[Machine] The Messenger of Allah ﷺ delivered a sermon and mentioned the hadith.  

خَطَبَ رَسُولُ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ  

[Machine] "He told him that the Messenger of Allah ﷺ addressed the people and mentioned the hadith."  

أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ فَذَكَرَ الْحَدِيثَ  

[Machine] I heard the Prophet ﷺ saying: "Indeed, the best gatherings are the most spacious. Then he stepped aside and sat in a wide gathering."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ خَيْرَ الْمَجَالِسِ أَوْسَعُهَا ثُمَّ تَنَحَّى وَجَلَسَ فِي مَجْلِسٍ وَاسِعٍ  

[Machine] I heard the Messenger of Allah ﷺ say on this pulpit, "What is wrong with people who say that the mercy of the Messenger of Allah ﷺ does not benefit his people? By Allah, it does. Verily, my mercy is connected in this world and the Hereafter. And I am, O people, superior to you at the Pond (of Al-Kawthar). So when you come, a man will say, 'O Messenger of Allah, I am so-and-so, son of so-and-so.' And another will say, 'I am so-and-so, son of so-and-so.' He will say to them, 'As for lineage, I know it. But you have changed and distorted the Quran after me.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذَا الْمِنْبَرِ مَا بَالُ رِجَالٍ يَقُولُونَ إِنَّ رَحِمَ رَسُولِ اللهِ ﷺ لَا تَنْفَعُ قَوْمَهُ بَلَى وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ وَإِنِّي أَيُّهَا النَّاسُ فَرَطٌ لَكُمْ عَلَى الْحَوْضِ فَإِذَا جِئْتُمْ قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَنَا فُلَانُ بْنُفُلَانٍ وَقَالَ آخَرُ أَنَا فُلَانُ بْنُ فُلَانٍ قَالَ لَهُمْ أَمَّا النَّسَبُ فَقَدْ عَرَفْتُهُ وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمُ الْقَهْقَرَى  

[Machine] I heard the Prophet, ﷺ , say on the pulpit and he mentioned its meaning.  

سَمِعْتُ النَّبِيَّ ﷺ عَلَى الْمِنْبَرِ يَقُولُ فَذَكَرَ مَعْنَاهُ  

[Machine] Abu Huraira complained or was absent, so Abu Sa'id al-Khudri led the prayer with us, and he pronounced the takbeer loudly when starting the prayer, during the bowing, when saying "Allah listens to those who praise Him", when raising his head from prostration, when prostrating, and when standing up between the two prostrations until he completed his prayer in this manner. When he finished his prayer, someone said to him, "People differed regarding your prayer." He went out and stood by the pulpit and said, "O people, by Allah, I do not care whether your prayers differed or not, for this is how I saw the Prophet ﷺ praying."  

اشْتَكَى أَبُو هُرَيْرَةَ أَوْ غَابَ فَصَلَّى بِنَا أَبُو سَعِيدٍ الْخُدْرِيُّ فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَحِينَ سَجَدَ وَحِينَ قَامَ بَيْنَ الرَّكْعَتَيْنِ حَتَّى قَضَى صَلَاتَهُ عَلَى ذَلِكَ فَلَمَّا صَلَّى قِيلَ لَهُ قَدِ اخْتَلَفَ النَّاسُ عَلَى صَلَاتِكَ فَخَرَجَ فَقَامَ عِنْدَ الْمِنْبَرِ فَقَالَ أَيُّهَا النَّاسُ وَاللهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ هَكَذَا رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي  

[Machine] The Prophet ﷺ said: "No fatigue, illness, sorrow, grief, harm, or sadness, not even a thorn that pricks a Muslim, but Allah expiates some of his sins because of it."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَايُصِيبُ الْمَرْءَ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حَزَنٍ وَلَا غَمٍّ وَلَا أَذًى حَتَّى الشَّوْكَةَ يُشَاكُهَا إِلَّا كَفَّرَ اللهُ ﷻ عَنْهُ بِهَا مِنْ خَطَايَاهُ  

