When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Messenger of Allah ﷺ, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Messenger of Allah ﷺ was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Messenger of Allah ﷺ came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Messenger of Allah ﷺ! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Messenger of Allah ﷺ replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Messenger of Allah ﷺ to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Messenger of Allah ﷺ, we are satisfied' Then the Prophet ﷺ said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient.

أَنَّ نَاسًا مِنَ الأَنْصَارِ قَالُوا لِرَسُولِ اللَّهِ ﷺ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ يُعْطِي رِجَالاً مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَدَعُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللَّهِ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ أَحَدًا غَيْرَهُمْ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ ﷺ فَقَالَ مَا كَانَ حَدِيثٌ بَلَغَنِي عَنْكُمْ قَالَ لَهُ فُقَهَاؤُهُمْ أَمَّا ذَوُو آرَائِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُ الأَنْصَارَ وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنِّي أُعْطِي رِجَالاً حَدِيثٌ عَهْدُهُمْ بِكُفْرٍ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ ﷺ فَوَاللَّهِ مَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَدْ رَضِينَا فَقَالَ لَهُمْ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أُثْرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ ﷺ عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ

We set out along with the Prophet ﷺ during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet ﷺ and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed ʿUmar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet ﷺ repeated his question. Then the Prophet ﷺ said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet ﷺ asked his former question again. So I got up. The Prophet ﷺ said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet ﷺ will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet ﷺ said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.

خَرَجْنَا مَعَ النَّبِيِّ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ فَقَطَعْتُ الدِّرْعَ وَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ ﷻ ثُمَّ رَجَعُوا وَجَلَسَ النَّبِيُّ ﷺ فَقَالَ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ قَالَ ثُمَّ قَالَ النَّبِيُّ ﷺ مِثْلَهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ قَالَ ثُمَّ قَالَ النَّبِيُّ ﷺ مِثْلَهُ فَقُمْتُ فَقَالَ مَالَكَ يَا أَبَا قَتَادَةَ فَأَخْبَرْتُهُ فَقَالَ رَجُلٌ صَدَقَ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ لاَهَا اللَّهِ إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ ﷺ فَيُعْطِيَكَ سَلَبَهُ فَقَالَ النَّبِيُّ ﷺ صَدَقَ فَأَعْطِهِ فَأَعْطَانِيهِ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ

When Allah gave Messenger of Allah ﷺ what he gave of the properties of the Hawazin tribe as a war booty, the Prophet ﷺ started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Messenger of Allah ﷺs as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet ﷺ got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Messenger of Allah ﷺ! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Messenger of Allah ﷺ as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet ﷺ said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet ﷺ with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Messenger of Allah ﷺ! We are satisfied." The Prophet ﷺ then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.

نَاسٌ مِنَ الأَنْصَارِ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ فَطَفِقَ النَّبِيُّ ﷺ يُعْطِي رِجَالاً الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللَّهِ ﷺ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ غَيْرَهُمْ فَلَمَّا اجْتَمَعُوا قَامَ النَّبِيُّ ﷺ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَقَالَ فُقَهَاءُ الأَنْصَارِ أَمَّا رُؤَسَاؤُنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ النَّبِيُّ ﷺ فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَذْهَبُونَ بِالنَّبِيِّ ﷺ إِلَى رِحَالِكُمْ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا يَا رَسُولَ اللَّهِ قَدْ رَضِينَا فَقَالَ لَهُمُ النَّبِيُّ ﷺ سَتَجِدُونَ أُثْرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ ﷺ فَإِنِّي عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ يَصْبِرُوا

May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don't you feel delighted that people should go with riches, and you should go back to your places with the Messenger of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.

أَنَّ أُنَاسًا مِنَ الأَنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ رَسُولُ اللَّهِ ﷺ يُعْطِي رِجَالاً مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسُ بْنُ مَالِكٍ فَحُدِّثَ ذَلِكَ رَسُولُ اللَّهِ ﷺ مِنْ قَوْلِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ ﷺ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَقَالَ لَهُ فُقَهَاءُ الأَنْصَارِ أَمَّا ذَوُو رَأْيِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ قَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَفَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ قَدْ رَضِينَا قَالَ فَإِنَّكُمْ سَتَجِدُونَ أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ فَإِنِّي عَلَى الْحَوْضِ قَالُوا سَنَصْبِرُ

Abu Qatadah said “We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي عَامِ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ ﷺ وَقَالَ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا لَكَ يَا أَبَا قَتَادَةَ قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ صَدَقَ فَأَعْطِهِ إِيَّاهُ فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ

[AI] On the day of Hunayn, the Hawazin tribe came with their children, women, camels, and livestock, and they formed rows, increasing in number against the Messenger of Allah ﷺ . When they met, the Muslims turned their backs, as Allah the Almighty had stated. The Messenger of Allah ﷺ said, "O servants of Allah, I am the slave of Allah and His Messenger. O people of Ansar, I am the slave of Allah and His Messenger." So Allah defeated the polytheists and they did not strike with a sword or stab with a spear. The Messenger of Allah ﷺ said on that day, "Whoever kills a disbeliever, his belongings are his reward." Abu Talhah killed twenty men that day and took their belongings. Abu Qatadah said, "O Messenger of Allah, I struck a man with a chainmail armor and was unable to retrieve it. Look for someone who took it." A man stood up and said, "I took it, so give it to me." The Messenger of Allah ﷺ would never be asked for something and refuse to give it, so he remained silent. 'Umar said, "By Allah, Allah will not grant you and give it to the likes of you." The Messenger of Allah ﷺ laughed and said, "Umar is truthful." The mother of Sulaym had a dagger with her, and Abu Talhah asked her, "Why do you have this with you?" She said, "I took it in case any of the disbelievers come close to me, I can stab him in the stomach." Abu Talhah said, "O Messenger of Allah, don't you hear what Umm Sulaym is saying?" She said, "O Messenger of Allah, kill those who come after us from the enemies because they were defeated because of you." The Messenger of Allah ﷺ said, "Allah has sufficed us and blessed us, O Umm Sulaym."

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالصِّبْيَانِ وَالنِّسَاءِ وَالْإِبِلِ وَالنَّعَمِ فَجَعَلُوهُمْ صُفُوفًا يُكَثِّرُونَ عَلَى رَسُولِ اللهِ ﷺ فَلَمَّا الْتَقَوْا وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللهُ عَزَّوَجَلَّ فَقَالَ رَسُولُ اللهِ ﷺ يَا عِبَادَ اللهِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ يَا مَعْشَرَ الْأَنْصَارِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ فَهَزَمَ اللهُ الْمُشْرِكِينَ قَالَ عَفَّانُ وَلَمْ يَضْرِبُوا بِسَيْفٍ وَلَمْ يَطْعَنُوا بِرُمْحٍ وَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ قَالَ وَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللهِ ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ فَأُجْهِضْتُ عَنْهُ فَانْظُرْ مَنْ أَخَذَهَا فَقَامَ رَجُلٌ فَقَالَ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا قَالَ وَكَانَ رَسُولُ اللهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ فَسَكَتَ رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ لَا وَاللهِ لَا يُفِيئُهَا اللهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ رَسُولُ اللهِ ﷺ وَقَالَ صَدَقَ عُمَرُ قَالَ وَكَانَتْ أُمُّ سُلَيْمٍ مَعَهَا خِنْجَرٌ فَقَالَ أَبُو طَلْحَةَ مَا هَذَا مَعَكِ؟ قَالَتْ اتَّخَذْتُهُ إِنْ دَنَا مِنِّي بَعْضُ الْمُشْرِكِينَ أَنْ أَبْعَجَ بِهِ بَطْنَهُ فَقَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللهِ أَلَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ؟ قَالَتْ يَا رَسُولَ اللهِ اقْتُلْ مَنْ بَعْدَنَا مِنَ الطُّلَقَاءِ انْهَزَمُوا بِكَ قَالَ إِنَّ اللهَ قَدْ كَفَانَا وَأَحْسَنَ يَا أُمَّ سُلَيْمٍ

[AI] On the day of Hunayn, the Hawazin came with their women, children, camels, and sheep, and they formed rows, outnumbering the Messenger of Allah ﷺ. When they encountered each other, the Muslims turned their backs, as Allah ﷻ had said. Then the Messenger of Allah ﷺ said, "O servants of Allah, I am the slave of Allah and His Messenger." Then he said, "O Ansar, I am the slave of Allah and His Messenger." Allah then defeated the polytheists without a sword being drawn or a spear being thrust. The Messenger of Allah ﷺ also said on that day, "Whoever kills a disbeliever shall have his spoils." Abu Talhah killed twenty men on that day and took their spoils. Abu Qatadah said, "O Messenger of Allah, I struck a man with my sword on his shoulder, and he had a coat of mail on him. I was unable to retrieve my sword. Hammmad said the same, and I hastened past him. So look who took it." A man stood up and said, "I took it, so give it to me and leave me a part of it." The Messenger of Allah ﷺ was not asked for anything except that he gave it or withheld it. So the Messenger of Allah ﷺ remained silent. Umar swore, "By Allah, Allah will not give it to anyone more deserving of it than you." The Prophet ﷺ laughed and said, "Umar has spoken the truth." Then Abu Talhah met Umm Sulaim and she had a dagger with her. Abu Talhah asked, "Why do you have this with you?" She said, "I intended that if any of the polytheists approached me, I would stab him in the stomach with it." Abu Talhah said, "Don't you hear what Umm Sulaim is saying?" She said, "O Messenger of Allah, kill those who will come after us from the victorious ones. They have been defeated by you." The Messenger of Allah ﷺ said, "Allah has sufficed us and has been good to us, O Umm Sulaim."

