The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah ﷺ said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property. (Using translation from Abū Dāʾūd 3451)   

غَلَا السِّعْرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ لَوْ سَعَّرْتَ فَقَالَ إِنَّ اللهَ هُوَ الْخَالِقُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ الْمُسَعِّرُ وَإِنِّي لَأَرْجُو أَنْ أَلْقَى اللهَ وَلَا يَطْلُبُنِي أَحَدٌ بِمَظْلَمَةٍ ظَلَمْتُهَا إِيَّاهُ فِي دَمٍ وَلَا مَالٍ  

[Machine] The Prophet of Allah ﷺ was with one of his women, when a man passed by and said, "O so and so, this is my wife." The man said, "O Messenger of Allah, I thought it was someone else. I did not think it was you." The Prophet ﷺ said, "Indeed, Satan runs through the son of Adam like the flow of blood."  

كَانَ رَسُولُ اللهِ ﷺ مَعَ امْرَأَةٍ مِنْ نِسَائِهِ فَمَرَّ رَجُلٌ فَقَالَ يَا فُلَانُ هَذِهِ امْرَأَتِي فَقَالَ يَا رَسُولَ اللهِ مَنْ كُنْتُ أَظُنُّ بِهِ فَإِنِّي لَمْ أَكُنْ أَظُنُّ بِكَ قَالَ إِنَّ الشَّيْطَانَ يَجْرِي مِنْ ابْنِ آدَمَ مَجْرَى الدَّمِ  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever has three daughters or three sisters and fears Allah and treats them kindly, he will be with me in Paradise," and he pointed with his four fingers.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ لَهُ ثَلَاثُ بَنَاتٍ أَوْ ثَلَاثُ أَخَوَاتٍ اتَّقَى اللهَ وَأَقَامَ عَلَيْهِنَّ كَانَ مَعِي فِي الْجَنَّةِ هَكَذَا وَأَشَارَ بِأَصَابِعِهِ الْأَرْبَعِ  

[Machine] From the Prophet ﷺ , he said, "O Allah, forgive the Ansar and the children of the Ansar, and the wives of the Ansar, and the descendants of the Ansar. The Ansar are my support, my shelter. If people were to take one path and the Ansar were to take another, I would follow the path of the Ansar. If it were not for the migration, I would have been one of the Ansar."  

عَنِ النَّبِيِّ ﷺ قَالَ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَزْوَاجِ الْأَنْصَارِ وَلِذَرَارِيِّ الْأَنْصَارِ الْأَنْصَارُ كَرِشِي وَعَيْبَتِي وَلَوْ أَنَّ النَّاسَ أَخَذُوا شِعْبًا وَأَخَذَتِ الْأَنْصَارُ شِعْبًا لَأَخَذْتُ شِعْبَ الْأَنْصَارِ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَالْأَنْصَارِ  

[Machine] The Messenger of Allah (may ﷺ ) said, "Allah said, 'When I test My servant by taking away his sight, and he remains patient and seeks reward from Me, his compensation with Me will be Paradise.'"  

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ إِذَا أَخَذْتُ بَصَرَ عَبْدِي فَصَبَرَ وَاحْتَسَبَ فَعِوَضُهُ عِنْدِي الْجَنَّةُ  

[Machine] I heard Anas say that the Messenger of Allah ﷺ said, "Verily, Allah created the cure where He created the disease, so seek treatment."  

سَمِعْتُ أَنَسًا يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ حَيْثُ خَلَقَ الدَّاءَ خَلَقَ الدَّوَاءَ فَتَدَاوَوْا  

“The Messenger of Allah ﷺ said: ‘The superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.’” (Using translation from Ibn Mājah 3281)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فَضْلَعَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ  

[Machine] The Messenger of Allah ﷺ prohibited looting and said, "Whoever engages in looting, is not one of us."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَى وَقَالَ مَنِ انْتَهَبَ فَلَيْسَ مِنَّا  

[Machine] The Messenger of Allah ﷺ prohibited discarding dates, raisins, both together, and dates and dried grapes together.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَالتَّمْرُ وَالْبُسْرُ جَمِيعًا  

[Machine] The Prophet ﷺ said, "The example of scholars on earth is like the example of stars in the sky. They are followed in the darkness of the land and sea. When the stars disappear, the guides are about to go astray."  

قَالَ النَّبِيُّ ﷺ إِنَّ مَثَلَ الْعُلَمَاءِ فِي الْأَرْضِ كَمَثَلِ النُّجُومِ فِي السَّمَاءِ يُهْتَدَى بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ فَإِذَا انْطَمَسَتِ النُّجُومُ أَوْشَكَ أَنْ تَضِلَّ الْهُدَاةُ  

[Machine] The hair of the Prophet Muhammad ﷺ used to not go beyond his ears.  

