[Machine] I heard Anas saying that the Messenger of Allah ﷺ entered the room of the daughter of Milhan and sat beside her, then he mentioned its significance.  

سَمِعْتُ أَنَسًا يَقُولُ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى ابْنَةِ مِلْحَانَ فَاتَّكَأَ عِنْدَهَا فَذَكَرَ مَعْنَاهُ  

The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan ʿabduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if) Another chain with similar wording. (Using translation from Ibn Mājah 469)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلَاثَ مَرَّاتٍ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَتْ لَهُ مِنَ الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ مِنْ أَيِّهَا شَاءَ دَخَلَ  

[Machine] The Messenger of Allah ﷺ said, "Allah keeps in Paradise whatever He wills to keep, and Allah creates for it (Paradise) whatever He wills."  

قَالَ رَسُولُ اللهِ ﷺ يَبْقَى مِنَ الْجَنَّةِ مَا شَاءَ اللهُ أَنْ يَبْقَى فَيُنْشِئُ اللهُ لَهَا خَلْقًا مَا شَاءَ  

The angel of Rain sought permission from the Prophet ﷺ to come, and he was granted permission. He ﷺ said to Umm Salamah, "Guard the door for no one should enter." Then, al-Ḥusayn b. ʿAlī came and leaped until he entered inside. He began to climb upon the Prophet's shoulder, and the angel asked him, "Do you love him?" He ﷺ said, "Yes." The angel then told him, "Your Ummah will kill him. If you wish, I can show you the place where he will be killed." The ˹narrator˺ said that ˹the angel˺ struck with his hand and showed him red soil. Umm Salamah then took that soil and wrapped it in the edge of her garment. The ˹narrator˺ said that "We heard of him being killed in Karbalāʾ."  

اسْتَأْذَنَ مَلَكُ الْمَطَرِ أَنْ يَأْتِيَ النَّبِيَّ ﷺ فَأُذِنَ لَهُ فَقَالَ لِأُمِّ سَلَمَةَ «احْفَظِي عَلَيْنَا الْبَابَ لَا يَدْخُلْ أَحَدٌ.» فَجَاءَ الْحُسَيْنُ بْنُ عَلِيٍّ فَوَثَبَ حَتَّى دَخَلَ فَجَعَلَ يَصْعَدُ عَلَى مَنْكِبِ النَّبِيِّ ﷺ فَقَالَ لَهُ الْمَلَكُ: أَتُحِبُّهُ؟ قَالَ النَّبِيُّ ﷺ «نَعَمْ.» قَالَ: فَإِنَّ أُمَّتَكَ تَقْتُلُهُ، وَإِنْ شِئْتَ أَرَيْتُكَ الْمَكَانَ الَّذِي يُقْتَلُ فِيهِ. قَالَ فَضَرَبَ بِيَدِهِ فَأَرَاهُ تُرَابًا أَحْمَرَ فَأَخَذَتْ أُمُّ سَلَمَةَ ذَلِكَ التُّرَابَ فَصَرَّتْهُ فِي طَرَفِ ثَوْبِهَا. قَالَ فَكُنَّا نَسْمَعُ يُقْتَلُ بِكَرْبَلَاءَ.  

[Machine] The Messenger of Allah ﷺ took three stones, and he placed one of them, then he placed another one in front of him, and he threw the third one. He said, "This is the son of Adam, and this is his life span, and this is his hope that he threw."  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ ثَلَاثَ حَصَيَاتٍ فَوَضَعَ وَاحِدَةً ثُمَّ وَضَعَ أُخْرَى بَيْنَ يَدَيْهِ وَرَمَى بِالثَّالِثَةِ فَقَالَ هَذَا ابْنُ آدَمَ وَهَذَا أَجَلُهُ وَذَاكَ أَمَلُهُ الَّتِي رَمَى بِهَا  

[Machine] Abdullah bin Rawahah, whenever he met one of his companions, would say, "Come, let us believe in our Lord for an hour." One day, he said this to a man who got angry. So, the man went to the Prophet ﷺ and said, "O Messenger of Allah, don't you see how Ibn Rawahah tries to tempt you away from your faith to his faith for just an hour?" The Prophet ﷺ said, "May Allah have mercy on Ibn Rawahah. He loves the gatherings in which the angels boast about."  