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالنِّسَاءِ وَالصِّبْيَانِ وَالْإِبِلِ وَالْغَنَمِ فَجَعَلُوهَا صُفُوفًا يَكْثُرُونَ عَلَى رَسُولِ اللهِ ﷺ فَلَمَّا الْتَقَوْا وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللهُ ﷻ فَقَالَ رَسُولُ اللهِ ﷺ يَا عِبَادَ اللهِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ قَالَ فَهَزَمَ اللهُ الْمُشْرِكِينَ وَلَمْ يُضْربْ بِسَيْفٍ وَلَمْ يُطْعَنْ بِرُمْحٍ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ قَالَ فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ وَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللهِ إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ لَهُ وَأُجْهِضْتُ عَنْهُ وَقَدْ قَالَ حَمَّادٌ أَيْضًا فَأُعْجِلْتُ عَنْهُ فَانْظُرْ مَنْ أَخَذَهَا قَالَ فَقَامَ رَجُلٌ فَقَالَ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا وَكَانَ رَسُولُ اللهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ قَالَ فَقَالَ عُمَرُ وَاللهِ لَا يُفِيئُهَا اللهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَاقَالَ فَضَحِكَ النَّبِيُّ ﷺ وَقَالَ صَدَقَ عُمَرُ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ مَعَهَا خِنْجَرٌ فَقَالَ أَبُو طَلْحَةَ مَا هَذَا مَعَكِ؟ قَالَتْ أَرَدْتُ إِنْ دَنَا مِنِّي بَعْضُ الْمُشْرِكِينَ أَنْ أَبْعَجَ بِهِ بَطْنَهُ قَالَ فَقَالَ أَبُو طَلْحَةَ أَلَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ؟ قَالَتْ يَا رَسُولَ اللهِ اقْتُلْ مَنْ بَعْدَنَا مِنَ الطُّلَقَاءِ انْهَزَمُوا بِكَ؟ فَقَالَ إِنَّ اللهَ قَدْ كَفَانَا وَأَحْسَنَ يَا أُمَّ سُلَيْمٍ

[AI] The Messenger of Allah ﷺ invited me and said, "I have been informed that Khalid ibn Safwan ibn Nubayh al-Hadhali is gathering people to attack me while he is wearing a protective garment. Go to him and kill him." I said, "O Messenger of Allah, describe him to me so that I may recognize him." He said, "When you see him and notice goosebumps on your skin, proceed towards him and fear that there may be a plan between me and him to distract me from prayer. So I prayed while walking towards him and gestured with my head to indicate rukoo' and sujood. When I reached him, he asked, 'Who is this person?' I said, 'A man from the Arabs who heard about you and your gathering for this man, so he came to you.' He said, 'Indeed, I am that person.' He said, 'I walked with him for a while until I was able to bear the sword on him, and then I killed him. Then I left and abandoned his belongings on him. When I arrived before the Messenger of Allah, he saw me and said, 'Successful is the face.' I said, 'O Messenger of Allah, I have killed him.' He said, 'You have spoken the truth.' Then he stood up with me, the Messenger of Allah, and entered his house and gave me a staff and said, 'Hold onto this, O Abdullah ibn Unais.' So I went out to the people with it, and they said, 'What is this staff?' I said, 'The Messenger of Allah gave it to me and commanded me to hold onto it.' They said, 'Why don't you return to the Messenger of Allah and ask him about it?' He said, 'So I returned to the Messenger of Allah and said, 'O Messenger of Allah, why did you give me this staff?' He said, 'It is a sign between me and you on the Day of Judgment. Indeed, the fewest people on that day will be the ones carrying staffs.' Abdullah then tied it to his sword and kept it with him until he died. When he died, he was wrapped with it in his burial shroud and we were all buried together."

دَعَانِي رَسُولُ اللهِ ﷺ فَقَالَ إِنَّهُ قَدْ بَلَغَنِي أَنَّ خَالِدَ بْنَ سُفْيَانَ بْنِ نُبَيْحٍ الْهُذَلِيَّ يَجْمَعُ لِي النَّاسَ لِيَغْزُوَنِي وَهُوَ بِعُرَنَةَ فَأْتِهِ فَاقْتُلْهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ انْعَتْهُ لِي حَتَّى أَعْرِفَهُ قَالَ إِذَا رَأَيْتَهُ وَجَدْتَ لَهُ إِقْشَعْرِيَرَةً قَالَ فَخَرَجْتُ مُتَوَشِّحًا بِسَيْفِي حَتَّى وَقَعْتُ عَلَيْهِ وَهُوَ بِعُرَنَةَ مَعَ ظُعُنٍ يَرْتَادُ لَهُنَّ مَنْزِلًا وَحِينَ كَانَ وَقْتُ الْعَصْرِ فَلَمَّا رَأَيْتُهُ وَجَدْتُ مَا وَصَفَ لِي رَسُولُ اللهِ ﷺ مِنَ الْإِقْشَعْرِيرَةِ فَأَقْبَلْتُنَحْوَهُ وَخَشِيتُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مُحَاوَلَةٌ تَشْغَلُنِي عَنِ الصَّلَاةِ فَصَلَّيْتُ وَأَنَا أَمْشِي نَحْوَهُ أُومِئُ بِرَأْسِي الرُّكُوعَ وَالسُّجُودَ فَلَمَّا انْتَهَيْتُ إِلَيْهِ قَالَ مَنِ الرَّجُلُ؟ قُلْتُ رَجُلٌ مِنَ الْعَرَبِ سَمِعَ بِكَ وَبِجَمْعِكَ لِهَذَا الرَّجُلِ فَجَاءَكَ لِهَذَا قَالَ أَجَلْ أَنَا فِي ذَلِكَ قَالَ فَمَشَيْتُ مَعَهُ شَيْئًا حَتَّى إِذَا أَمْكَنَنِي حَمَلْتُ عَلَيْهِ السَّيْفَ حَتَّى قَتَلْتُهُ ثُمَّ خَرَجْتُ وَتَرَكْتُ ظَعَائِنَهُ مُكِبَّاتٍ عَلَيْهِ فَلَمَّا قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَآنِي فَقَالَ أَفْلَحَ الْوَجْهُ قَالَ قُلْتُ قَتَلْتُهُ يَا رَسُولَ اللهِ قَالَ صَدَقْتَ قَالَ ثُمَّ قَامَ مَعِي رَسُولُ اللهِ ﷺ فَدَخَلَ بِي بَيْتَهُ فَأَعْطَانِي عَصًا فَقَالَ أَمْسِكْ هَذِهِ عِنْدَكَ يَا عَبْدَ اللهِ بْنَ أُنَيْسٍ قَالَ فَخَرَجْتُ بِهَا عَلَى النَّاسِ فَقَالُوا مَا هَذِهِ الْعَصَا؟ قَالَ قُلْتُ أَعْطَانِيهَا رَسُولُ اللهِ ﷺ وَأَمَرَنِي أَنْ أَمْسِكَهَا قَالُوا أَوَلَا تَرْجِعُ إِلَى رَسُولِ اللهِ ﷺ فَتَسْأَلَهُ عَنْ ذَلِكَ؟ قَالَ فَرَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ لِمَ أَعْطَيْتَنِي هَذِهِ الْعَصَا؟ قَالَ آيَةٌ بَيْنِي وَبَيْنَكَ يَوْمَ الْقِيَامَةِ إِنَّ أَقَلَّ النَّاسِ الْمُتَخَصِّرُونَ يَوْمَئِذٍ قَالَ فَقَرَنَهَا عَبْدُ اللهِ بِسَيْفِهِ فَلَمْ تَزَلْ مَعَهُ حَتَّى إِذَامَاتَ أَمَرَ بِهَا فَصُبَّتْ مَعَهُ فِي كَفَنِهِ ثُمَّ دُفِنَا جَمِيعًا

Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah ﷺ in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me." He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah ﷺ said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah ﷺ said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.' Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah ﷺ said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي قَالَ فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ فَقَالَ أَمْرُ اللَّهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا لَكَ يَا أَبَا قَتَادَةَ قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ عَنْهُ يَا رَسُولَ اللَّهِ فَقَالَ أَبُو بَكْرٍ لاَ هَاءَ اللَّهِ إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ صَدَقَ فَأَعْطِهِ إِيَّاهُ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَاشْتَرَيْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ

[AI] On the day of Hunayn, the spoils included women, children, camels, and sheep. They were lined up in rows to be distributed abundantly to the Messenger of Allah ﷺ . The Muslims and the polytheists met and the Muslims turned their backs in retreat, as Allah the Almighty said. The Messenger of Allah ﷺ said, "I am the slave of Allah and His Messenger," and he said, "O Ansar, I am the slave of Allah and His Messenger." Then Allah vanquished the polytheists without thrusting a spear or striking with a sword. On that day, the Prophet ﷺ said, "Whoever kills a disbeliever, their belongings are theirs." Abu Qatadah killed twenty men on that day and took their spoils. Abu Qatadah said, "O Messenger of Allah, I hit a man who was wearing a chain mail and had a shield, and I hurried to take his spoils. Look at who he is, O Messenger of Allah." A man said, "O Messenger of Allah, I took it, so it belongs to me. Give it to me." The Prophet ﷺ remained silent, as he would either grant a request or remain silent. 'Umar said, "No, by Allah, Allah will not give a lion from His lions to someone else." Then the Prophet ﷺ smiled.

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالنِّسَاءِ وَالصِّبْيَانِ وَالْإِبِلِ وَالْغَنَمِ فَصَفُّوهُمْ صُفُوفًا لِيُكَثِّرُوا عَلَى رَسُولِ اللَّهِ ﷺ فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللَّهُ تَعَالَى فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ» وَقَالَ «يَا مَعْشَرَ الْأَنْصَارِ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ» فَهَزَمَ اللَّهُ الْمُشْرِكِينَ وَلَمْ يَطْعَنْ بِرُمْحٍ وَلَمْ يَضْرِبْ بِسَيْفٍ فَقَالَ النَّبِيُّ ﷺ يَوْمَئِذٍ «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو قَتَادَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ فَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللَّهِ ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ لَهُ فَأُعْجِلْتُ عَنْهُ أَنْ آخُذَ سَلَبَهُ فَانْظُرْ مَنْ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا فَأَعْطِنِيهَا فَسَكَتَ النَّبِيُّ ﷺ وَكَانَ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ فَقَالَ عُمَرُ لَا وَاللَّهِ لَا يَفِيءُ اللَّهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ رَسُولُ اللَّهِ ﷺ

[AI] When the Messenger of Allah ﷺ died, I said to a man from the Ansar, "Come, let us seek knowledge, for the companions of the Messenger of Allah ﷺ are still alive." He said in astonishment, "O Ibn Abbas, don't you see that people are in need of you? And among the people, are there any companions of the Messenger of Allah ﷺ?" I left that and approached to seek knowledge. If a hadith reached me from a person who heard it from the Messenger of Allah ﷺ, I would go to him and sit at his door, with the wind blowing on my face. He would come out and say, "O cousin of the Messenger of Allah ﷺ, what brings you here? What do you need?" I would say, "I have heard a hadith that was narrated to me from the Messenger of Allah ﷺ." He would say, "Why didn't you send for me?" And I would say, "I am more entitled to come to you." So that man remained until the people gathered around me, and he said, "This young man was more intelligent than me."

لَمَّا مَاتَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ «هَلُمَّ يَا فُلَانُ فَلْنَطْلُبِ الْعِلْمَ فَإِنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَحْيَاءٌ» قَالَ عَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ تَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مَنْ فِيهِمْ؟ قَالَ فَتَرَكْتُ ذَاكَ وَأَقْبَلْتُ أَطْلُبُ إِنْ كَانَ الْحَدِيثُ لَيَبْلُغُنِي عَنِ الرَّجُلِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَدْ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَآتِيهِ فَأَجْلِسُ بِبَابَهُ فَتَسْفِي الرِّيحُ عَلَى وَجْهِي فَيَخْرُجُ إِلَيَّ فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ﷺ مَا جَاءَ بِكَ؟ مَا حَاجَتُكَ؟ فَأَقُولُ «حَدِيثٌ بَلَغَنِي تَرْوِيهِ عَنْ رَسُولِ اللَّهِ ﷺ» فَيَقُولُ «أَلَا أَرْسَلْتَ إِلَيَّ؟» فَأَقُولُ «أَنَا أَحَقُّ أَنْ آتِيَكَ» قَالَ فَبَقِيَ ذَلِكَ الرَّجُلُ حَتَّى أَنَّ النَّاسَ اجْتَمَعُوا عَلَيَّ فَقَالَ «هَذَا الْفَتَى كَانَ أَعْقَلَ مِنِّي»

[AI] While a Muslim man was following in the footsteps of a polytheist man, he heard a whip strike above him and the sound of a horseman above him saying, "I am Hudhum." He looked at the polytheist man in front of him and saw him fall flat on his face, with his nose broken and his face cut like a whip strike. That became green like vegetation. Al-Ansari came and informed the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said, "You have spoken the truth, that is a result of the help from the third heaven." Thus, they killed seventy of the polytheists and took seventy as captives. Ibn 'Abbas said, "When they took the captives, the Messenger of Allah ﷺ said to Abu Bakr, 'What do you think of these captives?' Abu Bakr said, 'O Messenger of Allah, they are the kinsfolk and families. I believe we should accept ransom from them, which will give us strength against the disbelievers, and perhaps Allah will guide them to Islam.' The Messenger of Allah ﷺ said, 'What do you think, O son of Al-Khattab?' I said, 'By Allah, O Messenger of Allah, I do not see what Abu Bakr sees, but I think we should cut off their heads and make Ali bin Abi Talib kill 'Uqayl, and I should kill so-and-so, a relative of 'Umar, for they are the leaders of disbelief and the pillars of idolatry.' The Messenger of Allah ﷺ approved of what Abu Bakr said, but did not approve of what I said. When it was morning, I went to the Messenger of Allah ﷺ and saw him and Abu Bakr weeping. I asked, 'O Messenger of Allah, please tell me what made you and your friend weep?' The Messenger of Allah ﷺ said, 'I weep for what has been suggested to my Companions, that they may accept ransom from the captives. Allah has revealed the Ayah, "It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land... This is so because Allah desires to test and purify the believers. And so He will punish the hypocrites, men and women, and the idolaters, men and women, who think evil thoughts about Allah. For them is a disgraceful torment, and Allah will inflict on them a humiliating torment." Thus, Allah allowed the booty.'"

بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشُدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ فَوْقَهُ يَقُولُ أَقْدِمْ حَيْزُومُ إِذْ نَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ خَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذْا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ سَوْطٍ فَاخْضَرَّ ذَاكَ أَجْمَعُ فَجَاءَ الْأَنْصَارِيُّ فَحَدَّثَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ ﷺ «صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ» فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ قَالَ ابْنُ عَبَّاسٍ فَلَمَّا أَسَرُوا الْأُسَارَى قَالَ رَسُولُ اللَّهِ ﷺ لِأَبِي بَكْرٍ وَعَلِيٍّ وَعُمَرَ «مَا تَرَوْنَ فِي هَؤُلَاءِ الْأُسَارَى؟ » قَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ أَرَى أَنْ نَأْخُذَ مِنْهُمْ فِدْيَةً تَكُونُ لَنَا قُوَّةً عَلَى الْكُفَّارِ وَعَسَى اللَّهُ أَنْ يَهْدِيَهُمُ إِلَى الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا تَرَى يَا ابْنَ الْخَطَّابِ؟ » قُلْتُ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَى الَّذِي رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَنَا فَنَضْرِبَ أَعْنَاقَهُمْ فَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنَنِي مِنْ فُلَانٍ فَأَضْرِبَ عُنُقَهُ نَسِيبٍ كَانَ لِعُمَرَ فَإِنَّ هَؤُلَاءَ أَئِمَّةُ الْكُفْرِ وَصَنَادِيدُهَا فَهَوِيَ رَسُولُ اللَّهِ ﷺ مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَلَمَّا كَانَ الْغَدُ جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ قَاعِدَانِ يَبْكِيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مِنْ أَيِّ شَيْءٍ تَبْكِي أَنْتَ وَصَاحِبُكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَبْكِي لِلَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ أَخْذِهِمُ الْفِدَاءَ وَأَنْزَلَ اللَّهُ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ} إِلَى قَوْلِهِ {فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا} فَأَحَلَّ اللَّهُ الْغَنِيمَةَ»

