[Machine] The Messenger of Allah ﷺ passed by his gray mule near a wall of Bani Najjar and heard the voices of a people being punished in their graves. The mule stopped, so the Prophet ﷺ said, "If it were not for the fact that you cannot be buried alive, I would have asked Allah to make you hear the punishment of the grave."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى بَغْلَتِهِ الشَّهْبَاءِ بِحَائِطٍ لِبَنِي النَّجَّارِ فَسَمِعَ أَصْوَاتَ قَوْمٍ يُعَذَّبُونَ فِي قُبُورِهِمْ فَحَاصَتِ الْبَغْلَةُ فَقَالَ النَّبِيُّ ﷺ لَوْلَا أَنْ لَا تَدَافَنُوا لَسَأَلْتُ اللهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ  

[Machine] A Jewish boy used to serve the Prophet ﷺ by bringing water for his ablutions and serving him. One day, the boy fell ill and the Prophet ﷺ visited him. The boy's father was sitting by his head. The Prophet ﷺ said to the boy, "Say, La ilaha illallah (there is no god but Allah)." The boy looked at his father who remained silent. The Prophet ﷺ repeated his request, but the boy's father again remained silent. Finally, the Prophet ﷺ repeated his request a third time and the boy's father said, "Obey Abul-Qasim (the Prophet ﷺ)." Then, the boy said, "I bear witness that there is no god but Allah and that you are the Messenger of Allah." The Prophet ﷺ left the house saying, "Praise be to Allah who saved him from the Fire."  

أَنَّ غُلَامًا يَهُودِيًّا كَانَ يَضَعُ لِلنَّبِيِّ ﷺ وَضُوءَهُ وَيُنَاوِلُهُنَعْلَيْهِ فَمَرِضَ فَأَتَاهُ النَّبِيُّ ﷺ فَدَخَلَ عَلَيْهِ وَأَبُوهُ قَاعِدٌ عِنْدَ رَأْسِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ يَا فُلَانُ قُلْ لَا إِلَهَ إِلَّا اللهُ فَنَظَرَ إِلَى أَبِيهِ فَسَكَتَ أَبُوهُ فَأَعَادَ عَلَيْهِ النَّبِيُّ ﷺ فَنَظَرَ إِلَى أَبِيهِ فَقَالَ أَبُوهُ أَطِعْ أَبَا الْقَاسِمِ فَقَالَ الْغُلَامُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ فَخَرَجَ النَّبِيُّ ﷺ وَهُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَخْرَجَهُ بِي مِنَ النَّارِ  

[Machine] "Anas reported something similar."  

عَنْ أَنَسٍ مِثْلَهُ  

[Machine] The prayer was held and the neighbors of the mosque went to their homes to perform ablution, while some of the immigrants, between seventy and eighty, remained in the mosque. The Messenger of Allah ﷺ called for water, and a basin containing water was brought to him. He put his right fingers in the water and poured it over them while they were performing ablution. He said, "Perform ablution and do not miss it until you all perform ablution." There remained in the basin some of what was in it.  

حَضَرَتِ الصَّلَاةُ فَقَامَ جِيرَانُ الْمَسْجِدِ إِلَى مَنَازِلِهِمْ يَتَوَضَّئُونَ وَبَقِيَ فِي الْمَسْجِدِ نَاسٌ مِنَ الْمُهَاجِرِينَ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ فَدَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَأُتِيَ بِمِخْضَبٍ مِنْ حِجَارَةٍ فِيهِ مَاءٌ فَوَضَعَ أَصَابِعَ يَدِهِ الْيُمْنَى فِي الْمِخْضَبِ فَجَعَلَ يَصُبُّ عَلَيْهِمْ وَهُمْ يَتَوَضَّئُونَ وَيَقُولُ تَوَضَّئُوا حَيَّ عَلَى الْوُضُوءِ حَتَّى تَوَضَّئُوا جَمِيعًا وَبَقِيَ فِيهِ نَحْوٌ مِمَّا كَانَ فِيهِ  

Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet (May peace be upon him) said: ANSAR’s favourite (fruit) is dates. And he gave him the name of ‘Abd al-Rahman. (Using translation from Abū Dāʾūd 4951)   

انْطَلَقْتُ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ إِلَى رَسُولِ اللهِ ﷺ حِينَ وُلِدَ فَأَتَيْتُ النَّبِيَّ ﷺ وَهُوَ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ فَقَالَ لِي أَمَعَكَ تَمْرٌ؟ قُلْتُ نَعَمْ فَتَنَاوَلَ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ثُمَّ حَنَّكَهُ فَفَغَرَ الصَّبِيُّ فَاهُ فَأَوْجَرَهُ الصَّبِيَّفَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ فَقَالَ رَسُولُ اللهِ ﷺ أَبَتِ الْأَنْصَارُ إِلَّا حُبَّ التَّمْرِ وَسَمَّاهُ عَبْدَ اللهِ  

[Machine] The Prophet's companions said to the Prophet: "When we are with you, our hearts soften and when we leave you, we become harsh towards women and children." The Prophet ﷺ said: "If you were to remain in the same state as you are in my presence, the angels would come to shake hands with you."  

أَنَّ أَصْحَابَ النَّبِيِّ ﷺ قَالُوا لِلنَّبِيِّ ﷺ إِنَّا إِذَا كُنَّا عِنْدَكَ فَحَدَّثْتَنَا رَقَّتْ قُلُوبُنَا فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا النِّسَاءَ وَالصِّبْيَانَ وَفَعَلْنَا وَفَعَلْنَا فَقَالَ النَّبِيُّ ﷺ إِنَّ تِلْكَ السَّاعَةَ لَوْ تَدُومُونَ عَلَيْهَا لَصَافَحَتْكُمُ الْمَلَائِكَةُ  

O Allah, (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people, (and said: O Allah (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people. And he meant Ansar. (Using translation from Muslim 2508)   

أَنَّ النَّبِيَّ ﷺ رَأَى صِبْيَانًا ونِّسَاءً مُقْبِلِينَ قَالَ عَبْدُ الْعَزِيزِ حَسِبْتُ أَنَّهُ قَالَ مِنْ عُرْسٍ فَقَامَ نَّبِيُّ اللهِ ﷺ مُمْثِلًا فَقَالَ اللهُمَّ أَنْتُمْ مِنْ أَحَبِّالنَّاسِ إِلَيَّ اللهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَيَّ اللهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَيَّ يَعْنِي الْأَنْصَارَ  

Two men sneezed in the presence of the prophet (May peace be upon him). He said : Allah have mercy on you! To one and not to the other. He was asked: Messenger of Allah! Two persons sneezed. Ahmad’s version has: You invoked a blessing on one of them and left the other. He replied : This man praised Allah, and this man did not praise Allah. (Using translation from Abū Dāʾūd 5039)   

عَطَسَ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَشَمَّتَ أَحَدَهُمَا أَوْ قَالَ فسَمَّتَ أَحَدَهُمَا وَتَرَكَ الْآخَرَ فَقِيلَ هُمَا رَجُلَانِ عَطَسَا فَشَمَّتَّ أَوْ قَالَ فَسَمَّتَّ أَحَدَهُمَا وَتَرَكْتَ الْآخَرَ فَقَالَ إِنَّ هَذَا حَمِدَ اللهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللهَ قَالَ سُلَيْمَانُ أُرَاهُ نَحْوًا مِنْ هَذَا  

[Machine] Um Sulaim was with the wives of the Prophet ﷺ when the Prophet ﷺ came to them and they were being driven by drivers. He said to one of the drivers, "O Anjasha, i.e., go slowly with the carriages."  