كَانَ شَعَرُ رَسُولِ اللهِ ﷺ لَا يُجَاوِزُ أُذُنَيْهِ  

“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.” (Using translation from Ibn Mājah 2755)  

قَالَ رَسُولُ اللهِ ﷺ غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] The Messenger of Allah ﷺ said: "The distance between the two ends of one of your bows is better than the whole world and what it contains. If a woman from the people of Paradise were to look at the world, she would fill the space between them with the fragrance of musk and make it more fragrant than the world and what it contains."  

قَالَ رَسُولُ اللهِ ﷺ لَقَابُ قَوْسِ أَحَدِكُمْ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى الدُّنْيَا لَمَلَأَتْ مَا بَيْنَهُمَا رِيحَ الْمِسْكِ وَلَطُيِّبَ مَا بَيْنَهُمَا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] Indeed, you are doing actions that are more delicate in your eyes than [strands of] hair, if we were to count them according to the scale of the Messenger of Allah ﷺ from the sinful deeds.  

إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ إِنْ كُنَّا لَنَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الْمُوبِقَاتِ  

You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but I sent it to you so that you might derive benefit from its price. (Using translation from Muslim 2072)   

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَى عُمَرَ بْنِالْخَطَّابِ بِجُبَّةِ سُنْدُسٍ فَقَالَ عُمَرُ أَتَبْعَثُ بِهَا إِلَيَّ وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَبِيعَهَا وَتسْتَنْفِعَ بِثَمَنِهَا  

[Machine] "The Prophet ﷺ said to Mu'adh, 'Whoever meets Allah without associating partners with Him will enter Paradise.' Mu'adh said, 'O Prophet of Allah, shall I not give glad tidings to the people?' The Prophet ﷺ replied, 'No, for I fear that they may rely on it (and become complacent) or as he said.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِمُعَاذٍ مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ دَخَلَ الْجَنَّةَ قَالَ يَا نَبِيَّ اللهِ أَفَلَا أُبَشِّرُ النَّاسَ؟ قَالَ لَا إِنِّي أَخَافُ أَنْ يَتَّكِلُوا عَلَيْهَا أَوْ كَمَا قَالَ  

Would that you approached Abdullah b. Ubayy (to persuade him to accept Islam). The Prophet ﷺ (accordingly) went to him, riding a donkey, and (a party of) Muslims also went (with him). On the way they had to walk over a piece of land affected with salinity. When the Prophet ﷺ approached him, he said: Do not come near me. By Allah, the obnoxious smell of your donkey has offended me. (As a rejoinder to this remark), a man from the Ansar said: By God, the smell of the donkey of the Messenger of Allah ﷺ is better than your smell. (At this), a man from the tribe of 'Abdullah got furious. Then people from both sides got furious and exchanged blows with sticks, hands and shoes. (The narrator says) that (after this scuffle) we learnt that (the Qur'anic verse):" It two parties of the Believers have a quarrel, make ye peace between them" (xlix. 9) was revealed about these fighting parties. (Using translation from Muslim 1799)  

قِيلَ لِلنَّبِيِّ ﷺ لَوْ أَتَيْتَ عَبْدَ اللهِ بْنَ أُبَيٍّ فَانْطَلَقَ إليهَ نَبِيُّ اللهِ ﷺ وَرَكِبَ حِمَارًا وَانْطَلَقَ الْمُسْلِمُونَ يَمْشُونَ وَهِيَ أَرْضٌ سَبِخَةٌ فَلَمَّا انْطَلَقَ إِلَيْهِ النَّبِيُّ ﷺ قَالَ إِلَيْكَ عَنِّي فَوَاللهِ لَقَدْ آذَانِي رِيحُ حِمَارِكَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَاللهِ لَحِمَارُ رَسُولِ اللهِ ﷺ أَطْيَبُ رِيحًا مِنْكَ قَالَ فَغَضِبَ لِعَبْدِ اللهِ رَجُلٌ مِنْ قَوْمِهِ قَالَ فَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ قَالَ وَكَانَ بَيْنَهُمْ ضَرْبٌ بِالْجَرِيدِ وَبِالْأَيْدِي وَالنِّعَالِ فَبَلَغَنَا أَنَّهَا نَزَلَتْ فِيهِمْ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا} [الحجرات 9]  

