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ahmad:12779Ḥajjāj > Shuʿbah > Qatādahaʿan ʿIkrimah

[Machine] He said, when this verse was revealed: "Indeed, We have granted you, [O Muhammad], a clear conquest (48:1)," the companions of the Messenger of Allah, peace and blessings be upon him, said to him: "Congratulations and good tidings to you, O Messenger of Allah! What is for us?" Then this verse was revealed: "That He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds (48:5)." Shu'bah said that Qatadah mentioned this hadith in his stories from Anas ibn Malik who said: "This verse was revealed when the Messenger of Allah, peace and blessings be upon him, returned from Hudaybiyah: Indeed, We have granted you, [O Muhammad], a clear conquest to forgive you your previous sins and that which will follow (48:1)." Then he said: "The companions of the Messenger of Allah, peace and blessings be upon him, said to him: 'Congratulations to you for this hadith.'" I thought that the entire narration was from Anas, so I went to Kufa and narrated it from Qatadah, from Anas. Then I returned and met Qatadah in a crowd. And he said the beginning of it is from Anas and the end is from Ikrimah. So I went to them in Kufa and informed them of that.  

أحمد:١٢٧٧٩حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَعَنْ عِكْرِمَةَ

أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ فَمَا لَنَا؟ فَنَزَلَتْ هَذِهِ الْآيَةُ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ} [الفتح 5] قَالَ شُعْبَةُ كَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ فِي قَصَصِهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنَ الْحُدَيْبِيَةِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 1] ثُمَّ يَقُولُ قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا لَكَ هَذَا الْحَدِيثُ قَالَ فَظَنَنْتُ أَنَّهُ كُلُّهُ عَنْ أَنَسٍ فَأَتَيْتُ الْكُوفَةَ فَحَدَّثْتُ عَنْ قَتَادَةَ عَنْ أَنَسٍ ثُمَّ رَجَعْتُ فَلَقِيتُ قَتَادَةَ بِوَاسِطٍ فَإِذَا هُوَ يَقُولُ أَوَّلُهُ عَنْ أَنَسٍ وَآخِرُهُ عَنْ عِكْرِمَةَ قَالَ فَأَتَيْتُهُمْ بِالْكُوفَةِ فَأَخْبَرْتُهُمْ بِذَلِكَ  


See similar narrations below:

Collected by Aḥmad, Ḥākim
ahmad:13246Muḥammad b. Bakr > Saʿīd And ʿAbd al-Wahhāb > Saʿīd > Qatādah > Anas b. Mālik

[Machine] "When this verse was revealed to the Prophet ﷺ , 'Indeed, We have granted you a clear conquest, so that Allah may forgive you your past and future sins' [Surah Al-Fath 2], he referred it to the people of Hudaybiyyah who were sad and distressed. He had just sacrificed the animals in Hudaybiyyah and said, 'Indeed, a verse has been revealed which is more beloved to me than the whole world.' They asked, 'O Messenger of Allah, we know what will happen to you, but what will happen to us?' So Allah revealed, 'So that He may admit the believing men and believing women to gardens beneath which rivers flow, wherein they abide eternally and remove from them their evil deeds. And that is, in the sight of Allah, a great achievement' [Surah Al-Fath 5]. Abdul Wahhab mentioned this narration and his companions were distressed and sad. He said, 'Congratulations and reward to you, O Messenger of Allah. Allah has revealed what will happen to you.'"  

أحمد:١٣٢٤٦حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا سَعِيدٌ وَعَبْدُ الْوَهَّابِ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى النَّبِيِّ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَهُمْ مُخَالِطُهُمُ الْحُزْنُ وَالْكَآبَةُ وَقَدْ نَحَرَ الْهَدْيَ بِالْحُدَيْبِيَةِ فَقَالَ لَقَدْ أُنْزِلَتْ آيَةٌ هِيَ أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا قَالُوا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا مَا يُفْعَلُ بِكَ فَمَا يُفْعَلُ بِنَا؟ فَأُنْزِلَتْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللهِ فَوْزًا عَظِيمًا} [الفتح 5] قَالَ عَبْدُ الْوَهَّابِ فِي حَدِيثِهِ وَأَصْحَابُهُ مُخَالِطُو الْحُزْنِوَالْكَآبَةِ وَقَالَ فِيهِ فَقَالَ قَائِلٌ هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ قَدْ بَيَّنَ اللهُ مَاذَا يَفْعَلُ بِكَ  

hakim:3713ʿAlī b. Ḥamshādh al-ʿAdl > Muḥammad b. Ghālib And ʿAlī b. ʿAbd al-ʿAzīz > al-Ḥasan b. Bishr b. Sālim > al-Ḥakam b. ʿAbd al-Malik > Qatādah > Anas b. Mālik

[Machine] When we returned from Hudaybiyah, the companions of Prophet Muhammad ﷺ were filled with sadness and sorrow as they had sacrificed their animals in their locations. The Messenger of Allah ﷺ said, "A verse has been revealed to me that is dearer to me than the entire world." We asked him, "What is it, O Messenger of Allah?" He recited, "Verily, We have given you a clear victory. That Allah may forgive you your sins of the past and the future, and complete His favor on you, and guide you on the Straight Path." (Quran 48:1-2) We said to him, "Congratulations to you, O Messenger of Allah! But what about us?" He recited, "That He may admit the believing men and believing women to Gardens beneath which rivers flow, wherein they abide eternally, and remove from them their misdeeds, and that is, in the sight of Allah, the great success." (Quran 48:5) So, when we reached Khaybar, we saw the fortifications of the enemy, and the soldiers of the Prophet ﷺ turned back in fear. Then the Messenger of Allah ﷺ said, "Khaybar is destroyed. When we descend upon a people's land, then wretched is the morning of those who have been warned." The narration of Al-Hakam ibn Malik is considered weak because it is only transmitted through martyrdom.  

الحاكم:٣٧١٣حَدَّثَنَاهُ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ غَالِبٍ وَعَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَا ثنا الْحَسَنُ بْنُ بِشْرِ بْنِ سَالِمٍ ثنا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

لَمَّا رَجَعْنَا مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُ مُحَمَّدٍ ﷺ قَدْ خَالَطُوا الْحُزْنَ وَالْكَآبَةَ حَيْثُ ذَبَحُوا هَدْيَهُمْ فِي أَمْكِنَتِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «أُنْزِلَتْ عَلَيَّ آيَةٌ هِيَ أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا ثَلَاثًا» قُلْنَا مَا هِيَ يَا رَسُولَ اللَّهِ؟ قَالَ فَقَرَأَ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا} [الفتح 2] إِلَى آخِرِ الْآيَتَيْنِ قُلْنَا هَنِيئًا لَكَ يَا رَسُولَ اللَّهِ فَمَا لَنَا؟ فَقَرَأَ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارَ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللَّهِ فَوْزًا عَظِيمًا} [الفتح 5] فَلَمَّا أَتَيْنَا خَيْبَرَ فَأَبْصَرُوا خَمِيسَ رَسُولِ اللَّهِ ﷺ يَعْنِي جَيْشَهُ أَدْبَرُوا هَارِبِينَ إِلَى الْحِصْنِ فَقَالَ رَسُولُ اللَّهِ ﷺ «خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» الحكم بن مالك ضعيف أخرجه استشهادا