كَانَتْ أُمُّ سُلَيْمٍ مَعَ أَزْوَاجِ النَّبِيِّ ﷺ فَأَتَى عَلَيْهِنَّ النَّبِيُّ ﷺ وَهُنَّ يَسُوقُ بِهِنَّ سَوَّاقٌ فَقَالَ لَهُ يَا أَنْجَشَةُ رُوَيْدَكَ بِالْقَوَارِيرِ  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ مُتَعَمِّدًا حَدَّثَنَا بِهِ هَكَذَا مَرَّتَيْنِ وَحَدَّثَنَا بِهِ مَرَّةً أُخْرَى فَقَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

[Machine] On the authority of the Prophet ﷺ who said: "None of you truly believes until he loves for his brother or his neighbor what he loves for himself, and a pilgrim has no suspicions."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ أَوْ لِجَارِهِ مَا يُحِبُّ لِنَفْسِهِ وَلَمْ يَشُكَّ حَجَّاجٌ  

The Ansar are my family and my trusted friends. and the people would increase in number whereas they (the Ansar) would become less and less, so appreciate the deeds of those from amongst them who do good and overlook their failings. (Using translation from Muslim 2510)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْأَنْصَارَ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَاعْفُوا عَنْ مُسِيئِهِمْ وَقَالَ حَجَّاجٌ عَنْ مُسِنِّهِمْ  

I heard the Messenger of Allah ﷺ – and I do not know whether something was Revealed down upon him or he used to say, "If the son of Adam owned two valleys, he would certainly wish for" or "certaintly want a third valley. And nothing fills the belly of the son of Adam except the dirt ˹of the grave˺, yet Allah turns to whoever repents."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ – فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ أَوْ كَانَ يَقُولُهُ –: «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ لَتَمَنَّى» أَوْ «لَابْتَغَى وَادِيًا ثَالِثًا۔ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ۔»  

[Machine] I heard the Messenger of Allah ﷺ saying, "So I do not know what was revealed to him, but he mentioned it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ عَلَيْهِ فَذَكَرَهُ  

The mildest punishment (for drinking) is eighty (stripes) and 'Umar their prescribed this punishment. (Using translation from Muslim 1706a)  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَجَلَدَهُ بِجَرِيدَتَيْنِ نَحْوَ الْأَرْبَعِينَ قَالَ وَفَعَلَهُ أَبُو بَكْرٍ فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَخَفُّ الْحُدُودِ ثَمَانُونَ قَالَ فَأَمَرَ بِهِ عُمَرُ  

“Shall I not tell you a Hadith that I heard from the Messenger of Allah ﷺ, which no one will tell you after me? I heard it from him (saying): ‘Among the portents of the Hour are that knowledge will be taken away and ignorance will prevail, illegal sex will become widespread and wine will be drunk, and men will disappear and women will be left, until there is one man in charge of fifty women.” (Using translation from Ibn Mājah 4045)  

أَلَا أُحَدِّثُكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ لَا يُحَدِّثُكُمْ أَحَدٌ بَعْدِي سَمِعَهُ مِنْهُ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَاوَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَيَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ  

[Machine] "I will tell you a story that I heard from the Messenger of Allah, ﷺ . He mentioned something similar to it except that he said, 'Men will disappear and only women will remain.'"  

لَأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ يَذْهَبُ الرِّجَالُ وتَبْقَى النِّسَاءُ  

If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave. (Using translation from Muslim 2868)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ  

The Messenger of Allah ﷺ said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot. (Using translation from Muslim 551)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ أَحَدُكُمْ فِي صَلَاةٍ فَإِنَّهُ يُنَاجِي رَبَّهُ فَلَا يَبْزُقَنَّ قَالَ حَجَّاجٌ يَبْصُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ شِمَالِهِ وَتَحْتَقَدَمِهِ  

I observed prayer along with the Messenger of Allah ﷺ and with Abu Bakr, Umar and Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly. (Using translation from Muslim 399a)  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَلَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقْرَأُ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] قَالَ حَجَّاجٌ قَالَ شُعْبَةُ قَالَ قَتَادَةُ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يَسْتَفْتِحُ الْقِرَاءَةَ؟ فَقَالَ إِنَّكَ لَتَسْأَلُنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ  

[Machine] The Messenger of Allah ﷺ used to love bears. Hujaj Al-Qar'a said that he was given food or invited to it. Anas said, "So I started to follow him and put it in front of him because I knew that he liked it."  