[Machine] We conquered Mecca, and then we fought at Hunayn. The polytheists came with the best formations you could see. The cavalry lined up in ranks, followed by the soldiers, followed by the women behind them, and then the sheep and camels. Khalid bin Al-Walid said, "Our horses took refuge behind us." He said, "We had not stayed for long before our horses were uncovered and the Bedouins fled, and whoever knew the people said, 'The Messenger of Allah ﷺ has called the emigrants and the Ansar. O emigrants! O emigrants! O Ansar! O Ansar!' Anas said, 'This is a statement of my paternal uncle (i.e., 'Umair bin Sa'd bin Abi Waqqas).' We said, 'Here we are, O Messenger of Allah!' He said, 'So the Messenger of Allah ﷺ went forward.' He said, 'By the One in Whose Hand is my soul! We did not encounter them until Allah overcame them.' He said, 'So we gathered up that wealth.' He said, 'Then we went to Ta'if and besieged them for forty nights. Then we returned to Mecca.' He said, 'So the Messenger of Allah ﷺ would give a hundred to a man and give a hundred to a man.' He said, 'So the Ansar began discussing among themselves: Whomever he fights, he gives it to him, and whomever he does not fight, he does not give it to him.' So the Hadith was elevated to the Messenger of Allah ﷺ until he commanded the Serayah of the migrants and the Ansar that they should enter upon him. Then he said, 'Only my Ansar should enter upon me, or the Ansar.' So we entered the Chamber until it was filled. The Prophet of Allah ﷺ said, 'O Ansar, or whatever he said, what has come to me?' They said, 'What has come to you, O Messenger of Allah?' He said, 'What has come to me?' They said, 'What has come to you, O Messenger of Allah?' He said, 'Don't you want the people to take the wealth and you take the Messenger of Allah ﷺ to your homes?' They said, 'We are pleased, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'If the people take one road and the Ansar take another road, I would take the road of the Ansar.' They said, 'We are pleased, O Messenger of Allah.' He said, 'So be pleased, or whatever he said.'  

فَتَحْنَا مَكَّةَ ثُمَّ إِنَّا غَزَوْنَا حُنَيْنًا فَجَاءَ الْمُشْرِكُونَ بِأَحْسَنِ صُفُوفٍ رُئِيَتْ أَوْ رَأَيْتَ فَصُفَّ الْخَيْلُ ثُمَّ صُفَّتِ الْمُقَاتِلَةُ ثُمَّ صُفَّتِ النِّسَاءُ مِنْ وَرَاءِ ذَلِكَ ثُمَّ صُفَّتِ الْغَنَمُ ثُمَّ صُفَّتِ النَّعَمُ قَالَ وَنَحْنُ بَشَرٌ كَثِيرٌ قَدْ بَلَغْنَا سِتَّةَ آلَافٍ وَعَلَى مُجَنِّبَةِ خَيْلِنَا خَالِدُ بْنُ الْوَلِيدِ قَالَ فَجَعَلَتْ خُيُولُنَا تَلُوذُ خَلْفَ ظُهُورِنَا قَالَ فَلَمْ نَلْبَثْ أَنْ انْكَشَفَتْ خَيْلُنَا وَفَرَّتِ الْأَعْرَابُ وَمَنْ تَعْلَمُ مِنَ النَّاسِ قَالَ فَنَادَى رَسُولُ اللهِ ﷺ يَا لَلْمُهَاجِرِينَ يَا لَلْمُهَاجِرِينَ ثُمَّ قَالَ يَا لَلْأَنْصَارِ يَا لَلْأَنْصَارِ قَالَ أَنَسٌ هَذَا حَدِيثُ عِمِّيَّةٍ قَالَ قُلْنَا لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ قَالَ وَأَيْمُ اللهِ مَا أَتَيْنَاهُمْ حَتَّى هَزَمَهُمُ اللهُ قَالَ فَقَبَضْنَا ذَلِكَ الْمَالَ قَالَ ثُمَّ انْطَلَقْنَا إِلَى الطَّائِفِ فَحَاصَرْنَاهُمْ أَرْبَعِينَ لَيْلَةً ثُمَّ رَجَعْنَا إِلَى مَكَّةَ قَالَ فَنَزَلْنَا فَجَعَلَ رَسُولُ اللهِ ﷺ يُعْطِيالرَّجُلَ الْمِائَةَ وَيُعْطِي الرَّجُلَ الْمِائَةَ قَالَ فَتَحَدَّثَتِ الْأَنْصَارُ بَيْنَهَا أَمَّا مَنْ قَاتَلَهُ فَيُعْطِيهِ وَأَمَّا مَنْ لَمْ يُقَاتِلْهُ فَلَا يُعْطِيهِ قَالَ فَرُفِعَ الْحَدِيثُ إِلَى رَسُولِ اللهِ ﷺ ثُمَّ أَمَرَ بِسَرَاةِ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَنْ يَدْخُلُوا عَلَيْهِ ثُمَّ قَالَ لَا يَدْخُلْ عَلَيَّ إِلَّا أَنْصَارِيٌّ أَوِ الْأَنْصَارُ قَالَ فَدَخَلْنَا الْقُبَّةَ حَتَّى مَلَأْنَا الْقُبَّةَ قَالَ نَبِيُّ اللهِ ﷺ يَا مَعْشَرَ الْأَنْصَارِ أَوْ كَمَا قَالَ مَا حَدِيثٌ أَتَانِي؟ قَالُوا مَا أَتَاكَ يَا رَسُولَ اللهِ؟ قَالَ مَا حَدِيثٌ أَتَانِي؟ قَالُوا مَا أَتَاكَ يَا رَسُولَ اللهِ؟ قَالَ أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَذْهَبُونَ بِرَسُولِ اللهِ حَتَّى تَدْخُلُوا بُيُوتَكُمْ؟ قَالُوا رَضِينَا يَا رَسُولَ اللهِ قَالَ رَسُولُ اللهِ ﷺ لَوْ أَخَذَ النَّاسُ شِعْبًا وَأَخَذَتِ الْأَنْصَارُ شِعْبًا لَأَخَذْتُ شِعْبَ الْأَنْصَارِ قَالُوا رَضِينَا يَا رَسُولَ اللهِ قَالَ فَارْضَوْا أَوْ كَمَا قَالَ  

