[Machine] Narrated Prophet Muhammad ﷺ that a man had given him some date-palms or whatever Allah willed, until he had plenty of them. The man then began to withhold them, even though his family advised him to give some of them to the Prophet. And Prophet Muhammad ﷺ had given him some dates, from Umm Ayman or whatever Allah willed. So, I asked the Prophet ﷺ and he gave them to me. When Umm Ayman came, she placed a cloth on my neck and said, "No, by Allah, the One whom there is no god besides Him, you will not give them to him, even though the Prophet ﷺ has given you, or as she said. So, Prophet Muhammad ﷺ said to her, "Give her it exactly like that." And she (Umm Ayman) said, "No, by Allah." And Prophet Muhammad ﷺ said to her, "Give her it exactly like that." He kept on ordering her and she kept on refusing, until he gave her, and I assumed that he said, "Ten times its (original) amount," or he said, "Close to ten times its (original) amount," or as he said.  

عَنْ نَبِيِّ اللهِ ﷺ أَنَّ الرَّجُلَ كَانَ جَعَلَ لَهُ قَالَ عَفَّانُ يَجْعَلُ لَهُ مِنْ مَالِهِ النَّخَلَاتِ أَوْ كَمَا شَاءَ اللهُ حَتَّى فُتِحَتْ عَلَيْهِ قُرَيْظَةُ وَالنَّضِيرُ قَالَ فَجَعَلَ يَرُدُّ بَعْدَ ذَلِكَ وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ ﷺ فَأَسْأَلَهُ الَّذِي كَانَ أَهْلُهُ أَعْطَوْهُ أَوْ بَعْضَهُ وَكَانَ نَبِيُّ اللهِ ﷺ قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ أَوْ كَمَا شَاءَ اللهُ قَالَ فَسَأَلْتُ النَّبِيَّ ﷺ فَأَعْطَانِيهِنَّ فَجَاءَتْ أُمُّ أَيْمَنَفَجَعَلَتِ الثَّوْبَ فِي عُنُقِي وَجَعَلَتْ تَقُولُ كَلَّا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يُعْطِيكَهُنَّ وَقَدْ أَعْطَانِيهِنَّ أَوْ كَمَا قَالَتْ فَقَالَ نَبِيُّ اللهِ ﷺ لَكِ كَذَا وَكَذَا وَتَقُولُ كَلَّا وَاللهِ قَالَ وَيَقُولُ لَكِ كَذَا وَكَذَا قَالَ حَتَّى أَعْطَاهَا فَحَسِبْتُ أَنَّهُ قَالَ عَشْرُ أَمْثَالِهَا أَوْ قَالَ قَرِيبًا مِنْ عَشْرَةِ أَمْثَالِهَا أَوْ كَمَا قَالَ  

Would that you approached Abdullah b. Ubayy (to persuade him to accept Islam). The Prophet ﷺ (accordingly) went to him, riding a donkey, and (a party of) Muslims also went (with him). On the way they had to walk over a piece of land affected with salinity. When the Prophet ﷺ approached him, he said: Do not come near me. By Allah, the obnoxious smell of your donkey has offended me. (As a rejoinder to this remark), a man from the Ansar said: By God, the smell of the donkey of the Messenger of Allah ﷺ is better than your smell. (At this), a man from the tribe of 'Abdullah got furious. Then people from both sides got furious and exchanged blows with sticks, hands and shoes. (The narrator says) that (after this scuffle) we learnt that (the Qur'anic verse):" It two parties of the Believers have a quarrel, make ye peace between them" (xlix. 9) was revealed about these fighting parties. (Using translation from Muslim 1799)  

قِيلَ لِلنَّبِيِّ ﷺ لَوْ أَتَيْتَ عَبْدَ اللهِ بْنَ أُبَيٍّ فَانْطَلَقَ إِلَيْهِ نَبِيُّ اللهِ ﷺ وَرَكِبَ حِمَارًا وَانْطَلَقَ الْمُسْلِمُونَ يَمْشُونَ وَهِيَ أَرْضٌ سَبِخَةٌ فَلَمَّا أَتَاهُ النَّبِيُّ ﷺ قَالَ إِلَيْكَ عَنِّي فَوَاللهِلقَدْ آذَانِي رِيحُ حِمَارِكَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَاللهِ لَرِيحُ حِمَارِ رَسُولِ اللهِ ﷺ أَطْيَبُ رِيحًا مِنْكَ قَالَ فَغَضِبَ لِعَبْدِ اللهِ رَجُلٌ مِنْ قَوْمِهِ قَالَ فَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ قَالَ فَكَانَ بَيْنَهُمْ ضَرْبٌ بِالْجَرِيدِ وَبِالْأَيْدِي وَالنِّعَالِ قَالَ فَبَلَغَنَا أَنَّهَا نَزَلَتْ فِيهِمْ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا} [الحجرات 9]  

Anas b. Malik reported that Allah's Apostle ﷺ told me something secretly. I informed none about that and Umm Sulaim asked me about it, but I did not tell her even. (Using translation from Muslim 2482b)  

أَسَرَّ إِلَيَّ النَّبِيُّ ﷺ سِرًّا فَمَا أَخْبَرْتُ بِهِ أَحَدًا بَعْدَهُ وَلَقَدْ سَأَلَتْنِي عَنْهُ أُمُّ سُلَيْمٍ فَمَا أَخْبَرْتُهَا بِهِ  

[Machine] The Prophet of Allah ﷺ said, "The distance between my two sides is like the distance between Sana'a and Madinah, or like the distance between Madinah and Amman." Hisham was doubtful.  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَا بَيْنَ نَاحِيَتَيْ حَوْضِي كَمَا بَيْنَ صَنْعَاءَ وَالْمَدِينَةِ أَوْ مِثْلُ مَا بَيْنَ الْمَدِينَةِ وَعَمَّانَ شَكَّ هِشَامٌ  

[Machine] "Indeed, the Prophet (PBUH) used to describe the sweat of women as resembling the sweat of a small black Arabian ram, neither large nor small. It would be divided into three parts, melted, and then drunk every day, one part."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَصِفُ مِنْ عِرْقِ النَّسَا أَلْيَةَ كَبْشٍ عَرَبِيٍّ أَسْوَدَ لَيْسَ بِالْعَظِيمِ وَلَا بِالصَّغِيرِ يُجَزَّأُ ثَلَاثَةَ أَجْزَاءٍ فَيُذَابُ فَيُشْرَبُ كُلَّ يَوْمٍ جُزْءٌ  

[Machine] The Messenger of Allah ﷺ consulted the people on the day of Badr, and Abu Bakr spoke, but he turned away from him. Then 'Umar spoke, but he turned away from him. The Ansar said, "O Messenger of Allah, what do you want from us?" Al-Miqdad bin Al-Aswad said, "O Messenger of Allah, by the One in whose Hand is my soul, if you command us to plunge into the sea, we will surely do so, and if you command us to strike their chests until we reach the deepest part of the earth, we will surely do so. So, what is your command, O Messenger of Allah?" The Messenger of Allah then drew closer to his companions and set out until they reached Badr. A group of Quraysh was there, including a young man named Aswad from the Banu Hajjaj tribe. The companions of the Messenger of Allah captured him and asked him about Abu Sufyan and his companions. He said, "As for Abu Sufyan, I do not have any knowledge about him, but the Quraysh, Abu Jahl, and 'Umayyah bin Khalaf have come." They began to strike him, and whenever they hit him, he would say, "Yes, this is Abu Sufyan." When they stopped striking him, they asked him again about Abu Sufyan, and he replied, "I have no knowledge about Abu Sufyan, but the Quraysh, Abu Jahl, and the Messenger of Allah are praying." Then, the Messenger of Allah ﷺ raised his hand and said, "I swear by Allah, if any one of them moved me from the place of a hand-span, I would not have left any of them alive." The next day, Allah granted them victory over the disbelievers, and I swear by Allah, not a single man from them moved the Prophet even the width of a hand. Then, the Prophet went out to them after three days, when they were in a miserable condition, and said, "O Abu Jahl, O 'Utbah, O Shaybah, O 'Umayyah, have you found what your Lord promised you to be true? For I have indeed found what my Lord promised me to be true." 'Umar asked, "O Messenger of Allah, you are calling out to them after three days, even though they are in this condition?" The Prophet replied, "I am addressing them because they are unable to respond.' Then, he ordered that they be dragged with their legs and thrown into a well at Badr.  

أَنَّ رَسُولَ اللهِ ﷺ شَاوَرَ النَّاسَ يَوْمَ بَدْرٍ فَتَكَلَّمَ أَبُوبَكْرٍ فَأَعْرَضَ عَنْهُ ثُمَّ تَكَلَّمَ عُمَرُ فَأَعْرَضَ عَنْهُ فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ إِيَّانَا تُرِيدُ؟ فَقَالَ الْمِقْدَادُ بْنُ الْأَسْوَدِ يَا رَسُولَ اللهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنَا أَنْ نُخِيضَهَا الْبَحْرَ لَأَخَضْنَاهَا وَلَوْ أَمَرْتَنَا أَنْ نَضْرِبَ أَكْبَادَهَا إِلَى بَرْكِ الْغِمَادِ فَعَلْنَا فَشَأْنَكَ يَا رَسُولَ اللهِ فَنَدَبَ رَسُولُ اللهِ ﷺ أَصْحَابَهُ فَانْطَلَقَ حَتَّى نَزَلَ بَدْرًا وَجَاءَتْ رَوَايَا قُرَيْشٍ وَفِيهِمْ غُلَامٌ لِبَنِي الْحَجَّاجِ أَسْوَدُ فَأَخَذَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ فَسَأَلُوهُ عَنْ أَبِي سُفْيَانَ وَأَصْحَابِهِ فَقَالَ أَمَّا أَبُو سُفْيَانَ فَلَيْسَ لِي بِهِ عِلْمٌ وَلَكِنْ هَذِهِ قُرَيْشٌ وَأَبُو جَهْلٍ وَأُمَيَّةُ بْنُ خَلَفٍ قَدْ جَاءَتْ فَيَضْرِبُونَهُ فَإِذَا ضَرَبُوهُ قَالَ نَعَمْ هَذَا أَبُو سُفْيَانَ فَإِذَا تَرَكُوهُ فَسَأَلُوهُ عَنْ أَبِي سُفْيَانَ فَقَالَ مَا لِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ جَاءَتْ وَرَسُولُ اللهِ ﷺ يُصَلِّي فَانْصَرَفَ فَقَالَ إِنَّكُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَكُمْ وَتَدَعُونَهُ إِذَا كَذَبَكُمْ وَقَالَ رَسُولُ اللهِ ﷺ بِيَدِهِ فَوَضَعَهَا فَقَالَ هَذَا مَصْرَعُ فُلَانٍ غَدًا وَهَذَا مَصْرَعُ فُلَانٍ غَدًا إِنْ شَاءَ اللهُ تَعَالَى فَالْتَقَوْا فَهَزَمَهُمُ اللهُ ﷻ فَوَاللهِ مَا أَمَاطَ رَجُلٌ مِنْهُمْ عَنْ مَوْضِعِ كَفَّيِ النَّبِيِّ ﷺ قَالَ فَخَرَجَ إِلَيْهِمُ النَّبِيُّ ﷺ بَعْدَ ثَلَاثَةِ أَيَّامٍ وَقَدْ جَيَّفُوا فَقَالَ يَا أَبَا جَهْلٍ يَا عُتْبَةُ يَا شَيْبَةُ يَا أُمَيَّةُ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ تَدْعُوهُمْ بَعْدَ ثَلَاثَةِ أَيَّامٍ وَقَدْ جَيَّفُوا؟ فَقَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ غَيْرَ أَنَّهُمْ لَا يَسْتَطِيعُونَ جَوَابًا فَأَمَرَ بِهِمْ فَجُرُّوا بِأَرْجُلِهِمْ فَأُلْقُوا فِي قَلِيبِ بَدْرٍ  

[Machine] "When the news of Abu Sufyan's approach reached the Messenger of Allah ﷺ , Abu Bakr spoke but he turned away from him. Then Umar spoke but he turned away from him. Sa'd bin 'Ubadah said to him: 'O Messenger of Allah, why don't you order us to shed the water of the ocean? By the One in Whose Hand is my soul, if you ordered us to do that, we would do so. And if you ordered us to strike its shores with our swords, we would do so.' 'Afifan said that Sulaiman narrated from Ibn 'Aun, from 'Amr bin Sa'id that Al-Ghamad refers to the fog or the dew. 'Affan mentioned that statement until he mentioned the hadeeth of 'Abdus Samad, until his (the Prophet's) hand reached no further than his hand"  

أَنَّ رَسُولَ اللهِ ﷺ حَيْثُ بَلَغَهُ إِقْبَالُ أَبِي سُفْيَانَ قَالَ فَتَكَلَّمَ أَبُو بَكْرٍ فَأَعْرَضَ عَنْهُ ثُمَّ تَكَلَّمَ عُمَرُ فَأَعْرَضَ فَقَالَ سَعْدُ بْنُ عُبَادَةَ إِيَّانَا تُرِيدُ يَا رَسُولَ اللهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنَا أَنْ نُخِيضَهَا الْبِحَارَ لَأَخَضْنَاهَا وَلَوْ أَمَرْتَنَا أَنْ نَضْرِبَ أَكْبَادَهَا إِلَى بَرْكِ الْغِمَادِ قَالَ عَفَّانُ فَقَالَ سُلَيْمَانُ عَنِ ابْنِ عَوْنٍ عَنْ عَمْرِو بْنِ سَعِيدٍ قَالَ الْغَمَادُ فَذَكَرَ عَفَّانُ نَحْوَ حَدِيثِ عَبْدِ الصَّمَدِ إِلَى قَوْلِهِ فَمَا مَاطَ أَحَدُهُمْ عَنْ مَوْضِعِ يَدِ رَسُولِ اللهِ ﷺ  

“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’” (Using translation from Ibn Mājah 4036)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَمَامَ الدَّجَّالِ سِنِينَ خَدَّاعَةً يُكَذَّبُ فِيهَا الصَّادِقُ وَيُصَدَّقُ فِيهَا الْكَاذِبُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيَتَكَلَّمُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ؟ قَالَ الْفُوَيْسِقُ يَتَكَلَّمُ فِي أَمْرِ الْعَامَّةِ  

[Machine] "Abu Abdur-Rahman and I heard from Uthman, he said: Abdul-Allah ibn Idris narrated to me from Muhammad ibn Ishaq from Abdul-Allah ibn Dinar, he said: I heard Anas ibn Malik saying: I heard the Messenger of Allah ﷺ saying, 'Indeed, there are years before the Hour... and then he mentioned the Hadith.'"  

أَبُو عَبْدِ الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ سِنِينَ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ used to like "thefl". The companions said, meaning the broth of meat.  

كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ الثُّفْلُ قَالَ عَبَّادٌ يَعْنِي ثُفْلَ الْمَرَقِ  

[Machine] I passed by with the Prophet ﷺ on a road in one of the routes of Medina, and he saw a dome made of mud bricks. He asked, "Whose is this?" I said, "It belongs to so-and-so." He said, "Verily, every structure will be a source of regret to its owner on the Day of Resurrection, except for what is in a mosque or in a building connected to a mosque, like a minaret or the like." Then he passed by it and did not see it, so he asked, "What happened to the dome?" I said, "Its owner was informed of what you said, so he demolished it." The Prophet ﷺ said, "May Allah have mercy on him."  

مَرَرْتُ مَعَ النَّبِيِّ ﷺ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ فَرَأَى قُبَّةً مِنْ لَبِنٍ فَقَالَ لِمَنْ هَذِهِ؟ فَقُلْتُ لِفُلَانٍ فَقَالَ أَمَا إِنَّ كُلَّ بِنَاءٍ هَدٌّ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ إِلَّا مَا كَانَ فِي مَسْجِدٍ أَوْ فِي بِنَاءِ مَسْجِدٍ شَكَّ أَسْوَدُ أَوْ أَوْ أَوْ ثُمَّ مَرَّ فَلَمْ يَرَهَا فَقَالَ مَا فَعَلَتِ الْقُبَّةُ؟ قُلْتُ بَلَغَ صَاحِبَهَا مَا قُلْتَ فَهَدَمَهَا قَالَ فَقَالَ رَحِمَهُ اللهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever seeks justice and seeks assistance for it, he shall be directed towards it, and whoever does not seek it nor seek assistance for it, Allah shall send an angel to guide him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ طَلَبَ الْقَضَاءَ وَاسْتَعَانَ عَلَيْهِ وُكِلَ إِلَيْهِ وَمَنْ لَمْ يَطْلُبْهُ وَلَمْ يَسْتَعِنْ عَلَيْهِ أَنْزَلَ اللهُ مَلَكًا يُسَدِّدُهُ  

[Machine] The people of Makkah asked the Messenger of Allah ﷺ to show them a miracle, so he showed them the splitting of the moon twice.  

أَنَّ أَهْلَ مَكَّةَ سَأَلُوا رَسُولَ اللهِ ﷺ أَنْ يُرِيَهُمْ آيَةً قَالَ فَأَرَاهُمْ انْشِقَاقَ الْقَمَرِ مَرَّتَيْنِ  

[Machine] He said, "I heard the Messenger of Allah ﷺ often making these supplications: 'O Allah, I seek refuge in You from anxiety, grief, helplessness, laziness, stinginess, cowardice, the burden of debt, and from being subordinate to men.'"  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ كَثِيرًا مَا يَدْعُو بِهَؤُلَاءِ الدَّعَوَاتِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ  

Anas b. Malik asked me the cause of death of Yahya b. 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah ﷺ said that death by plague is martyrdom for a Muslim. (Using translation from Muslim 1916a)  

قَالَ رَسُولُ اللهِ ﷺ الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ  

[Machine] "Indeed, the Prophet ﷺ was asked about Al-Kawthar, so he said: it is a river that my Lord has granted me, whiter than milk and sweeter than honey. And in it are birds with necks like camels' humps. Then Umar said: O Messenger of Allah, those birds must be tender. So he said: Indeed, the ones who will eat from them are even more tender, O Umar."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْكَوْثَرِ فَقَالَ نَهَرٌ أَعْطَانِيهِ رَبِّي أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَفِيهِ طَيْرٌ كَأَعْنَاقِ الْجُزُرِ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ إِنَّ تِلْكَ لَطَيْرٌ نَاعِمَةٌ فَقَالَ أَكَلَتُهَا أَنْعَمُ مِنْهَا يَا عُمَرُ  

[Machine] "I have never seen an imam whose prayer resembles that of the Messenger of Allah , more than your imam, 'Umar ibn 'Abd al-'Aziz." He said, "And 'Umar would not prolong the recitation."  

مَا رَأَيْتُ إِمَامًا أَشْبَهَ صَلَاةً بِرَسُولِ اللهِ ﷺ مِنْ إِمَامِكُمْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ وَكَانَ عُمَرُ لَا يُطِيلُ الْقِرَاءَةَ  

[Machine] Anas used to speak in threes, and he used to mention that the Prophet ﷺ also used to speak in threes. He used to seek permission three times. Abu Sa'eed said, and narrated to us afterwards with this hadith, that the Prophet ﷺ used to seek permission three times.  

أَنَّ أَنَسًا كَانَ إِذَا تَكَلَّمَ تَكَلَّمَ ثَلَاثًا وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا تَكَلَّمَ تَكَلَّمَ ثَلَاثًا وَكَانَ يَسْتَأْذِنُ ثَلَاثًا قَالَ أَبُو سَعِيدٍ وَحَدَّثَنَا بَعْدَ ذَلِكَ بِهَذَا الْحَدِيثِ أَنَّ النَّبِيَّ ﷺ كَانَ يَسْتَأْذِنُ ثَلَاثًا  

that the Messenger of Allah ﷺ said to a man among his Companions: "Have you married O so-and-so?" He said: "No by Allah O Messenger of Allah! And I do not have anything to marry with." He said: "Do you not know: Qul Huwa Allahu Ahad?" He said: "Of course." He said: "It is a third of the Qur'an." He said: "Do you not know Idha Ja Nasrullahi Wal-Fath?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Qul Ya Ayyuhal-Kafirun?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Idha Zulzilat Al-Ard?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Marry, marry." (Using translation from Tirmidhī 2895)   

أَنَّ أَنَسَ بْنَ مَالِكٍ صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ سَأَلَ رَجُلًا مِنْ صَحَابَتِهِ فَقَالَ أَيْ فُلَانُ هَلْ تَزَوَّجْتَ؟ قَالَ لَا وَلَيْسَ عِنْدِي مَا أَتَزَوَّجُ بِهِ قَالَ أَلَيْسَ مَعَكَ قُلْ هُوَ اللهُ أَحَدٌ؟ قَالَ بَلَى قَالَ رُبُعُ الْقُرْآنِ قَالَ أَلَيْسَ مَعَكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ؟ قَالَ بَلَى قَالَ رُبُعُ الْقُرْآنِ قَالَ أَلَيْسَ مَعَكَ إِذَا زُلْزِلَتِ الْأَرْضُ؟ قَالَ بَلَى قَالَ رُبُعُ الْقُرْآنِ قَالَ أَلَيْسَ مَعَكَ إِذَا جَاءَ نَصْرُ اللهِ؟ قَالَ بَلَى قَالَ رُبُعُ الْقُرْآنِ قَالَ أَلَيْسَ مَعَكَ آيَةُ الْكُرْسِيِّ {اللهُ لَا إِلَهَ إِلَّا هُوَ} [البقرة 255] ؟ قَالَ بَلَى قَالَ رُبُعُ الْقُرْآنِ قَالَ تَزَوَّجْ تَزَوَّجْ تَزَوَّجْ ثَلَاثَ مَرَّاتٍ  

It is Allah's Apostle ﷺ who is having siesta in your house, lying in your bed. She came and found him sweating and his sweat falling on the leather cloth spread on her bed. She opened her scent-bag and began to fill the bottles with it. Allah's Apostle ﷺ was startled and woke up and said: Umm Sulaim, what are you doing? She said: Messenger of Allah, we seek blessings for our children through it. Thereupon he said: You have done something right. (Using translation from Muslim 2331b)  

كَانَ النَّبِيُّ ﷺ يَدْخُلُ بَيْتَ أُمِّ سُلَيْمٍ فَيَنَامُعَلَى فِرَاشِهَا وَلَيْسَتْ فِيهِ قَالَ فَجَاءَ ذَاتَ يَوْمٍ فَنَامَ عَلَى فِرَاشِهَا فَأُتِيَتْ فَقِيلَ لَهَا هَذَا النَّبِيُّ ﷺ نَائِمٌ فِي بَيْتِكِ عَلَى فِرَاشِكِ قَالَ فَجَاءَتْ وَقَدْ عَرِقَ وَاسْتَنْقَعَ عَرَقُهُ عَلَى قِطْعَةِ أَدِيمٍ عَلَى الْفِرَاشِ قَالَ فَفَتَحَتْ عَتِيدَتَهَا قَالَ فَجَعَلَتْ تُنَشِّفُ ذَلِكَ الْعَرَقَ فَتَعْصِرُهُ فِي قَوَارِيرِهَا فَفَزِعَ النَّبِيُّ ﷺ فَقَالَ مَا تَصْنَعِينَ يَا أُمَّ سُلَيْمٍ؟ قَالَتْ يَا رَسُولَ اللهِ نَرْجُو بَرَكَتَهُ لِصِبْيَانِنَا قَالَ أَصَبْتِ  

[Machine] The Messenger of Allah ﷺ said, "Verily, the birds of Paradise are like the size of Bukht (crows) and they graze on the trees of Paradise." Abu Bakr said, "O Messenger of Allah, these birds are delicate." He said, "They eat from it but it is more delicate than them." Abu Bakr repeated this three times and then said, "I hope to be among those who eat from it, O Abu Bakr."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ طَيْرَ الْجَنَّةِ كَأَمْثَالِ الْبُخْتِ تَرْعَى فِي شَجَرِ الْجَنَّةِ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ إِنَّ هَذِهِ لَطَيْرٌ نَاعِمَةٌ فَقَالَ أَكَلَتُهَا أَنْعَمُ مِنْهَا قَالَهَا ثَلَاثًا وَإِنِّيلَأَرْجُو أَنْ تَكُونَ مِمَّنْ يَأْكُلُ مِنْهَا يَا أَبَا بَكْرٍ  

“On the day when the Messenger of Allah ﷺ entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”* (Using translation from Ibn Mājah 1631)   

لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللهِ ﷺ الْمَدِينَةَ أَضَاءَ مِنَ الْمَدِينَةِ كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ رَسُولُ اللهِ ﷺ أَظْلَمَ مِنَ الْمَدِينَةِ كُلُّ شَيْءٍ وَمَا فَرَغْنَا مِنْ دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبَنَا  

[Machine] The Messenger of Allah ﷺ said, "Four people will come out of the fire and be presented to Allah. He will order them to be returned to the fire, but one of them will turn and say, 'Oh Lord! I had hope that if you took me out of it you would not return me to it.' Allah will then say, 'You will not be returned to it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَخْرُجُ مِنَ النَّارِ أَرْبَعَةٌ يُعْرَضُونَ عَلَى اللهِ فَيَأْمُرُ بِهِمْ إِلَى النَّارِ فَيَلْتَفِتُ أَحَدُهُمْ فَيَقُولُ أَيْ رَبِّ قَدْ كُنْتُ أَرْجُو إِنْ أَخْرَجْتَنِي مِنْهَا أَنْ لَا تُعِيدَنِي فِيهَا فَيَقُولُ فَلَا تَعُودُ فِيهَا  

[Machine] The Prophet ﷺ prohibited selling fruit until it becomes ripe, selling grapes until they turn black, and selling grains until they become fully ripe.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُبَاعَ الثَّمَرَةُ حَتَّى تَزْهُوَ وَعَنِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنِ الْحَبِّ حَتَّى يَشْتَدَّ  

The King Dhu Yazan presented to the apostle of Allah ﷺ a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it. (Using translation from Abū Dāʾūd 4034)   

أَنَّ مَلِكَ ذِي يَزَنَ أَهْدَى إِلَى النَّبِيِّ ﷺ حُلَّةً قَدْ أَخَذَهَا بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا أَوْ ثَلَاثٍ وَثَلَاثِينَ نَاقَةً  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, a man loves another man but cannot do his deeds." The Messenger of Allah ﷺ replied, "A person will be with those whom he loves." Anas (may Allah be pleased with him) said, "I have never seen the companions of the Messenger of Allah ﷺ rejoice over anything as much as they rejoiced over this saying of the Messenger of Allah ﷺ ." Anas (may Allah be pleased with him) also said, "We love the Messenger of Allah ﷺ but we cannot do his deeds. So when we are with him, we rely on this saying (that we will be with those whom we love)."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ الرَّجُلُ يُحِبُّ الرَّجُلَ وَلَا يَسْتَطِيعُ أَنْ يَعْمَلَكَعَمَلِهِ فَقَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ مَعَ مَنْ أَحَبَّ فَقَالَ أَنَسٌ فَمَا رَأَيْتُ أَصْحَابَ رَسُولِ اللهِ ﷺ فَرِحُوا بِشَيْءٍ قَطُّ إِلَّا أَنْ يَكُونَ الْإِسْلَامَ مَا فَرِحُوا بِهَذَا مِنْ قَوْلِ رَسُولِ اللهِ ﷺ فَقَالَ أَنَسٌ فَنَحْنُ نُحِبُّ رَسُولَ اللهِ ﷺ وَلَا نَسْتَطِيعُ أَنْ نَعْمَلَ كَعَمَلِهِ فَإِذَا كُنَّا مَعَهُ فَحَسْبُنَا  

[Machine] Anas said, "I have never smelled anything more fragrant than the scent of the Messenger of Allah ﷺ . I have never touched anything softer than the touch of the Messenger of Allah ﷺ ." Thabit said, "I said, 'O Abu Hamza! You seem as if you are looking at the Messenger of Allah ﷺ and hearing his voice.' He said, 'Yes, by Allah! I hope to meet him on the Day of Judgement and say, 'O Messenger of Allah! I served you for ten years in Madinah while I was a boy. Not everything he ordered me to do was to my liking, and he never scolded me for anything I did or did not do."  

أَنَسٌ مَا شَمِمْتُ شَيْئًا عَنْبَرًا قَطُّ وَلَا مِسْكًا قَطُّ وَلَا شَيْئًا قَطُّ أَطْيَبَ مِنْ رِيحِ رَسُولِ اللهِ ﷺ وَلَا مَسِسْتُ شَيْئًا قَطُّ دِيبَاجًا وَلَا حَرِيرًا أَلْيَنَ مَسًّا مِنْ رَسُولِ اللهِ ﷺ قَالَ ثَابِتٌ فَقُلْتُ يَا أَبَا حَمْزَةَ أَلَسْتَ كَأَنَّكَ تَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ وَكَأَنَّكَ تَسْمَعُ إِلَى نَغَمَتِهِ؟ فَقَالَ بَلَى وَاللهِ إِنِّي لَأَرْجُو أَنْ أَلْقَاهُ يَوْمَ الْقِيَامَةِ فَأَقُولَ يَا رَسُولَ اللهِ خُوَيْدِمُكَ قَالَ خَدَمْتُهُ عَشْرَ سِنِينَ بِالْمَدِينَةِ وَأَنَا غُلَامٌ لَيْسَ كُلُّ أَمْرِي كَمَا يَشْتَهِي صَاحِبِي أَنْ يَكُونَ مَا قَالَ لِي فِيهَا أُفٍّ وَمَا قَالَلِي لِمَ فَعَلْتَ هَذَا أَوْ أَلَا فَعَلْتَ هَذَا  

[Machine] I strive in the hills, as boys say, "Muhammad has arrived, so I strive and I see nothing." Then they say, "Muhammad has arrived, so I strive and I see nothing." He said, "Until the Messenger of Allah ﷺ and his companion Abu Bakr arrived, and there were some of us in the heat of Medina. Then they sent a man from the people of the desert to make the call to prayer for them. Around five hundred of the Ansar met them until they reached them. The Ansar said, "Go safely and obediently." The Messenger of Allah ﷺ and his companion approached them between their shoulders, and the people of Medina came out until the alleyways were crowded with people asking, "Which one is he? Which one is he?" They said, "We have never seen a resemblance like his on that day." Anas bin Malik said, "I saw him on the day he entered upon us, and on the day he passed away, I did not see anyone resembling him in those two days."  

إِنِّي لَأَسْعَى فِي الْغِلْمَانِ يَقُولُونَ جَاءَ مُحَمَّدٌ فَأَسْعَى فَلَا أَرَى شَيْئًا ثُمَّ يَقُولُونَ جَاءَ مُحَمَّدٌ فَأَسْعَى فَلَا أَرَى شَيْئًا قَالَ حَتَّى جَاءَ رَسُولُ اللهِ ﷺ وَصَاحِبُهُ أَبُو بَكْرٍ فَكَمَنَّا فِي بَعْضِ حِرَارِ الْمَدِينَةِ ثُمَّ بَعَثَا رَجُلًا مِنْأَهْلِ الْبَادِيَةِ لِيُؤْذِنَ بِهِمَا الْأَنْصَارَ فَاسْتَقْبَلَهُمَا زُهَاءَ خَمْسِ مِائَةٍ مِنَ الْأَنْصَارِ حَتَّى انْتَهَوْا إِلَيْهِمَا فَقَالَتِ الْأَنْصَارُ انْطَلِقَا آمِنَيْنِ مُطَاعَيْنِ فَأَقْبَلَ رَسُولُ اللهِ ﷺ وَصَاحِبُهُ بَيْنَ أَظْهُرِهِمْ فَخَرَجَ أَهْلُ الْمَدِينَةِ حَتَّى إِنَّ الْعَوَاتِقَ لَفَوْقَ الْبُيُوتِ يَتَرَاءَيْنَهُ يَقُلْنَ أَيُّهُمْ هُوَ أَيُّهُمْ هُوَ؟ قَالَ فَمَا رَأَيْنَا مَنْظَرًا شَبِيهًابِهِ يَوْمَئِذٍ قَالَ أَنَسُ بْنُ مَالِكٍ وَلَقَدْ رَأَيْتُهُ يَوْمَ دَخَلَ عَلَيْنَا وَيَوْمَ قُبِضَ فَلَمْ أَرَ يَوْمَيْنِ شَبِيهًا بِهِمَا  

[Machine] "I was sent as a Prophet and the Hour (of Judgment) were sent like this." The Prophet ﷺ then pointed with his index and middle fingers, and Qatada used to say, "The superiority of one finger over the other finger."  

عَنِ النَّبِيِّ ﷺ بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا وَأَشَارَ بِالسَّبَّابَةِ وَالْوُسْطَى وَكَانَ قَتَادَةُ يَقُولُ كَفَضْلِ إِحْدَاهُمَا عَلَى الْأُخْرَى  

[Machine] The companions of the Messenger of Allah ﷺ said, "O Messenger of Allah, the people of the Book greet us with peace, so how should we respond to them?" He said, "Say, 'And upon you.'"  

أَصْحَابُ رَسُولِ اللهِ ﷺ يَا رَسُولَ اللهِ إِنَّ أَهْلَ الْكِتَابِ يُسَلِّمُونَ عَلَيْنَا فَكَيْفَ نَرُدُّ عَلَيْهِمْ؟ قَالَ قُولُوا وَعَلَيْكُمْ  

[Machine] The Prophet ﷺ said about Nu'man bin Muqarrin, the son of a cousin or from among themselves, he said, "Yes."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي النُّعْمَانِ بْنِ مُقَرِّنٍ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ أَوْ مِنْ أَنْفُسِهِمْ قَالَ نَعَمْ  

[Machine] "From the Prophet ﷺ to the Ansar: Is there anyone among you who is not from your own people? They said: We have a nephew, the son of our sister. He said: The nephew of a people is from them or from their own selves."  

عَنِ النَّبِيِّ ﷺ لِلْأَنْصَارِ أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟ قَالُوا ابْنُ أُخْتٍ لَنَا قَالَ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ أَوْ مِنْ أَنْفُسِهِمْ  

"The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: 'Allah Akabar,' and I saw him slaughtering them with his own hand, and placing his foot on their sides "(Sahih ) (Using translation from Nasāʾī 4416)  

كَانَ رَسُولُ اللهِ ﷺ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ وَيُسَمِّي وَيُكَبِّرُ وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ  

[Machine] There was among us a man from the Banu Najar who had read Al-Baqarah and Al-Imran and used to write for the Messenger of Allah ﷺ. He fled until he caught up with the People of the Book. They raised him up and said, "This is the one who used to write for Muhammad," and they were amazed by him. Allah then broke his neck among them, so they buried him and threw him on his face on the ground. Then they returned and dug for him and threw him on his face on the ground. Then they returned and dug for him and threw him on his face on the ground. Finally, they left him abandoned.  

كَانَ مِنَّا رَجُلٌ مِنْ بَنِي النَّجَّارِ قَدْ قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَكَانَ يَكْتُبُ لِرَسُولِ اللهِ ﷺ فَانْطَلَقَ هَارِبًا حَتَّى لَحِقَ بِأَهْلِ الْكِتَابِ قَالَ فَرَفَعُوهُ وَقَالُوا هَذَا كَانَ يَكْتُبُ لِمُحَمَّدٍ وَأُعْجِبُوا بِهِ فَمَا لَبِثَ أَنْ قَصَمَ اللهُ عُنُقَهُ فِيهِمْ فَحَفَرُوا لَهُ فَوَارَوْهُ فَأَصْبَحَتِ الْأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا ثُمَّ عَادُوا فَحَفَرُوا لَهُ فَوَارَوْهُ فَأَصْبَحَتِ الْأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا ثُمَّ عَادُوافَحَفَرُوا لَهُ فَوَارَوْهُ فَأَصْبَحَتِ الْأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا فَتَرَكُوهُ مَنْبُوذًا  

[Machine] The Messenger of Allah ﷺ said, "O Abu Umair, what did An-Nughair do?"  

رَسُولُ اللهِ ﷺ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ  

[Machine] Anas bin Malik described to us the prayer of the Messenger of Allah ﷺ . Then he stood up to pray with us, and he performed the bowing (rak'ah) and stood straight until some of us thought that he had forgotten. Then he prostrated and stood straight while in prostration until some of us thought that he had forgotten. Then he sat down.  

وَصَفَ لَنَا أَنَسُ بْنُ مَالِكٍ صَلَاةَ رَسُولِ اللهِ ﷺ ثُمَّ قَامَ يُصَلِّي بِنَا فَرَكَعَ فَاسْتَوَى قَائِمًا حَتَّى رَأَى بَعْضُنَا أَنَّهُ قَدْ نَسِيَ ثُمَّ سَجَدَ فَاسْتَوَى قَاعِدًا حَتَّى رَأَى بَعْضُنَا أَنَّهُ قَدْ نَسِيَ ثُمَّ اسْتَوَى قَاعِدًا  

Anas b. Malik reported that when Messenger of Allah ﷺ decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Messenger of Allah ﷺ had a silver ring made (for himself), (its shape is so vivid in my mind) as if I see its brightness in the band of Messenger of Allah ﷺ and its engravement was (Muhammad, Messenger of Allah). (Using translation from Muslim 2092c)   

لَمَّا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَكْتُبَ إِلَى الرُّومِ قِيلَ لَهُ إِنَّ كِتَابَكَ لَا يُقْرَأُ حَتَّى يَكُونَ مَخْتُومًا فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَنَقَشَهُ أَوْ نَقَشَ مُحَمَّدٌ رَسُولُ اللهِ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ  

[Machine] When the Messenger of Allah ﷺ wanted to write (a letter) to the Romans, he mentioned its meaning.  

لَمَّا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَكْتُبَ إِلَى الرُّومِ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ did not reach the stage of graying hair that requires dyeing. However, Abu Bakr used to dye his head and beard with henna and katam. Hashim said, "They will not turn white until their hair becomes thin."  

لَمْ يَبْلُغْ رَسُولُ اللهِ ﷺ مِنَ الشَّيْبِ مَا يَخْضِبُهُ وَلَكِنْ أَبُو بَكْرٍ قَدْ كَانَ يَخْضِبُ رَأْسَهُ وَلِحْيَتَهُ بِالْحِنَّاءِ وَالْكَتَمِ قَالَ هَاشِمٌ حَتَّى يَقْنُوا شَعْرَهُمْ  

I saw one day on the finger of Messenger of Allah (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle ﷺ discarded his ring, and the people also discarded their rings. (Using translation from Muslim 2093a)   

أَنَّهُ رَأَى فِي يَدِ رَسُولِ اللهِ ﷺ خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ الْخَوَاتِيمَ مِنْ وَرِقٍ فَلَبِسُوهَا فَطَرَحَ رَسُولُ اللهِ ﷺ خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ  

The Messenger of Allah used to pray 'Asr when the sun was still hot and high, and if a person were to go to the suburbs (of Al-Madinah) he would be able to reach it while the sun was still hot and high. (Using translation from Ibn Mājah 682)  

أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ حَيَّةٌ فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي فَيَأْتِي الْعَوَالِيَ وَالشَّمْسُ مُرْتَفِعَةٌ  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ كَذَبَ عَلَيَّ قَالَ حَسِبْتُ أَنَّهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

[Machine] Do not be astonished by a person's actions until you know what will be sealed for him by them. A man may perform a good deed momentarily in his lifetime or for a period of time, even if he dies upon it, he dies upon evil. Then he may turn to performing righteous deeds and be sealed with them. And a servant may perform a good deed momentarily in his lifetime or for a period of time, even if he dies upon it, he dies upon good. Then he may turn to performing evil deeds and be sealed with them. Hamid said, and he recited it once, then stopped.  

أَنْ لَا تَعْجَبُوا لِعَمَلِ رَجُلٍ حَتَّى تَعْلَمُوا بِمَا يُخْتَمُ لَهُ بِهِ فَقَدْ يَعْمَلُ الرَّجُلُ بُرْهَةً مِنْ دَهْرِهِ أَوْ زَمَانًا مِنْ عُمْرِهِ عَمَلًا سَيِّئًا لَوْ مَاتَ عَلَيْهِ مَاتَ عَلَى شَرٍّ فَيَتَحَوَّلُ إِلَى عَمَلٍ صَالِحٍ فَيُخْتَمُ لَهُ بِهِ وَقَدْ يَعْمَلُ الْعَبْدُ بُرْهَةً مِنْ دَهْرِهِ أَوْ زَمَانًا مِنْ عُمْرِهِ عَمَلًا صَالِحًا لَوْ مَاتَ عَلَيْهِ مَاتَ عَلَى خَيْرٍ فَيَتَحَوَّلُ إِلَى عَمَلٍ سَيِّئٍ فَيُخْتَمُ لَهُ بِهِ قَالَ وَقَدْ رَفَعَهُ حُمَيْدٌ مَرَّةً ثُمَّ كَفَّ عَنْهُ  

[Machine] The Prophet ﷺ said, "A group of people will come after you, who have softer hearts towards Islam than you do." He then said, "The Ash'aris from among them will come forward," referring specifically to Abu Musa Al-Ash'ari.  

قَالَ النَّبِيُّ ﷺ سَيَقْدَمُ عَلَيْكُمْ قَوْمٌ هُمْ أَرَقُّ قُلُوبًا لِلْإِسْلَامِ مِنْكُمْ قَالَ فَقَدِمَ الْأَشْعَرِيُّونَ مِنْهُمْ أَبُو مُوسَى الْأَشْعَرِيُّ فَلَمَّا دَنَوْا  

[Machine] Narrated Hafsah bint Sireen: Anas bin Malik asked me, "How did Yahya bin Abu 'Amrah die?" I replied, "Due to the plague." Anas bin Malik said, "The Messenger of Allah ﷺ said, 'The plague is a martyrdom for every Muslim.'"  

حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ حَدَّثَتْنِي حَفْصَةُ بِنْتُ سِيرِينَ قَالَتْ قَالَ لِي أَنَسُ بْنُ مَالِكٍ بِمَ مَاتَ يَحْيَى بْنُ أَبِي عَمْرَةَ؟ فَقُلْتُ بِالطَّاعُونِ فَقَالَ أَنَسُ بْنُ مَالِكٍ قَالَ رَسُولُ اللهِ ﷺ الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ  

[Machine] Did you hear the Messenger of Allah ﷺ mention the Hour? He said, "I heard the Messenger of Allah saying, 'You and the Hour are as such.'"  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ يَذْكُرُ بِهِ السَّاعَةَ؟ قَالَ سَمِعْتُرَسُولَ اللهِ يَقُولُ أَنْتُمْ وَالسَّاعَةُ كَهَاتَيْنِ  

[Machine] I prayed behind the Messenger of Allah ﷺ , Abu Bakr, Umar, and Uthman, and they would begin by reciting "Alhamdulillahi Rabbil 'Alamin" (Praise be to Allah, the Lord of all the worlds) [Surah Al-Fatiha: 2], without mentioning "Bismillahir Rahmanir Raheem" (In the name of Allah, the Most Gracious, the Most Merciful) [Surah Al-Fatiha: 1] in the beginning or at the end of the recitation.  

صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكَانُوا يَسْتَفْتِحُونَ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] لَا يَذْكُرُونَ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] فِي أَوَّلِ الْقِرَاءَةِ وَلَا فِي آخِرِهَا  

The Prophet ﷺ said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head. (Using translation from Abū Dāʾūd 4765)   

أَنَّ النَّبِيَّ ﷺ قَالَ سَيَكُونُ فِي أُمَّتِي اخْتِلَافٌ وَفُرْقَةٌ قَوْمٌ يُحْسِنُونَ الْقِيلَ وَيُسِيئُونَ الْفِعْلَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَرْجِعُونَ حَتَّى يَرْتَدَّ عَلَى فُوقِهِ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ يَدْعُونَ إِلَى كِتَابِ اللهِ وَلَيْسُوا مِنْهُ فِي شَيْءٍ مَنْ قَاتَلَهُمْ كَانَ أَوْلَى بِاللهِ مِنْهُمْ قَالُوا يَا رَسُولَ اللهِ مَا سِيمَاهُمْ؟ قَالَ التَّحْلِيقُ  

[Machine] The Prophet ﷺ entered the mosque, wearing a thick Najrani cloak. An Arab man came from behind him and pulled the edge of his cloak with a strong pull, causing the cloak to leave a mark on the neck of the Messenger of Allah ﷺ. The man said, "O Muhammad, give us some of the wealth of Allah that is with you." The Prophet ﷺ turned towards him, smiled, and said, "Tell him (to leave)."  

دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ وَعَلَيْهِ رِدَاءٌ نَجْرَانِيٌّ غَلِيظُ الصَّنِفَةِ فَجَاءَ أَعْرَابِيٌّ مِنْ خَلْفِهِ فَجَذَبَ بِطَرَفِ رِدَائِهِ جَذْبَةً شَدِيدَةً حَتَّى أَثَّرَتِ الصَّنِفَةُ فِي صَفْحِ عُنُقِ رَسُولِ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ أَعْطِنَا مِنْ مَالِ اللهِ الَّذِي عِنْدَكَ قَالَ فَالْتَفَتَ إِلَيْهِ النَّبِيُّ ﷺ فَتَبَسَّمَ ثُمَّ قَالَ مُرُوا لَهُ  

The Prophet ﷺ said: When I was taken up to heaven I passed by people who had nails of copper and were scratching their faces and their breasts. I said: Who are these people, Gabriel? He replied: They are those who were given to back biting and who aspersed people's honour. Abu Dawud said: Yahya b. 'Uthman has also transmitted it from Baqiyyah, there is no mention of Anas in it. (Using translation from Abū Dāʾūd 4878)   

قَالَ رَسُولُ اللهِ ﷺ لَمَّا عَرَجَ بِي رَبِّي مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ يَخْمُشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ فَقُلْتُ مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ وَيَقَعُونَ فِي أَعْرَاضِهِمْ