كَانَ عَبْدُ اللهِ بْنُ رَوَاحَةَ إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ يَقُولُ تَعَالَ نُؤْمِنْ بِرَبِّنَا سَاعَةً فَقَالَ ذَاتَ يَوْمٍ لِرَجُلٍ فَغَضِبَ الرَّجُلُ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَلَا تَرَى إِلَى ابْنِ رَوَاحَةَ يُرَغِّبُ عَنْ إِيمَانِكَ إِلَى إِيمَانِ سَاعَةٍ؟ فَقَالَ النَّبِيُّ ﷺ يَرْحَمُ اللهُ ابْنَ رَوَاحَةَ إِنَّهُ يُحِبُّ الْمَجَالِسَ الَّتِي تَتَبَاهَى بِهَا الْمَلَائِكَةُ  

[Machine] I served the Prophet ﷺ for ten years, during which he never asked me why I did something or why I didn't do something. And I have never felt anything softer than the hands of the Messenger of Allah ﷺ , nor have I smelled anything more pleasant than the scent of the Messenger of Allah ﷺ .  

خَدَمْتُ النَّبِيَّ ﷺ عَشْرَ سِنِينَ فَمَا قَالَ لِشَيْءٍ صَنَعْتُهُ لِمَ صَنَعْتَهُ وَمَا مَسِسْتُ شَيْئًا أَلْيَنَ مِنْ كَفِّ رَسُولِ اللهِ ﷺ وَلَا شَمَمْتُ طِيبًا أَطْيَبَ مِنْ رِيحِ رَسُولِ اللهِ ﷺ  

I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives. (Using translation from Abū Dāʾūd 1495)   

مَرَّ رَسُولُ اللهِ ﷺ بِأَبِي عَيَّاشٍ زَيْدِ بْنِ صَامِتٍ الزُّرَقِيِّ وَهُوَ يُصَلِّي وَهُوَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ يَا مَنَّانُ يَا بَدِيعَ السَّمَاوَاتِ وَالْأَرْضِ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ فَقَالَ رَسُولُ اللهِ ﷺ لَقَدْ دَعَا اللهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى  

"If the Messenger of Allah ﷺ was setting out on a journey before the sun passed its zenith, he would delay Zuhr until the time of 'Asr, then he would stop and combine the prayer. If the sun passed its zenith before he set out, he would pray Zuhr and then set off. (Using translation from Nasāʾī 586)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ ثُمَّ يَنْزِلُ فَيَجْمَعُ بَيْنَهُمَا وَإِذَا زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ  

Abu Talha and the Prophet ﷺ used to shield themselves with one shield. Abu Talha was a good archer, and when he threw (his arrows) the Prophet ﷺ would look at the target of his arrows. (Using translation from Bukhārī 2902)  

كَانَ أَبُو طَلْحَةَ يَتَتَرَّسُ مَعَ النَّبِيِّ ﷺ بِتُرْسٍ وَاحِدٍ وَكَانَ أَبُو طَلْحَةَ حَسَنُ الرَّمْيِ فَكَانَ إِذَا رَمَى أَشْرَفَ النَّبِيُّ ﷺ يَنْظُرُ إِلَى مَوَاقِعِ نَبْلِهِ  

Anas b. Malik asked me the cause of death of Yahya b. 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah ﷺ said that death by plague is martyrdom for a Muslim. (Using translation from Muslim 1916a)  