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الدُّبَّاءَ قَالَ حَجَّاجٌ الْقَرْعَ قَالَ فَأُتِيَ بِطَعَامٍ أَوْ دُعِيَ لَهُ قَالَ أَنَسٌ فَجَعَلْتُ أَتَتَبَّعُهُ فَأَضَعُهُ بَيْنَ يَدَيْهِ لِمَا أَعْلَمُ أَنَّهُ يُحِبُّهُ  

The Prophet ﷺ said, "Be straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog." (Using translation from Bukhārī 822)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ اعْتَدِلُوا فِي السُّجُودِ وَلَا يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ  

Straighten your rows for the straightening of the rows is part of perfecting the prayer. (Using translation from Abū Dāʾūd 668)  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ تَمَامِ الصَّلَاةِ  

"The Messenger of Allah ﷺ said: 'None of you truly believes until I am more beloved to him than his child, his father and all the people.'" (Using translation from Ibn Mājah 67)  

قَالَ رَسُولُ اللهِ ﷺ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ  

When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies. (Using translation from Muslim 2034)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَلْعَقُ أَصَابِعَهُ الثَّلَاثَ إِذَا أَكَلَ وَقَالَ إِذَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الْأَذَى وَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ وَلْيَسْلُتْ أَحَدُكُمُ الصَّحْفَةَ فَإِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةَ  

[Machine] I heard Anas saying, "The Prophet ﷺ used to perform his I'tikaf (in the last ten days of Ramadan) and he did not wrong anyone regarding their payment."  

سَمِعْتُ أَنَسًا يَقُولُ كَانَ النَّبِيُّ ﷺ يَحْتَجِمُ وَلَمْ يَكُنْ يَظْلِمُ أَحَدًا أَجْرَهُ  

We went to Anas bin Malik and complained about the wrong we were suffering at the hand of Al- Hajjaj. Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet." (Using translation from Bukhārī 7068)  

اصْبِرُوا فَإِنَّهُ لَا يَأْتِي عَلَيْكُمْ عَامٌ أَوْ يَوْمٌ إِلَّا الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ  

The Messenger of Allah ﷺ said four rak'ahs in the noon prayer while at Medina, but he offered two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa. (Using translation from Muslim 690a)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ بِالْمَدِينَةِأَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ  

[Machine] "Some people came to the city, so they besieged the city. The Messenger of Allah ﷺ commanded them to have the camels and their herders, and he commanded them to drink their urine and milk. He said, 'So they killed the herder and expelled the camels.' The Prophet ﷺ sent after them to search for them, and they were brought to him. He cut off their hands and feet, gouged out their eyes, and threw them under the sun until they died."  

أَنَّ نَاسًا أَتَوْا الْمَدِينَةَ فَاجْتَوَوْا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِإِبِلٍ وَرَاعِيهَا وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا قَالَ فَقَتَلُوا الرَّاعِيَ وَأَطْرَدُوا الْإِبِلَ فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَطَرَحَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا  

[Machine] The people asked the Messenger of Allah ﷺ about something until they exhausted him with questions. So, one day, he ascended the pulpit and said, "Do not ask me about anything until I explain it to you." Anas said, "I turned my head to the right and left, and I saw every person had tucked their head in their garment and was crying." He said, "A man started to say, 'O Messenger of Allah, who is my father?' He (the Prophet) said, 'Your father is Hudhaifah.' Abu 'Amir said, 'I consider him one of the best fathers.' Then, a man said, 'O Messenger of Allah, am I in Paradise or in Hell?' He (the Prophet) said, 'You are in Hell.' Then, 'Umar started and said, 'We are content with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet. We seek refuge in Allah from the evil of trials.' Then, the Messenger of Allah ﷺ said, 'I have never seen a day like today, where good and evil are so clearly distinguished. Paradise and Hell were presented to me, and I saw them as if they were in front of the wall.'"  