Abu Qatadah said “We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period. (Using translation from Abū Dāʾūd 2717)

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدْبَرْتُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ ضَرْبَةً فَقَطَعْتُ مِنْهُ الدِّرْعَ قَالَ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ لَهُ مَا بَالُ النَّاسِ؟ فَقَالَ أَمْرُ اللَّهِ قَالَ ثُمَّ إِنَّ النَّاسَ قَدْ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» قَالَ أَبُو قَتَادَةَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا لَكَ يَا أَبَا قَتَادَةَ؟ » فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ لَاهَا اللَّهِ إِذًا لَا يَعْمِدُ إِلَيَّ أَسَدٌ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَأَعْطِهِ إِيَّاهُ» فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ مِنْهُ مَخْرَفًا فِي بَنِي سَلَمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ

Abu Qatadah said “We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period. (Using translation from Abū Dāʾūd 2717)

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدْبَرْتُ لَهُ حَتَّى أَتَيْتُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ ضَرْبَةً فَقَطَعْتُ الدِّرْعَ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ فِيهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ؟ فَقَالَ أَمْرُ اللَّهِ قَالَ ثُمَّ إِنَّ النَّاسَ قَدْ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» قَالَ أَبُو قَتَادَةَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا بَالُكَ يَا أَبَا قَتَادَةَ» قَالَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ رِضْوَانُ اللَّهِ عَلَيْهِ لَاهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ قَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ فَأَعْطِهِ إِيَّاهُ» فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلَمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ

[AI] He said: "Indeed, the Hawazin tribes came on the day of Hunayn with camels, sheep, and horses, and they formed two rows to outnumber the Messenger of Allah ﷺ . Then, the Muslims and the polytheists met, and the Muslims turned their backs in retreat, just as Allah has said. So the Messenger of Allah ﷺ said, 'I am the slave of Allah and His Messenger. May Allah defeat the polytheists. We did not strike with swords or stab with spears.' On that day, the Prophet ﷺ said, 'Whoever kills a disbeliever has the right to take his belongings.' Abu Talhah killed twenty men that day and took their spoils. Abu Qatadah said, 'O Messenger of Allah, I struck a man while he had a necklace on his neck and a shield on his back. I hurriedly left him without taking them off. Please tell me to whom do they belong?' Then a man stood up and said, 'O Messenger of Allah, I took them. Grant me ownership of them.' The Messenger of Allah ﷺ remained silent. The Messenger of Allah ﷺ was not asked for anything without him giving it or remaining silent. 'Umar said, 'May Allah not allow you to have these spoils. He was one of the lions among them and you are giving him these items.' The Messenger of Allah ﷺ laughed and said, 'O Umar, you speak the truth.' Abu Talhah then met Umm Sulaym and she had a dagger with her. He asked, 'O Umm Sulaym, why do you have this with you?' She replied, 'If any of the polytheists approach me, I will stab his stomach with it.' Abu Talhah said, 'O Messenger of Allah, don't you hear what Umm Sulaym is saying?' He ﷺ said, 'O Umm Sulaym, Allah has sufficed and favored us.'"

أَنَّهُ قَالَ إِنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالشَّاءِ وَالْإِبِلِ وَالْغَنَمِ فَجَعَلُوهَا صَفَّيْنِ لِيُكْثِرُوا عَلَى رَسُولِ اللَّهِ ﷺ قَالَ فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَهَزَمَ اللَّهُ الْمُشْرِكِينَ وَلَمْ نَضْرِبْ بِسَيْفٍ وَلَمْ نَطْعَنْ بِرُمْحٍ» فَقَالَ النَّبِيُّ ﷺ يَوْمَئِذٍ «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ فَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللَّهِ إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ فَأُعْجِلْتُ عَنْهُ أَنْ آخُذَهَا فَانْظُرْ مَعَ مَنْ هِيَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنِّي وَأَعْطِنِيهَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَكَانَ رَسُولُ اللَّهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ فَقَالَ عُمَرُ لَا يُفِيئُهَا اللَّهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَقَالَ صَدَقَ عُمَرُ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ؟ قَالَتْ أَرَدْتُ إِنْ دَنَا مِنِّي بَعْضُ الْمُشْرِكِينَ أَنْ أَبْعَجَ بِهِ بَطْنَهُ فَقَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ؟ قَالَتْ يَا رَسُولَ اللَّهِ أَقْتُلُ بِهَا الطُّلَقَاءَ انْهَزَمُوا بِكَ فَقَالَ ﷺ «يَا أُمَّ سُلَيْمٍ إِنَّ اللَّهَ قَدْ كَفَى وَأَحْسَنَ»

[AI] The Messenger of Allah ﷺ called him and said, "I have been informed that Ibn Safwan ibn Nubayh al-Hudhali has gathered people to support me while he is near a date palm or a cluster of dates, so go to him." He said, "O Messenger of Allah, describe him to me so that I may recognize him." He said, "One of the signs between you and him is that when you see him, you will find a shiver down your spine." He said, "So I set out with my sword wrapped around me until I came to him while he was in a shady place which he usually visited at the time of Asr prayer. When I saw him, I found exactly what the Messenger of Allah ﷺ had described to me. So I approached him and feared that there might be some attempt to distract me from the prayer, so I prayed while walking towards him and nodded with my head. When I finished the prayer, I went up to him and he said, "Who is it?" I said, "A man from the Arabs who heard about you and your gathering for this man and came for that reason." He said, "It is indeed me." So I walked with him for a while until it was possible for me to seize him with my sword, so I killed him. Then I came and left his belongings piled up around him. When I came to the Messenger of Allah ﷺ and he saw me, he said, "The face has succeeded." I said, "I killed him, O Messenger of Allah." He said, "You have spoken the truth." Then the Messenger of Allah ﷺ stood up with me and took me to his house and gave me a stick and said, "Keep this stick with you, O Abdullah ibn Unays." He said, "So I went out with it among the people, and they said, "What is this stick?" I said, "The Messenger of Allah ﷺ gave it to me and ordered me to keep it." They said, "Why don't you return to the Messenger of Allah and ask him about it?" He said, "So I went back to the Messenger of Allah ﷺ and said, "O Messenger of Allah, why did you give me this stick?" He said, "It is a sign between you and me on the Day of Resurrection. Indeed, the least of people on that day will be those who are too short." So Abdullah linked it to his sword and it remained with him until his death. Then he (the Prophet) ordered that it be buried with him in his shroud, and so we were all buried together.

دَعَاهُ رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّهُ قَدْ بَلَغَنِي أَنَّ ابْنَ سُفْيَانَ بْنَ نُبَيْحٍ الْهُذَلِيَّ جَمَعَ لِيَ النَّاسَ لِيَعْزُوَنِي وَهُوَ بِنَخْلَةَ أَوْ بِعُرَنَةَ فَأْتِهِ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ انْعَتْهُ لِي حَتَّى أَعْرِفَهُ قَالَ «آيَةُ مَا بَيْنَكَ وَبَيْنَهُ أَنَّكَ إِذَا رَأَيْتَهُ وَجَدْتَ لَهُ إِقْشَعْرِيَرَةً» قَالَ فَخَرَجْتُ مُتَوَشِّحًا بِسَيْفِي حَتَّى دُفِعْتُ إِلَيْهِ وَهُوَ فِي ظُعُنٍ يَرْتَادُ لَهُنَّ مَنْزِلًا حِينَ كَانَ وَقْتُ الْعَصْرِ فَلَمَّا رَأَيْتُهُ وَجَدْتُ مَا وَصَفَ لِي رَسُولُ اللَّهِ ﷺ مِنَ الْإِقْشَعْرِيرَةِ فَأَخَذْتُ نَحْوَهُ وَخَشِيتُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مُحَاوَلَةٌ تَشْغَلُنِي عَنِ الصَّلَاةِ فَصَلَّيْتُ وَأَنَا أَمْشِي نَحْوَهُ وَأُومِئُ بِرَأْسِي فَلَمَّا انْتَهَيْتُ إِلَيْهِ قَالَ مِمَّنِ الرَّجُلُ؟ قُلْتُ رَجُلٌ مِنَ الْعَرَبِ سَمِعَ بِكَ وَبِجَمْعِكَ لِهَذَا الرَّجُلِ فَجَاءَ لِذَلِكَ قَالَ فَقَالَ أَنَا فِي ذَلِكَ فَمَشَيْتُ مَعَهُ شَيْئًا حَتَّى إِذَا أَمْكَنَنِي حَمَلْتُ عَلَيْهِ بِالسَّيْفِ حَتَّى قَتَلْتُهُ ثُمَّ خَرَجْتُ وَتَرَكْتُ ظَعَائِنَهُ مُنْكَبَّاتٍ عَلَيْهِ فَلَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَرَآنِي قَالَ «قَدْ أَفْلَحَ الْوَجْهُ» قُلْتُ قَتَلْتُهُ يَا رَسُولَ اللَّهِ قَالَ «صَدَقْتَ» قَالَ ثُمَّ قَامَ مَعِي رَسُولُ اللَّهِ ﷺ فَأَدْخَلَنِي بَيْتَهُ وَأَعْطَانِي عَصًا فَقَالَ «أَمْسِكْ هَذِهِ الْعَصَا عِنْدَكَ يَا عَبْدَ اللَّهِ بْنَ أُنَيْسٍ» قَالَ فَخَرَجْتُ بِهَا عَلَى النَّاسِ فَقَالُوا مَا هَذِهِ الْعَصَا؟ قُلْتُ أَعْطَانِيهَا رَسُولُ اللَّهِ ﷺ وَأَمَرَنِي أَنْ أُمْسِكَهَا قَالُوا أَفَلَا تَرْجِعُ إِلَى رَسُولِ اللَّهِ ﷺ فَتَسْأَلَهُ لِمَ ذَلِكَ؟ قَالَ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمَ أَعْطَيْتَنِي هَذِهِ الْعَصَا قَالَ «آيَةٌ بَيْنِي وَبَيْنَكَ يَوْمَ الْقِيَامَةِ إِنَّ أَقَلَّ النَّاسِ الْمُتَخَصِّرُونَ يَوْمَئِذٍ» فَقَرَنَهَا عَبْدُ اللَّهِ بِسَيْفِهِ فَلَمْ تَزَلْ مَعَهُ حَتَّى إِذَا مَاتَ أَمَرَ بِهَا فَضُمَّتْ مَعَهُ فِي كَفَنِهِ ثُمَّ دُفِنَا جَمِيعًا