[Machine] Narrated by the Prophet ﷺ , he said, "Follow me and the one who follows me will be with me in paradise. Those who come after you will continue to delay until Allah delays them."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ائْتَمُّوا بِي يَأْتَمُّ بِكُمْ مَنْ بَعْدَكُمْ فَإِنَّهُ لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ ﷻ  

[Machine] The Messenger of Allah ﷺ delivered a sermon after Asr prayer to the congregation of Maghribain, which was kept and memorized by some and forgotten by others. He praised Allah and thanked Him. He said, "Verily, this world is green and sweet, and Allah has made you its successors to see how you will act. So beware of the world and beware of women. Indeed, the children of Adam are created in different categories. Some are born believers, live as believers, and die as believers. Some are born non-believers, live as non-believers, and die as non-believers. Some are born believers, live as believers, and die as non-believers. Some are born non-believers, live as non-believers, and die as believers. Indeed, anger is a burning ember in the heart of the son of Adam; you can see it in the redness of his eyes and the bulging of his veins. So if any of you finds something of that, let him find refuge in the earth. Indeed, the best of men are those who are slow to anger and quick to be pleased, and the worst of men are those who are quick to anger and slow to be pleased. When a man is slow to anger, he seldom commits any vice, and when he is quick to anger, he seldom does any good. Verily, the best of merchants are those who have good judgment in their transactions, and the worst of merchants are those who have poor judgment in their transactions. When a man has good judgment but poor luck, or poor judgment but good luck, it is because of his choice. Indeed, every traitor will have a banner on the Day of Judgment according to the extent of his treachery. Indeed, the greatest treachery is the treachery of a general ruler. Verily, a man's status among the people should not prevent him from speaking the truth when he knows it. Indeed, the best form of jihad is speaking a word of truth to an unjust ruler." When he was at the western horizon, he said, "Indeed, what remains of this world compared to what has passed is like what remains of your day compared to what has passed of it."  

خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً بَعْدَ الْعَصْرِ إِلَى مُغَيْرِبَانِ الشَّمْسِ حَفِظَهَا مِنَّا مَنْ حَفِظَهَا وَنَسِيَهَا مَنْ نَسِيَ فَحَمِدَ اللهَ قَالَ عَفَّانُ وَقَالَ حَمَّادٌ وَأَكْثَرُ حِفْظِي أَنَّهُ قَالَ بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ أَلَا فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ أَلَا إِنَّ بَنِي آدَمَ خُلِقُوا عَلَى طَبَقَاتٍ شَتَّى مِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ مُؤْمِنًاوَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ مُؤْمِنًا أَلَا إِنَّ الْغَضَبَ جَمْرَةٌ تُوقَدُ فِي جَوْفِ ابْنِ آدَمَ أَلَا تَرَوْنَ إِلَى حُمْرَةِ عَيْنَيْهِ وَانْتِفَاخِ أَوْدَاجِهِ فَإِذَا وَجَدَ أَحَدُكُمْ شَيْئًا مِنْ ذَلِكَ فَالْأَرْضَ الْأَرْضَ أَلَا إِنَّ خَيْرَ الرِّجَالِ مَنْ كَانَ بَطِيءَ الْغَضَبِ سَرِيعَ الرِّضَا وَشَرَّ الرِّجَالِ مَنْ كَانَ سَرِيعَ الْغَضَبِ بَطِيءَ الرِّضَا فَإِذَا كَانَ الرَّجُلُ بَطِيءَ الْغَضَبِ بَطِيءَ الْفَيْءِ وَسَرِيعَ الْغَضَبِ سَرِيعَ الْفَيْءِ فَإِنَّهَا بِهَا أَلَا إِنَّ خَيْرَ التُّجَّارِ مَنْ كَانَ حَسَنَ الْقَضَاءِ حَسَنَ الطَّلَبِ وَشَرَّ التُّجَّارِ مَنْ كَانَ سَيِّئَ الْقَضَاءِ سَيِّئَ الطَّلَبِ فَإِذَا كَانَ الرَّجُلُ حَسَنَ الْقَضَاءِ سَيِّئَ الطَّلَبِ أَوْ كَانَ سَيِّئَ الْقَضَاءِ حَسَنَ الطَّلَبِ فَإِنَّهَا بِهَا أَلَا إِنَّ لِكُلِّ غَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ أَلَا وَأَكْبَرُ الْغَدْرِ غَدْرُ أَمِيرِ عَامَّةٍ أَلَا لَا يَمْنَعَنَّ رَجُلًا مَهَابَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا عَلِمَهُ أَلَا إِنَّ أَفْضَلَ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ فَلَمَّا كَانَ عِنْدَ مُغَيْرِبَانِ الشَّمْسِ قَالَ أَلَا إِنَّ مِثْلَ مَا بَقِيَ مِنَ الدُّنْيَا فِيمَا مَضَى مِنْهَا مِثْلُ مَا بَقِيَ مِنْ يَوْمِكُمْ هَذَا فِيمَا مَضَى مِنْهُ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, we are on a barren land, so what should we do?" He (the Prophet) said, "It has reached me that a nation from the Children of Israel was transformed into animals. I do not know which animals they were, so I cannot command or forbid anything."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا؟ قَالَ بَلَغَنِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فَمَا أَدْرِي أَيُّ الدَّوَابِّ هِيَ؟ فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ  