سَأَلَ النَّاسُ رَسُولَ اللهِ ﷺ حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ فَصَعِدَ الْمِنْبَرَ ذَاتَ يَوْمٍ فَقَالَ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا بَيَّنْتُهُ لَكُمْ قَالَ أَنَسٌ فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالًا فَإِذَا كُلُّ إِنْسَانٍ لَافٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي قَالَ وَأَنْشَأَ رَجُلٌ كَانَ إِذَا لَاحَى يُدْعَى إِلَى غَيْرِ أَبِيهِ فَقَالَ يَا رَسُولَ اللهِ مَنْ أَبِي؟ قَالَ أَبُوكَ حُذَافَةُ قَالَ أَبُو عَامِرٍ وَأَحْسَبُهُ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ فِي الْجَنَّةِ أنا أَوْ فِي النَّارِ؟ قَالَ فِي النَّارِ قَالَ ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللهِ مِنْ شَرِّ الْفِتَنِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ إِنَّهُ صُوِّرَتِ الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ الْحَائِطِ  

[Machine] "That the Prophet ﷺ said, 'Complete the bowing and prostration, for by Allah, I see you from behind me when you bow and when you prostrate.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَوَاللهِ إِنِّي لَأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ وَإِذَا مَا سَجَدْتُمْ  

[Machine] "Verily, the Prophet ﷺ said: There is no contagion, no evil omen, and good omens please me. It was asked: O Prophet of Allah, what is a good omen? He ﷺ said: A good word."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ قَالَ قِيلَ يَا نَبِيَّ اللهِ مَا الْفَأْلُ؟ قَالَ الْكَلِمَةُالْحَسَنَةُ قَالَ أَبُو عَامِرٍ أَوْ قَالَ الْكَلِمَةُ الصَّالِحَةُ  

[Machine] A man or a Bedouin came to the Prophet Muhammad ﷺ and asked: "O Messenger of Allah, when is the Hour (i.e., the Day of Judgment)?" The Prophet responded: "What have you prepared for it?" The man replied: "I have not prepared much except that I love Allah and His Messenger." The Prophet then said: "You will be with those whom you love." Anas (may Allah be pleased with him) said: "I have never seen the Muslims rejoicing over anything after accepting Islam more than they rejoiced on that day."  

جَاءَ رَجُلٌ أَوْ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَتَى السَّاعَةُ؟ قَالَ وَمَا أَعْدَدْتَ لَهَا؟ قَالَ مَا أَعْدَدْتُ لَهَا إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ قَالَ أَنَسٌ فَمَا رَأَيْتُ الْمُسْلِمِينَ فَرِحُوا بِشَيْءٍ بَعْدَ الْإِسْلَامِ أَشَدَّ مَا فَرِحُوا يَوْمَئِذٍ  

[Machine] Prophet Muhammad ﷺ narrated to me, saying: "I am standing, waiting for my nation to cross the bridge when Jesus came to me and said, 'These prophets have come to you, O Muhammad. They are asking or gathering towards you, praying to Allah to separate the groups of nations wherever Allah wills, due to the perplexity they are in. The creation is in disarray, while the believer is like a needle, and the disbeliever is covered in death.' Jesus said, 'Wait until I return to you.' So, Prophet Muhammad ﷺ went until he stood beneath the Throne, encountering what neither an appointed angel nor a sent prophet had encountered. Allah revealed to Jibril to go to Muhammad and tell him to raise his head and ask, and his request will be granted and to intercede, and he will be interceded for. Jibril said, 'I intercede for my nation, that I take out one person from every 99.' He continued saying, 'I have never ceased to ask my Lord, and I have not stood in a place except that I have been interceded for, until Allah gave me that which He said, 'O Muhammad, allow from your nation those who testify that there is no god but Allah, sincerely for one day and died upon that.'  

