْلِمِينَ غِشًّا وَلَا أَحْسُدُ أَحَدًا عَلَى خَيْرٍ أَعْطَاهُ اللهُ إِيَّاهُ فَقَالَ عَبْدُ اللهِ هَذِهِ الَّتِي بَلَغَتْ بِكَ وَهِيَ الَّتِي لَا نُطِيقُ
[Machine] Yes, and who is better than Umar after the bowing of the Messenger of Allah ﷺ ?
نَعَمْ وَمَنْ هُوَ خَيْرٌ مِنْ عُمَرَ رَسُولُ اللهِ ﷺ بَعْدَ الرُّكُوعِ
I asked Anas (bin Malik), "Did the Prophet ﷺ use to offer the prayers with his shoes on?" He said, "Yes." (Using translation from Bukhārī 5850)
سَأَلْتُ أَنَسًا أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي النَّعْلَيْنِ؟ قَالَ نَعَمْ
[Machine] I asked Anas if the Prophet ﷺ used to recite "Bismillah hir Rahman ir Raheem" [Al-Fatiha 1] or "Al hamdu lillahi Rabbil 'alamin" [Al-Fatiha 2]. He said, "You ask me about something that I do not remember or that no one has asked me before."
سَأَلْتُ أَنَسًا أَكَانَ النَّبِيُّ ﷺ يَقْرَأُ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] أَوْ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] ؟ فَقَالَ إِنَّكَ لَتَسْأَلُنِي عَنْ شَيْءٍ مَاأَحْفَظُهُ أَوْ مَا سَأَلَنِي أَحَدٌ قَبْلَكَ
The Prophet ﷺ used to go round (have sexual relations with) all his wives in one night, and he had nine wives. (Using translation from Bukhārī 5068)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَاحِدَةٍ
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)
قَالَ النَّبِيُّ ﷺ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًافَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
[Machine] The Prophet ﷺ stood up and warned the people. Then a man stood up and said, "O Messenger of Allah, when is the Hour (i.e., the Day of Judgment)?" The Messenger of Allah ﷺ kept silent and looked at him. We said to him, "Sit down, for you have asked the Messenger of Allah a question that he does not like." Then the man stood up again and asked the same question. The Messenger of Allah ﷺ looked at him with a more serious expression than before. He said to him, "Sit down, for you have already asked me a question that I do not like." Then the man stood up a third time and asked, "O Messenger of Allah, when is the Hour?" The Messenger of Allah ﷺ said to him, "Woe to you! What have you prepared for it?" The man replied, "I have prepared love for Allah and His Messenger." The Messenger of Allah ﷺ said to him, "Sit down, for you will be with the one you love."
أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَحَذَّرَ النَّاسَ فَقَامَ رَجُلٌ فَقَالَ مَتَى السَّاعَةُ يَا رَسُولَ اللهِ؟ فَبَسَرَ رَسُولُ اللهِ ﷺ فِي وَجْهِهِ فَقُلْنَا لَهُ اقْعُدْ فَإِنَّكَ قَدْ سَأَلْتَ رَسُولَ اللهِ مَا يَكْرَهُ ثُمَّ قَامَ الثَّانِيَةَ فَقَالَ يَا رَسُولَ اللهِ مَتَى السَّاعَةُ؟ قَالَ فَبَسَرَ رَسُولُ اللهِ ﷺ فِي وَجْهِهِ أَشَدَّ مِنَ الْأُولَى قَالَ فَأَجْلَسْنَاهُ قَالَ ثُمَّ قَامَ الثَّالِثَةَ فَقَالَ يَا رَسُولَ اللهِ مَتَى السَّاعَةُ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ وَيْحَكَ وَمَا أَعْدَدْتَ لَهَا؟ قَالَ الرَّجُلُ أَعْدَدْتُ لَهَا حُبَّ اللهِ وَرَسُولِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اجْلِسْ فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ
“Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet ﷺ who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah ﷺ, will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet ﷺ said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah ﷺ said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'” (Using translation from Ibn Mājah 2649)
أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ عَمَّةَ أَنَسِ بْنِ مَالِكٍ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ فَعَرَضُوا عَلَيْهِمُ الْأَرْشَ فَأَبَوْا وَطَلَبُوا الْعَفْوَ فَأَبَوْا فَأَتَوْا النَّبِيَّ ﷺ فَأَمَرَ بِالْقِصَاصِ فَجَاءَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ عَمُّ أَنَسِ بْنِ مَالِكٍ فَقَالَ يَا رَسُولَ اللهِ أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا فَقَالَ رَسُولُ اللهِ ﷺ يَا أَنَسُ كِتَابُ اللهِ الْقِصَاصُ قَالَ فَعَفَا الْقَوْمُ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ
[Machine] Regarding the qunut, is it before or after the ruku'? He replied, "It is before the ruku'." I said, "But they claim that the Messenger of Allah ﷺ performed qunut after the ruku'." He said, "They are lying. The Messenger of Allah ﷺ performed qunut for a month, invoking against a group of people who killed some of his companions. They were called Al-Qurra."