قَالَ رَسُولُ اللهِ ﷺ الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ  

"The ring of the Prophet [SAW] was made of silver and its stone (Fass) was made of silver too." (Using translation from Nasāʾī 5200)  

كَانَ خَاتَمُ النَّبِيِّ ﷺ فِضَّةً فَصُّهُ مِنْهُ  

[Machine] The Messenger of Allah, ﷺ , said: "There is no man who revives his tongue with the truth and acts upon it, except that he will continue to receive its reward until the Day of Resurrection. Then Allah will fulfill his reward on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ رَجُلٍ يُنْعِشُ لِسَانَهُ حَقًّا يُعْمَلُ بِهِ بَعْدَهُ إِلَّا أَجْرَى عَلَيْهِ أَجْرَهُ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ وَفَّاهُ اللهُ ثَوَابَهُ يَوْمَ الْقِيَامَةِ  

"There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallam said: "I narrated it to Shu'aib bin Al-Habhab and he said: 'Anas bin Malik narrated it to me from the Prophet.'" (Using translation from Nasāʾī 1991)  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُونَ لَهُ إِلَّا شُفِّعُوا فِيهِ قَالَ سَلَّامٌ فَحَدَّثْتُ بِهِ شُعَيْبَ بْنَ الْحَبْحَابِ فَقَالَ حَدَّثَنِي بِهِ أَنَسُ بْنُ مَالِكٍ عَنِ النَّبِيِّ ﷺ  

[Machine] I witnessed two occasions with the Messenger of Allah ﷺ where there was no bread or meat. I asked, "O Abu Hamza, what was in them?" He replied, "Al-Hays."  

شَهِدْتُ لِرَسُولِ اللهِ ﷺ وَلِيمَتَيْنِ لَيْسَ فِيهِمَا خُبْزٌ وَلَا لَحْمٌ قَالَ قُلْتُ يَا أَبَا حَمْزَةَ أَيُّ شَيْءٍ فِيهِمَا؟ قَالَ الْحَيْسُ  

[Machine] The Messenger of Allah, ﷺ , led many camels and said, "Labbayk for 'Umrah and Hajj. Indeed, I am by the left thigh of his she-camel."  

سَاقَ رَسُولُ اللهِ ﷺ بُدْنًا كَثِيرَةً وَقَالَ لَبَّيْكَ بِعُمْرَةٍ وَحَجٍّ وَإِنِّي لَعِنْدَ فَخِذِ نَاقَتِهِ الْيُسْرَى  

[Machine] "From the Prophet ﷺ : every Prophet had a monasticism (monkhood) and the monasticism of this Ummah (nation/community) is jihad in the cause of Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ نَبِيٍّ رَهْبَانِيَّةٌ وَرَهْبَانِيَّةُ هَذِهِ الْأُمَّةِ الْجِهَادُ فِي سَبِيلِ اللهِ  

[Machine] "It is narrated that the Prophet ﷺ never dyed his hair. Rather, his beard had some whiteness in the front, and there were only a few grey strands in his sideburns. There was a small amount of grey on his head that could hardly be seen. Al-Muthanna and As-Sudghayn also mentioned this."  

أَنَّ النَّبِيَّ ﷺ لَمْ يَخْضِبْ قَطُّ إِنَّمَا كَانَ الْبَيَاضُ فِي مُقَدَّمِ لِحْيَتِهِ وَفِي الْعَنْفَقَةِ قَلِيلًا وَفِي الرَّأْسِ نَبْذٌ يَسِيرٌ لَا يَكَادُ يُرَى وَقَالَ الْمُثَنَّى وَالصُّدْغَيْنِ  

[Machine] From Qatadah, he mentioned a similar example.  