حَدَّثَنِي نَبِيُّ اللهِ ﷺ إِنِّي لَقَائِمٌ أَنْتَظِرُ أُمَّتِي تَعْبُرُ الصِّرَاطِ إِذْ جَاءَنِي عِيسَى فَقَالَ هَذِهِ الْأَنْبِيَاءُ قَدْ جَاءَتْكَ يَا مُحَمَّدُ يَسْأَلُونَ أَوْ قَالَ يَجْتَمِعُونَ إِلَيْكَ وَيَدْعُونَ اللهَ أَنْ يُفَرِّقَ بَيْنَ جَمْعِ الْأُمَمِ إِلَى حَيْثُ يَشَاءُ اللهُ لِغَمِّ مَا هُمْ فِيهِ فَالْخَلْقُ مُلْجَمُونَ فِي الْعَرَقِ فَأَمَّا الْمُؤْمِنُ فَهُوَ عَلَيْهِ كَالزَّكْمَةِ وَأَمَّا الْكَافِرُ فَيَتَغَشَّاهُ الْمَوْتُ قَالَ قَالَ عِيسَى انْتَظِرْ حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَذَهَبَ نَبِيُّ اللهِ ﷺ حَتَّى قَامَ تَحْتَ الْعَرْشِ فَلَقِيَ مَا لَمْ يَلْقَ مَلَكٌ مُصْطَفًى وَلَا نَبِيٌّ مُرْسَلٌ فَأَوْحَى اللهُ إِلَى جِبْرِيلَ أَنِ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ لَهُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ قَالَ فَشُفِّعْتُ فِي أُمَّتِي أَنْ أُخْرِجَ مِنْ كُلِّ تِسْعَةٍ وَتِسْعِينَ إِنْسَانًا وَاحِدًا قَالَ فَمَا زِلْتُ أَتَرَدَّدُ عَلَى رَبِّي فَلَا أَقُومُ مَقَامًا إِلَّا شُفِّعْتُ حَتَّى أَعْطَانِي اللهُ مِنْ ذَلِكَ أَنْ قَالَ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مِنْ خَلْقِ اللهِ مَنْ شَهِدَ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ يَوْمًا وَاحِدًا مُخْلِصًا وَمَاتَ عَلَى ذَلِكَ  

"I asked the Prophet ﷺ to intercede for me on the Day of Judgement. He said: 'I am the one to do so.'" [He said:] "I said: 'O Messenger of Allah! Then where shall I seek you?' He said: 'Seek me, the first time you should seek me is on the Sirat.'" [He said:] "I said: 'If I do not meet you upon the Sirat?' He said: 'Then seek me at the Mizan.' I said:'And if I do not meet you at the Mizan?' He said: 'Then seek me at the Hawd, for indeed I will not me missed at these three locations.'" (Using translation from Tirmidhī 2433)   

سَأَلْتُ نَبِيَّ اللهِ ﷺ أَنْ يَشْفَعَ لِي يَوْمَ الْقِيَامَةِ قَالَ قَالَ أَنَا فَاعِلٌ قَالَ فَأَيْنَ أَطْلُبُكَ يَوْمَ الْقِيَامَةِ يَا نَبِيَّ اللهِ؟ قَالَ اطْلُبْنِي أَوَّلَ مَا تَطْلُبُنِي عَلَى الصِّرَاطِ قَالَ قُلْتُ فَإِذَا لَمْ أَلْقَكَ عَلَى الصِّرَاطِ؟ قَالَ فَأَنَا عِنْدَ الْمِيزَانِ قَالَ قُلْتُ فَإِنْ لَمْ أَلْقَكَ عِنْدَ الْمِيزَانِ؟ قَالَ فَأَنَا عِنْدَ الْحَوْضِ لَا أُخْطِئُ هَذِهِ الثَّلَاثَ مَوَاطِنَ يَوْمَ الْقِيَامَةِ  