[Machine] Abu Musa sought permission from Umar three times but Umar did not give him permission. So, Abu Musa returned and met Umar who asked him, "What made you come back?" Abu Musa replied, "I heard the Messenger of Allah ﷺ saying, 'Whoever seeks permission three times and is not given permission, then he should return.' Umar said, 'You should come with evidence for this or I will do something about it.' So, Abu Musa went to his people and sought their help in supplicating to Allah. I said, 'I am with you.' They testified in Abu Musa's favor, and Umar left him alone."  

اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَثَلَاثًا فَلَمْ يَأْذَنْ لَهُ عُمَرُ فَرَجَعَ فَلَقِيَهُ عُمَرُ فَقَالَ مَا شَأْنُكَ رَجَعْتَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ قَالَ لَتَأْتِيَنَّ عَلَى هَذَا بِبَيِّنَةٍ أَوْ لَأَفْعَلَنَّ وَلَأَفْعَلَنَّ فَأَتَى مَجْلِسَ قَوْمِهِ فَنَاشَدَهُمُ اللهَ ﷻ فَقُلْتُ أَنَا مَعَكَ فَشَهِدُوا لَهُ بِذَلِكَ فَخَلَّى سَبِيلَهُ  

"A man came to the Prophet ﷺ and said: 'My brother is suffering from loose bowels.' He said: 'Let him drink Honey.' So he drank it. Then he came and said: O Messenger of Allah ﷺ! He has drunk honey, but it has only made him more worse.' So the Messenger of Allah ﷺ said: ' Let him drink honey.'" He said: "So he drank it. Then he came and said: 'O Messenger of Allah ﷺ! I gave him some more to drink, but it has only made him more worse.'" He said: "The Messenger of Allah ﷺ said: 'Allah has told the truth,and your brother's stomach has lied. Give him honey to drink'. So he gave him some more honey to drink and he was cured.'" (Using translation from Tirmidhī 2082)   

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺفَقَالَ يَا رَسُولَ اللهِ إِنَّ أَخِي اسْتُطْلِقَ بَطْنُهُ قَالَ اسْقِهِ عَسَلًا فَذَهَبَ ثُمَّ جَاءَ فَقَالَ قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا قَالَ اسْقِهِ عَسَلًا فَذَهَبَ ثُمَّ جَاءَ فَقَالَ قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا قَالَ اسْقِهِ عَسَلًا قَالَ فَذَهَبَ ثُمَّ جَاءَ فَقَالَ قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ لَهُ فِي الرَّابِعَةِ اسْقِهِ عَسَلًا قَالَ أَظُنُّهُ قَالَ فَسَقَاهُ فَبَرَأَ فَقَالَ رَسُولُ اللهِ ﷺ فِي الرَّابِعَةِ صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ  