عَنْ قَتَادَةَ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever wants his lifespan to be extended and his sustenance increased, let him honor his parents and maintain family ties." As-Salihinny said, "He will be blessed in his sustenance, and his parents will also be blessed." Yunus also said, "His sustenance will be increased."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَرَّهُ أَنْيُمَدَّ لَهُ فِي عُمْرِهِ وَيُزَادَ فِي رِزْقِهِ فَلْيَبَرَّ وَالِدَيْهِ وَلْيَصِلْ رَحِمَهُ قَالَ وَقَالَ السَّالَحِينِيُّ يُبَارَكَ لَهُ فِي رِزْقِهِ وَقَالَ وَالِدَيْهِ أَيْضًا وقَالَ يُونُسُ وَالِدَيْهِ وَقَالَ يُزَادَ لَهُ فِي رِزْقِهِ  

[Machine] Khaled, for Abdulrahman, you are boasting to us about days that you have preceded us in. We have received news that this was mentioned to the Prophet ﷺ and he said, "Leave my companions alone. By the One in whose hand is my soul, if you were to spend like Uhud or like mountains in gold, you would not reach their deeds."  

خَالِدٌ لِعَبْدِ الرَّحْمَنِ تَسْتَطِيلُونَ عَلَيْنَا بِأَيَّامٍ سَبَقْتُمُونَا بِهَا فَبَلَغَنَا أَنَّ ذَلِكَ ذُكِرَ لِلنَّبِيِّ ﷺ فَقَالَ دَعُوا لِي أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنْفَقْتُمْ مِثْلَ أُحُدٍ أَوْ مِثْلَ الْجِبَالِ ذَهَبًا مَا بَلَغْتُمْ أَعْمَالَهُمْ  

[Machine] We set out, calling out for Hajj, and when we arrived in Makkah, the Messenger of Allah ﷺ commanded us to make it an 'Umrah. He also said, "If I had known beforehand what I know now, I would have made it an 'Umrah. However, I have already slaughtered the sacrificial animal and completed both Hajj and 'Umrah."  

خَرَجْنَا نَصْرُخُ بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَجْعَلَهَا عُمْرَةً وَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَجَعَلْتُهَا عُمْرَةً وَلَكِنْ سُقْتُ الْهَدْيَ وَقَرَنْتُ الْحَجَّ وَالْعُمْرَةَ  

[Machine] The Messenger of Allah ﷺ said, "People will be raised on the Day of Judgment while the sky is showering upon them.  

قَالَ رَسُولُ اللهِ ﷺ يُبْعَثُ النَّاسُ يَوْمَ الْقِيَامَةِ وَالسَّمَاءُ تَطِشُّ عَلَيْهِمْ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, inform me about what Allah has obligated upon me regarding prayer." He replied, "Allah has obligated upon His servants five prayers." The man asked, "Were they obligated before or after?" The Prophet ﷺ replied, "Allah has obligated upon His servants five prayers." The man repeated this question three times, and the Prophet ﷺ said, "By the One who sent you with the truth, I will not increase or decrease in them." Then the Prophet ﷺ said, "The man has entered Paradise if he is truthful."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِمَا افْتَرَضَ اللهُ عَلَيَّ مِنَ الصَّلَاةِ فَقَالَ افْتَرَضَ اللهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا قَالَ هَلْ قَبْلَهُنَّ أَوْ بَعْدَهُنَّ؟ قَالَ افْتَرَضَ اللهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا قَالَهَا ثَلَاثًا قَالَ وَالَّذِي بَعَثَكَبِالْحَقِّ لَا أَزِيدُ فِيهِنَّ شَيْئًا وَلَا أُنْقِصُ مِنْهُنَّ شَيْئًا قَالَ فَقَالَ النَّبِيُّ ﷺ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ  

[Machine] The Messenger of Allah ﷺ suffered from a severe pain.  

