A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was brought to the Prophet ﷺ while she was still alive. The Prophet ﷺ asked her, "Did such-and-such person strike you?" She gestured with her head, expressing denial. He asked her for the second time, and she again gestured with her head, expressing denial. When he asked her for the third time, she beckoned, "Yes." So the Prophet ﷺ killed him (the Jew) with two stones. (Using translation from Bukhārī 6879)  

أَنَّ يَهُودِيًّا قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا فَقَتَلَهُ رَسُولُ اللهِ ﷺ  

[Machine] That the Prophet of Allah ﷺ was in al-Zawrāʾ. So, a container with water was brought to him, in which his fingers couldn't be completely submerged or could hardly be submerged. He commanded his companions to perform ablution. He then placed his hand in the water, and the water began to flow from between his fingers and the tips of his fingers until the people performed ablution. So, we asked Anas, "How many were you?" He said, "We were three hundred."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ بِالزَّوْرَاءِ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ لَا يَغْمُرُ أَصَابِعَهُ أو قدر ما يري أصابعه فَأَمَرَ أَصْحَابَهُ أَنْ يَتَوَضَّئُوا فَوَضَعَ كَفَّهُ فِي الْمَاءِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ وَأَطْرَافِ أَصَابِعِهِ حَتَّى تَوَضَّأَ الْقَوْمُ قَالَ فَقُلْنَا لِأَنَسٍ كَمْ كُنْتُمْ؟ قَالَ كُنَّا ثَلَاثَ مِائَةٍ  

that the Messenger of Allah ﷺ set Safiyyah free, and made her ransom her dowry, and he married her. (Using translation from Ibn Mājah 1958)   

أَنَّ رَسُولَ اللهِ ﷺ أَعْتَقَ صَفِيَّةَ بِنْتَ حُيَيٍّ وَجَعَلَ عِتْقَهَا صَدَاقَهَا  

"There was a cause of fright in Al-Madinah. So the Messenger of Allah ﷺ borrowed a horse of ours called Mandub. He said: 'I have not seen anything to be frightened of, and we found him to be (quick) like the sea.'" (Using translation from Tirmidhī 1686)   

كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ رَسُولُ اللهِ ﷺ فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا قَالَ حَجَّاجٌ يَعْنِي الْفَرَسَ  

[Machine] To strike the knee of the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ would shake them.  

أَنْ تُصِيبَ رُكْبَةَ رَسُولِ اللهِ ﷺ فَكَانَ رَسُولُ اللهِ ﷺ يُهِلُّ بِهِمَا  

I entered upon al-Hakam b. Ayyub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah ﷺ forbade to kill an animal in confinement. (Using translation from Abū Dāʾūd 2816)  

أَنَسٌ نَهَى رَسُولُ اللهِ ﷺ أَنْ تُصْبَرَ الْبَهَائِمُ  

We chased a hare at Marr az-Zahrin (a valley near Mecca). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Messenger of Allah ﷺ through me; and he accepted them. (Using translation from Muslim 1953a)   

مَرَرْنَا فَأَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَوْا عَلَيْهَا فَلَغَبُوا فَسَعَيْتُ حَتَّى أَدْرَكْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا فَبَعَثَ بِوَرِكِهَا أَوْ فَخِذِهَا إِلَى رَسُولِ اللهِ ﷺ فَقَبِلَهُ قَالَ حَجَّاجٌ قُلْتُ لِشُعْبَةَ فَقُلْتُ أَكَلَهُ؟ قَالَ نَعَمْ أَكَلَهُ قَالَ لِي بَعْدُ قَبِلَهُ  

Has so and so killed you? She indicated with the nod of her head: No. He said for the second time, and she again said: No with the nod of her head. He asked for the third time, and she said: Yes with the nod of her head and Messenger of Allah ﷺ commanded to crush his head between two stones. (Using translation from Muslim 1672a)  

أَنَّ يَهُودِيًّا قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا قَالَ فَقَتَلَهَا بِحَجَرٍ قَالَ فَجِيءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ وَبِهَا رَمَقٌ فَقَالَ لَهَا قَتَلَكِ فُلَانٌ؟ فَأَشَارَتْ بِرَأْسِهَا أَيْ لَا ثُمَّ قَالَ لَهَا الثَّانِيَةَ فَأَشَارَتْ بِرَأْسِهَا أَيْ لَا ثُمَّ سَأَلَهَا الثَّالِثَةَ فَقَالَتْ نَعَمْ وَأَشَارَتْ بِرَأْسِهَا فَقَتَلَهُ رَسُولُ اللهِ ﷺ بَيْنَ حَجَرَيْنِ  

