[Machine] Prayers were prescribed for the Prophet ﷺ on the night of his journey (Isra) and then they were reduced until they became five. Then it was announced, "O Muhammad, the decision will not be changed for me, and indeed for you with these five prayers are fifty."  

فُرِضَتْ عَلَى النَّبِيِّ ﷺ الصَّلَوَاتُ لَيْلَةَ أُسْرِيَ بِهِ خَمْسِينَ ثُمَّ نُقِصَتْ حَتَّى جُعِلَتْ خَمْسًا ثُمَّ نُودِيَ يَا مُحَمَّدُ إِنَّهُ لَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَإِنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ  

[Machine] The prayer was being performed, then the Prophet ﷺ would speak to a man who had a need, so that man would stand between the Prophet ﷺ and the qibla and the Prophet ﷺ would continue speaking to him, and perhaps I saw some people dozing off due to the long stance of the Prophet ﷺ for him.  

كَانَتِ الصَّلَاةُ تُقَامُ فَيُكَلِّمُ النَّبِيُّ ﷺ الرَّجُلَ فِي حَاجِةٍ تَكُونُ لَهُ فَيَقُومُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَمَا يَزَالُ قَائِمًايُكَلِّمُهُ فَرُبَّمَا رَأَيْتُ بَعْضَ الْقَوْمِ يَنْعَسُ مِنْ طُولِ قِيَامِ النَّبِيِّ ﷺ لَهُ  

"Messenger of Allah prayed Zuhr when the sun had passed the zenith." (Using translation from Tirmidhī 156)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ حِينَ زَاغَتِ الشَّمْسُ  

The Messenger of Allah used to pray 'Asr when the sun was still hot and high, and if a person were to go to the suburbs (of Al-Madinah) he would be able to reach it while the sun was still hot and high. (Using translation from Ibn Mājah 682)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي الْعَصْرَ فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي وَالشَّمْسُ مُرْتَفِعَةٌ  

[Machine] The Prophet ﷺ said, "When the evening approaches and the call to prayer is made, start with dinner and then perform the prayer."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا قُرِّبَ الْعَشَاءُ وَنُودِيَ بِالصَّلَاةِ فَابْدَءُوا بِالْعَشَاءِ ثُمَّ صَلُّوا  

[Machine] The messenger of Allah, ﷺ , said: "Take care of these rows, for I see you from behind."  

قَالَ رَسُولُ اللهِ ﷺ تَعَاهَدُوا هَذِهِ الصُّفُوفَ فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي  

"The Messenger of Allah ﷺ had a ring made from silver, so he had 'Muhammad, the Messenger of Allah' engraved on it. Then he said: 'Do not engrave with it.' (Using translation from Tirmidhī 1745)  

أَنَّ النَّبِيَّ ﷺ صَنَعَ خَاتَمًا مِنْ وَرِقٍ فَنَقَشَفِيهِ مُحَمَّدٌ رَسُولُ اللهِ ثُمَّ قَالَ لَا تَنْقُشُوا عَلَيْهِ  

[Machine] "There was a man from the people of the desert whose name was Zaher. He used to offer gifts to the Messenger of Allah ﷺ from the desert, and the Messenger of Allah ﷺ would prepare him when he wanted to leave. The Prophet ﷺ said, 'Indeed, Zaher is our desert and we are its residents.' The Prophet ﷺ loved him and he was a strong man. One day, the Prophet ﷺ approached him while he was selling his goods and embraced him from behind, and the man couldn't see him. He said, 'Send someone to me, who is this?' So, he turned and recognized the Prophet ﷺ and then he wouldn't let go of him, sticking his back to the chest of the Prophet ﷺ. The Prophet ﷺ said, 'Who will buy this slave?' The man replied, 'O Messenger of Allah, then by Allah, you will find me bankrupt.' The Prophet ﷺ said, 'But to Allah, you are not bankrupt. Or he said, 'But to Allah, you are valuable.'"  

أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ كَانَ اسْمُهُ زَاهِرًا وَكَانَ يُهْدِي إِلَى رَسُولِ اللهِ ﷺ الْهَدِيَّةَ مِنَ الْبَادِيَةِ فَيُجَهِّزُهُ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ فَقَالَ النَّبِيُّ ﷺ إِنَّ زَاهِرًا بَادِيَتُنَا وَنَحْنُ حَاضِرُوهُ وَكَانَ النَّبِيُّ ﷺ يُحِبُّهُ وَكَانَ رَجُلًا دَمِيمًا فَأَتَاهُ النَّبِيُّ ﷺ يَوْمًا وَهُوَ يَبِيعُ مَتَاعَهُ فَاحْتَضَنَهُ مِنْ خَلْفِهِ وَلَا يُبْصِرُهُ الرَّجُلُ فَقَالَ أَرْسِلْنِي مَنْ هَذَا فَالْتَفَتَ فَعَرَفَ النَّبِيَّ ﷺ فَجَعَلَ لَا يَأْلُو مَا أَلْصَقَ ظَهْرَهُ بِصَدْرِ النَّبِيِّ ﷺ حِينَ عَرَفَهُ وَجَعَلَالنَّبِيُّ ﷺ يَقُولُ مَنْ يَشْتَرِي الْعَبْدَ؟ فَقَالَ يَا رَسُولَ اللهِ إِذًا وَاللهِ تَجِدُنِي كَاسِدًا فَقَالَ النَّبِيُّ ﷺ لَكِنْ عِنْدَ اللهِ لَسْتَ بِكَاسِدٍ أَوْ قَالَ لَكِنْ عِنْدَ اللهِ أَنْتَ غَالٍ  

When the Messenger of Allah ﷺ came to Medina, the Abyssinians played for his coming out of joy; they played with spears. (Using translation from Abū Dāʾūd 4923)  

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ لَعِبَتِ الْحَبَشَةُ لِقُدُومِهِ بِحِرَابِهِمْ فَرَحًا بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, the Ansar are my allies and supporters, whom I have sought refuge with. So accept goodness from their virtuous, and overlook the faults of their wrongdoers. For they have fulfilled what was upon them and that which remains is for them."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْأَنْصَارَ عَيْبَتِي الَّتِي أَوَيْتُ إِلَيْهَا فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَاعْفُوا عَنْ مُسِيئِهِمْ فَإِنَّهُمْ قَدْ أَدَّوْا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي لَهُمْ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, forgive the Ansar (the companions from Madinah) and the children of the Ansar and the grandchildren of the Ansar." Ma'mar said that Ayyub narrated to me from Abu Qilabah, who narrated from Anas, who narrated from the Messenger of Allah ﷺ something similar to this.  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْلِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ قَالَ مَعْمَرٌ وَأَخْبَرَنِي أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ  

“When the Imam says: ‘Sami’ Allahu liman hamidah (Allah hears those who praise Him),’ say: ‘Rabbana wa lakal-hamd (O our Lord, to You is the praise).’” (Using translation from Ibn Mājah 876)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَالَ الْإِمَامُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ  

[Machine] The translation of the given passage into English is: "The Messenger of Allah ﷺ used to stay in between raising his head from prostration or from a unit of prayer until we thought he had forgotten."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ أَوِ الرَّكْعَةِ فَيَمْكُثُ بَيْنَهُمَا حَتَّى نَقُولَ أَنَسِيَ  

[Machine] "I have not performed a prayer after the Messenger of Allah ﷺ that was lighter than the prayer of the Messenger of Allah ﷺ in terms of perfecting the bowing and prostration."  

مَا صَلَّيْتُ بَعْدَ رَسُولِ اللهِ ﷺ صَلَاةً أَخَفَّ مِنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي تَمَامِ رُكُوعٍ وَسُجُودٍ  

[Machine] That the Messenger of Allah ﷺ once spent a month in the morning, praying against some of the living people of the Arabs: 'Ushayyah, Dhakwan, Ri'l, and Lihyan.  

أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ شَهْرًا فِي الصُّبْحِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ عُصَيَّةَ وَذَكْوَانَ وَرِعْلٍ وَلِحْيَانَ  

“The Imam is appointed to be followed. When he says Allahu Akbar, then say Allahu Akbar; when he bows, then bow; when he says Sami’ Allahu liman hamidah, then say Rabbana wa lakal-hamd; when he prostrates then prostrate; and if he prays sitting down then pray sitting down.” (Using translation from Ibn Mājah 1238)   

سَقَطَ النَّبِيُّ ﷺ مِنْ فَرَسٍ فَجُحِشَ شِقُّهُ الْأَيْمَنُ فَدَخَلُوا عَلَيْهِ فَصَلَّى بِهِمْ قَاعِدًا وَأَشَارَ إِلَيْهِمْ أَنْ اقْعُدُوا فَلَمَّا سَلَّمَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّواجُلُوسًا أَجْمَعُونَ  

[Machine] The Messenger of Allah ﷺ used to diligently perform the dawn prayer until he departed from this world.  