احْتَجَمَ رَسُولُ اللهِ ﷺ مِنْ وَجَعٍ كَانَ بِهِ  

A man came to the Prophet ﷺ and said: Messenger of Allah! give me a mount. The Prophet ﷺ said: We shall give you a she-camel's child to ride on. He said: What shall I do with a she-camel's child? The Prophet ﷺ replied: Do any others than she-camels give birth to camels? (Using translation from Abū Dāʾūd 4998)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَاسْتَحْمَلَهُ فَقَالَرَسُولُ اللهِ ﷺ إِنَّا حَامِلُوكَ عَلَى وَلَدِ نَاقَةٍ قَالَ يَا رَسُولَ اللهِ مَا أَصْنَعُ بِوَلَدِ نَاقَةٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَهَلْ تَلِدُ الْإِبِلَ إِلَّا النُّوقُ  

[Machine] The Messenger of Allah ﷺ was dark-skinned and I have never smelled a fragrance more pleasant than the Messenger of Allah ﷺ .  

كَانَ رَسُولُ اللهِ ﷺ أَسْمَرَ وَلَمْ أَشُمَّ مِسْكَةً وَلَا عَنْبَرَةً أَطْيَبَ رِيحًا مِنْ رَسُولِ اللهِ ﷺ  

[Machine] We were informed by Thabit that they asked Anas ibn Malik if the Messenger of Allah ﷺ had a ring. He replied, "Yes." Then he said, "The Messenger of Allah ﷺ delayed the last prayer of the night until almost half of the night had passed. He said, 'The people have already prayed and slept, while you have continued in prayer. What held you back from the prayer?' Anas said, 'It seemed to me as if I could see the seal of his ring shining, and he raised his left hand.'"  

أَخْبَرَنَا ثَابِتٌ أَنَّهُمْ سَأَلُوا أَنَسَ بْنَ مَالِكٍ أَكَانَ لِرَسُولِ اللهِ ﷺ خَاتَمٌ؟ فَقَالَ نَعَمْ ثُمَّ قَالَ أَخَّرَ رَسُولُ اللهِ ﷺ عِشَاءَ الْآخِرَةِ ذَاتَ لَيْلَةٍ حَتَّى كَادَ يَذْهَبُ شَطْرُ اللَّيْلِ فَقَالَ إِنَّ النَّاسَ قَدْ صَلُّوا وَنَامُوا وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُ الصَّلَاةَ قَالَ أَنَسٌ وَكَأَنِّيأَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ وَرَفَعَ يَدَهُ الْيُسْرَى  

Because it has recently been with its Lord. (Using translation from Abū Dāʾūd 5100)  

أَصَابَنَا مَطَرٌ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ فَحَسَرَ ثَوْبَهُ حَتَّى أَصَابَهُ فَقُلْنَا يَا رَسُولَ اللهِ لِمَ صَنَعْتَ هَذَا؟ قَالَ إِنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ  

[Machine] The companions of the Messenger of Allah ﷺ came to him, so he went out to them and prayed with them, then he entered his house and stayed for a while, then he went out to them and prayed with them again, then he entered and stayed for a while. When morning came, they said, "Yesterday we came to you, O Messenger of Allah, and you prayed with us and made it light, then you entered your house and stayed for a long time." He said, "I did that for your sake." Hammad said, and Thabit narrated to us this hadith from Thumamah, and I met Thumamah and asked him.  

أَنَّ رَسُولَ اللهِ ﷺ جَاءَهُ أَصْحَابُهُ فَخَرَجَ إِلَيْهِمْ فَصَلَّى بِهِمْ فَخَفَّفَ ثُمَّ دَخَلَ بَيْتَهُ فَأَطَالَ ثُمَّ خَرَجَ إِلَيْهِمْ فَصَلَّى بِهِمْ فَخَفَّفَ ثُمَّ دَخَلَ فَأَطَالَ فَلَمَّا أَصْبَحَ قَالُوا جِئْنَاكَ الْبَارِحَةَ يَا رَسُولَ اللهِ فَصَلَّيْتَ بِنَا فَخَفَّفْتَ ثُمَّ دَخَلْتَ بَيْتَكَ فَأَطَلْتَ فَقَالَ إِنِّي فَعَلْتُ ذَلِكَ مِنْ أَجْلِكُمْ قَالَ حَمَّادٌ وَكَانَ حَدَّثَنَا هَذَا الْحَدِيثَ ثَابِتٌ عَنْ ثُمَامَةَ فَلَقِيتُ ثُمَامَةَ فَسَأَلْتُهُ  