The Prophet ﷺ said to the Ansar, "After me you will see others given preference to you; so be patient till you meet me, and your promised place (of meeting) will be the Tank (i.e. Lake of Kauthar). (Using translation from Bukhārī 3793)  

قَالَ رَسُولُ اللهِ ﷺ لِلْأَنْصَارِ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي فَمَوْعِدُكُمُ الْحَوْضُ  

So far as I know (he was cauterising) their ears. (Using translation from Muslim 2119b)  

أَنَّ أُمَّهُ حِينَ وَلَدَتْ انْطَلَقُوا بِالصَّبِيِّ إِلَى النَّبِيِّ ﷺ لِيُحَنِّكَهُ قَالَ فَإِذَا النَّبِيُّ ﷺ فِي مِرْبَدٍ يَسِمُ غَنَمًا قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ فِي آذَانِهَا  

There is a blessing in the forelocks of the war horses. (Using translation from Muslim 1874a)  

قَالَ رَسُولُ اللهِ ﷺ الْبَرَكَةُ فِينَوَاصِي الْخَيْلِ  

The Prophet ﷺ said to Abu-Dhar, "Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin." (Using translation from Bukhārī 696)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي ذَرٍّ اسْمَعْ وَأَطِعْ وَلَوْ لِحَبَشِيٍّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ  

[Machine] The Messenger of Allah, ﷺ , used to mix with us to the extent that he would say to his brother, 'O Abu 'Umayr, what did the little gazelle do?' He (Shu'bah) said: "And when the prayer was ready, we would sprinkle water on his garment, then we would put ourselves behind him." Shu'bah said: "Then Abu Tayyah grew up and he (the Prophet) did not put us behind him or secure us."  

كَانَ رَسُولُ اللهِ ﷺ يُخَالِطُنَا حَتَّى إِنْ كَانَ لَيَقُولُ لِأَخٍ لِي يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ قَالَ وَكَانَ إِذَا حَضَرَتِ الصَّلَاةُ نَضَحْنَا لَهُ طَرَفَ بِسَاطٍ ثُمَّ أَمَّنَا وَصَفَّنَا خَلْفَهُ قَالَ شُعْبَةُ ثُمَّ إِنَّ أَبَا التَّيَّاحِ بَعْدَمَا كَبِرَ قَالَ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَقُلْ صَفَّنَا خَلْفَهُ وَلَا أَمَّنَا  

When the Messenger of Allah ﷺ entered the privy, a servant and I used to carry a skin of water, and a pointed staff, and he would cleanse himself with water. (Using translation from Muslim 271a)  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُالْخَلَاءَ فَأَحْمِلُ أَنَا وَغُلَامٌ نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَعَنَزَةً فَيَسْتَنْجِي بِالْمَاءِ  

[Machine] Narrated by the Prophet ﷺ , that he said, "A believer should never wish for death. But if he must, then let him say: 'O Allah, let me live as long as life is good for me and let me die when death is good for me.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَتَمَنَّى الْمُؤْمِنُ أَوْ قَالَ أَحَدُكُمْ الْمَوْتَ فَإِنْ كَانَ لَا بُدَّ فَاعِلًا فَلْيَقُلْ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي مَا كَانَتِ الْوَفَاةُ خَيْرًا لِي  

[Machine] "Prophet Muhammad ﷺ said: The nephew of a people is considered part of them."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ  

O God, there is no life but the life of the Hereafter, So grant honour to the Ansar and the Muhajirs. (Using translation from Muslim 1805b)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ اللهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَهْ قَالَ شُعْبَةُ أَوْ قَالَ اللهُمَّ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ فَأَصْلِحِ الْأَنْصَارَ وَالْمُهَاجِرَهْ  

[Machine] The translation of the passage is: "When the Messenger of Allah ﷺ prostrated, his armpits would become visible or I would see the whiteness of his armpits."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ رُئِيَ أَوْ رَأَيْتُ بَيَاضَ إِبِطَيْهِ  

Messenger of Allah ﷺ gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content). (Using translation from Muslim 1428d)  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ مَا أَوْلَمَ رَسُولُ اللهِ ﷺ عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ فَقَالَ ثَابِتٌ الْبُنَانِيُّ فَمَا أَوْلَمَ؟ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ  

[Machine] He used to describe the prayer of the Messenger of Allah to us, and then he would stand up and pray. When he raised his head from bowing, we said, "He has forgotten how long he stood."  