The Prophet ﷺ was not one who would abuse (others) or say obscene words, or curse (others), and if he wanted to admonish anyone of us, he used to say: "What is wrong with him, his forehead be dusted!" (Using translation from Bukhārī 6031)  

لَمْ يَكُنْ رَسُولُ اللهِ ﷺ سَبَّابًا وَلَا فَحَّاشًا وَلَا لَعَّانًا كَانَ يَقُولُ لِأَحَدِنَا عِنْدَ الْمُعَاتَبَةِ مَا لَهُ تَرِبَتْ جَبِينُهُ  

[Machine] I heard Anas ibn Malik saying, "We used to pray with the Messenger of Allah ﷺ a prayer such that if any one of you were to offer it today, you would think he is playing with it." Then, Shurayk ibn Muslim ibn Abi Namir said to him, "Do you not mention that to our leader? And the leader at that time was Umar ibn Abdul Aziz." So, Anas replied, "I have already done so."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ لَقَدْ كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ صَلَاةً لَوْ صَلَّاهَا أَحَدُكُمُ الْيَوْمَ لَعِبْتُمُوهَا عَلَيْهِ فَقَالَ لَهُ شَرِيكٌ بن مُسْلِمُ بْنُ أَبِي نَمِرٍ أَفَلَا تَذْكُرُ ذَاكَ لِأَمِيرِنَا وَالْأَمِيرُ يَوْمَئِذٍ عُمَرُ بْنُ عَبْدِ الْعَزِيرِ ؟ فَقَالَ قَدْ فَعَلْتُ  

"I was sitting with the Messenger of Allah ﷺ and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: "Allahumma inni as'aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi'us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as'aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)' The Prophet ﷺ said: 'Do you know what he has supplicated with?' They said: "Allah (SWT) and His Messenger know best." He said: 'By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'" (Using translation from Nasāʾī 1300)   

كُنْتُ جَالِسًا مَعَ رَسُولِ اللهِ ﷺ فِي الْحَلْقَةِ وَرَجُلٌ قَائِمٌ يُصَلِّي فَلَمَّا رَكَعَ وَسَجَدَ جَلَسَ وَتَشَهَّدَ ثُمَّ دَعَا فَقَالَ اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْمَنَّانُ بَدِيعَ السَّمَاوَاتِ وَالْأَرْضِ ذَا الْجَلَالِ وَالْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ فَقَالَ رَسُولُ اللهِ ﷺ أَتَدْرُونَ بِمَا دَعَا؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ دَعَا اللهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى قَالَ عَفَّانُ دَعَا بِاسْمِهِ  

[Machine] I was sitting with the Messenger of Allah ﷺ in a gathering when a man came and greeted the Prophet ﷺ and the people. The man said, "Peace be upon you and the mercy of Allah." The Prophet ﷺ replied, "And peace be upon you and the mercy of Allah and His blessings." When the man sat down, he said, "All praise is due to Allah, abundant, pure, and blessed, as our Lord loves and deserves to be praised." The Prophet ﷺ asked him, "How did you say that?" The man replied, "Just as I said." The Prophet ﷺ said, "By the One in whose hand is my soul, ten angels competed to write it down, all eager to do so. They did not know how to write it until they lifted it up to the Possessor of all Might. He said, 'Write it down just as My servant said.'"  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ جَالِسًا فِي الْحَلْقَةِ إِذْ جَاءَ رَجُلٌ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ وَالْقَوْمِ فَقَالَ الرَّجُلُ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ فَرَدَّ النَّبِيُّ ﷺ وَعَلَيْكُمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ فَلَمَّا جَلَسَ الرَّجُلُ قَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ كَمَا يُحِبُّ رَبُّنَا أَنْ يُحْمَدَ وَيَنْبَغِي لَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ كَيْفَ قُلْتَ؟ فَرَدَّ عَلَيْهِ كَمَا قَالَ فَقَالَ النَّبِيُّ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا عَشَرَةُ أَمْلَاكٍ كُلُّهُمْ حَرِيصٌ عَلَى أَنْ يَكْتُبَهَا فَمَا دَرَوْا كَيْفَ يَكْتُبُوهَا حَتَّى رَفَعُوهَا إِلَى ذِي الْعِزَّةِ فَقَالَ اكْتُبُوهَا كَمَا قَالَ عَبْدِي  

[Machine] The Messenger of Allah ﷺ would command circumcision and forbid being uncircumcised in a severe prohibition. He would say, "Marry those who are loving and fertile, for I will have the most followers among the prophets on the Day of Resurrection."  

كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِالْبَاءَةِ وَيَنْهَى عَنِ التَّبَتُّلِ نَهْيًا شَدِيدًا وَيَقُولُ تَزَوَّجُوا الْوَدُودَ الْوَلُودَ إِنِّي مُكَاثِرٌ الْأَنْبِيَاءَ يَوْمَ الْقِيَامَةِ  

[Machine] There was a family among the Ansar (local inhabitants of Medina) who owned a camel that they rode on. However, the camel became difficult for them to control, so they prevented it from grazing. The Ansar then went to the Messenger of Allah ﷺ and said, "We had a camel that we used to ride on, but it has become difficult for us to control and is causing us harm. Meanwhile, the crops and date palms are suffering from thirst." The Messenger of Allah ﷺ told his companions to stand up, and they did so. He then entered the enclosure where the camel was, and it stood still in its place. The Ansar said to the Messenger of Allah ﷺ , "O Messenger of Allah, it has become like a wild dog, and we fear for your safety from its attack." He replied, "I have no fear of it attacking me." When the camel saw the Messenger of Allah ﷺ , it approached him until it knelt down in prostration before him. The Messenger of Allah ﷺ held its nosestring in his hand, taming it until he put it to work. His companions said to him, "O Prophet of Allah, this is an irrational animal that prostrates to you, while we are rational beings who deserve to prostrate to you." He replied, "It would not be appropriate for a human being to prostrate to another human being. And if it were appropriate for a human being to prostrate to another human being, I would have commanded a woman to prostrate to her husband due to his rights over her. By the One in whose hand is my soul, even if there were a sore that covered its body from its head to its tail, oozing with pus and septic fluid, and then it came and licked my face, it still would not fulfill its rights over me."  

كَانَ أَهْلُ بَيْتٍ مِنَ الْأَنْصَارِ لَهُمْ جَمَلٌ يَسْنُونَ عَلَيْهِ وَإِنَّ الْجَمَلَ اسْتُصْعِبَ عَلَيْهِمْ فَمَنَعَهُمْ ظَهْرَهُ وَإِنَّ الْأَنْصَارَ جَاءُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا إِنَّهُ كَانَ لَنَا جَمَلٌ نَسْنَى عَلَيْهِ وَإِنَّهُ اسْتُصْعِبَ عَلَيْنَا وَمَنَعَنَا ظَهْرَهُ وَقَدْ عَطِشَ الزَّرْعُ وَالنَّخْلُ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ قُومُوا فَقَامُوا فَدَخَلَ الْحَائِطَ وَالْجَمَلُ فِي نَاحِيَتِهِ فَمَشَى النَّبِيُّ ﷺ نَحْوَهُ فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ إِنَّهُ قَدْ صَارَ مِثْلَ الْكَلْبِ الْكَلِبِ وَإِنَّا نَخَافُ عَلَيْكَ صَوْلَتَهُ فَقَالَ لَيْسَ عَلَيَّ مِنْهُ بَأْسٌ فَلَمَّا نَظَرَ الْجَمَلُ إِلَى رَسُولِ اللهِ ﷺ أَقْبَلَ نَحْوَهُ حَتَّى خَرَّ سَاجِدًا بَيْنَ يَدَيْهِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِنَاصِيَتِهِ أَذَلَّ مَا كَانَتْقَطُّ حَتَّى أَدْخَلَهُ فِي الْعَمَلِ فَقَالَ لَهُ أَصْحَابُهُ يَا نَبِيَّ اللهِ هَذِهِ بَهِيمَةٌ لَا تَعْقِلُ تَسْجُدُ لَكَ وَنَحْنُ نَعْقِلُ فَنَحْنُ أَحَقُّ أَنْ نَسْجُدَ لَكَ فَقَالَ لَا يَصْلُحُ لِبَشَرٍ أَنْ يَسْجُدَ لِبَشَرٍ وَلَوْ صَلَحَ لِبَشَرٍ أَنْ يَسْجُدَ لِبَشَرٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا مِنْ عِظَمِ حَقِّهِ عَلَيْهَا وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ مِنْ قَدَمِهِ إِلَى مَفْرِقِ رَأْسِهِ قُرْحَةٌ تَنْبَجِسُ بِالْقَيْحِ وَالصَّدِيدِ ثُمَّ اسْتَقْبَلَتْهُ تَلْحَسُهُ مَا أَدَّتْ حَقَّهُ  

[Machine] He said, "Let us go to Sham to meet Abdul Malik, and we are forty men from the Ansar, to impose on us." So when he returned and we were at the Fajj Al-Naqah, he prayed Dhuhr with us two Rak'ahs, then he gave Salam and entered his tent. The people stood up and offered two more Rak'ahs in addition to his two Rak'ahs. He said, "May Allah brighten their faces. By Allah, the Sunnah never goes astray and the permission is never accepted. I bear witness that I heard the Messenger of Allah ﷺ say, 'Indeed, there are people who delve deep into the religion as the arrow goes through the prey.'"  