[Machine] "Narrated by the Prophet ﷺ , he said: Whoever forgets a prayer or oversleeps and misses it, then they should make it up. He said: So I met Hajjaj Al-Ahwal and he narrated this to me."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا يَعْنِي فَلْيُصَلِّهَا قَالَ فَلَقِيتُ حَجَّاجًا الْأَحْوَلَ فَحَدَّثَنِي بِهِ  

[Machine] "When the Prophet ﷺ used to visit a sick person, he would say, 'Remove the harm, O Lord of the people, and heal, for You are the Healer. There is no healer but You, grant a healing that leaves no illness behind.' Hamad also said, 'There is no cure except Your cure, a cure that does not leave any illness behind.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا دَخَلَ عَلَى الْمَرِيضِ قَالَ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا وَقَدْ قَالَ حَمَّادٌ لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

[Machine] The Messenger of Allah ﷺ said: "Verily, Prophethood and Messengership have come to an end, so there shall be no Messenger after me, nor Prophet." The people were deeply saddened by this. He said: "However, there are glad tidings." They asked: "O Messenger of Allah, what are the glad tidings?" He said: "The visions of a Muslim man, which are a part of the Prophethood."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرِّسَالَةَ وَالنُّبُوَّةَ قَدِ انْقَطَعَتْ فَلَا رَسُولَ بَعْدِي وَلَا نَبِيَّ قَالَ فَشَقَّ ذَلِكَ عَلَى النَّاسِ قَالَ قَالَ وَلَكِنِ الْمُبَشِّرَاتُ قَالُوا يَا رَسُولَ اللهِ وَمَا الْمُبَشِّرَاتُ؟ قَالَ رُؤْيَا الرَّجُلِ الْمُسْلِمِ وَهِيَ جُزْءٌ مِنْأَجْزَاءِ النُّبُوَّةِ  

[Machine] "The Messenger of Allah ﷺ said: I saw in the dream as if I was wearing a ram and as if the hilt of my sword was broken, so I thought that I would kill the owner of the sword."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ رَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي مُرْدِفٌ كَبْشًا وَكَأَنَّ ظُبَةَ سَيْفِي انْكَسَرَتْ فَأَوَّلْتُ أَنِّي أَقْتُلُ صَاحِبَ الْكَتِيبَةِ  

[Machine] The Messenger of Allah ﷺ returned a man from the Ansar and said, "O uncle, say there is no god but Allah." The man replied, "Is it uncle or maternal uncle?" The Prophet replied, "No, it is uncle." The man then asked, "And is it better for me to say it?" The Prophet replied, "Yes."  

أَنَّ رَسُولَ اللهِ ﷺ عَادَ رَجُلًا مِنَ الْأَنْصَارِ فَقَالَ يَا خَالُ قُلْ لَا إِلَهَ إِلَّا اللهُ قَالَ خَالٌ أَمْ عَمٌّ؟ قَالَ بَلْ خَالٌ قَالَ وَخَيْرٌ لِي أَنْ أَقُولَهَا؟ قَالَ نَعَمْ  