كَانَ يَنْعَتُ لَنَا صَلَاةَ رَسُولِ اللهِ ﷺ ثُمَّ يَقُومُ فَيُصَلِّي فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قُلْنَا قَدْ نَسِيَ مِنْ طُولِ مَا يَقُومُ  

[Machine] I heard Anas ibn Malik say, "While the Messenger of Allah ﷺ was walking, he saw a group of women and made a humorous remark, causing the Prophet Muhammad ﷺ to laugh. Then he stepped aside for them. He said, 'Oh Anjashah, be gentle with the vessels.'"  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ بَيْنَمَا رَسُولُ اللهِ ﷺ يَسِيرُ وَحَادٍ يَحْدُو بِنِسَائِهِ فَضَحِكَ رَسُولُ اللهِ ﷺ فَإِذَا هُوَ قَدْ تَنَحَّى بِهِنَّ قَالَ فَقَالَ يَا أَنْجَشَةُ وَيْحَكَ ارْفُقْ بِالْقَوَارِيرِ  

[Machine] A man asked the Prophet, ﷺ , "When is the Hour?" The Prophet replied, "What have you prepared for it?" The man said, "I have not prepared for it with many prayers, fasting, or charity, but I do love Allah and His Messenger." The Prophet then said, "You will be with whom you love."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَتَى السَّاعَةُ؟ فَقَالَ مَا أَعْدَدْتَ لَهَا؟ فَقَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرِ صَلَاةٍ وَلَا صَوْمٍ وَلَا صَدَقَةٍ إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ  

“I heard Anas bin Malik say: ‘We gave our pledge to the Messenger of Allah ﷺ on the basis that we would listen and obey. He ﷺ said: “As much as you can.” (Using translation from Ibn Mājah 2868)   

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ بَايَعْتُ رَسُولَ اللهِ ﷺ بِيَدِي هَذِهِ يَعْنِي الْيُمْنَى عَلَى السَّمْعِ وَالطَّاعَةِ فِيمَا اسْتَطَعْتُ  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

أَنْ أُخْطِئَ لَحَدَّثْتُكُمْ بِأَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ لَكِنَّهُ قَالَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ قَالَ هَاشِمٌ قَالَهَا رَسُولُ اللهِ ﷺ أَوْ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ  

“There are three things, whoever has them has found the taste of faith (One of the narrators) Bundar said: ‘The sweetness of faith; When he loves a man and only loves him for the sake of Allah. When Allah and His Messenger are more beloved to him than anything else; and when being thrown into the fire is dearer to him than going back to disbelief after Allah has saved him from it.” (Using translation from Ibn Mājah 4033)  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الْإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ كَانَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ  

The Prophet ﷺ sent for the Ansar (and when they came), he asked, 'Is there any stranger amongst you?" They said, "No except the son of our sister." Messenger of Allah ﷺ said, "The son of the sister of some people belongs to them." (Using translation from Bukhārī 3528)  

جَمَعَ رَسُولُ اللهِ ﷺ الْأَنْصَارَ فَقَالَ أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟ قَالُوا لَا إِلَّا ابْنَ أُخْتٍ لَنَا فَقَالَ رَسُولُ اللهِ ﷺ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ قَالَ حَجَّاجٌ أَوْ مِنْ أَنْفُسِهِمْ فَقَالَ إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللهِ ﷺ إِلَى بُيُوتِكُمْ؟ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الْأَنْصَارُ شِعْبًا لَسَلَكْتُ شِعْبَ الْأَنْصَارِ  

[Machine] About the Prophet ﷺ , he mentioned its meaning except that he said, "So, I intended to unite them and compel them."  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ فَأَرَدْتُ أَنْ أَتَأَلَّفَهُمْ وَأَجْبُرَهُمْ  

O God, there is no life but the life of the Hereafter, So grant honour to the Ansar and the Muhajirs. (Using translation from Muslim 1805b)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ قَالَ شُعْبَةُ أَوْ قَالَ اللهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَهْ فَأَكْرِمِ الْأَنْصَارَ وَالْمُهَاجِرَهْ  