عَنِ الْقُنُوتِ أَقَبْلَ الرُّكُوعِ أَوْ بَعْدَ الرُّكُوعِ؟ فَقَالَ قَبْلَ الرُّكُوعِ قَالَ قُلْتُ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ بَعْدَ الرُّكُوعِ فَقَالَ كَذَبُوا إِنَّمَا قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا يَدْعُو عَلَى نَاسٍ قَتَلُوا نَاسًا مِنْ أَصْحَابِهِ يُقَالُ لَهُمُ الْقُرَّاءُ
[Machine] The Messenger of Allah ﷺ invited us to write to him from Bahrain. We said, "Only if you write the same for our brothers from the Muhajireen." He said, "Indeed, you will meet hardships after me, so be patient until you meet me." They said, "Indeed, we will be patient."
دَعَانَا رَسُولُ اللهِ ﷺ لِيَكْتُبَ لَنَا بِالْبَحْرَيْنِ قَطِيعَةً قَالَ فَقُلْنَا لَا إِلَّا أَنْ تَكْتُبَ لِإِخْوَانِنَا مِنَ الْمُهَاجِرِينَ مِثْلَهَا فَقَالَ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي قَالُوا فَإِنَّا نَصْبِرُ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
عَنِ النَّبِيذِ؟ فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
[Machine] I heard Anas ibn Malik say, "It was asked, 'O Messenger of Allah, how will people be resurrected on their faces?' He replied, 'Indeed, the One who made them walk on their feet is capable of making them walk on their faces.'"
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ قِيلَ يَا رَسُولَ اللهِ كَيْفَ يُحْشَرُ النَّاسُ عَلَى وُجُوهِهِمْ؟ قَالَ إِنَّ الَّذِي أَمْشَاهُمْ عَلَى أَرْجُلِهِمْ قَادِرٌ عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ
[Machine] "A Bedouin man came to the Messenger of Allah ﷺ and fulfilled his need, then he stood at the side of the mosque and urinated. Some people yelled at him, so the Messenger of Allah ﷺ stopped them and then ordered that a bucket of water be poured over his urine."
أَنَّ أَعْرَابِيًّا أَتَى رَسُولَ اللهِ ﷺ فَقَضَى حَاجَتَهُ ثُمَّ قَامَ إِلَى جَانِبِ الْمَسْجِدِ فَبَالَ فَصَاحَ بَعْضُ النَّاسِ فَكَفَّهُمْ رَسُولُ اللهِ ﷺ ثُمَّ أَمَرَ بِذَنُوبٍ مِنْ مَاءٍ فَصُبَّ عَلَى بَوْلِهِ
“There is no rich man or poor man but he will wish on the Day of Resurrection that he had been given the bare minimum of provision.” (Using translation from Ibn Mājah 4140)
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أَحَدٍ غَنِيٍّ وَلَا فَقِيرٍ إِلَّا يَوَدُّ يَوْمَ الْقِيَامَةِ أَنَّهُ كَانَ أُوتِيَ فِي الدُّنْيَا قُوتًا
[Machine] I heard Anas ibn Malik saying: "A man came to the Prophet ﷺ with a badana or a gift, so he said to his companion, 'Ride it.' The man said, 'It is a badana or a gift.' He said, 'Even if it is.'"
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ مُرَّ عَلَى النَّبِيِّ ﷺ بِبَدَنَةٍ أَوْهَدِيَّةٍ فَقَالَ لِصَاحِبِهَا ارْكَبْهَا فَقَالَ إِنَّهَا بَدَنَةٌ أَوْ هَدِيَّةٌ قَالَ وَإِنْ
When the Messenger of Allah (May peace be upon him) went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge. (Using translation from Abū Dāʾūd 5053)
كَانَ النَّبِيُّ ﷺ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا فَكَمْ مَنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ
A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah ﷺ finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah ﷺ; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him. (Using translation from Abū Dāʾūd 763)
اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا؟ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللهِ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهُنَّ فَقَالَ ﷺ لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا
The Prophet(peace be upon hm), Abu Bakr, ‘Umar and ‘Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe.” (Using translation from Abū Dāʾūd 782)
أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَسْتَفْتِحُونَ الْقِرَاءَةَ بِالْحَمْدِ لِلَّهِ رَبِّ الْعَالَمِينَ
" O Messenger of Allah! When will the Hour be established?" So the Propher ﷺ stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah ﷺ said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that. (Using translation from Tirmidhī 2385)
أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنْ قِيَامِ السَّاعَةِ وَأُقِيمَتِ الصَّلَاةُ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُ قَالَ أَيْنَ السَّائِلُ عَنِ السَّاعَةِ؟ فَقَالَ الرَّجُلُ هَا أَنَا ذَا يَا رَسُولَ اللهِ فَقَالَ وَمَا أَعْدَدْتَ لَهَا فَإِنَّهَا قَائِمَةٌ؟ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَبِيرِ عَمَلٍ غَيْرَ أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ قَالَ فَأَنْتَ مَعَ مَنْأَحْبَبْتَ قَالَ فَمَا فَرِحَ الْمُسْلِمُونَ بِشَيْءٍ بَعْدَ الْإِسْلَامِ أَشَدَّ مِمَّا فَرِحُوا بِهِ
[Machine] "He was the son of ten years, preceding the Messenger of Allah ﷺ to Medina. He said, 'My mothers used to make me serve the Messenger of Allah ﷺ , and so I was aware of people's affairs regarding the hijab when it was revealed. The first revelation was about my adopting son, Zaynab bint Jahsh. The Messenger of Allah ﷺ became a bridegroom with her in the morning. He invited the people for a meal, and they ate and left, but a group of them remained in the house of the Messenger of Allah ﷺ and did not leave. The Messenger of Allah ﷺ then got up and went out. I also went out with him so that they could leave. The Messenger of Allah ﷺ walked and we walked with him until he reached the doorstep of Aisha's room. The Messenger of Allah ﷺ thought that they had left, so he returned. I also returned with him, and then we saw that they had indeed left. The Messenger of Allah ﷺ then struck a blow between us."
أَنَّهُ كَانَ ابْنَ عَشْرِ سِنِينَ مَقْدِمَ رَسُولِ اللهِ ﷺ الْمَدِينَةَ قَالَ وَكَانَ أُمَّهَاتِي يُوطِئْنَنِي عَلَى خِدْمَةِ رَسُولِ اللهِ ﷺ فَكُنْتُ أَعْلَمَ النَّاسِ بِشَأْنِ الْحِجَابِ حِينَ أُنْزِلَ وَكَانَ أَوَّلَ مَا أُنْزِلَ ابْتَنَى رَسُولُ اللهِ ﷺ بِزَيْنَبَ بِنْتِ جَحْشٍ أَصْبَحَ رَسُولُ اللهِ ﷺ بِهَا عَرُوسًا فَدَعَا الْقَوْمَ فَأَصَابُوا مِنَ الطَّعَامِ ثُمَّ خَرَجُوا وَبَقِيَ رَهْطٌ مِنْهُمْ عِنْدَ رَسُولِ اللهِ ﷺ فَأَطَالُوا الْمُكْثَ فَقَامَ رَسُولُ اللهِ ﷺ فَخَرَجَ وَخَرَجْتُ مَعَهُ لِكَيْ يَخْرُجُوا فَمَشَى رَسُولُ اللهِ ﷺ وَمَشَيْنَا مَعَهُ حَتَّى جَاءَ عَتَبَةَ حُجْرَةِ عَائِشَةَ وَظَنَّ رَسُولُ اللهِ ﷺ أَنَّهُمْ قَدْ خَرَجُوا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَإِذَا هُمْ قَدْ خَرَجُوا فَضَرَبَ رَسُولُ اللهِ ﷺ بَيْنَهُ
“If the son of Adam had two valleys of wealth, he would love to have a third along with them. Nothing could satisfy him except dust. And Allah accepts the repentance of the one who repents.” (Using translation from Ibn Mājah 4235)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ لَأَحَبَّ أَنْ يَكُونَ لَهُ وَادٍ آخَرُ وَلَا يَمْلَأُ فَاهُ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ
"I prayed two rak'ahs with the Messenger of Allah ﷺ in Mina, and with Abu Bakr and 'Umar, and two rak'ahs with 'Uthman at the beginning of his Caliphate." (Using translation from Nasāʾī 1447)
أَنَّهُ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِمِنًى رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ وَمَعَ عُثْمَانَ رَكْعَتَيْنِ صَدْرًا مِنْ إِمَارَتِهِ
“While we were sitting in the mosque, a man entered riding a camel; he made it kneel in the mosque, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah ﷺ was reclining among them, so they said: ‘This fair- skinned man who is reclining.’ The man said to him: ‘O son of ‘Abdul- Muttalib!’ The Prophet ﷺ said: ‘I am listening to you.’ The man said: O Muhammad! I am asking you and will be stern in asking, so do not bear any ill-feelings towards me.’ He said: ‘Ask whatever you think.’ The man said: ‘I adjure you by your Lord and the Lord of those who came before you, has Allah sent you to all of mankind?’ The Messenger of Allah ﷺ said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to pray the five prayers each day and night?’ The Messenger of Allah ﷺ said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to fast this month of each year?’ The Messenger of Allah ﷺ said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah ﷺ said: ‘By Allah, yes.’ The man said: ‘I believe in what you have brought, and I am the envoy of my people who are behind me. I am Dimam bin Tha’labah, the brother of Banu Sa’d bin Bakr.’” (Using translation from Ibn Mājah 1402)
أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ جُلُوسًا فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ فَعَقَلَهُ ثُمَّ قَالَ أَيُّكُمْ مُحَمَّدٌ رَسُولُ اللهِ ؟ وَرَسُولُ اللهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ قَالَ فَقُلْنَا هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّكِئُ فَقَالَ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ أَجَبْتُكَ فَقَالَ الرَّجُلُ إِنِّي يَا مُحَمَّدُ سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلَا تَجِدْ عَلَيَّ فِي نَفْسِكَ فَقَالَ سَلْ مَا بَدَا لَكَ فَقَالَ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ كَانَ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ؟ قَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ آللَّهُ أَمَرَكَ أَنْ نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ؟ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ نَعَمْ قَالَ أَنْشُدُكَ اللهَ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتُقَسِّمَهَا عَلَى فُقَرَائِنَا؟ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ نَعَمْ قَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي قَالَ وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ
Anas b. Malik reported that when Messenger of Allah ﷺ decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Messenger of Allah ﷺ had a silver ring made (for himself), (its shape is so vivid in my mind) as if I see its brightness in the band of Messenger of Allah ﷺ and its engravement was (Muhammad, Messenger of Allah). (Using translation from Muslim 2092c)
لَمَّا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَكْتُبَ إِلَى الرُّومِ قَالُوا إِنَّهُمْ لَا يَقْرَءُونَ كِتَابًا إِلَّا مَخْتُومًا قَالَ فَاتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِ رَسُولِ اللهِ ﷺ نَقْشُهُ مُحَمَّدٌ رَسُولُ اللهِ
[Machine] The Prophet ﷺ said, "When the son of Adam dies, two things remain: greed and hope."
عَنْ النَّبِيِّ ﷺ قَالَ يَهْرَمُ ابْنُ آدَمَ وَيَبْقَى مِنْهُ اثْنَتَانِ الْحِرْصُ وَالْأَمَلُ
[Machine] The Messenger of Allah ﷺ used to say, "Indeed, the best [outcome] is the best [outcome] of the hereafter." Or he would say, "O Allah, there is no good except the good of the hereafter, so forgive the Ansar and the Muhajireen." Shu'bah said, "Qatada used to say, 'This is in reference to his stories.'"
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَةِ أَوْ قَالَ اللهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ قَالَ شُعْبَةُ فَكَانَ قَتَادَةُ يَقُولُ هَذَا فِي قَصَصِهِ
[Machine] On the authority of Abu Sadakah, the servant of Anas, Shu'bah praised him and said, "I asked Anas about the prayer of the Messenger of Allah ﷺ, and he said, 'The Messenger of Allah ﷺ used to pray Dhuhr when the sun passed its zenith, Asr between your prayer times (Dhuhr and Maghrib), Maghrib when the sun set, Isha' when the darkness disappeared, and Fajr when the dawn broke, until the true light appeared.'"
عَنْ أَبِي صَدَقَةَ مَوْلَى أَنَسٍ وَأَثْنَى عَلَيْهِ شُعْبَةُ خَيْرًا قَالَ سَأَلْتُ أَنَسًا عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ رَسُولُ اللهِ ﷺيُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَالْعَصْرَ بَيْنَ صَلَاتَيْكُمْ هَاتَيْنِ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ وَالصُّبْحَ إِذَا طَلَعَ الْفَجْرُ إِلَى أَنْ يَنْفَسِحَ الْبَصَرُ
[Machine] The Prophet ﷺ came across some children while they were playing and he greeted them.
أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ فَسَلَّمَ عَلَيْهِمْ
[Machine] I entered upon the Messenger of Allah ﷺ while he was slaughtering a sheep. Hisham said, "I believe he said in its ear." Then he said something else in its ear, but I am not sure.
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَسِمُ غَنَمًا قَالَ هِشَامٌ أَحْسَبُهُ قَالَ فِي آذَانِهَا قَالَ ثُمَّ قَالَبَعْدُ فِي آذَانِهَا وَلَمْ يَشُكَّ
[Machine] On the authority of Abu Al-Abiad, a man from the tribe of Banu 'Amir, who reported that Anas ibn Malik said: The Messenger of Allah ﷺ used to pray the afternoon prayer while the sun was still bright and high in the sky.
عَنْ أَبِي الْأَبْيَضِ رَجُلٍ مِنْ بَنِي عَامِرٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُحَلِّقَةٌ
[Machine] Narrated to us something you witnessed of these wonders, do not tell us about it from others. He said: The Messenger of Allah ﷺ prayed Al-Zuhr and sat on the seats that Jibril ﷺ used to come to him on. He said: Bilal came and called him for Asr prayer. He said: Whoever has family in Al-Madinah, let him fulfill his needs and perform ablution. And there were some of the Muhajireen who did not have family in Al-Madinah. He said: The Messenger of Allah ﷺ was brought a pot containing water. He said: The Messenger of Allah ﷺ put his hand in the pot, but it did not fit in it. So he put his four fingers in it. Then he said: Come closer and perform ablution. He said: They performed ablution until only one person remained who had not performed ablution. So we said: O Abu Hamzah, how many were they? He said: Between seventy and eighty.