أَنَّهُ قَالَ انْطُلِقَ بِنَا إِلَى الشَّامِ إِلَى عَبْدِ الْمَلِكِ وَنَحْنُ أَرْبَعُونَ رَجُلًا مِنَ الْأَنْصَارِ لِيَفْرِضَ لَنَا فَلَمَّا رَجَعَ وَكُنَّا بِفَجِّ النَّاقَةِ صَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ وَدَخَلَ فُسْطَاطَهُ وَقَامَ الْقَوْمُ يُضِيفُونَ إِلَى رَكْعَتَيْهِ رَكْعَتَيْنِ أُخْرَيَيْنِ قَالَ فَقَالَ قَبَّحَ اللهُ الْوُجُوهَ فَوَاللهِ مَا أَصَابَتِ السُّنَّةَ وَلَا قَبِلَتِ الرُّخْصَةَ فَأَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَقْوَامًايَتَعَمَّقُونَ فِي الدِّينِ يَمْرُقُونَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ  

Messenger of Allah ﷺ said to Abu Talha, "Seek one of your boys to serve me." Abu Talha mounted me behind him (on his riding animal) and took me (to the Prophet ﷺ ). So I used to serve Messenger of Allah ﷺ whenever he dismounted (to stay somewhere). I used to hear him saying very often, "O Allah! I seek refuge with You from, having worries sadness, helplessness, laziness, miserliness, cowardice, from being heavily in debt and from being overpowered by other persons unjustly." I kept on serving till we -returned from the battle of Khaibar. The Prophet ﷺ then brought Safiyya bint Huyai whom he had won from the war booty. I saw him folding up a gown or a garment for her to sit on behind him (on his shecamel). When he reached As-Sahba', he prepared Hais and placed it on a dining sheet. Then he sent me to invite men, who (came and) ate; and that was his and Safiyya's wedding banquet. Then the Prophet proceeded, and when he saw (noticed) the mountain of Uhud, he said, "This mountain loves us, and we love it." When we approached Medina, he said, "O Allah! I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary. O Allah! Bless their Mudd and Sa (special kinds of measure). (Using translation from Bukhārī 5425)  

قَالَ رَسُولُ اللهِ ﷺ لِأَبِي طَلْحَةَ الْتَمِسْ لَنَا غُلَامًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ وَكُنْتُ أَخْدُمُ النَّبِيَّ ﷺ كُلَّمَا نَزَلَ فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يَقُولَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَدْ حَازَهَا فَكُنْتُ أَرَاهُ يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ بِكِسَاءٍ ثُمَّ يُرْدِفُهَا وَرَاءَهُ حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالًا فَأَكَلُوا فَكَانَ ذَلِكَ بِنَاءَهُ بِهَا ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ قَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ اللهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ اللهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ  

"In the last prayer that the Messenger of Allah ﷺ prayed with the people, he prayed wrapped up in a single garment, behind Abu Bakr." (Using translation from Nasāʾī 785)   

آخِرُ صَلَاةٍ صَلَّاهَا النَّبِيُّ ﷺ مَعَ الْقَوْمِ صَلَّى فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ خَلْفَ أَبِي بَكْرٍ  

[Machine] The Prophet ﷺ used to not wage war with a people at night until it became morning. If he heard the call to prayer, he would stop fighting them, and if he did not hear the call to prayer, he would launch an attack against them.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا غَزَا قَوْمًا لَمْ يَغْزُ بِنَا لَيْلًا حَتَّى يُصْبِحَ فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ  

When the Prophet would return from a trip and see the walls of Al-Madinah, he would speed up his riding camel, and if he was upon a beast, he would agitate it, out of his love for Al-Madinah. (Using translation from Tirmidhī 3441)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدْرَاتِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ فَإِنْ كَانَ عَلَى دَابَّةٍ حَرَّكَهَا مِنْ حُبِّهَا  

[Machine] It is known that when the wind blew, the Prophet ﷺ , would feel it on his face.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا هَبَّتِ الرِّيحُ عُرِفَ ذَلِكَ فِي وَجْهِهِ  

[Machine] It is known that when the Prophet ﷺ felt the wind blow, it was evident on his face.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا هَبَّتِ الرِّيحُ عُرِفَ ذَلِكَ فِي وَجْهِهِ  

[Machine] "That he never saw the Messenger of Allah, ﷺ , praying the Dhuha prayer except when he was traveling or when he returned from a journey."  

أَنَّهُ لَمْ يَرَ رَسُولَ اللهِ ﷺ صَلَّى الضُّحَى قَطُّ إِلَّا أَنْ يَخْرُجَ فِي سَفَرٍ أَوْ يَقْدَمَ مِنْ سَفَرٍ  

When the Prophet would return from a trip and see the walls of Al-Madinah, he would speed up his riding camel, and if he was upon a beast, he would agitate it, out of his love for Al-Madinah. (Using translation from Tirmidhī 3441)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدُرَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ وَإِنْ كَانَ عَلَى دَابَّةٍ حَرَّكَهَا مِنْ حُبِّهَا  

[Machine] The Prophet ﷺ used to fast until it would be said, "He had kept fasting" and would break his fast until it would be said, "He had broken his fast."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَصُومُ حَتَّى يُقَالَ صَامَ صَامَ وَيُفْطِرُ حَتَّى يُقَالَ أَفْطَرَ أَفْطَرَ  

[Machine] "O Messenger of Allah, a man loves a people but does not reach their level of goodness, so the Messenger of Allah ﷺ said, 'A person will be with those whom he loves.'"  