May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don't you feel delighted that people should go with riches, and you should go back to your places with the Messenger of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience. (Using translation from Muslim 1059a)

أَنَّ نَاسًا مِنَ الْأَنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ رَسُولُ اللَّهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِئَةَ مِنَ الْإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحَدَّثْتُ ذَلِكَ رَسُولَ اللَّهِ ﷺ مِنْ قَوْلِهِمْ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ ﷺ فَقَالَ «مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟ » فَقَالَ لَهُ قَوْمٌ مِنَ الْأَنْصَارِ أَمَّا ذَوُو أَسْنَانِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِي أُنَاسًا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أُعْطِي رِجَالًا حَدِيثِي عَهْدٍ بِالْكُفْرِ أَتَأَلَّفُهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ؟ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ» فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ قَدْ رَضِينَا قَالَ «فَإِنَّكُمْ سَتَجِدُونَ أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلَقَوَا اللَّهَ وَرَسُولَهُ عَلَى الْحَوْضِ» قَالُوا سَنَصْبِرُ

أَنَّ نَاسًا مِنَ الأَنْصَارِ يَوْمَ حُنَيْنٍ قَالُوا حِينَ أَفَاءُ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ أَمْوَالَ هَوَازِنَ فَطَفِقَ رَسُولُ اللَّهِ ﷺ يعطي رجالاً من قريش الْمِئَةَ مِنَ الإِبِلِ قَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللَّهِ ﷺ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ لَمْ يَدْعُ مَعَهُمْ أحد مِنْ غَيْرِهِمْ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ ﷺ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَقَالَتِ الأَنْصَارُ أَمَّا ذَوُو آرَائِنَا فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا كَذَا وَكَذَا لِهَذَا الْقَوْلِ فَقَالَ النَّبِيّ ﷺ إِنِّي أُعْطِي رِجَالا أَتَأَلَّفُهُمْ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ ﷺ إِلَى رِحَالِكُمْ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا أَجَلْ يَا رَسولَ اللهِ فَقَالَ رَسُولُ اللَّهِ ﷺ سَتَجِدُونَ أَوْ سَتَرَوْنَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ فَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالصِّبْيَانِ وَالنِّسَاءِ وَالإِبِلِ وَالْغَنَمِ فَجَعَلُوهُمْ صُفُوفًا لِيُكْثِرُوا عَلَى رَسُولِ اللَّهِ ﷺ فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللَّهُ تَعَالَى فَقَالَ رَسُولُ اللَّهِ ﷺ يَا عِبَادَ اللَّهِ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ ثُمَّ قَالَ يَا مَعْشَرَ الأَنْصَارِ أَنَا عَبْدُ اللَهِ وَرَسُولُهُ فَهَزَمَ اللَّهُ الْمُشْرِكِينَ وَلَمْ يُضْرَبْ بِسَيْفٍ وَلَمْ يُطْعَنْ بِرُمْحٍ فَقَالَ النَّبِيّ ﷺ يَوْمَئِذٍ مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلا وَأَخَذ أَسْلَابَهُمْ وَقال أَبُو قَتَادَةَ يَا رَسولَ اللهِ إِنِّي ضَرَبْتُ رَجُلا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ لَهُ فَأَعْجَلْتُ عَنْهُ أَنْ آخُذَهَا فَانْظُرْ مَعَ مَنْ هِيَ فَقَامَ رجل فقل يَا رَسولَ اللهِ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَكان رَسُولُ اللَّهِ ﷺ لا يُسْأَلُ شَيْئًا إلاَّ أَعْطَاهُ أَوْ سَكَتَ فَقَالَ عُمَر بْنُ الْخَطَّابِ ؓ لا يَفِيئُهَا اللَّهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَقال صَدَقَ عُمَر قَالَ فَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ فَقَالَتْ أَرَدْتُ وَاللَّهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَنْ أَبْعُجَ بَطْنَهُ فَأَخْبَرَ أَبُو طَلْحَةَ بِذَلِكَ النَّبِيّ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ قَدْ كَفَى وَأَحْسَنَ وَهَذَا الْحَدِيثُ لا نَعْلَمُ رَوَاهُ عَنْ إِسْحَاقَ عَن أَنَس إلاَّ حَمَّادٌ وَحْدَهُ

[AI] "For the Jewish scholars, I am a visitor to the mosque of our father Ibrahim and Ismail, making a covenant. I went to the messenger of Allah ﷺ while he was in Makkah, and I met him when he had just finished performing Hajj. The messenger of Allah ﷺ found me in Mina with the people, and I stood among them. When the messenger of Allah ﷺ looked at me, he said, 'Are you Abdullah ibn Salam?' I said, 'Yes.' He said, 'Come closer.' So, I approached him. He asked, 'By Allah, I ask you, O Abdullah ibn Salam, do you find me in the Torah as the messenger of Allah?' I said, 'Our Lord, describe him.' He said, 'Then Jibril came to him until he stood in front of the messenger of Allah ﷺ, then he recited to him, "Say: He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."' Then the messenger of Allah ﷺ recited it to us. Ibn Salam said, 'I bear witness that there is no god but Allah and that you are the messenger of Allah.' Then he went to Madinah and kept his Islam hidden. When the messenger of Allah ﷺ migrated to Madinah, I was on top of a palm tree, and I heard a noise in the city. I said, 'What is this?' They said, 'It is the messenger of Allah who has arrived.' So, I threw myself down from the top of the palm tree and then I approached him and greeted him. Then I went back, and my mother said, 'By Allah, if Musa ibn Imran (Moses) was here, he would not have thrown himself down from the top of the palm tree like that.' I said, 'By Allah, I went down because I am eager for the arrival of the messenger of Allah ﷺ, just as Musa ibn Imran was sent.'"