[Machine] A man came to the Prophet ﷺ and said, "My nephew's stomach is upset." The Prophet ﷺ told him to give his nephew honey to drink. The man did so, but it only made his nephew's condition worse. He went back to the Prophet ﷺ three times, and on the third time, the Prophet ﷺ told him to give his nephew honey to drink, saying that Allah has spoken the truth and his nephew's stomach has lied. The man gave his nephew honey to drink again, and Allah cured him.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ ابْنُ أَخِي قَدْ عَرِبَ بَطْنُهُ فَقَالَ اسْقِ ابْنَ أَخِيكَ عَسَلًا قَالَ فَسَقَاهُ فَلَمْ يَزِدْهُ إِلَّا شِدَّةً فَرَجَعَ إِلَى النَّبِيِّ ﷺ ثَلَاثَ مَرَّاتٍ فَقَالَ لَهُ النَّبِيُّ ﷺ فِي الثَّالِثَةِ اسْقِ ابْنَ أَخِيكَ عَسَلًا فَإِنَّ اللهَ ﷻ قَدْ صَدَقَ وَكَذَبَ بَطْنُ ابْنِ أَخِيكَ قَالَ فَسَقَاهُ فَعَافَاهُ اللهُ ﷻ  

[Machine] From the Prophet ﷺ, he said: Every prophet has been given a gift, and each one has hastened it. But I have delayed my gift as intercession for my Ummah. Verily, a man from my Ummah will intercede for a group of people, and they will enter Paradise. And a man from my Ummah will intercede for a tribe, and a man from my Ummah will intercede for a clan, and a man from my Ummah will intercede for a group of three, and for two men, and for one man.  

عَنِ النَّبِيِّ ﷺ قَالَ قَدْ أُعْطِيَ كُلُّ نَبِيٍّ عَطِيَّةً فَكُلٌّ قَدْ تَعَجَّلَهَا وَإِنِّي أَخَّرْتُ عَطِيَّتِي شَفَاعَةً لِأُمَّتِي وَإِنَّ الرَّجُلَ مِنْ أُمَّتِي لَيَشْفَعُ لِلْفِئَامِ مِنَ النَّاسِ فَيَدْخُلُونَ الْجَنَّةَ وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلْقَبِيلَةِ وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلْعُصْبَةِ وَإِنَّ الرَّجُلَ لَيَشْفَعُ لِلثَّلَاثَةِ وَلِلرَّجُلَيْنِ وَلِلرَّجُلِ  

[Machine] It has been narrated that the Prophet ﷺ performed Umrah in the year of Hudaybiyah along with his companions, except for Uthman and Abu Qatadah. He sought forgiveness three times for those who shaved their heads and once for those who cut their hair short.  

أَنَّ النَّبِيَّ ﷺ أَحْرَمَ وَأَصْحَابُهُ عَامَ الْحُدَيْبِيَةِ غَيْرَ عُثْمَانَ وَأَبِي قَتَادَةَ فَاسْتَغْفَرَ لِلْمُحَلِّقِينَ ثَلَاثًا وَلِلْمُقَصِّرِينَ مَرَّةً  

"The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: 'You have contradicted the Sunnah.' So he said: 'O so-and-so! What was there it has been left.' So Abu Sa'eed said: 'As for this, he has fulfilled what is upon him. I heard the Messenger of Allah ﷺ saying: 'Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith."' (Using translation from Tirmidhī 2172)   

خَطَبَ مَرْوَانُ قَبْلَ الصَّلَاةِ فِي يَوْمِ الْعِيدِ فَقَامَ رَجُلٌ فَقَالَ إِنَّمَا كَانَتِ الصَّلَاةُ قَبْلَ الْخُطْبَةِ فَقَالَ تَرَى ذَلِكَ يَا أَبَا فُلَانٍ فَقَامَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الْإِيمَانِ  