يَا رَسُولَ اللهِ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَا يَبْلُغُ عَمَلَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

[Machine] "The Messenger of Allah ﷺ performed a voluntary prayer with us. So, Umm Sulaim and Umm Haram stood behind us. Thabit said, 'I do not know it, except that he positioned me on his right side, and we prayed on a mat.'"  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ تَطَوُّعًا قَالَ فَقَامَتْ أُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا قَالَ ثَابِتٌ لَا أَعْلَمُهُ إِلَّا قَالَ وَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّيْنَا عَلَى بِسَاطٍ  

[Machine] The horses were sent during the time of Al-Hajjaj, and we said, "If only we had brought the watches." He said, "So we brought them to him." Then we said, "If only we had asked Anas ibn Malik." So we asked him, "Did you used to bet on the covenant of the Messenger of Allah ﷺ ?" He said, "So we went to him and asked him, and he said, 'Yes, indeed, he bet on a horse that was called Subhah, and he surpassed the people, and they were amazed by that.'"  

أُرْسِلَتِ الْخَيْلُ زَمَنَ الْحَجَّاجِ فَقُلْنَا لَوْ أَتَيْنَا الرِّهَانَ قَالَ فَأَتَيْنَاهُ ثُمَّ قُلْنَا لَوْ مِلْنَا إِلَى أَنَسِ بْنِ مَالِكٍ فَسَأَلْنَاهُ هَلْ كُنْتُمْتُرَاهِنُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ فَأَتَيْنَاهُ فَسَأَلْنَاهُ فَقَالَ نَعَمْ لَقَدْ رَاهَنَ عَلَى فَرَسٍ لَهُ يُقَالُ لَهُ سُبْحَةُ فَسَبَقَ النَّاسَ فَبُهِشَ لِذَلِكَ وَأَعْجَبَهُ  

[Machine] The Prophet ﷺ saw on a man a yellowish mark or he said the trace of a yellowish mark. When he stood up, he said, "If I command you to do so, would you wash off this yellowish mark from him?" He said, "He hardly ever confronts anyone with something he hates on his face."  

رَأَى النَّبِيُّ ﷺ عَلَى رَجُلٍ صُفْرَةً أَوْ قَالَ أَثَرَ صُفْرَةٍ قَالَ فَلَمَّا قَامَ قَالَ لَوْ أَمَرْتُمْ هَذَا فَغَسَلَ عَنْهُ هَذِهِ الصُّفْرَةَ قَالَ وَكَانَ لَا يَكَادُ يُوَاجِهُ أَحَدًا فِي وَجْهِهِ بِشَيْءٍ يَكْرَهُهُ  

Anas bin Malik reported on the authority of his father, The Apostle of Allaah ﷺ said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Apostle of Allaah ﷺ how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse.” (Using translation from Abū Dāʾūd 2508)  

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ رِجَالًا مَا سِرْتُمْ مِنْ مَسِيرٍ وَلَا أَنْفَقْتُمْ مِنْ نَفَقَةٍ وَلَا قَطَعْتُمْ مِنْ وَادٍ إِلَّا وَهُمْ مَعَكُمْ فِيهِ قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ؟ قَالَ حَبَسَهُمُ الْعُذْرُ  

[Machine] A bowl containing nuts was presented to the Prophet ﷺ . He liked nuts and started picking them up with his finger or fingers.  

قُدِّمَتْ إِلَى النَّبِيِّ ﷺ قَصْعَةٌ فِيهَا قَرْعٌ قَالَ وَكَانَ يُعْجِبُهُ الْقَرْعُ قَالَ فَجَعَلَ يَلْتَمِسُ الْقَرْعَ بِأُصْبُعِهِ أَوْ قَالَ بِأَصَابِعِهِ  

I saw one day on the finger of Messenger of Allah (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle ﷺ discarded his ring, and the people also discarded their rings. (Using translation from Muslim 2093a)   

أَنَّهُ أَبْصَرَ فِي يَدِ رَسُولِ اللهِ ﷺ خَاتَمًا مِنْوَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ خَوَاتِيمَ مِنْ وَرِقٍ قَالَ فَطَرَحَ رَسُولُ اللهِ ﷺ خَاتَمَهُ وَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ  

[Machine] That the Prophet ﷺ went around all his wives in one day.  

أَنَّ النَّبِيَّ ﷺ طَافَ عَلَى نِسَائِهِ جَمِيعًا فِي يَوْمٍ وَاحِدٍ  

[Machine] The passage translates to English as:

"The Hereafter appeared to have a pleasant night. A man stood up and said, 'O Messenger of Allah, I have a need to discuss with you.' So, the Prophet stood up with him and they conversed until the people fell asleep, or some of the people said. Then, he prayed without mentioning ablution."  

عَفَّانُ الْآخِرَةُ ذَاتَ لَيْلَةٍ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنَّ لِيإِلَيْكَ حَاجَةً فَقَامَ مَعَهُ يُنَاجِيهِ حَتَّى نَعَسَ الْقَوْمُ أَوْ قَالَ بَعْضُ الْقَوْمِ ثُمَّ صَلَّى وَلَمْ يَذْكُرْ وُضُوءًا  

[Machine] The Prophet ﷺ used to pray the Dhuhr prayer during the winter days, and we did not know why he left more or less of the day.  

كَانَ النَّبِيُّ ﷺ يُصَلِّي صَلَاةَ الظُّهْرِ أَيَّامَ الشِّتَاءِ وَمَا نَدْرِي لَمَا ذَهَبَ مِنَ النَّهَارِ أَكْثَرُ أَوْ مَا بَقِيَ مِنْهُ  

[Machine] Narrated by Khidab, the messenger of Allah ﷺ said, "Indeed, the messenger of Allah ﷺ did not have much white hair, but Abu Bakr and Umar after him dyed their hair with henna and katam. Abu Bakr came with his father, Abu Quhafa, to the messenger of Allah ﷺ on the day of the conquest of Mecca, carrying him until he was placed before the Prophet ﷺ . The messenger of Allah ﷺ said to Abu Bakr, 'If you had firm faith in the elderly sheikh, we would visit him as a gesture of respect to Abu Bakr.' So the elderly sheikh embraced Islam, and his beard and head became white like the white of a dove. The messenger of Allah ﷺ then said, 'Change it and avoid black color.'"  

عَنْ خِضَابِ رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ شَابَ إِلَّا يَسِيرًا وَلَكِنَّ أَبَا بَكْرٍ وَعُمَرَ بَعْدَهُ خَضَبَا بِالْحِنَّاءِ وَالْكَتَمِ قَالَ وَجَاءَ أَبُو بَكْرٍ بِأَبِيهِ أَبِي قُحَافَةَ إِلَى رَسُولِ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ يَحْمِلُهُ حَتَّى وَضَعَهُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لِأَبِي بَكْرٍ لَوْ أَقْرَرْتَ الشَّيْخَ فِي بَيْتِهِ لَأَتَيْنَاهُ تَكْرُمَةً لِأَبِي بَكْرٍ فَأَسْلَمَ وَلِحْيَتُهُ وَرَأْسُهُ كَالثَّغَامَةِ بَيَاضًا فَقَالَ رَسُولُ اللهِ ﷺ غَيِّرُوهُمَا وَجَنِّبُوهُ السَّوَادَ  

[Machine] The Prophet ﷺ entered upon Zaid bin Arqam, who was experiencing eye pain. The Prophet said, "How would you be if your eyes were not in good condition?" Zaid replied, "In that case, I would be patient and hope for rewards from Allah." The Prophet said, "If your eyes were not in good condition, you would have met Allah without any sin."  

دَخَلَ النَّبِيُّ ﷺ عَلَى زَيْدِ بْنِ أَرْقَمَ يَعُودُهُ وَهُوَ يَشْكُو عَيْنَيْهِ قَالَ كَيْفَ أَنْتَ لَوْ كَانَتْ عَيْنُكَ لِمَا بِهَا؟ قَالَ إِذًا أَصْبِرُ وَأَحْتَسِبُ قَالَ لَوْ كَانَتْ عَيْنُكَ لِمَا بِهَا لَلَقِيتَ اللهَ عَلَى غَيْرِ ذَنْبٍ  

[Machine] The Messenger of Allah ﷺ kissed me, and I was a young boy, holding a pomegranate that I brought to him.  

كَنَّانِي رَسُولُ اللهِ ﷺ وَأَنَا غُلَامٌ بِبَقْلَةٍ كُنْتُ أَجْتَنِيهَا  

[Machine] The Prophet ﷺ prohibited the sale of palm trees until they produce fruit, the sale of crops until they become ripe, and the sale of fruits until they are edible.  

نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ وَالْحَبِّ حَتَّى يُفْرَكَ وَعَنِ الثِّمَارِ حَتَّى تُطْعِمَ  

[Machine] "Some people came to the Prophet Muhammad ﷺ from a village called 'Ukl and they sought refuge in the city. He ordered them to drink the milk of its camels and to drink its urine and milk."  

أَنَّ نَاسًا أَتَوْا النَّبِيَّ ﷺ مِنْ عُكْلٍ فَاجْتَوَوْا الْمَدِينَةَ فَأَمَرَ لَهُمْ بِذَوْدِ لِقَاحٍ فَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا  

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ went around all his wives and only performed Ghusl once. (Using translation from Nasāʾī 263)   

كَانَ رَسُولُ اللهِ ﷺ يُطِيفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