[Machine] An Arab man came to the Prophet ﷺ and asked, "When is the Hour (Day of Judgment)?" The Prophet ﷺ replied, "What have you prepared for it?" The man said, "The love of Allah and His Messenger." The Prophet ﷺ said, "You will be with those whom you love."  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ مَتَى السَّاعَةُ؟ قَالَ مَا أَعْدَدْتَ لَهَا؟ قَالَ حُبَّ اللهِوَرَسُولِهِ قَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ  

There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir). (Using translation from Muslim 2933a)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الْأَعْوَرَ الْكَذَّابَ أَلَا إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر قَالَ حَجَّاجٌ كَافِرٌ  

Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him. (Using translation from Muslim 1877b)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَإِنَّ لَهُ مَا عَلَى الْأَرْضِ مِنْ شَيْءٍ غَيْرَ الشَّهِيدِ فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ  

“Some will exit the Fire,” Shuʿbah (another narrator) narrated it: 'Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih) Other chains report similar narrations. (Using translation from Tirmidhī 2593)   

قَالَ رَسُولُ اللهِ ﷺ أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ مَنْ كَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُشَعِيرَةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ مَنْ كَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ مَنْ كَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً  

[Machine] I heard Anas ibn Malik say, "The Prophet ﷺ used to perform salah with utmost humility."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ النَّبِيُّ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ  

the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!" (Using translation from Nasāʾī 2800)   

قَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ يَسُوقُ بَدَنَةً ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْحَكَ فِي الثَّالِثَةِ  

[Machine] Narrated by the Prophet ﷺ , he used to say that spitting in the mosque is a sin. He was asked, "Is it also its expiation?" He replied, "Yes, burying it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ الْبُصَاقُفِي الْمَسْجِدِ خَطِيئَةٌ قَالَ نَعَمْ وَكَفَّارَتُهُ دَفْنُهُ  

[Machine] The Messenger of Allah ﷺ said, "Do not maintain continuous relationships." They said, "Indeed, you maintain continuous relationships." He said, "Verily, you are not like me. Indeed, I spend the night without food or drink."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُوَاصِلُوا قَالُوا إِنَّكَ تُوَاصِلُ قَالَ إِنَّكُمْ لَسْتُمْ فِي ذَلِكَ مِثْلِي إِنِّي أَظَلُّ أَوْ قَالَ أَبِيتُ أُطْعَمُ وَأُسْقَى  

[Machine] The Messenger of Allah ﷺ gathered the Ansar and asked, "Is there anyone among you who is not from your group?" They replied, "Except for the son of our cousin." The Messenger of Allah ﷺ said, "The cousin's son is considered part of the people or from their own people." So, I mentioned this to Mu'awiyah ibn Qurrah and he told me about Anas.  

أَنَّ رَسُولَ اللهِ ﷺ حِينَ جَمَعَ الْأَنْصَارَ فَقَالَ هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟ قَالُوا لَا إِلَّا ابْنَ أُخْتٍلَنَا فَقَالَ رَسُولُ اللهِ ﷺ ابْنُ أُخْتِ الْقَوْمِ مِنْ أَنْفُسِهِمْ أَوْ قَالَ مِنَ الْقَوْمِ قَالَ فَذَكَرْتُ ذَلِكَ لِمُعَاوِيَةَ بْنِ قُرَّةَ فَحَدَّثَنِي عَنْ أَنَسٍ  

[Machine] The Prophet Muhammad ﷺ said, "There is no contagion, nor is there a bad omen." He said, "But I am amazed by good omens, so I asked, what is a good omen?" He replied, "A good word."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا عَدْوَى وَلَا طِيَرَةَ قَالَ وَيُعْجِبُنِي الْفَأْلُ فَقُلْتُ مَا الْفَأْلُ؟ قَالَ الْكَلِمَةُ الطَّيِّبَةُ  