A man said to the Prophet: “O best of creatures!” So he said: “That is Ibrahim.” (Using translation from Tirmidhī 3352)  

رَجُلٌ لِلنَّبِيِّ ﷺ يَا خَيْرَ الْبَرِيَّةِ قَالَ ذَاكَ إِبْرَاهِيمُ  

[Machine] The Messenger of Allah ﷺ arrived in Medina and the people of Medina had two days on which they used to play. He said, "You used to have two days on which you used to play, but Allah has replaced them with two days that are better than them: the Feast of Breaking the Fast (Eid al-Fitr) and the Feast of Sacrifice (Eid al-Adha)."  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَلِأَهْلِ الْمَدِينَةِ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ قَدِمْتُ عَلَيْكُمْ وَلَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا فَإِنَّ اللهَ قَدْ أَبْدَلَكُمْ يَوْمَيْنِ خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ  

[Machine] Anas ibn Malik was asked, did the Messenger of Allah ﷺ dye his hair? He replied, no, his hair was not gray. It was then said, O Abu Hamzah, what is gray hair? He said, it is when all of you dislike it. Abu Bakr would dye his hair using henna and katam (a type of hair dye), and Umar would dye his hair using henna.  

سُئِلَ أَنَسُ بْنُ مَالِكٍ هَلْ خَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَا لَمْ يَشِنْهُ الشَّيْبُ قَالَ فَقِيلَ يَا أَبَا حَمْزَةَ وَشَيْنٌ هُوَ؟ قَالَ يُقَالُ كُلُّكُمْ يَكْرَهُهُ وَخَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ وَخَضَبَ عُمَرُ بِالْحِنَّاءِ  

[Machine] That a man looked at the Prophet ﷺ from a gap, so the Messenger of Allah ﷺ aimed at him with a pair of scissors, and the man withdrew his head.  

أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ ﷺ مِنْ خَلَلٍ فَسَدَّدَ لَهُ رَسُولُ اللهِ ﷺ بِمِشْقَصٍ فَأَخْرَجَ الرَّجُلُ رَأْسَهُ  

[Machine] The Prophet ﷺ used to sacrifice two salted rams. Ibn Bakr said that the Prophet ﷺ sacrificed two salted rams, and this narration is reported by Thabit from Anas.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ قَالَ ابْنُ بَكْرٍ إِنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ أَمْلَحَيْنِ أَسْنَدَاهُ جَمِيعًا عَنْ ثَابِتٍ عَنْ أَنَسٍ  

[Machine] "Indeed, the Prophet ﷺ was injured on the day of Uhud, and his shield was broken. He began wiping the blood from his face while saying, 'How can a people succeed who have splattered the face of their Prophet with blood while he calls them to their Lord?' Then the following verse was revealed: 'It is not for you [O Muhammad] to decide their fate or guide them. Indeed, they are the wrongdoers.' (Quran 3:128)"  

أَنَّ النَّبِيَّ ﷺ شُجَّ يَوْمَ أُحُدٍ وَكَسَرُوا رَبَاعِيَتَهُ فَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَهُوَ يَقُولُ كَيْفَ يُفْلِحُ قَوْمٌ خَضَّبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ وَهُوَ يَدْعُوهُمْ إِلَى رَبِّهِمْ فَأُنْزِلَتْ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْفَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

I asked Sa'id b. Jubair about fasting during Rajab. He said: Ibn 'Abbas told me that the Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast. (Using translation from Abū Dāʾūd 2430)   

عَنْ صَوْمِ رَسُولِ اللهِ ﷺ تَطَوُّعًا قَالَ كَانَ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ  