لِأَحْبَارِ الْيَهُودِ إِنِّي أَحْدَثُ بِمَسْجِدِ أَبِينَا إِبْرَاهِيمَ وَإِسْمَاعِيلَ عَهْدًا فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِمَكَّةَ فَوَافَاهُمْ وَقَدِ انْصَرَفُوا مِنَ الْحَجِّ فَوَجَدَ رَسُولَ اللهِ ﷺ بِمِنًى وَالنَّاسُ حَوْلَهُ فَقُمْتُ مَعَ النَّاسِ فَلَمَّا نَظَرَ إِلَيْهِ رَسُولُ اللهِ ﷺ قَالَ «أَنْتَ عَبْدُ اللهِ بْنُ سَلَامٍ؟» قَالَ قُلْتُ نَعَمْ قَالَ «ادْنُ» فَدَنَوْتُ مِنْهُ قَالَ «أَنْشُدُكَ بِاللهِ يَا عَبْدَ اللهِ بْنَ سَلَامٍ أَمَا تَجِدُنِي فِي التَّوْرَاةِ رَسُولُ اللهِ؟» فَقُلْتُ لَهُ انْعَتْ رَبَّنَا قَالَ فَجَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ حَتَّى وَقَفَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ {قُلْ هُوَ اللهُ أَحَدٌ اللهُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ} فَقَرَأَهَا عَلَيْنَا رَسُولُ اللهِ ﷺ قَالَ ابْنُ سَلَامٍ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ ثُمَّ انْصَرَفَ إِلَى الْمَدِينَةِ فَكَتَمَ إِسْلَامَهُ فَلَمَّا هَاجَرَ رَسُولُ اللهِ ﷺ قَدِمَ الْمَدِينَةَ وَأَنَا فَوْقَ فِي نَخْلَةٍ لِي أَجُدُّهَا فَسَمِعْتُ رَجَّةً فِي الْمَدِينَةِ فَقُلْتُ مَا هَذَا؟ قَالُوا رَسُولُ اللهِ قَدْ قَدِمَ قَالَ فَأَلْقَيْتُ نَفْسِي مِنْ أَعْلَى النَّخْلَةِ ثُمَّ جِئْتُ أَحْضُرُ حَتَّى أَتَيْتُهُ فَسَلَّمْتُ عَلَيْهِ ثُمَّ رَجَعْتُ فَقَالَتْ أُمِّي لِلَّهِ أَنْتَ وَاللهِ لَوْ كَانَ مُوسَى بْنُ عِمْرَانَ عَلَيْهِ السَّلَامُ مَا كَانَ بِذَلِكَ تُلْقِي نَفْسَكَ مِنْ أَعْلَى النَّخْلَةِ فَقُلْتُ وَاللهِ لَأَنَا أَسَرُّ بِقُدُومِ رَسُولِ اللهِ ﷺ مِنْ مُوسَى بْنِ عِمْرَانَ إِذْ بُعِثَ

[AI] Abu Talhah, O Umm Sulaym, prepare something for the Messenger of Allah ﷺ . She ground some barley and made it into a dish. Then Abu Talhah called me and said, "Go to the Messenger of Allah ﷺ and say, 'Verily, my father invites you and your companion (meaning me).' Anas said, "So I went and the Messenger of Allah ﷺ was sitting in the mosque. When he saw me, he said, 'O Anas.' I replied, 'Here I am, O Messenger of Allah.' He asked, 'Did your father call you?' I said, 'Yes.' He said, 'Go then.' Every time the Messenger of Allah ﷺ passed by a gathering, he would say, 'Stand up.' So I quickly went until I reached Abu Talhah and said, 'This is the Messenger of Allah ﷺ who has come and he has brought some people with him.' Abu Talhah said, 'Didn't I tell you to invite him privately?' I said, 'Yes, but when he asked me if my father had called me, I could not lie to him.' So Abu Talhah met the Messenger of Allah ﷺ at the door of the house and said, 'O Messenger of Allah, this is something we wanted to offer you.' He said, 'Enter.' So they both entered and Umm Sulaym had a flatbread (al-ukkah) that she was pressing and it was dry or nearly dry. The Messenger of Allah ﷺ said, 'O Umm Sulaym, give it to me so that I can soften it for her in a better manner than you.'" He (the narrator) said: "So the Messenger of Allah ﷺ took it with his hand and said, 'With ghee like this.' Then he placed his hand on top of the bread and said, 'O Abu Talhah, bring ten (people).' So ten entered and they all ate until they were full. Then he continued to bring in another ten, ten by ten, until seventy or eighty had entered. Then the Messenger of Allah ﷺ and the people of the household ate, and they gave the best of what they had to their neighbors."

أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ اصْنَعِي شَيْئًا لِرَسُولِ اللهِ ﷺ فَطَحَنَتْ شَيْئًا مِنْ شَعِيرٍ فَصَنَعَتْهُ ثُمَّ دَعَانِي أَبُو طَلْحَةَ فَقَالَ اذْهَبْ إِلَى رَسُولِ اللهِ ﷺ فَقُلْ إِنَّ أَبِي يَدْعُوكَ وَأَسِرَّهُ قَالَ أَنَسٌ فَأَقْبَلْتُ وَرَسُولُ اللهِ ﷺ جَالِسٌ فِي الْمَسْجِدِ فَلَمَّا رَآنِي قَالَ «يَا أَنَسُ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ «دَعَانِي أَبُوكَ؟» قُلْتُ نَعَمْ قَالَ «قُومُوا» ثُمَّ قَالَ لَمْ يَمُرَّ رَسُولُ اللهِ ﷺ عَلَى مَجْلِسٍ إِلَّا قَالَ «قُومُوا» فَخَرَجْتُ سَرِيعًا حَتَّى أَتَيْتُ أَبَا طَلْحَةَ فَقُلْتُ هَذَا رَسُولُ اللهِ ﷺ قَدْ جَاءَ وَأَتَى بِالنَّاسِ فَقَالَ أَبُو طَلْحَةَ أَلَمْ آمُرْكَ أَنْ تَخْلُوَ بِهِ؟ قُلْتُ لَمَّا سَأَلَنِي هَلْ دَعَانِي أَبُوكَ؟ فَقُلْتُ نَعَمْ لَمْ أَكْذِبْهُ وَلَقِيَ أَبُو طَلْحَةَ رَسُولَ اللهِ ﷺ عَلَى بَابِ الدَّارِ فَقَالَ يَا رَسُولَ اللِّهِ إِنَّمَا هُوَ شَيْءٌ أَرَدْنَا أَنْ نَخُصَّكَ بِهِ فَقَالَ «ادْخُلْ» فَدَخَلَ هُوَ وَرَسُولُ اللهِ ﷺ قَالَ وَأُمُّ سُلَيْمٌ مَعَهَا عُكَّةٌ تَعْصُرُهَا وَكَانَتْ يَبِسَتْ أَوْ كَادَتْ تَيْبَسُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أُمَّ سُلَيْمٍ نَاوِلِنِيهَا حَتَّى أَكُونَ أَحْسَنَ لَهَا عَصْرًا مِنْكِ» فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بِالسَّمْنِ هَكَذَا ثُمَّ وَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلَى رَأْسِ الثَّرِيدِ ثُمَّ قَالَ «يَا أَبَا طَلْحَةَ أَدْخِلْ عَشْرَةً» فَدَخَلَ عَلَيْهِ عَشْرَةٌ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ لَمْ يَزَلْ يُدْخِلُ عَشْرَةً عَشْرَةً فَأَكَلُوا حَتَّى ثَمِلُوا حَتَّى دَخَلَ عَلَيْهِ مَا بَيْنَ السَّبْعِينَ إِلَّى الثَّمَانِينَ ثُمَّ أًَكَلَ رَسُولُ اللهِ ﷺ وَأَهْلُ الْبَيْتِ وَأَفْضَلُوا مَا أَهْدَوْا لِجِيرَانِهِمْ

When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Messenger of Allah ﷺ, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Messenger of Allah ﷺ was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Messenger of Allah ﷺ came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Messenger of Allah ﷺ! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Messenger of Allah ﷺ replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Messenger of Allah ﷺ to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Messenger of Allah ﷺ, we are satisfied' Then the Prophet ﷺ said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient. (Using translation from Bukhārī 3147)

أَنَّهُ قَالَ لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ طَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَغْفِرُ اللهُ لِرَسُولِ اللهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ «فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدَعْ مَعَهُمْ أَحَدًا فَلَمَّا اجْتَمَعُوا» قَالَ «مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟» قَالَ فُقَهَاءُ الْأَنْصَارِ أَمَّا ذَوُو الرَّأْيِ مِنَّا فَلَمْ يَقُولُوا شَيْئًا وَإِنَّمَا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا «يَغْفِرُ اللهُ لِرَسُولِ اللهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ» فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأُعْطِي رِجَالًا حَدِيثٌ عَهْدُهُمْ بِالْكُفْرِ فَأَتَأَلَّفُهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ ﷺ؟ فَوَاللهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ» قَالُوا بَلَى يَا رَسُولَ اللهِ قَدْ رَضِينَا فَقَالَ لَهُمْ «إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللهَ وَرَسُولَهُ عَلَى الْحَوْضِ» قَالَ أَنَسٌ «فَلَمْ نَصْبِرْ»

[AI] He said, when Allah fulfilled His promise to His Messenger with regards to the spoils of war, they say, on the day of Hunayn, the Messenger of Allah ﷺ was giving a hundred camels to some men of the Quraysh. Then a man from the Ansar said, "May Allah forgive the Messenger of Allah. He gives men from the Quraysh and leaves us while our swords are still dripping with their blood?" The Messenger of Allah ﷺ said, "Verily, I give men who have newly embraced Islam in order to reconcile their hearts. Do you not wish that people take the wealth and you take the Messenger of Allah ﷺ with you? By Allah, when you go back, it will be better than what they have." They said, "Yes, O Messenger of Allah, we are pleased with that."

أَنَّهُ قَالَ لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالٍ يَقُولُونَ يَوْمَ حُنَيْنٍ طَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَغْفِرُ اللهُ لِرَسُولِ اللهِ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأُعْطِي رِجَالًا حَدِيثٌ عَهْدُهُمْ بِالْكُفْرِ فَأَتَأَلَّفُهُمْ أَوَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ ﷺ فَوَاللهِ لَمَا تَنْقَلِبُونَ خَيْرٌ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ» قَالُوا بَلَى يَا رَسُولَ اللهِ قَدْ رَضِينَا مُخْتَصَرٌ

Abu Qatadah said “We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period. (Using translation from Abū Dāʾūd 2717)

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ ضَرْبَةً فَأَقْبَلَ عَلَيَّ وَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ فَقُلْتُ لَهُ مَا بَالُ النَّاسِ؟ قَالَ أَمْرُ اللهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ فَقَالَهَا الثَّانِيَةَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ فَقَالَهَا الثَّالِثَةَ فَقُمْتُ فِي الثَّالِثَةِ فَقَالَ رَسُولُ اللهِ ﷺ مَا لَكَ يَا أَبَا قَتَادَةَ؟ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ فَقَالَ أَبُو بَكْرٍ لَاهَا اللهِ إِذًا لَا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللهِ يُقَاتِلُ عَنِ اللهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللهِ ﷺ صَدَقَ؛ فَأَعْطِهِ إِيَّاهُ قَالَ أَبُو قَتَادَةَ فَأَعْطَنِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ قَالَ الشَّافِعِيُّ قَالَ مَالِكٌ الْمَخْرَفُ النَّخْلُ لَفْظُ حَدِيثِ الشَّافِعِيِّ

[AI] On the day of Hunayn, the Hawazin tribe came with their women, children, camels, and sheep, and they formed rows. They outnumbered the Messenger of Allah ﷺ when the Muslims and the polytheists met. The Muslims turned their backs, as Allah had foretold. The Messenger of Allah ﷺ said, "O servants of Allah, I am the slave of Allah and His Messenger. O Ansar, I am the slave of Allah and His Messenger." Allah gave victory to the Muslims without any swords or spears being used. The Prophet ﷺ said on that day, "Whoever kills a disbeliever shall have his spoils." Abu Talha killed twenty men that day and took their spoils. Abu Qatadah said to the Messenger of Allah ﷺ , "O Messenger of Allah, I struck a man with a neck chain and he had a shield. I wanted to take his spoils but someone else claimed it. Please give it to me." A man said, "I took it from him, so it belongs to me. Give it to me." The Messenger of Allah ﷺ remained silent. He never refused anyone who asked him for something or remained silent when asked a question. Umar said, "By Allah, Allah will never give it to you over a lion from among His lions and give it to you." The Prophet ﷺ laughed and said, "Umar is right." Abu Talha met Umm Sulaim and she had a dagger with her. He asked her, "What is this with you?" She said, "If any of the polytheists approach me, I will stab him." Abu Talha informed the Prophet ﷺ about what Umm Sulaim said. Umm Sulaim said, "O Messenger of Allah, kill the free ones after us." The Prophet ﷺ said, "O Umm Sulaim, Allah has sufficed and done well." This is the last narration in the story of Umm Sulaim, and it is authentic according to its conditions.

أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالنِّسَاءِ وَالصِّبْيَانِ وَالْإِبِلِ وَالْغَنَمِ فَجَعَلُوهُمْ صُفُوفًا؛ يُكْثِرُونَ عَلَى رَسُولِ اللهِ ﷺ فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللهُ ﷻ فَقَالَ رَسُولُ اللهِ ﷺ يَا عِبَادَ اللهِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ يَا مَعْشَرَ الْأَنْصَارِ أَنَا عَبْدُ اللهِ وَرَسُولُهُ فَهَزَمَ اللهُ الْمُشْرِكِينَ وَلَمْ يُضْرَبْ بِسَيْفٍ وَلَمْ يُطْعَنْ بِرُمْحٍ فَقَالَ النَّبِيُّ ﷺ يَوْمَئِذٍ مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ فَأَخَذَ وَفِي حَدِيثِ أَبِي دَاوُدَ فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا فَأَخَذَ أَسْلَابَهُمْ فَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللهِ إِنِّي قَدْ ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ عَجِلْتُ عَنْهُ أَنْ آخُذَ سَلَبَهُ فَانْظُرْ مَعَ مَنْ فَأَعْطِنِيهَا فَقَالَ رَجُلٌ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا فَسَكَتَ رَسُولُ اللهِ ﷺ وَكَانَ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ فَقَالَ عُمَرُ وَاللهِ لَا يُفِيئُهَا اللهُ تَعَالَى عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ النَّبِيُّ ﷺ وَقَالَ صَدَقَ عُمَرُ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ؟ قَالَتْ إِنْ دَنَا مِنِّي رَجُلٌ مِنَ الْمُشْرِكِينَ أَبْعَجُ بَطْنَهُ فَأَخْبَرَ بِذَلِكَ أَبُو طَلْحَةَ النَّبِيَّ ﷺ فَقَالَتْ أُمُّ سُلَيْمٍ يَا رَسُولَ اللهِ اقْتُلْ مَنْ بَعْدَنَا الطُّلَقَاءَ فَقَالَ يَا أُمَّ سُلَيْمٍ إِنَّ اللهَ قَدْ كَفَى وَأَحْسَنَ أَخْرَجَ مُسْلِمٌ فِي الصَّحِيحِ آخِرَ هَذَا الْحَدِيثِ فِي قِصَّةِ أُمِّ سُلَيْمٍ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِ

When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Messenger of Allah ﷺ, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Messenger of Allah ﷺ was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Messenger of Allah ﷺ came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Messenger of Allah ﷺ! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Messenger of Allah ﷺ replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Messenger of Allah ﷺ to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Messenger of Allah ﷺ, we are satisfied' Then the Prophet ﷺ said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient. (Using translation from Bukhārī 3147)

أَنَّ نَاسًا مِنَ الْأَنْصَارِ قَالُوا يَا رَسُولَ اللهِ فِيمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ فَطَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رَجُلًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالُوا يَغْفِرُ اللهُ لِرَسُولِهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ فَحُدِّثَ رَسُولُ اللهِ ﷺ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ لَمْ يَدْعُ مَعَهُمْ غَيْرَهُمْ فَلَمَّا جَاءَهُمْ رَسُولُ اللهِ ﷺ قَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟ فَقَالَ لَهُ فُقَهَاؤُهُمْ أَمَّا ذَوُو رَأْيِنَا فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللهُ لِرَسُولِ اللهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ فَإِنِّي أُعْطِي رِجَالًا حَدِيثِي عَهْدٍ بِكُفْرٍ؛ أَتَأَلَّفُهُمْ أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَدْ رَضِينَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتَجِدُونَ بَعْدِي أَثَرَةً شَدِيدَةً؛ فَاصْبِرُوا حَتَّى تَلَقَوَا اللهَ وَرَسُولَهُ عَلَى الْحَوْضِ قَالَ أَنَسٌ إِذًا نَصْبِرُ

[AI] He sent him on an army made up of people wearing chains. He said, "I came to him and asked, 'Who is the most beloved to you among the people?' He said, 'Aisha.' I asked, 'Among the men?' He said, 'Her father.' I asked, 'Then who?' He said, 'Umar ibn al-Khattab.' He counted the men again."

بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أِيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا فَقُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ قَالَ فَعَدَّ رِجَالًا

When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Messenger of Allah ﷺ, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Messenger of Allah ﷺ was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Messenger of Allah ﷺ came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Messenger of Allah ﷺ! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Messenger of Allah ﷺ replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Messenger of Allah ﷺ to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Messenger of Allah ﷺ, we are satisfied' Then the Prophet ﷺ said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient. (Using translation from Bukhārī 3147)

أَنَّهُ قَالَ لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ يَوْمَ حُنَيْنٍ طَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قَوْمِهِ الْمِائَةَ مِنَ الْإِبِلِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَغْفِرُ اللهُ لِرَسُولِ اللهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ أَنَسٌ ؓ بَلَغَ رَسُولَ اللهِ ﷺ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدَعْ مَعَهُمْ أَحَدًا فَلَمَّا اجْتَمَعُوا قَالَ رَسُولُ اللهِ ﷺ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟ فَقَالَ فُقَهَاءُ الْأَنْصَارِ أَمَّا ذَوُو الرَّأْيِ مِنَّا يَا رَسُولَ اللهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللهُ لِرَسُولِهِ يُعْطِي قُرَيْشًا وَيَدَعُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأُعْطِي رَجُلًا حَدِيثَ عَهْدٍ بِكُفْرٍ فَأَتَأَلَّفَهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ فَوَاللهِ مَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا بَلَى يَا رَسُولَ اللهِ فَقَالَ لَهُمْ إِنَّكُمْ سَتَنْقَلِبُونَ بَعْدِي أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوَا اللهَ وَرَسُولَهُ فَإِنِّي عَلَى الْحَوْضِ قَالَ أَنَسُ بْنُ مَالِكٍ فَلَمْ نَصْبِرْ

By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Messenger of Allah, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle ﷺ married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? (Using translation from Muslim 1480h)

حَامِلًا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ قَوْلَهُمَا فَقَالَ لَا نَفَقَةَ لَكِ وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ يَا رَسُولَ اللهِ قَالَ إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ ؓ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ بَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللهُ ﷻ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ حَتَّى بَلَغَ {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} [الطلاق 1] قَالَتْ هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ فَأِيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ فَكَيْفَ تَقُولُونَ لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلًا فَعَلَامَ تَحْبِسُونَهَا؟

[AI] They said, "The Messenger of Allah ﷺ and Abu Bakr and Umar and the caliphs used to enforce it." He said, "What do you say, Abu Qilabah?" He said, "With you are the leaders of the armies and the nobles of the Arabs." A man from the people of Homs testified against a man from the people of Damascus that he had stolen and they did not witness him, would you cut him?" He said, "No." He said, "Four men from the people of Damascus testified against a man from the people of Homs that he committed adultery and they did not witness him, would you stone him?" He said, "No." He said, "So this is similar. By Allah, we never knew the Messenger of Allah ﷺ to kill anyone except that he would kill a man in return. Anbasa bin Sa'id said, "So where is the Hadith of the Qur'anists?" Abu Qilabah said, "I heard Anas bin Malik narrating from Anas bin Malik that a people from 'Ukl or 'Urainah came to the Messenger of Allah ﷺ and settled in the city. The Messenger of Allah ﷺ commanded them to drink the milk and urine of their camels. So they set out, but when they recovered, they killed the shepherd of the Messenger of Allah ﷺ and stole the camels. The news of their actions reached the Messenger of Allah ﷺ from early in the morning. So he sent men after them and it was not long before they were brought to him. The Messenger of Allah ﷺ ordered that their hands and feet be cut off and that their eyes be branded and they were thrown in the sun. They remained thirsty until they died. These are people who killed, stole, and disbelieved after their belief." Anbasa said, "How perfect is Allah!" Abu Qilabah said, "Are you accusing me, O Anbasa?" He said, "No, but this army will continue to be in good as long as Allah keeps you among them."

قَالُوا أَقَادَ بِهَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَالْخُلَفَاءُ ؓ قَالَ مَا تَقُولُ يَا أَبَا قِلَابَةَ؟ قَالَ عِنْدَكَ رُءُوسُ الْأَجْنَادِ وَأَشْرَافُ الْعَرَبِ شَهِدَ رَجُلٌ مِنْ أَهْلِ حِمْصٍ عَلَى رَجُلٍ مِنْ أَهْلِ دِمَشْقَ أَنَّهُ سَرَقَ وَلَمْ يَرَوْهُ أَكُنْتَ تَقْطَعُهُ؟ قَالَ لَا قَالَ شَهِدَ أَرْبَعَةٌ مِنْ أَهْلِ دِمَشْقَ عَلَى رَجُلٍ مِنْ أَهْلِ حِمْصٍ أَنَّهُ زَنَى وَلَمْ يَرَوْهُ أَكُنْتَ تَرْجُمُهُ؟ قَالَ لَا قَالَ فَهَذَا أَشْبَهُ وَاللهِ مَا عَلِمْنَا رَسُولَ اللهِ ﷺ قَتَلَ أَحَدًا إِلَّا أَنْ يَقْتُلَ رَجُلًا فَيُقْتَلَ بِهِ قَالَ عَنْبَسَةُ بْنُ سَعِيدٍ فَأَيْنَ حَدِيثُ الْعُرَنِيِّينَ؟ فَقَالَ أَبُو قِلَابَةَ إِيَّايَ حَدَّثَهُ أَنَسُ بْنُ مَالِكٍ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ قَوْمًا مِنْ عُكْلٍ أَوْ عُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَاجْتَوَوَا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِلِقَاحٍ وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَانْطَلَقُوا فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَاسْتَاقُوا النَّعَمَ فَبَلَغَ رَسُولَ اللهِ ﷺ خَبَرُهُمْ مِنْ أَوَّلِ النَّهَارِ فَبَعَثَ فِي آثَارِهِمْ فَمَا ارْتَفَعَ النَّهَارُ حَتَّى أُتِيَ بِهِمْ فَأَمَرَ بِهِمْ رَسُولُ اللهِ ﷺ فَقُطِعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ وَسُمِرَتْ أَعْيُنُهُمْ وَأُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَلَا يُسْقَوْنَ حَتَّى مَاتُوا فَهَؤُلَاءِ قَوْمٌ قَتَلُوا وَسَرَقُوا وَكَفَرُوا بَعْدَ إِيمَانَهِمْ فَقَالَ عَنْبَسَةُ سُبْحَانَ اللهِ فَقَالَ أَبُو قِلَابَةَ أَتَتَّهِمُنِي يَا عَنْبَسَةُ؟ قَالَ لَا وَلَكِنَّ هَذَا الْجُنْدَ لَا يَزَالُ بِخَيْرٍ مَا أَبْقَاكَ اللهُ بَيْنَ أَظْهُرِهِمْ

"عَنْ أنَسٍ: أَنَّ هَوَازِنَ جَاءَتْ بِالصَّبْيَانِ يَوْمَ حُنَيْنِ وَالنِّسَاءِ وَالإِبِلِ وَالغَنَم فَجَعلُوهَا صُفُوفًا يُكَبِّرُونَ علَى رَسُول الله ﷺ فَلَمَّا التَقَوْا وَلَّى المُسْلِمُونَ كمَا قَالَ الله، فَقَالَ رَسُولُ الله ﷺ : يَا عِبَادَ الله أنَا عَبْدُ الله وَرسُولُهُ، ثمَّ قَالَ: يَا مَعْشَرَ المُهَاجِرِين أنَا عَبْدُ الله وَرَسُولُهُ، فَهَزَمَ الله المُشْرِكِينَ وَلَمْ يَضْرِبْ بِسَيْف، وَلَمْ يطعنْ بِرُمْحٍ، وَقَالَ رَسُولُ الله ﷺ يَوْمئذٍ: مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ، فَقَتلَ أبُو طلحَةَ يوْمَئِذٍ عِشْرِينَ رَجُلًا فَأخَذَ أسْلاَبَهُمْ، وَقَالَ أَبُو قَتَادَةَ: يَا رَسُولَ الله إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ العَاتق

وَعَليْهِ دِرعٌ لَهُ قَدْ كعصت عَنْهُ فَأُعجلت عنه، قَالَ: فَانْظُرْ مَنْ أخَذَهَا؟ فَقَامَ رَجُلٌ فَقَالَ: أنَا أخَذْتُهَا، فَأرْضِهِ مِنْهَا وَأعْطِينيهَا، وَكَانَ رسولُ الله ﷺ لاَ يُسْألُ شَيْئًا إلَّا أعْطَاهُ أوْ سكت، فَسَكَتَ رَسُولُ الله ﷺ ، فَقَالَ عُمَرُ: لاَ وَالله لاَ يُفِيئُهَا الله عَلَى أسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا، فَضَحِكَ رَسُولُ الله ﷺ وَقَالَ: صَدَقَ عُمَرُ، وَلَقِىَ أبُو طَلحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ، فَقَالَ أبُو طَلحَةَ: يَا أُمَّ سُلَيمٍ مَا هَذَا مَعَكِ؟ قَالَتْ: أَرَدْتُ إِنْ دَنَا منِّى بَعْض المُشْرِكِينَ أنْ أُبعِجَ بِهِ بطنَهُ، فَقَالَ أبُو طَلحَةَ: يَا رَسُولَ الله لاَ تَسْمَعُ () مَا تَقُولُ أُمُّ سُلَيْمٍ؟ قالَتْ يَا رَسُولَ الله: قل تعدنا من الطلقاء ( *)، انْهَزَمُوا بِكَ يَا رَسُولَ الله، قَالَ: إِنَّ الله قَدْ كفَى وَأَحْسَنَ".