Write" In the name of Allah, most Gracious and most Merciful." Suhail said: As for" Bismillah," we do not know what is meant by" Bismillah-ir-Rahman-ir-Rahim" (In the name of Allah most Gracious and most Merciful). But write what we understand, i. e. Bi ismika allahumma (in thy name. O Allah). Then, the Prophet ﷺ said: Write:" From Muhammad, the Messenger of Allah." They said: If we knew that thou welt the Messenger of Allah, we would follow you. Therefore, write your name and the name of your father. So the Prophet ﷺ said: Write" From Muhammad b. 'Abdullah." They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims, the Meccans would not return him, and anyone who joined you (the Muslims) from them, you would send him back to them. The Companions said: Messenger of Allah, should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them (and is sent back) Allah will provide him relief and a way of escape. (Using translation from Muslim 1784)  

أَنَّ قُرَيْشًا صَالَحُوا النَّبِيَّ ﷺ فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ ﷺ لِعَلِيٍّ اكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ أَمَّا بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَلَا نَدْرِي مَا بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ وَلَكِنْ اكْتُبْ مَا نَعْرِفُ بِاسْمِكَ اللهُمَّ فَقَالَ اكْتُبْ مِنْ مُحَمَّدٍ رَسُولِ اللهِ قَالَ لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللهِ لَاتَّبَعْنَاكَ وَلَكِنْ اكْتُبْ اسْمَكَ وَاسْمَ أَبِيكَ قَالَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ وَاشْتَرَطُوا عَلَى النَّبِيِّ ﷺ أَنَّ مَنْ جَاءَ مِنْكُمْ لَمْ نَرُدَّهُ عَلَيْكُمْ وَمَنْ جَاءَ مِنَّا رَدَدْتُمُوهُ عَلَيْنَا فَقَالَ يَا رَسُولَ اللهِ أَتَكْتُبُ هَذَا؟ قَالَ نَعَمْ إِنَّهُ مَنْ ذَهَبَ مِنَّا إِلَيْهِمْ فَأَبْعَدَهُ اللهُ  

[Machine] "O Messenger of Allah, a man loves a nation but his actions do not reach them." The Prophet (PBUH) said, "A person will be with whom he loves."  

يَا رَسُولَ اللهِ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَا يَبْلُغُ عَمَلَهُمْ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

[Machine] The Messenger of Allah ﷺ said, "I entered Paradise and I heard rustling, so I asked, 'What is this rustling?' It was said, 'It is the footsteps of Rumaysa bint Milhan.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ خَشْفَةً فَقُلْتُ مَا هَذِهِ الْخَشْفَةُ؟ فَقِيلَ الرُّمَيْصَاءُ بِنْتُ مِلْحَانَ  

“On the day when the Messenger of Allah ﷺ entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”* (Using translation from Ibn Mājah 1631)   

لَمَّا كَانَ الْيَوْمُ الَّذِي قَدِمَ فِيهِ رَسُولُ اللهِ ﷺ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَقَالَ مَا نَفَضْنَا عَنْ رَسُولِ اللهِ ﷺ الْأَيْدِي حَتَّى أَنْكَرْنَا قُلُوبَنَا  

The Messenger of Allah ﷺ said four rak'ahs in the noon prayer while at Medina, but he offered two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa. (Using translation from Muslim 690a)  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ وَبَاتَ بِهَا حَتَّى أَصْبَحَ فَلَمَّاصَلَّى الصُّبْحَ رَكِبَ رَاحِلَتَهُ فَلَمَّا انْبَعَثَتْ بِهِ سَبَّحَ وَكَبَّرَ حَتَّى اسْتَوَتْ بِهِ الْبَيْدَاءَ ثُمَّ جَمَعَ بَيْنَهُمَا فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَحِلُّوا فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللهِ ﷺ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا وَضَحَّى رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ  

[Machine] The prayer for the last evening was established on a night, and a man said, "O Messenger of Allah, I have a need." So he stood up and conversed with him until some of the people or some of them fell asleep, then he prayed and did not mention ablution.  

أُقِيمَتِ الصَّلَاةُ لِلْعِشَاءِ الْآخِرَةِ ذَاتَ لَيْلَةٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ لِي حَاجَةٌ فَقَامَ يُنَاجِيهِ حَتَّى نَعَسَ الْقَوْمُ أَوْ بَعْضُ الْقَوْمِ ثُمَّ صَلَّى وَلَمْ يَذْكُرْ وُضُوءًا  

"The Hour will not be established until 'Allah, Allah is not said on the earth." (Using translation from Tirmidhī 2207)  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ لَا إِلَهَ إِلَّا اللهُ  

Verily, a person said: Messenger of Allah, where is my father? He said: (He) is in the Fire. When he turned away, he (the Holy Prophet) called him and said: Verily my father and your father are in the Fire. (Using translation from Muslim 203)  

يَا رَسُولَ اللهِ أَيْنَ أَبِي؟ قَالَ فِي النَّارِ قَالَ فَلَمَّا قَفَّا دَعَاهُ فَقَالَ إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ  

“We were sitting with Anas bin Mahk, and a daughter of his was with him. Anas said: 'A woman came to the Prophet and offered herself to him. She said: " O Messenger of Allah, do you have any need of me?"' His daughter said: 'How little modesty she had!' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah, and she offered herself to him. " (Using translation from Ibn Mājah 2001)   

سَمِعْتُ ثَابِتًا يَقُولُ كُنْتُ مَعَ أَنَسٍ جَالِسًا وَعِنْدَهُ ابْنَةٌ لَهُ فَقَالَ أَنَسٌ جَاءَتْ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا نَبِيَّ اللهِ هَلْ لَكَ فِيَّ حَاجَةٌ؟ فَقَالَتْ ابْنَتُهُ مَا كَانَ أَقَلَّ حَيَاءَهَا فَقَالَ هِيَ خَيْرٌ مِنْكِ رَغِبَتْ فِي رَسُولِ اللهِ ﷺ فَعَرَضَتْ عَلَيْهِ نَفْسَهَا  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا  

[Machine] "That the Messenger of Allah ﷺ said: 'If you knew, you would mention it similarly.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ تَعْلَمُونَ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Stand up, stand up! By Allah, I can see you from behind me as I see you from in front of me."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اسْتَوُوا اسْتَوُوا فَوَاللهِ إِنِّي لَأَرَاكُمْ مِنْ خَلْفِي كَمَا أَرَاكُمْ مِنْ بَيْنِ يَدَيَّ  

[Machine] The Messenger of Allah ﷺ said that a group of people will come out of Hellfire after being tested by a light punishment. They will enter Paradise and the people of Paradise will name them as the Jahannamiyyin (the ones who were in Hellfire). 'Affan mentioned in his narration that Qatadah used to say that they will be punished for the sins they committed. Hammam said, "I do not know if it was Qatadah who said this or if it was someone else who said it about Qatadah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَ مَا يُصِيبُهُمْ سَفْعٌ قَالَ بَهْزٌ فَيَدْخُلُونَ الْجَنَّةَ يُسَمِّيهِمْ أَهْلُ الْجَنَّةِ الْجَهَنَّمِيِّينَ قَالَ عَفَّانُ فِي حَدِيثِهِ قَالَ وَكَانَ قَتَادَةُ يَقُولُ عُوقِبُوابِذُنُوبٍ أَصَابُوهَا قَالَ هَمَّامٌ لَا أَدْرِي فِي الرِّوَايَةِ هُوَ أَوْ كَانَ يَقُولُهُ قَتَادَةُ؟  

A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones. (Using translation from Abū Dāʾūd 4527)   

أَخْبَرَهُ أَنَّ جَارِيَةً وُجِدَ رَأْسُهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا؟ أَفُلَانٌ؟ أَفُلَانٌ؟ حَتَّى سَمَّوْا الْيَهُودِيَّ فَأَوْمَأَتْ بِرَأْسِهَا قَالَ فَأُخِذَ الْيَهُودِيُّ فَجِيءَ بِهِ فَاعْتَرَفَ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