[Machine] He said, when this verse was revealed: "Indeed, We have granted you, [O Muhammad], a clear conquest (48:1)," the companions of the Messenger of Allah, peace and blessings be upon him, said to him: "Congratulations and good tidings to you, O Messenger of Allah! What is for us?" Then this verse was revealed: "That He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds (48:5)." Shu'bah said that Qatadah mentioned this hadith in his stories from Anas ibn Malik who said: "This verse was revealed when the Messenger of Allah, peace and blessings be upon him, returned from Hudaybiyah: Indeed, We have granted you, [O Muhammad], a clear conquest to forgive you your previous sins and that which will follow (48:1)." Then he said: "The companions of the Messenger of Allah, peace and blessings be upon him, said to him: 'Congratulations to you for this hadith.'" I thought that the entire narration was from Anas, so I went to Kufa and narrated it from Qatadah, from Anas. Then I returned and met Qatadah in a crowd. And he said the beginning of it is from Anas and the end is from Ikrimah. So I went to them in Kufa and informed them of that.  

أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ فَمَا لَنَا؟ فَنَزَلَتْ هَذِهِ الْآيَةُ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ} [الفتح 5] قَالَ شُعْبَةُ كَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ فِي قَصَصِهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنَ الْحُدَيْبِيَةِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 1] ثُمَّ يَقُولُ قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا لَكَ هَذَا الْحَدِيثُ قَالَ فَظَنَنْتُ أَنَّهُ كُلُّهُ عَنْ أَنَسٍ فَأَتَيْتُ الْكُوفَةَ فَحَدَّثْتُ عَنْ قَتَادَةَ عَنْ أَنَسٍ ثُمَّ رَجَعْتُ فَلَقِيتُ قَتَادَةَ بِوَاسِطٍ فَإِذَا هُوَ يَقُولُ أَوَّلُهُ عَنْ أَنَسٍ وَآخِرُهُ عَنْ عِكْرِمَةَ قَالَ فَأَتَيْتُهُمْ بِالْكُوفَةِ فَأَخْبَرْتُهُمْ بِذَلِكَ  

[Machine] Anas ibn Malik, if the child is one of the children of the people of Medina, she would come and take the hand of the Messenger of Allah ﷺ and he would not remove his hand from her hand until she goes wherever she wants.  

أَنَسُ بْنُ مَالِكٍ إِنْ كَانَتِ الْوَلِيدَةُ مِنْ وَلَائِدِ أَهْلِ الْمَدِينَةِ لَتَجِيءُ فَتَأْخُذُ بِيَدِ رَسُولِ اللهِ ﷺ فَلَا يَنْزِعُ يَدَهُ مِنْ يَدِهَا حَتَّى تَذْهَبَ بِهِ حَيْثُ شَاءَتْ  

"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] أَوْ قَالَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] جَاءَ أَبُو طَلْحَةَ بْنُ سَهْلٍ الْأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللهِ حَائِطِي الَّذِي بِمَكَانِ كَذَا وَكَذَا وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ اجْعَلْهُ فِي فُقَرَاءِ قَرَابَتِكَ أَوْ قَالَ فِي فُقَرَاءِ أَهْلِكَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever visits a sick person is indeed treading in the path of mercy. When he sits near the sick person, mercy envelops him." So I said, "O Messenger of Allah, is this reward only for the one who visits the sick person? What about the sick person himself?" He replied, "His sins are forgiven."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا رَجُلٍ يَعُودُ مَرِيضًا فَإِنَّمَا يَخُوضُ فِي الرَّحْمَةِ فَإِذَا قَعَدَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ قَالَ فَقُلْتُ يَا رَسُولَاللهِ هَذَا لِلصَّحِيحِ الَّذِي يَعُودُ الْمَرِيضَ فَالْمَرِيضُ مَا لَهُ؟ قَالَ تُحَطُّ عَنْهُ ذُنُوبُهُ  

[Machine] The Messenger of Allah ﷺ said, "There are three things that if a person has them, they will find the sweetness of faith: that Allah and His Messenger are more beloved to them than anything else, that a person hates to return to disbelief as much as they hate to be thrown into the fire, and that a person loves another person only for the sake of Allah."  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ أَنْ يَكُونَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يَكْرَهَ الْعَبْدُ أَنْ يَرْجِعَ عَنِ الْإِسْلَامِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ وَأَنْ يُحِبَّ الْعَبْدُ الْعَبْدَ لَا يُحِبُّهُ إِلَّا لِلَّهِ  