حَدِّثْنَا بِشَيْءٍ شَهِدْتَهُ مِنْ هَذِهِ الْأَعَاجِيبِ لَا تُحَدِّثْنَا بِهِ عَنْ غَيْرِكَ قَالَ صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ وَقَعَدَ عَلَى الْمَقَاعِدِ الَّتِي كَانَ يَأْتِيهِ عَلَيْهَا جِبْرِيلُعَلَيْهِ السَّلَامُ قَالَ فَجَاءَ بِلَالٌ فَآذَنَهُ بِصَلَاةِ الْعَصْرِ فَقَالَ مَنْ كَانَ لَهُ أَهْلٌ يَعِيذُ بِالْمَدِينَةِ فَلْيَقْضِ حَاجَتَهُ وَيُصِبْ مِنَ الْوَضُوءِ وَبَقِيَ نَاسٌ مِنَ الْمُهَاجِرِينَ لَيْسَ لَهُمْ أَهْلُونَ بِالْمَدِينَةِ قَالَ فَأُتِيَ رَسُولُ اللهِ ﷺ بِقَدَحٍ أَرْوَحَ فِي أَسْفَلِهِ شَيْءٌ مِنْ مَاءٍ قَالَ فَوَضَعَ رَسُولُ اللهِ ﷺ كَفَّهُ فِي الْقَدَحِ فَمَا وَسِعَتْ كَفَّهُ فَوَضَعَ أَصَابِعَهُ هَؤُلَاءِ الْأَرْبَعَ ثُمَّ قَالَ ادْنُوا فَتَوَضَّئُوا قَالَ فَتَوَضَّئُوا حَتَّى مَا بَقِيَ مِنْهُمْ أَحَدٌ إِلَّا تَوَضَّأَ فَقُلْنَا يَا أَبَا حَمْزَةَ كَمْ تُرَاهُمْ كَانُوا؟ قَالَ بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ
أَنَّ النَّبِيَّ ﷺ كَانَ يُعْجِبُهُ الْقَرْعُ
[Machine] From the Prophet ﷺ, he said: "The people with the longest necks on the Day of Resurrection are the Mu'adhinun (those who call for prayer)."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ الْمُؤَذِّنُونَ
When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah ﷺ, and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar. (Using translation from Muslim 1059e)
قَسَمَ رَسُولُ اللهِ ﷺ الْغَنَائِمَ فِي قُرَيْشٍ فَقَالَتِ الْأَنْصَارُ إِنَّ هَذَا لَهُوَ الْعَجَبُ إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَائِهِمْ وَإِنَّ غَنَائِمَنَا تُرَدُّ عَلَيْهِمْ فَبَلَغَ رَسُولَ اللهِ ﷺ فَجَمَعَهُمْ فَقَالَ مَا هَذَا الَّذِي بَلَغَنِي عَنْكُمْ؟ فَقَالُوا هُوَ الَّذِي بَلَغَكَ وَكَانُوا لَا يَكْذِبُونَ ؟ فَقَالَ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللهِ ﷺ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا وَسَلَكَتِ الْأَنْصَارُ وَادِيًاأَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ أَوْ شِعْبَ الْأَنْصَارِ
[Machine] "A man called another man in the market and said, 'O Abu Al-Qasim.' The Prophet (PBUH) turned around and the man said, 'I was only calling another man.' The Messenger of Allah (PBUH) said, 'Use my name and do not use my title.'"
إِنَّ رَجُلًا دَعَا رَجُلًا فِي السُّوقِ فَقَالَ يَا أَبَا الْقَاسِمِ فَالْتَفَتَ النَّبِيُّ ﷺ فَقَالَ الرَّجُلُ إِنَّمَا دَعَوْتُ رَجُلًا فَقَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي
[Machine] The Ansar said, "We are the ones who pledged allegiance to Muhammad for jihad, and we will never cease to exist." The Messenger of Allah ﷺ replied, "O Allah, the best is the best in the hereafter. So forgive the Ansar and the Muhajireen."