مَا زَالَ رَسُولُ اللهِ ﷺ يَقْنُتُ فِي الْفَجْرِ حَتَّى فَارَقَ الدُّنْيَا  

[Machine] The Prophet ﷺ said, "There is no envy in Islam, nor is there happiness in Islam, nor swearing in Islam, nor conjuring, nor superstition."  

قَالَ النَّبِيُّ ﷺ لَا شِغَارَ فِي الْإِسْلَامِ وَلَا إِسْعَادَ فِي الْإِسْلَامِ وَلَا حِلْفَ فِي الْإِسْلَامِ وَلَا جَلَبَ وَلَا جَنَبَ  

The Prophet ﷺ came out after the sun had declined and offered the Zuhr prayer (in congregation). After finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine." On this, the Ansar wept violently, and Messenger of Allah ﷺ kept on saying, "Ask Me! " Then a man got up and asked, ''Where will my entrance be, O Messenger of Allah ﷺ?" The Prophet ﷺ said, "(You will go to) the Fire." Then ʿAbdullah bin Hudhaifa got up and asked, "Who is my father, O Messenger of Allah ﷺ?" The Prophet ﷺ replied, "Your father is Hudhaifa." The Prophet ﷺ then kept on saying (angrily), "Ask me! Ask me!" ʿUmar then knelt on his knees and said, "We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle." Messenger of Allah ﷺ became quiet when ʿUmar said that. Then Messenger of Allah ﷺ said, "By Him in Whose Hand my life is, Paradise and Hell were displayed before me across this wall while I was praying, and I never saw such good and evil as I have seen today." (Using translation from Bukhārī 7294)  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ وَذَكَرَ أَنَّ بَيْنَ يَدَيْهَا أُمُورًا عِظَامًا ثُمَّ قَالَ مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَيْءٍ فَلْيَسْأَلْ عَنْهُ فَوَاللهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَخْبَرْتُكُمْ عَنْهُ مَا دُمْتُ فِي مَقَامِي هَذَا قَالَ أَنَسٌ فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ وَأَكْثَرَ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ سَلُونِي قَالَ أَنَسٌ فَقَامَ رَجُلٌ فَقَالَ أَيْنَ مَدْخَلِي يَا رَسُولَ اللهِ؟ فَقَالَ النَّارُ قَالَ فَقَامَ عَبْدُ اللهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللهِ؟ قَالَ أَبُوكَ حُذَافَةُ قَالَ ثُمَّ أَكْثَرَ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ سَلُونِي قَالَ فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ حِينَ قَالَ عُمَرُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ آنِفًا فِي عُرْضِ هَذَا الْحَائِطِ وَأَنَا أُصَلِّي فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ  

"The Hour (Resurrection) will not occur as long as anyone says: 'Allah, Allah.'" (Using translation from Muslim 148b)  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ عَلَى أَحَدٍ يَقُولُ اللهُ اللهُ  

"I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah ﷺ than this young man- meaning 'Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times." (Using translation from Nasāʾī 1135)   

مَا رَأَيْتُ أَحَدًا أَشْبَهَ بِصَلَاةِ رَسُولِ اللهِ ﷺ مِنْ هَذَا الْغُلَامِ يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ قَالَ فَحَزَرْنَا فِي الرُّكُوعِ عَشْرَ تَسْبِيحَاتٍ وَفِي السُّجُودِ عَشْرَ تَسْبِيحَاتٍ  

[Machine] He heard the Messenger of Allah ﷺ or the Messenger of Allah ﷺ said, "Indeed, there are people who will come out of the Fire. They have been touched by a spark of the fire as a punishment for the sins they committed. Allah will bring them out through His grace and mercy, and they will enter Paradise."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ أَوْ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَقْوَامًا سَيَخْرُجُونَ مِنَ النَّارِ قَدْ أَصَابَهُمْ سَفْعٌ مِنَ النَّارِ عُقُوبَةً بِذُنُوبٍ عَمِلُوهَا لِيُخْرِجَنَّهُمُ اللهُ بِفَضْلِ رَحْمَتِهِ فَيَدْخُلُونَالْجَنَّةَ  

[Machine] "The people of the city were frightened once, so the Prophet ﷺ mounted a horse as if it was a creepy creature and he rode it in their trails. When he returned, he said, 'We found it as a sea.'"  