[Machine] The Prophet ﷺ came to Medina and I was nine years old. My mother, Umm Sulaim, took me to the Prophet of Allah ﷺ and said, "O Messenger of Allah, this is my son, so please employ him." I served the Prophet ﷺ for nine years, and he never asked me why I did something. Whatever he instructed me to do, I did, and whatever he did not tell me to do, I did not do. One day, while I was playing with the boys, or he said, with the young children, he came to us and greeted us. Then he called me and sent me on an errand, instructing me not to inform anyone. I stayed quiet about it, and when I returned, he said, "Do not inform anyone." I remained silent, and when I went to my mother, she asked, "My son, what kept you?" I replied, "The Messenger of Allah ﷺ sent me on an errand for him." She asked, "What was it?" I replied, "He instructed me not to inform anyone." She said, "My son, keep the secret of the Messenger of Allah ﷺ ."  

قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ تِسْعِ سِنِينَ فَانْطَلَقَتْ بِي أُمِّي أُمُّ سُلَيْمٍ إِلَى نَبِيِّ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ هَذَا ابْنِي اسْتَخْدِمْهُ فَخَدَمْتُ النَّبِيَّ ﷺ تِسْعَ سِنِينَ فَمَا قَالَ لِي لِشَيْءٍ فَعَلْتُهُ لِمَ فَعَلْتَ كَذَا وَكَذَا وَمَا قَالَ لِي لِشَيْءٍ لَمْ أَفْعَلْهُ أَلَا فَعَلْتَ كَذَا وَكَذَا وَأَتَانِي ذَاتَ يَوْمٍ وَأَنَا أَلْعَبُ مَعَ الْغِلْمَانِ أَوْ قَالَ مَعَ الصِّبْيَانِ فَسَلَّمَ عَلَيْنَا ثم دَعَانِي فَأَرْسَلَنِي فِي حَاجَةٍ فَلَمَّا رَجَعْتُ قَالَ لَا تُخْبِرْ أَحَدًا فَاحْتَبَسْتُ عَلَى أُمِّي فَلَمَّا أَتَيْتُهَا قَالَتْ يَا بُنَيَّ مَا حَبَسَكَ؟ قُلْتُ أَرْسَلَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ لَهُ قَالَتْ وَمَا هِيَ؟ قُلْتُ إِنَّهُ قَالَ لَا تُخْبِرْن بِهَا أَحَدًا قَالَتْ أَيْ بُنَيَّ فَاكْتُمْ عَلَى رَسُولِ اللهِ ﷺ سِرَّهُ  

[Machine] Abu Taybah measured the Prophet ﷺ and ordered a sa' of dates for him. He spoke to his family and they set aside from their harvest for him.  

أَنَّ أَبَا طَيْبَةَ حَجَمَ النَّبِيَّ ﷺ فَأَمَرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ  

[Machine] The Prophet ﷺ said to his companions, "Ask me." So, a man stood up and said, "O Messenger of Allah, who is my father?" He replied, "Your father is Hudhaifah." His mother then said to him, "O my son, you have fulfilled a great duty towards your mother." He said, "I wanted to relieve my heart from what was being said, and it was being said about him."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَصْحَابِهِ سَلُونِي فَقَامَ رَجُلٌفَقَالَ يَا رَسُولَ اللهِ مَنْ أَبِي؟ قَالَ أَبُوكَ حُذَافَةُ لِلَّذِي كَانَ يُنْسَبُ إِلَيْهِ فَقَالَتْ لَهُ أُمُّهُ يَا بُنَيَّ لَقَدْ قُمْتَ بِأُمِّكَ مَقَامًا عَظِيمًا قَالَ أَرَدْتُ أَنْ أُبَرِّئَ صَدْرِي مِمَّا كَانَ يُقَالُ وَقَدْ كَانَ يُقَالُ فِيهِ  

[Machine] The Prophet ﷺ used to like eating legumes, so whenever a soup with legumes was brought to him, he would start with what followed them.  

كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ الْقَرْعُ فَكَانَ إِذَا جِيءَ بِمَرَقَةٍ فِيهَا قَرْعٌ جُعِلَتِ الْقَرْعُ مِمَّا يَلِيهِ  

[Machine] "O Messenger of Allah, if you had come and prayed in my house, I would have considered it my mosque." So, the Prophet ﷺ came and prayed in his house or said, "in his house." Then, the people of Al-'Itban gathered with the Prophet ﷺ and mentioned Malik ibn Ad-Dukhshum. They said, "O Messenger of Allah, he is a hypocrite." The Prophet ﷺ said, "Does he not testify that there is no deity worthy of worship except Allah and that I am the Messenger of Allah?" They replied, "Yes." The Prophet ﷺ said, "By the One in Whose hand my soul is, no one testifies to it truthfully except that Paradise becomes forbidden for them."  