قَالَتِ الْأَنْصَارُ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا بَقِينَا أَبَدَا فَأَجَابَهُمْ رَسُولُ اللهِ ﷺ اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ
[Machine] "The Messenger of Allah, ﷺ , said: 'Complete the bowing and prostration, for by Allah, I see you from behind me when you bow and when you prostrate.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَوَاللهِ إِنِّي لَأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ وَإِذَا مَا سَجَدْتُمْ
"Messenger of Allah was among the lightest of people in Salat with its completeness." (Using translation from Tirmidhī 237)
كَانَ رَسُولُ اللهِ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ
the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!" (Using translation from Nasāʾī 2800)
أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ؟ قَالَ ارْكَبْهَا
[Machine] That the Messenger of Allah ﷺ used to sacrifice two salted rams with horns, he would slaughter them with his own hand, step on their necks and pronounce the name of Allah.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ يَذْبَحُهُمَا بِيَدِهِ وَيَطَأُ عَلَى صِفَاحِهِمَا وَيُسَمِّي اللهَ
'O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.' So the Messenger of Allah ﷺtold them to go out to a flock of female camels and drink their milk and urine. When they recovered - and they were in the vicinity of Al-Harrah - they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah ﷺ and drove the camels away. News of that reached the Messenger of Allah ﷺ and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died." (Using translation from Nasāʾī 305)
أَنَّ رَهْطًا مِنْ عُكْلٍ وعُرَيْنَةَ أَتَوْا رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا كُنَّا أَهْلَ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ فَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ففعَلُوا فَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَاسْتَاقُوا الذَّوْدَ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ فَبَعَثَ رَسُولُ اللهِ ﷺ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي الْحَرَّةِ حَتَّى مَاتُوا
[Machine] "When the Messenger of Allah ﷺ wanted to write to some non-Arabs, it was said to him that they do not accept a letter without a seal. So, he took a silver seal with the engraving '[This is] the seal of Muhammad, the Messenger of Allah.' It is as if I am looking at its shine or brilliance in the hand of the Messenger of Allah ﷺ."
أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَرَادَ أَنْ يَكْتُبَ إِلَى نَاسٍ مِنْ هَذِهِ الْأَعَاجِمِ قِيلَ لَهُ إِنَّهُمْ لَا يَقْبَلُونَ كِتَابًا إِلَّا بِخَاتَمٍ قَالَ فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ نَقْشُهُ وَقَالَ ابْنُ بَكْرٍ وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللهِ كَأَنِّي أَنْظُرُ إِلَى بَصِيصِهِ أَوْ وَبِيصِهِ فِي يَدِ رَسُولِ اللهِ ﷺ
[Machine] That the Messenger of Allah ﷺ and Zaid ibn Thabit had a pre-dawn meal. When they finished their meal, the Messenger of Allah ﷺ got up for prayer and prayed. So, we asked Anas, "How much time was there between the completion of their meal and their entry into prayer?" He replied, "It was about the time it takes for a person to recite fifty verses."
أَنَّ رَسُولَ اللهِ ﷺ وَزَيْدَ بْنَ ثَابِتٍ تَسَحَّرَا فَلَمَّا فَرَغَا مِنْ سُحُورِهِمَا قَامَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ فَصَلَّى فَقُلْنَا لِأَنَسٍ كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سُحُورِهِمَا وَدُخُولِهِمَا فِيالصَّلَاةِ؟ قَالَ كَانَ قَدْرَ مَا يَقْرَأُ رَجُلٌ خَمْسِينَ آيَةً
[Machine] The Messenger of Allah ﷺ said, "Do not continue to fast." It was said, "But Messenger of Allah, you continue to fast." He said, "Indeed, I am not like any of you. Indeed, my Lord feeds me and gives me drink."
إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُوَاصِلُوا فَقِيلَ إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللهِ قَالَ إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنَّ رَبِّي يُطْعِمُنِي وَيَسْقِينِي