فَزِعَ أَهْلُ الْمَدِينَةِ مَرَّةً فَرَكِبَ النَّبِيُّ ﷺ فَرَسًا كَأَنَّهُ مُقْرِفٌ فَرَكَضَهُ فِي آثَارِهِمْ فَلَمَّا رَجَعَ قَالَ وَجَدْنَاهُ بَحْرًا  

[Machine] The Messenger of Allah ﷺ said, "None of you should wish for death."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ  

[Machine] Narrated by the Prophet ﷺ , he said, "The one who is most knowledgeable of the Qur'an should lead the people in prayer."  

عَنِ النَّبِيِّ ﷺ قَالَ يَؤُمُّ الْقَوْمَأَقْرَؤُهُمْ لِلْقُرْآنِ  

[Machine] He said that the last glance I had towards the Messenger of Allah ﷺ was when he was complaining, so he ordered Abu Bakr to lead the prayer for the people. The Messenger of Allah ﷺ uncovered the curtain of Aisha's room and looked at the people. I looked at his face and it appeared to me like the page of a Qur'an until Abu Bakr stumbled on his heels to reach the front row, thinking that the Messenger of Allah ﷺ wanted to lead the prayer for the people. The Messenger of Allah ﷺ smiled when he saw them in rows and gestured with his hand to them to complete their prayer, and he stood a curtain between him and them. He passed away on that day.  

أَنَّهُ قَالَ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ ﷺ أَنَّهُ اشْتَكَى فَأَمَرَ أَبَا بَكْرٍ فَصَلَّى لِلنَّاسِ فَكَشَفَ رَسُولُ اللهِ ﷺ سُتْرَةَ حُجْرَةِ عَائِشَةَ فَنَظَرَ إِلَى النَّاسِ فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ حَتَّى نَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ إِلَى الصَّفِّ وَظَنَّ أَنَّ رَسُولَ اللهِ ﷺ يُرِيدُ أَنْ يُصَلِّيَ لِلنَّاسِ فَتَبَسَّمَ حِينَ رَآهُمْ صُفُوفًا وَأَشَارَ بِيَدِهِ إِلَيْهِمْ أَنْ أَتِمُّوا صَلَاتَكُمْ وَأَرْخَى السِّتْرَ بَيْنَهُ وَبَيْنَهُمْ فَتُوُفِّيَ مِنْ يَوْمِهِ ذَلِكَ  

Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah ﷺ, and he commanded that he should be stoned to death. So he was stoned until he died. (Using translation from Muslim 1672c)  

أَنَّ رَجُلًا مِنَ الْيَهُودِ قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ ﷺ فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ فَرُجِمَ حَتَّى مَاتَ  

[Machine] A group of people from the tribe of 'Ukl and 'Uraynah came and spoke about Islam, so they went to the Prophet Muhammad ﷺ and informed him that they belonged to a bedouin tribe and not to a farming community. They complained about the fever in the city, so the Prophet ﷺ ordered them to drink camel milk and to follow a herd. He also commanded them to leave the city and to drink the milk and urine of their camels. They left and settled in the outskirts of the city, but they later apostatized and killed a shepherd of the Prophet ﷺ. They also stole the camels, and when the Prophet ﷺ was informed about their actions, he sent a group to pursue them. They were captured and had their eyes, hands, and feet mutilated. They were left in the outskirts of the city, gnawing at its rocks until they died. Qatadah mentioned that it was reported that this verse was revealed regarding them: "Indeed, the penalty for those who wage war against Allah and His Messenger..." (Quran 5:33)  

أَنَّ نَفَرًا مِنْ عُكْلٍ وَعُرَيْنَةَ تَكَلَّمُوا بِالْإِسْلَامِ فَأَتَوْا رَسُولَ اللهِ ﷺ فَأَخْبَرُوهُ أَنَّهُمْ أَهْلُ ضَرْعٍ وَلَمْ يَكُونُوا أَهْلَ رِيفٍ وَشَكَوْا حُمَّى الْمَدِينَةِ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَأَمَرَ لَهُمْ بِرَاعٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا مِنَ الْمَدِينَةِفَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَانْطَلَقُوا فَكَانُوا فِي نَاحِيَةِ الْحَرَّةِ فَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَسَاقُوا الذَّوْدَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ فَسَمَرَ أَعْيُنَهُمْ وَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَتُرِكُوا بِنَاحِيَةِ الْحَرَّةِ يَقْضَمُونَ حِجَارَتَهَا حَتَّى مَاتُوا قَالَ قَتَادَةُ فَبَلَغَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33]  

[Machine] When the Prophet ﷺ married Zaynab, Umm Sulaym gave him a dish of barley in a bowl made of stones. Anas said, "The Prophet ﷺ said, 'Go and invite anyone you meet.' So, I invited whoever I met, and they started entering and eating until they were satisfied." The Prophet ﷺ then placed his hand on the food, made a supplication, and said, "Whatever Allah wishes to say." Anas continued, "I did not leave anyone whom I met without inviting them, and they all ate until they were full and left." Then, a group of them remained and continued to talk to the Prophet ﷺ, causing him to feel shy to ask them to leave. He eventually left them in the house. Later, Allah revealed the verse: "O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter" (Quran 33:53) until the part: "for your hearts and their hearts" (Quran 33:53).  

لَمَّا تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ أَهْدَتْ إِلَيْهِ أُمُّسُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ قَالَ أَنَسٌ فَقَالَ النَّبِيُّ ﷺ فَاذْهَبْ فَادْعُ مَنْ لَقِيتَ فَدَعَوْتُ لَهُ مَنْ لَقِيتُ فَجَعَلُوا يَدْخُلُونَ يَأْكُلُونَ وَيَخْرُجُونَ وَوَضَعَ النَّبِيُّ ﷺ يَدَهُ عَلَى الطَّعَامِ فدَعَا فِيهِ وَقَالَ مَا شَاءَ اللهُ أَنْ يَقُولَ وَلَمْ أَدَعْ أَحَدًا لَقِيتُهُ إِلَّا دَعَوْتُهُ فَأَكَلُوا حَتَّى شَبِعُوا وَخَرَجُوا فَبَقِيَتْ طَائِفَةٌ مِنْهُمْ فَأَطَالُوا عَلَيْهِ الْحَدِيثَ فَجَعَلَ النَّبِيُّ ﷺ يَسْتَحيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَخَرَجَ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا} [الأحزاب 53] حَتَّى بَلَغَ {لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} [الأحزاب 53]  

[Machine] I heard Anas ibn Malik saying, "The Messenger of Allah ﷺ attacked Khaybar in the morning, while they had already gone out for their work in the fields. When they saw the Messenger of Allah ﷺ, they said, 'Muhammad and the group have come.' The Messenger of Allah ﷺ raised his hands and said, 'Allahu Akbar (Allah is the Greatest)! Khaybar is destroyed. Whenever we descend upon a nation's territory, then the morning of those who are warned will be severe.'"  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ صَبَّحَ رَسُولُ اللهِ ﷺ خَيْبَرَ بُكْرَةً وَقَدْ خَرَجُوا بِالْمَسَاحِي فَلَمَّا نَظَرُوا إِلَى رَسُولِ اللهِ ﷺ قَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ وَقَالَ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ  

[Machine] "When the Prophet ﷺ arrived at Khaybar, he found them tending to their farms with their weapons. When they saw him and the army with him, they turned back to their fortress. The Prophet ﷺ said, 'Allahu Akbar! Khaybar is doomed! When we descend upon the territory of a people, evil is the morning of those who have been warned.'"  

لَمَّا أَتَى النَّبِيُّ ﷺ خَيْبَرَ فَوَجَدَهُمْ حِينَ خَرَجُوا إِلَى زُرُوعِهِمْ وَمَعَهُمْ مَسَاحِيهِمْ فَلَمَّا رَأَوْهُ وَمَعَهُ الْجَيْشُ نَكَصُوا فَرَجَعُوا إِلَى حِصْنِهِمْ فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ  

that Al-Buraq was brought to the Prophet ﷺ on the Night of Isra, saddled and reined, but he shied from him. So Jibra'il said to him: "is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him." He said: "Then he started sweating profusely." (Using translation from Tirmidhī 3131)   