يَا رَسُولَ اللهِ لَوْ جِئْتَ صَلَّيْتَ فِي دَارِي أَوْ قَالَ فِي بَيْتِي لَاتَّخَذْتُ مُصَلَّاكَ مَسْجِدًا فَجَاءَ النَّبِيُّ ﷺ فَصَلَّى فِي دَارِهِ أَوْ قَالَ فِي بَيْتِهِ وَاجْتَمَعَ قَوْمُ عِتْبَانَ إِلَى النَّبِيِّ ﷺ قَالَ فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ فَقَالُوا يَا رَسُولَ اللهِ إِنَّهُ وَإِنَّهُ يُعَرِّضُونَ بِالنِّفَاقِ فَقَالَ النَّبِيُّ ﷺ أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟ قَالُوا بَلَى قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَقُولُهَا عَبْدٌ صَادِقٌ بِهَا إِلَّا حُرِّمَتْ عَلَيْهِ النَّارُ  

[Machine] "A delegation from the people of Yemen came to the Prophet ﷺ, and he wanted to send a man with them. They said, 'Send a man with us,' so he said, 'I will send with you a trustworthy person of this nation.' He then sent Abu Ubaydah bin Al-Jarrah. In another narration, they said, 'O Messenger of Allah, send a man with us to teach us.' So the Messenger of Allah ﷺ took the hand of Abu Ubaydah bin Al-Jarrah and said, 'Every nation has a trustworthy person, and this is the trustworthy person of this nation.'"  

أَنَّ وَفْدًا مِنْ أَهْلِ الْيَمَنِ قَدِمُوا عَلَى النَّبِيِّ ﷺ فَأَرَادَ أَنْ يَبْعَثَ مَعَهُمْ رَجُلًا فَقَالُوا ابْعَثْ مَعَنَا رَجُلًا فَقَالَ أَبْعَثُ مَعَكُمْ أَمِينَ هَذِهِ الْأُمَّةِ فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَفِي مَوْضِعٍ آخَرَ قَالُوا يَا رَسُولَ اللهِ ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمُنَا فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ فَقَالَ لِكُلِّ أُمَّةٍ أَمِينٌ وَهَذَا أَمِينُ هَذِهِ الْأُمَّةِ  

[Machine] A man came to the Prophet ﷺ and asked him for something, so the Messenger of Allah ﷺ gave him a flock of sheep between two mountains. The man went back to his people and said, "O my people, embrace Islam, for by Allah, Muhammad gives a gift to a man who fears neither poverty nor need." Thabit narrated that Anas said, "If a man used to come to the Prophet ﷺ and embrace Islam, he would not leave until he acquired some worldly possession. And he would not sleep that night until his religion became more beloved to him or greater in his heart than the worldly possession and what it contains."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ يَسْأَلُهُ فَأَعْطَاهُ رَسُولُ اللهِ ﷺ غَنَمًا بَيْنَ جَبَلَيْنِ فَأَتَى الرَّجُلُ قَوْمَهُ فَقَالَ أَيْ قَوْمِي أَسْلِمُوا فَوَاللهِ إِنَّ مُحَمَّدًا لَيُعْطِي عَطِيَّةَ رَجُلٍ مَا يَخَافُ الْفَاقَةَ أَوْ قَالَ الْفَقْرَ قَالَ وَحَدَّثَنَاهُ ثَابِتٌ قَالَ قَالَ أَنَسٌ إِنْ كَانَ الرَّجُلُ لَيَأْتِي النَّبِيَّ ﷺ يُسْلِمُ مَا يُرِيدُ إِلَّا أَنْ يُصِيبَ عَرَضًا مِنَ الدُّنْيَا أَوْ قَالَ دُنْيَا يُصِيبُهَا فَمَا يُمْسِي مِنْ يَوْمِهِ ذَلِكَ حَتَّى يَكُونَ دِينُهُأَحَبَّ إِلَيْهِ أَوْ قَالَ أَكْبَرَ عَلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا