[Machine] Indeed, Umm al-Rubayi' came to the Prophet ﷺ while she was the mother of Haritha bin Suraaqah. She said, "O Prophet of Allah, will you not tell me about Haritha?" He replied, "If he is in Paradise, then I am patient. If he is not, then I exert myself in weeping for him." She said, "O mother of Haritha, it is the gardens in Paradise, and your son has reached the highest level of Paradise, Al-Firdaus." Qatadah said, "And Al-Firdaus is the elevated and most excellent part of Paradise."  

إِنَّ أُمَّ الرُّبَيِّعِ أَتَتِ النَّبِيَّ ﷺ وَهِيَ أُمُّ حَارِثَةَ بْنِ سُرَاقَةَ فَقَالَتْ يَا نَبِيَّ اللهِ أَلَا تُحَدِّثُنِي عَنْ حَارِثَةَ؟ وَكَانَ قُتِلَ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرْبٌ فَإِنْ كَانَ فِيالْجَنَّةِ صَبَرْتُ وَإِنْ كَانَ غَيْرَ ذَلِكَ اَجْتَهَدْتُ عَلَيْهِ الْبُكَاءَ فَقَالَ يَا أُمَّ حَارِثَةَ إِنَّهَا جِنَانٌ فِي الْجَنَّةِ وَإِنَّ ابْنَكِ أَصَابَ الْفِرْدَوْسَ الْأَعْلَى قَالَ قَتَادَةُ وَالْفِرْدَوْسُ رَبْوَةُ الْجَنَّةِ وَأَوْسَطُهَا وَأَفْضَلُهَا  

[Machine] "That the Prophet of Allah ﷺ was on one of his journeys, and Mu'adh bin Jabal was with him. There was only the end of the ride between them when the Prophet of Allah ﷺ said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' Then, he walked for an hour and then he said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' Then, he walked for an hour and then he said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' He said, 'Do you know what right Allah has over His servants?' He said, 'Allah and His Messenger know better.' He said, 'Verily, the right Allah has over His servants is that they worship Him and do not associate anything with Him.' He said, 'Do you know what right the servants have over Allah if they do that?' He said, 'Allah and His Messenger know better.' He said, 'Verily, their right over Allah is that He does not punish them.'"  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ فِي بَعْضِ أَسْفَارِهِوَرَدِيفُهُ مُعَاذُ بْنُ جَبَلٍ لَيْسَ بَيْنَهُمَا غَيْرُ آخِرَةِ الرَّحْلِ إِذْ قَالَ نَبِيُّ اللهِ ﷺ يَا مُعَاذُ بْنُ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ يَا مُعَاذُ بْنَ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ ثُمَّ سَارَ سَاعَةً فقَالَ يَا مُعَاذُ بْنَ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ قَالَ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ فَهَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا هُمْ فَعَلُوا ذَلِكَ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّهُمْ عَلَى اللهِ أَنْ لَا يُعَذِّبَهُمْ  

[Machine] A man called the Messenger of Allah ﷺ on a Friday while he was delivering a sermon to the people in the city. He said, "O Messenger of Allah, there has been a drought, the ground has dried up, and the people are suffering. Please ask your Lord to send rain to us." The Prophet ﷺ looked at the sky, and we did not see many clouds. So, he performed the prayer for rain, and the clouds started gathering and then it rained until the streets of the city were filled with water and the roads turned into rivers. And it continued like this until the next Friday, without the rain stopping. Then, this man or someone else stood up while the Prophet of Allah ﷺ was delivering a sermon and said, "O Prophet of Allah, ask Allah to stop the rain." The Prophet of Allah ﷺ smiled and said, "O Allah, let the rain fall around us and not on us." So, he prayed to his Lord, and the clouds broke apart around the city, raining heavily on its surroundings but not on the city itself.  

أَنَّ رَجُلًا نَادَى رَسُولَ اللهِ ﷺ فِي يَوْمِ الْجُمُعَةِ وَهُوَ يَخْطُبُ النَّاسَ بِالْمَدِينَةِ فَقَالَ يَا رَسُولَ اللهِ قَحَطَ الْمَطَرُ وَأَمْحَلَتِ الْأَرْضُ وَقَحَطَ النَّاسُ فَاسْتَسْقِ لَنَا رَبَّكَ فَنَظَرَ النَّبِيُّ ﷺ إِلَى السَّمَاءِ وَمَا نَرَى كَثِيرَ سَحَابٍ فَاسْتَسْقَى فَنَشَأَ السَّحَابُ بَعْضَهُ إِلَى بَعْضٍ ثُمَّ مُطِرُوا حَتَّى سَالَتْ مَثَاعِبُ الْمَدِينَةِ وَاضْطَرَدَتْ طُرُقُهَا أَنْهَارًا فَمَا زَالَتْ كَذَلِكَ إِلَى يَوْمِ الْجُمُعَةِ الْمُقْبِلَةِ مَا تُقْلِعُ ثُمَّ قَامَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ وَنَبِيُّ اللهِ ﷺ يَخْطُبُ فَقَالَ يَا نَبِيَّ اللهِ ادْعُ اللهَ أَنْ يَحْبِسَهَا عَنَّا فَضَحِكَ نَبِيُّ اللهِ ﷺ ثُمَّ قَالَ اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَدَعَا رَبَّهُ فَجَعَلَ السَّحَابُ يَتَصَدَّعُ عَنِ الْمَدِينَةِ يَمِينًا وَشِمَالًا يُمْطِرُ مَا حَوْلَهَا وَلَا يُمْطِرُ فِيهَا شَيْئًا  

[Machine] "And one of our young boys, younger than me, narrated from Anas that the Prophet ﷺ said, 'Anas, is it me and a woman?' So Anas stood on his right side and the woman stood behind them."  

وَكَانَ مِنْ فِتْيَانِنَا أَحْدَثُ مِنِّي سِنًّا يُحَدِّثُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ أَمَّ أَنَسًا وَامْرَأَةً فَجَعَلَ أَنَسًا عَنْ يَمِينِهِ وَالْمَرْأَةَ خَلْفَهُمَا  

[Machine] The Messenger of Allah ﷺ said: "The voice of Abu Talha in the army is better than a group." He was known to kneel in front of him during war, then he would throw his spear, saying, "My face to your face, may our souls be sacrificed for one another."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَوْتُ أَبِي طَلْحَةَ فِي الْجَيْشِ خَيْرٌ مِنْ فِئَةٍ قَالَ وَكَانَ يَجْثُو بَيْنَ يَدَيْهِ فِي الْحَرْبِ ثُمَّ يَنْثُرُ كِنَانَتَهُ وَيَقُولُ وَجْهِي لِوَجْهِكَ الْوِقَاءُ وَنَفْسِي لِنَفْسِكَ الْفِدَاءُ  

[Machine] What was presented to the Prophet ﷺ was never rejected.  

مَا عُرِضَ عَلَى النَّبِيِّ ﷺ طِيبٌ قَطُّ فَرَدَّهُ  

Once the people got frightened, so Messenger of Allah ﷺ rode a slow horse belonging to Abu Talha, and he set out all alone, making the horse gallop. Then the people rode, making their horses gallop after him. On his return he said, "Don't be afraid (there is nothing to be afraid of) (and I have found) this horse a very fast one." That horse was never excelled in running hence forward. (Qastalani Vol. 5) (Using translation from Bukhārī 2969)  

فُزِّعَ النَّاسُ فَرَكِبَ رَسُولُ اللهِ ﷺ فَرَسًا لِأَبِي طَلْحَةَ بَطِيئًا ثُمَّ خَرَجَ يَرْكُضُ وَحْدَهُ فَرَكِبَ النَّاسُ يَرْكُضُونَ خَلْفَهُ فَقَالَ لَمْ تُرَاعُوا إِنَّهُ لَبَحْرٌ قَالَ فَوَاللهِ مَا سُبِقَ بَعْدَ ذَلِكَ الْيَوْمِ  

Anas bin Malik said, "The head of Al-Husain was brought to 'Ubaidullah bin Ziyad and was put in a tray, and then Ibn Ziyad started playing with a stick at the nose and mouth of Al-Husain's head and saying something about his handsome features." Anas then said (to him), "Al-Husain resembled the Prophet more than the others did." Anas added, "His (i.e. Al-Husain's) hair was dyed with Wasma (i.e. a kind of plant used as a dye). (Using translation from Bukhārī 3748)  

أَنَسٌ إِنَّهُ كَانَ أَشْبَهَهُمْ بِرَسُولِ اللهِ ﷺ وَكَانَ مَخْضُوبًا بِالْوَسْمَةِ  

[Machine] It is narrated that Anas used to not refuse perfume and he claimed that the Messenger of Allah ﷺ also did not refuse perfume.  

أَنَّ أَنَسًا كَانَ لَا يَرُدُّ الطِّيبَ وَيَزْعُمُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَرُدُّ الطِّيبَ  

[Machine] I heard Anas saying, "The Prophet ﷺ passed by with a camel, car or present, and he said to the one with it or its owner, 'Mount it.' He replied, 'Indeed, it is a camel, car or gift.' He said, 'Even if it is a camel or gift...'"  

سَمِعْتُ أَنَسًا يَقُولُ مُرَّ عَلَى النَّبِيِّ ﷺ بِبَدَنَةٍ أَوْ هَدِيَّةٍ فَقَالَ لِلَّذِي مَعَهَا أَوْ لِصَاحِبِهَا ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ أَوْ هَدِيَّةٌ قَالَ وَإِنْ  

[Machine] I heard Anas ibn Malik say, "The Prophet ﷺ used to observe ihtimaam (ritual haircut) and he never wronged anyone in terms of his reward."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ النَّبِيُّ ﷺ يَحْتَجِمُ وَلَمْ يَكُنْ يَظْلِمُ أَحَدًا أَجْرَهُ  

The Messenger of Allah ﷺ said the Qunut for one month, supplicating against one of the 'Arab tribes, then he stopped doing that." (Using translation from Nasāʾī 1079)   

قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ ثُمَّ تَرَكَهُ  

[Machine] No time will come upon you except that it is worse than the time before it. I heard this from your Prophet ﷺ .  

مَا زَمَانٌ يَأْتِي عَلَيْكُمْ إِلَّا أَشَرُّ مِنَ الزَّمَانِ الَّذِي كَانَ قَبْلَهُ سَمِعْتُ ذَلِكَ مِنْ نَبِيِّكُمْ ﷺ  

"The Messenger of Allah ﷺ said: "Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold, and will erase ten sins from him, and will raise him ten degrees in status." (Using translation from Nasāʾī 1297)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى الله عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحَطَّ عَنْهُ عَشْرَ خَطِيئَاتٍ  

“Whoever asks for Paradise, three times, Paradise will say: “O Allah, admit him to Paradise.” And whoever asked to be saved from Hell, three times, Hell will say: “O Allah, save him from Hell.” (Using translation from Ibn Mājah 4340)   

قَالَ رَسُولُ اللهِ ﷺ مَا سَأَلَ رَجُلٌ مُسْلِمٌ الْجَنَّةَثَلَاثَ مَرَّاتٍ قَطُّ إِلَّا قَالَتِ الْجَنَّةُ اللهُمَّ أَدْخِلْهُ الْجَنَّةَ وَلَا اسْتَجَارَ مِنَ النَّارِ إِلَّا قَالَتِ النَّارُ اللهُمَّ أَجِرْهُ  

[Machine] "A Jewish man took a young girl, then approached her and placed her head between two rocks. They caught the girl while she was gasping for breath, and they took her and made people follow her, asking, 'Is this him? Or is this him?' So they brought her to the man, and she put her head on him. The Messenger of Allah ﷺ ordered to have his head placed between two rocks."  

أَنَّ يَهُودِيًّا أَخَذَ أَوْضَاحًا عَلَى جَارِيَةٍ ثُمَّ عَمَدَ إِلَيْهَا فَرَضَّ رَأْسَهَا بَيْنَ حَجَرَيْنِ فَأَدْرَكُوا الْجَارِيَةَ وَبِهَا رَمَقٌ فَأَخَذُوهَا وَجَعَلُوا يَتْبَعُونَ بِهَا النَّاسَ أَهَذَا هُوَ؟ أَوْ هَذَا هُوَ؟ فَأَتَوْا بِهَا عَلَى الرَّجُلِ فَأَوْمَتْ إِلَيْهِ بِرَأْسِهَا فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَرُضَّ رَأْسُهُ بَيْنَ حَجَرَيْنِ  

[Machine] The Messenger of Allah ﷺ did not have enough grey hair to dye it, but Abu Bakr used to dye his head and his beard until his hair turned dark with henna and katam.  

لَمْ يَبْلُغْ رَسُولَ اللهِ ﷺ مِنَ الشَّيْبِ مَا يَخْضِبُهُ وَلَكِنَّ أَبَا بَكْرٍ خَضَبَ رَأْسَهُ وَلِحْيَتَهُ حَتَّى يَقْنُوَ شَعْرُهُ بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] I have never prayed behind an Imam who was more humble and performed the prayer more complete than the Messenger of Allah ﷺ .  

مَا صَلَّيْتُ وَرَاءَ إِمَامٍ قَطُّ أَخَفَّ وَلَا أَتَمَّ صَلَاةً مِنْ رَسُولِ اللهِ ﷺ  

[Machine] "Narrated by Anas similar to him."  

عَنْ أَنَسٍ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever prays Asr and then sits, remembering Allah until the evening, it will be better for him than freeing eight slaves from the descendants of Ismail."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى الْعَصْرَ فَجَلَسَ يُمْلِي خَيْرًا حَتَّى يُمْسِيَ كَانَ أَفْضَلَ مِنْ عِتْقِ ثَمَانِيَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ  

[Machine] That the Messenger of Allah, ﷺ , came out leaning on Usama ibn Zaid and wearing a garment that he had wrapped himself in, and he prayed with them.  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ وَهُوَ يَتَوَكَّأُ عَلَى أُسَامَةَ بْنِ زَيْدٍ وَعَلَيْهِ ثَوْبٌ قَدْ تَوَشَّحَ بِهِ فَصَلَّى بِهِمْ  

[Machine] "Anas had a similar experience."  

عَنْ أَنَسٍ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ went out leaning on Usama bin Zaid, wearing a Qatari garment and praying with them, or he said, covering himself with it and praying with them.  

خَرَجَ رَسُولُ اللهِ ﷺ يَتَوَكَّأُ عَلَى أُسَامَةَ بْنِ زَيْدٍ مُتَوَشِّحًا فِي ثَوْبٍ قِطْرِيٍّ فَصَلَّى بِهِمْ أَوْ قَالَ مُشْتَمِلًا بِهِ فَصَلَّى بِهِمْ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, when Moses, the son of Imran, wanted to enter the water, he would not throw his garment until he covered his private parts in the water."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مُوسَى بْنَعِمْرَانَ كَانَ إِذَا أَرَادَ أَنْ يَدْخُلَ الْمَاءَ لَمْ يُلْقِ ثَوْبَهُ حَتَّى يُوَارِيَ عَوْرَتَهُ فِي الْمَاءِ  

[Machine] I heard Anas say: "The Prophet ﷺ , Abu Bakr, Umar, and Uthman used to complete the takbeer (saying Allahu Akbar) when they raised their hands and when they put them down."  

سَمِعْتُ أَنَسًا يَقُولُ كَانَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يُتِمُّونَ التَّكْبِيرَ إِذَا رَفَعُوا وَإِذَا وَضَعُوا  

[Machine] While the Messenger of Allah ﷺ was sitting with his companions, a Jew passed by them and greeted them. After he passed, the Prophet called him and asked, "What did you say?" The Jew replied, "I said 'death be upon you.'" The Messenger of Allah ﷺ said, "When anyone from the People of the Book greets you, respond with 'and upon you' whatever you said."  

بَيْنَمَا رَسُولُ اللهِ ﷺ قَاعِدًا فِي أَصْحَابِهِ إِذْ مَرَّ بِهِمْ يَهُودِيٌّ فَسَلَّمَ فَلَمَّا مَضَى دَعَاهُ فَقَالَ كَيْفَ قُلْتَ؟ قَالَ قُلْتُ سَامٌ عَلَيْكُمْ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ أَيْ مَا قُلْتُمْ  

"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] أَوْ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] قَالَ أَبُو طَلْحَةَ وَكَانَ لَهُ حَائِطٌ فَقَالَ يَا رَسُولَ اللهِ حَائِطِي لِلَّهِ وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ فَقَالَ اجْعَلْهُ فِي قَرَابَتِكَ أَوْ أَقْرَبِيكَ  

[Machine] The Messenger of Allah ﷺ said, "There will come upon you a people who are the most tender-hearted among you. When they approach the city [of Medina], they will cause it to tremble..." [Al-Bahar Al-Rajz] Tomorrow, we will meet the beloved Muhammad and his group. The Ash'aris proceeded ahead, among them was Abu Musa Al-Ash'ari.  

قَالَ رَسُولُ اللهِ ﷺ يَقْدَمُ عَلَيْكُمْ قَوْمٌ هُمْ أَرَقُّ أَفْئِدَةً مِنْكُمْ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ جَعَلُوا يَرْتَجِزُونَ[البحر الرجز]غَدًا نَلْقَى الْأَحِبَّهْ مُحَمَّدًا وَحِزْبَهْفَقَدِمَ الْأَشْعَرِيُّونَ فِيهِمْ أَبُو مُوسَى الْأَشْعَرِيُّ  

When Messenger of Allah ﷺ married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Messenger of Allah ﷺ: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed. (Using translation from Bukhārī 4794)  

أَوْلَمَ رَسُولُ اللهِ ﷺ حِينَ بَنَى بِزَيْنَبَبِنْتِ جَحْشٍ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا ثُمَّ خَرَجَ إِلَى حُجَرِ أُمَّهَاتِ الْمُؤْمِنِينَ كَمَا كَانَ يَصْنَعُ صَبِيحَةَ بِنَائِهِ فَيُسَلِّمُ عَلَيْهِنَّ وَيَدْعُو لَهُنَّ وَيُسَلِّمْنَ عَلَيْهِ وَيَدْعُونَ لَهُ فَلَمَّا رَجَعَ إِلَى بَيْتِهِ رَأَى رَجُلَيْنِ جَرَى بَيْنَهُمَا الْحَدِيثُ فَلَمَّا رَآهُمَا رَجَعَ عَنْ بَيْتِهِ فَلَمَّا رَأَى الرَّجُلَانِ نَبِيَّ اللهِ ﷺ رَجَعَ عَنْ بَيْتِهِ وَثَبَا مُسْرِعَيْنِ قَالَ فَمَا أَدْرِي أَنَا أَخْبَرْتُهُ بِخُرُوجِهِمَا أَمْ أُخْبِرَ؟ فَرَجَعَ حَتَّى دَخَلَ الْبَيْتَ وَأَرْخَى السِّتْرَ بَيْنِي وَبَيْنَهُ وَأُنْزِلَتْ آيَةُ الْحِجَابِ  

"Banu Salimah wanted to move from their homes to somewhere near the mosque, but the Prophet did not want the outskirts of Al-madinah to be left vacant, so he said: 'O Banu Salimah, do you not hope for the reward of your footsteps?' So they stayed (where they were)." (Using translation from Ibn Mājah 784)   

عَنْ مَنَازِلِهِمْ إِلَى قُرْبِ الْمَسْجِدِ فَكَرِهَ نَبِيُّ اللهِ ﷺ أَنْ تَعْرَى الْمَدِينَةُ فَقَالَ يَا بَنِي سَلِمَةَ أَلَا تَحْتَسِبُونَ آثَارَكُمْ  

[Machine] The Messenger of Allah ﷺ headed towards Khaibar and we reached there at night. When we woke up in the morning, he mounted his ride and the Muslims mounted theirs. I rode behind Abu Talha and my feet touched the feet of the Messenger of Allah ﷺ . The people of Khaibar came out with their crops and goods. When they saw the Prophet ﷺ and the Muslims, they turned back hastily and said, "Muhammad and his army have come!" The Messenger of Allah ﷺ said, "Allah is the Greatest! Khaibar is destroyed. When we descend upon the people's land, it'll be an evil morning for those who were warned." (Surah As-Saffat 37:177)  

سَارَ رَسُولُ اللهِ ﷺ إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهَا لَيْلًا فَلَمَّا أَصْبَحْنَا الْغَدَاةَ رَكِبَ وَرَكِبَ الْمُسْلِمُونَ وَرَكِبْتُخَلْفَ أَبِي طَلْحَةَ وَإِنَّ قَدَمِي لَتَمَسُّ قَدَمَ رَسُولِ اللهِ ﷺ وَخَرَجَ أَهْلُ خَيْبَرَ بِمَكَاتِلِهِمْ وَمَسَاحِيهِمْ إِلَى زُرُوعِهِمْ وَأَرْضِيهِمْ فَلَمَّا رَأَوُا النَّبِيَّ ﷺ وَالْمُسْلِمِينَ رَجَعُوا هِرَابًا وَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَقَالَ رَسُولُ اللهِ ﷺ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ} [الصافات 177]  

“The Prophet ﷺ was with one of the Mothers of the Believers (his wives) and another (wife) sent a bowl containing food. She (the first wife) struck the hand of the Messenger of ﷺ and the bowl fell and broke. The Messenger of Allah ﷺ took the two pieces and put them back together, then he started gathering up the food and putting it in (the bowl). He said: 'Your mother was jealous. Eat.' So they ate, and she (the wife who broke the bowl) brought the bowl that was in her house and gave the intact bowl to the Messenger ﷺ, who left the broken bowl in the house of the one who broke it.” (Using translation from Ibn Mājah 2334)   

أَنَّ النَّبِيَّ ﷺ كَانَ عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الْخَادِمِ فَسَقَطَتِ الْقَصْعَةُ فَانْفَلَقَتْ فَأَخَذَ النَّبِيُّ ﷺ فَضَمَّ الْكَسْرَيْنِ وَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ غَارَتْ أُمُّكُمْ غَارَتْ أُمُّكُمْ وَيَقُولُ لِلْقَوْمِ كُلُوا وَحَبَسَ الرَّسُولَ حَتَّى جَاءَتِ الْأُخْرَى بِقَصْعَتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ رَسُولُ اللهِ ﷺ إِلَى الَّتِي كُسِرَتْ قَصْعَتُهَا وَتَرَكَ الْمَكْسُورَةُ لِلَّتِي كَسَرَتْ  

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)   

سَمِعَ الْمُسْلِمُونَ نَبِيَّ اللهِ ﷺ يُنَادِي مِنَ اللَّيْلِ يَا أَبَا جَهْلِ بْنَ هِشَامٍ وَيَا عُتْبَةَ بْنَ رَبِيعَةَ وَيَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا أُمَيَّةَ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا قَالُوا يَا رَسُولَ اللهِ تُنَادِي أَقْوَامًا قَدْ جَيَّفُوا؟ قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ غَيْرَ أَنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا  

“The Messenger of Allah ﷺ liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him.” (Using translation from Ibn Mājah 977)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَحْفَظُوا عَنْهُ  

that the Prophet ﷺ said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab." (Using translation from Tirmidhī 3688)   

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ فَقَالُوا لِشَابٍّ مِنْ قُرَيْشٍ فَظَنَنْتُ أَنِّي أَنَا هُوَ فَقُلْتُ مَنْ؟ قَالُوا عُمَرُ بْنُالْخَطَّابِ  

[Machine] The Messenger of Allah ﷺ said, "I entered Paradise and there I found a river flowing with tents of pearls along its banks. I struck with my hand what was flowing in it, and behold, it was musk. I said, 'O Jibril, what is this?' He said, 'This is Al-Kawthar which Allah has given to you.'"  

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهَرٍ يَجْرِي حَافَّتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي إِلَى مَا يَجْرِي فِيهِ فَإِذَا هُوَ مِسْكٌ أَذْفَرُ قُلْتُ يَا جِبْرِيلُ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللهُ  

"The Messenger of Allah ﷺturned to face us when he stood up to pray, before he said the Takbir and said: 'Make your rows straight and come close to one another, for I can see you behind my back."' (Using translation from Nasāʾī 814)  

أَقْبَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ بِوَجْهِهِ قَبْلَ أَنْ يُكَبِّرَ فِي الصَّلَاةِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي  

Once the Iqama was pronounced and Messenger of Allah ﷺ faced us and said, "Straighten your rows and stand closer together, for I see you from behind my back.' (Using translation from Bukhārī 719)  

أُقِيمَتِ الصَّلَاةُ فَأَقْبَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ بِوَجْهِهِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي  

[Machine] The Prophet ﷺ said, "There is a reward for every step taken in the path of Allah, be it a morning or an evening walk." He then mentioned the hadith of Sulaiman ibn Dawood.  

أَنَّ النَّبِيَّ ﷺ قَالَ لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ فَذَكَرَ يَعْنِي ذَكَرَ حَدِيثَ سُلَيْمَانَ بْنِ دَاوُدَ  

That the Messenger of Allah ﷺ said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it." (Using translation from Tirmidhī 1651)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ قَدَمِهِ مِنَ الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِالْجَنَّةِ اطَّلَعَتْ إِلَى الْأَرْضِ لَأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] "We would never see the Messenger of Allah praying without seeing him, nor would we see him sleeping without seeing him. He used to fast so much in a month that we would say he would not break his fast, and he would break his fast so much in a month that we would say he would not fast."  

أَنْ نَرَى رَسُولَ اللهِ ﷺ مُصَلِّيًا إِلَّا رَأَيْنَاهُ أَوْ نَائِمًا إِلَّا رَأَيْنَاهُ قَالَ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا نَرَاهُ يُرِيدُ أَنْ يُفْطِرَ مِنْهُ شَيْئًا وَيُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا نَرَاهُ يُرِيدُ أَنْ يَصُومَ مِنْهُ شَيْئًا  

" O Allah, I seek refuge in Thee from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in Thee from the torment of the grave and from trial of the life and death." (Using translation from Muslim 2706a)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ  

[Machine] Umm Sulaim sent me with a container in which there were dates, and I did not find the Prophet ﷺ in his house. Instead, he was with a freed slave of his, who had prepared a pot of meat and barley for him. He invited me and made me sit with him. I noticed that he was interested in the barley, so I moved it closer to him. When he finished his meal and returned to his house, I placed the container in front of him and he ate from it and distributed it until he reached its bottom.  

بَعَثَتْ أُمُّ سُلَيْمٍ مَعِي بِمِكْتَلٍ فِيهِ رُطَبٌ فَلَمْ أَجِدِ النَّبِيَّ ﷺ فِي بَيْتِهِ إِذَا هُوَ عِنْدَ مَوْلًى لَهُ قَدْ صَنَعَ لَهُ ثَرِيدًا أَوْ قَالَ ثَرِيدَةً بِلَحْمٍ وَقَرْعٍ فَدَعَانِي فَأَقْعَدَنِي مَعَهُ فَرَأَيْتُهُ يُعْجِبُهُ الْقَرْعُ فَجَعَلْتُ أَدَعُهُ قِبَلَهُ فَلَمَّا تَغَدَّى وَرَجَعَ إِلَى بَيْتِهِ وَضَعْتُ الْمِكْتَلَ بَيْنَ يَدَيْهِ فَجَعَلَ يَأْكُلُ مِنْهُ وَيَقْسِمُ حَتَّى أَتَى عَلَى آخِرِهِ  

[Machine] I prayed with the Messenger of Allah ﷺ , Abu Bakr, and Umar, and they did not recite aloud "Bismillah ir-Rahman ir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) [Al-Fatihah 1].  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ فَلَمْ يَجْهَرُوا بِ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1]  

"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food." (Using translation from Nasāʾī 3947)  

قَالَ النَّبِيُّ ﷺ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ  

"The Prophet stayed between Khaibar and Al-Madinah for three days when he consummated his marriage to Safiyyah bint Huyayy, and I invited the Muslims to his Walimah, in which there was no bread or meat. He commanded that a leather cloth (be spread) and dates, cottage cheese and ghee were placed on it, and that was his Walimah. The Muslims said: '(Will she be) one of the Mothers of the Believers, or a female slave whom his right hand possesses?' They said: 'If he has a Hijab for her, then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses.' When he rode on, he set aside a plate for her behind him and extended a Hijab between her and the people." (Using translation from Nasāʾī 3382)  

أَقَامَ النَّبِيُّ ﷺ بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثًا يَبْنِي عَلَيْهِ بِصَفِيَّةَ بِنْتِ حُيَيٍّ فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ أَمَرَنَا بِالْأَنْطَاعِ فَأُلْقِيَ فِيهَا مِنَ التَّمْرِ وَالْأَقِطِ وَالسَّمْنِ فَكَانَتْ وَلِيمَتَهُ فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ أَوْ مَا مَلَكَتْ يَمِينُهُ فَقَالُوا إِنْ حَجَبَهَا فَهِيَ مِنْ أُمَّهَاتِ الْمُؤْمِنِينَ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ مِمَّا مَلَكَتْ يَمِينُهُ فَلَمَّا ارْتَحَلَ وَطَّأَ لَهَا خَلْفَهُ وَمَدَّ الْحِجَابَ بَيْنَهَا وَبَيْنَ النَّاسِ  

Um (the mother of) Haritha came to Messenger of Allah ﷺ after Haritha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Messenger of Allah ﷺ! You know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet ﷺ said, "Are you mad? Is there only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it." (Using translation from Bukhārī 6567)  

أَنَّ أُمَّ حَارِثَةَ أَتَتْ رَسُولَ اللهِ ﷺ وَقَدْ هَلَكَ حَارِثَةُ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرْبٌ فَقَالَتْ يَا رَسُولَ اللهِ قَدْ عَلِمْتَ مَوْقِعَ حَارِثَةَ مِنْ قَلْبِي فَإِنْ كَانَ فِي الْجَنَّةِ لَمْ أَبْكِ عَلَيْهِ وَإِلَّا فَسَوْفَ تَرَى مَا أَصْنَعُ فَقَالَ لَهَا هَبِلْتِ؟ أَوَجَنَّةٌ وَاحِدَةٌ هِيَ؟ إِنَّهَا جِنَانٌ كَثِيرَةٌ وَإِنَّهُ فِي الْفِرْدَوْسِ الْأَعْلَى  

[Machine] On the authority of the Prophet ﷺ , he said, "One of you should suffice with a handful of water for ablution."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ يَكْفِي أَحَدَكُمْ مُدٌّ مِنَ الْوَضُوءِ  

[Machine] On the authority of the Prophet ﷺ , he said: "The longest of people in necks on the Day of Resurrection are the Mu'adhin (callers to prayer)."  

عَنِ النَّبِيِّ ﷺ قَالَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ الْمُؤَذِّنُونَ  

[Machine] I heard Anas bin Malik say that the Messenger of Allah ﷺ leaned on the daughter of Milhan. He then raised his head and laughed. She asked, "Why are you laughing, O Messenger of Allah?" He replied, "Because of a group of my Ummah who will ride on this green sea as warriors for the sake of Allah. Their example is like the kings on their thrones." She said, "Pray to Allah, O Messenger of Allah, to make me one of them." He said, "O Allah, make her one of them." She then got married to Ubada bin As-Samit. She rode in the sea with the daughter of Quraza until they reached a point where the ride became difficult for her, so she fell off and died.  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ اتَّكَأَ رَسُولُ اللهِ ﷺ عِنْدَ ابْنَةِمِلْحَانَ قَالَ فَرَفَعَ رَأْسَهُ فَضَحِكَ فَقَالَتْ مِمَّ ضَحِكْتَ يَا رَسُولَ اللهِ؟ فَقَالَ مِنْ أُنَاسٍ مِنْ أُمَّتِي يَرْكَبُونَ هَذَا الْبَحْرَ الْأَخْضَرَ غُزَاةً فِي سَبِيلِ اللهِ مَثَلُهُمْ كَمَثَلِ الْمُلُوكِ عَلَى الْأَسِرَّةِ قَالَتْ ادْعُ اللهَ يَا رَسُولَ اللهِ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ اللهُمَّ اجْعَلْهَا مِنْهُمْ فَنَكَحَتْ عُبَادَةَ بْنَ الصَّامِتِ قَالَ فَرَكِبَتْ فِي الْبَحْرِ مَعَ ابْنَةِ قَرَظَةَ حَتَّى إِذَا هِيَ قَفَلَتْ رَكِبَتْ دَابَّةً لَهَا بِالسَّاحِلِ فَوَقَصَتْ بِهَا فَسَقَطَتْ فَمَاتَتْ