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُسَرَّجًا مُلَجَّمًا لِيَرْكَبَهُ فَاسْتَصْعَبَ عَلَيْهِ فَقَالَ لَهُ جِبْرِيلُ مَا يَحْمِلُكَ عَلَى هَذَا؟ فَوَاللهِ مَا رَكِبَكَ أَحَدٌ قَطُّ أَكْرَمُ عَلَى اللهِ مِنْهُ فَارْفَضَّ عَرَقًا  

[Machine] The Prophet ﷺ said, "A lote tree was lifted up for me at the furthest boundary in the seventh heaven. Its fruits were like the jugs of the people of Hijr, and its leaves were like the ears of elephants. Two rivers flow from its trunk, one apparent and one hidden. So I asked, 'O Jibril, what are these?' He said, 'As for the hidden ones, they are in Paradise, and as for the apparent ones, they are the Nile and the Euphrates.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فِي السَّمَاءِ السَّابِعَةِ نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَوَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ يَخْرُجُ مِنْ سَاقِهَا نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ فَقُلْتُ يَا جِبْرِيلُ مَا هَذَانِ؟ قَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّاالظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ  

"None of them used to resemble the Messenger of Allah ﷺ more than Al-Hasan bin 'Ali." (Using translation from Tirmidhī 3776)   

لَمْ يَكُنْ مِنْهُمْ أَحَدٌ أَشْبَهَ بِرَسُولِ اللهِ ﷺ مِنَ الْحَسَنِ بْنِ عَلِيٍّ  

“It is a river in Paradise.” He said: “The Prophet ﷺ said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.” (Using translation from Tirmidhī 3359)   

عَنْ أَنَسٍ فِي قَوْلِهِ ﷻ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} [الكوثر 1] أَنَّ النَّبِيَّ ﷺ قَالَ هُوَ نَهَرٌ فِي الْجَنَّةِ قَالَ النَّبِيُّ ﷺ رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ قَالَهَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللهُ  

The Messenger of Allah ﷺ used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water. (Using translation from Abū Dāʾūd 2356)   

كَانَ رَسُولُ اللهِ ﷺ يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ فَإِنْ لَمْ يَكُنْ رُطَبَاتٌ فَتَمَرَاتٌ فَإِنْ لَمْ يَكُنْ تَمَرَاتٌ حَسَا حَسَوَاتٍ مِنْ مَاءٍ  

The Prophet ﷺ said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it." (Using translation from Bukhārī 3251)  

عَنْ قَتَادَةَ فِي قَوْلِهِ ﷻ {وَظِلٍّ مَمْدُودٍ} [الواقعة 30] عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا قَالَ مَعْمَرٌ وَأَخْبَرَنِي مُحَمَّدُ بْنُ زِيَادٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُهُعَنِ النَّبِيِّ ﷺ وَيَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {وَظِلٍّ مَمْدُودٍ} [الواقعة 30]  

[Machine] I was behind my father Talhah while he was walking with the Prophet ﷺ . He said, "Indeed, my feet touch the footsteps of the Prophet ﷺ ." Then I heard him reciting the Talbiyah for Hajj and Umrah together.  

كُنْتُ رَدِيفَ أَبِي طَلْحَةَ وَهُوَ يُسَايِرُ النَّبِيَّ ﷺ فَقَالَ إِنَّ رِجْلِي لَتَمَسُّ غَرَزَ النَّبِيِّ ﷺ فَسَمِعْتُهُ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ مَعًا  

“Allah and His Messenger forbid you to eat the flesh of domesticated donkeys, for it is filthy.” (Using translation from Ibn Mājah 3196)   

أَنَّ مُنَادِيَ رَسُولِ اللهِ ﷺ نَادَى إِنَّ اللهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ فَإِنَّهَا رِجْسٌ  

Get up, I shall lead you in prayer. Anas said: I got up and took a mat which had become black on account of long use. I then washed it with water. The Messenger of Allah ﷺ stood upon it. I and the orphan (Ibn Abi Dumairah, the freed slave of the prophet) stood in a row behind him. The old women stood behind us. He then led us in two raka'at of prayer and left. (Using translation from Abū Dāʾūd 612)   

أَنَّ جَدَّتَهُ مُلَيْكَةَ دَعَتِ النَّبِيَّ ﷺ لِطَعَامٍ صَنَعَتْهُ لَهُ قَالَ فَأَكَلَ ثُمَّ قَالَ قُومُوا فَلِأُصَلِّيَ لَكُمْ قَالَ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِمَاءٍ فَقَامَ رَسُولُ اللهِ ﷺ وَصَفَفْتُ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ وَرَاءَنَا فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ  

[Machine] The Messenger of Allah ﷺ entered Makkah on the Day of the Conquest while wearing a cloak. A man approached and said, "This is the son of Khatal, hanging on the curtains." The Messenger of Allah ﷺ said, "Kill him."  

دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَيْهِ الْمِغْفَرُ فَجَاءَ رَجُلٌ فَقَالَ هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِالْأَسْتَارِ فَقَالَ رَسُولُ اللهِ ﷺ اقْتُلُوهُ  

[Machine] That the Prophet ﷺ performed hijama (cupping) while he was in a state of ihram (sacral consecration) on the upper part of his foot due to pain he was experiencing.  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ  

[Machine] The Prophet ﷺ said, "Verily, your deeds are presented to your deceased relatives and clans. If they are good, they are pleased with it. But if they are otherwise, they say, 'O Allah, do not let them die until You guide them as You have guided us.'"  

قَالَ النَّبِيُّ ﷺ إِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَى أَقَارِبِكُمْ وَعَشَائِرِكُمْ مِنَ الْأَمْوَاتِ فَإِنْ كَانَ خَيْرًا اسْتَبْشَرُوا بِهِ وَإِنْ كَانَ غَيْرَ ذَلِكَ قَالُوا اللهُمَّ لَا تُمِتْهُمْ حَتَّى تَهْدِيَهُمْ كَمَا هَدَيْتَنَا  

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ  

[Machine] The Prophet ﷺ met Abdurrahman ibn Awf while he was suffering from a headache. The Prophet ﷺ said to him, "What's wrong, Abdurrahman?" He replied, "I have married a woman from the Ansar (people of Madinah)." The Prophet ﷺ asked, "How much did you give her as a dowry?" Abdurrahman replied, "The weight of a date stone in gold." The Prophet ﷺ said, "Even if it were as little as a sheep, you should have given something." Anas said, "I saw him later on dividing one hundred thousand dinars among the wives he had after the death of the Prophet ﷺ ."  

لَقِيَ النَّبِيُّ ﷺ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَبِهِ وَضَرٌ مِنْ خَلُوقٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ كَمْ أَصْدَقْتَهَا؟ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ النَّبِيُّ ﷺ أَوْلِمْ وَلَوْ بِشَاةٍ قَالَ أَنَسٌ لَقَدْ رَأَيْتُهُ قَسَمَ لِكُلِّ امْرَأَةٍ مِنْ نِسَائِهِ بَعْدَ مَوْتِهِ مِائَةَ أَلْفِ دِينَارٍ  

There is no Shighar in islam. (Using translation from Muslim 1415d)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا شِغَارَ فِي الْإِسْلَامِ  

Anas bin ‘Malik said “The Prophet ﷺ manumitted Safiyyah and made her manumission her dower.” (Using translation from Abū Dāʾūd 2054)  

أَنَّ النَّبِيَّ ﷺ أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا  

"The people of Makkah asked the Prophet ﷺ for a sign, so the moon was cleft asunder in Makkah two times (meaning two parts), so the following was revealed: 'The Hour has drawn near, and the moon has been cleft asunder, up to his saying: 'Magic, Mustamir (54:1 & 2)' meaning 'Going away.'" (Using translation from Tirmidhī 3286)   

عَنْ أَنَسٍ سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ ﷺ آيَةً فَانْشَقَّ الْقَمَرُ بِمَكَّةَ مَرَّتَيْنِ فَقَالَ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ} [القمر 2]  

“There is never any obscenity in a thing, but it mars it, and there is never any modesty in a thing, but it adorns it.” (Using translation from Ibn Mājah 4185)  

قَالَ رَسُولُ اللهِ ﷺ مَا كَانَ الْفُحْشُ فِي شَيْءٍ قَطُّ إِلَّا شَانَهُ وَلَا كَانَ الْحَيَاءُ فِي شَيْءٍ قَطُّ إِلَّا زَانَهُ  

[Machine] I have counted in the head of the Messenger of Allah ﷺ and his beard, except fourteen white hairs.  

مَا عَدَدْتُ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَلِحْيَتِهِ إِلَّا أَرْبَعَ عَشْرَةَ شَعَرَةً بَيْضَاءَ