The Messenger of Allah [SAW] used to say: "Allahumma inni a'udhu bika minal-'ajzi, wal-kasali, wal-bukhli, wal-harami, 'adhabil-qabr wa fitnatil-mahya wal-mamat (O Allah, I seek refuge in You from incapacity and laziness, and miserliness and old age, and the torment of the grave, and the trials of life and death.)" (Using translation from Nasāʾī 5448)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْبُخْلِ وَعَذَابِ الْقَبْرِ  

that the Prophet ﷺ said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab." (Using translation from Tirmidhī 3688)   

عَنِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ قُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِشَابٍّ مِنْ قُرَيْشٍفَظَنَنْتُ أَنِّي أَنَا هُوَ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ  

[Machine] Abu Musa took a load for the Prophet ﷺ and he agreed to carry it. Abu Musa said, "By Allah, I will not carry you." When they arrived, the Prophet called him and said, "You swore that you would not carry us." Abu Musa replied, "And I swear I will carry you." So, he carried them.  

أَنَّ أَبَا مُوسَى اسْتَحْمَلَ النَّبِيَّ ﷺ فَوَافَقَ مِنْهُ شُغْلًا قَالَ وَاللهِ لَا أَحْمِلُكُمْ فَلَمَّا قَفَّى دَعَاهُ فَقَالَ حَلَفْتَ لَا تَحْمِلُنَا قَالَ وَأَنَا أَحْلِفُ لَأَحْمِلَنَّكُمْ فَحَمَلَهُمْ  

[Machine] We carried the Messenger of Allah ﷺ , and he swore not to burden us. Then he burdened us, so I said, "O Messenger of Allah, you swore not to burden us." He replied, "And I swear that I will burden you."  

اسْتَحْمَلْنَا رَسُولَ اللهِ ﷺ فَحَلَفَ لَا يَحْمِلُنَا ثُمَّ حَمَلَنَا قُلْتُ يَا رَسُولَ اللهِ إِنَّكَ حَلَفْتَ لَا تَحْمِلُنَا قَالَ وَأَنَا أَحْلِفُ لَأَحْمِلَنَّكُمْ  

[Machine] A funeral passed by the Prophet (PBUH) and it was said to be good, and tongues followed it with good. The Prophet (PBUH) said, "It is guaranteed." Then another funeral passed by and they said it was evil, and tongues followed it with evil. The Prophet (PBUH) said, "You are witnesses for Allah on earth."  

أَنَّ جَنَازَةً مَرَّتْ بِالنَّبِيِّ ﷺ فَقِيلَ لَهَا خَيْرًا وَتَتَابَعَتِ الْأَلْسُنُ لَهَا بِالْخَيْرِ فَقَالَ النَّبِيُّ ﷺ وَجَبَتْ ثُمَّ مَرَّتْ جَنَازَةٌ أُخْرَى فَقَالُوا لَهَا شَرًّا وَتَتَابَعَتِالْأَلْسُنُ لَهَا بِالشَّرِّ فَقَالَ النَّبِيُّ ﷺ وَجَبَتْ أَنْتُمْ شُهَدَاءُ اللهِ فِي الْأَرْضِ  

[Machine] No day or time will come upon you, except that which follows it is worse than it, as I have heard it from your Prophet ﷺ.  

لَا يَأْتِي عَلَيْكُمْ يَوْمٌ أَوْ زَمَانٌ إِلَّا الَّذِي بَعْدَهُ شَرٌّ مِنْهُ سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ  

[Machine] From the Prophet ﷺ , he said, "Two handfuls of water are sufficient for ablution."  

عَنِ النَّبِيِّ ﷺ قَالَ يُجْزِئُ فِي الْوُضُوءِ رَطْلَانِ مِنْمَاءٍ  

[Machine] The Messenger of Allah ﷺ said, "Maintain moderation in prostration, and none of you should spread out their arms like the flapping of a predator bird."  

قَالَ رَسُولُ اللهِ ﷺ اعْتَدِلُوا فِي السُّجُودِ وَلَا يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ السَّبُعِ