[Machine] From the Prophet ﷺ, he said: "Indeed, the people of the Fire whom Allah ﷻ does not will to remove from it, will neither die nor live in it. And indeed, the people of the Fire whom Allah ﷻ wills to remove from it, He will cause them to die in it repeatedly until they become charcoal, then they will be brought out as embers and thrown into the rivers of Paradise, or they will be sprinkled with water from the rivers of Paradise and they will grow like a seed grows in the fertile soil."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ أَهْلَ النَّارِ الَّذِينَ لَا يُرِيدُ اللهُ ﷻ إِخْرَاجَهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ وَإِنَّ أَهْلَ النَّارِ الَّذِينَ يُرِيدُ اللهُ ﷻ إِخْرَاجَهُمْ يُمِيتُهُمْ فِيهَا إِمَاتَةً حَتَّى يَصِيرُوا فَحْمًا ثُمَّ يُخْرَجُونَ ضَبَائِرَ فَيُلْقَوْنَ عَلَى أَنْهَارِ الْجَنَّةِ أَوْ يُرَشُّ عَلَيْهِمْ مِنْ أَنْهَارِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ  

[Machine] "Prophet Muhammad ﷺ said: Whoever prays the funeral prayer and participates in the burial procession will receive two Qirats (a unit of reward), and whoever prays the funeral prayer but does not participate in the burial procession will receive one Qirat. And a Qirat is equivalent to the size of Mount Uhud."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ وَشَيَّعَهَا كَانَ لَهُ قِيرَاطَانِ وَمَنْ صَلَّى عَلَيْهَا وَلَمْ يُشَيِّعْهَا كَانَ لَهُ قِيرَاطٌ وَالْقِيرَاطُ مِثْلُ أُحُدٍ  

[Machine] The Messenger of Allah ﷺ prayed and took off his sandals, so the people took off their sandals. When he finished, he said, "Why did you take off your sandals?" They replied, "O Messenger of Allah, we saw you take off your sandals, so we took off ours." He said, "Indeed, Jibril came to me and informed me that there was impurity on them. So when one of you enters the mosque, let him flip over his sandals and look at them. If he sees any impurity on them, let him touch them to the ground and then pray in them."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فَخَلَعَنَعْلَيْهِ فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ لِمَ خَلَعْتُمْ نِعَالَكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا قَالَ إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ بِهِمَا خَبَثًا فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقْلِبْ نَعْلَهُ فَلْيَنْظُرْ فِيهَا فَإِنْ رَأَى بِهَا خَبَثًا فَلْيُمِسَّهُ بِالْأَرْضِ ثُمَّ لِيُصَلِّ فِيهِمَا  

[Machine] I heard from the Messenger of Allah ﷺ a narration that I heard with my ears and it settled in my heart. He said, "Indeed, there was a man who killed ninety-nine people. Then, he felt remorse and sincerely sought repentance. He asked who the most knowledgeable person on earth was, so he was directed to a monk. He went to him and said, 'I have killed ninety-nine people, is there any chance for repentance for me?' The monk asked, 'After killing ninety-nine people?' The man replied, 'Yes.' So the monk told him, 'Then there is no chance for repentance for you.' The man became enraged and killed the monk with his sword, thus completing his murder count to a hundred. He still sought repentance and asked who the most knowledgeable person on earth was, so he was directed to a scholar. He went to him and said, 'I have killed a hundred souls, is there any chance for repentance for me?' The scholar replied, 'Who stands between you and repentance? Leave this corrupted town and go to such and such righteous town and worship your Lord there.' The man left for the righteous town but he died on the way. The angels of mercy and the angels of punishment disputed over his case. Satan said, 'I am the one who deserves him, for he never disobeyed me for a moment.' The angels of mercy argued, 'He went out as a repentant person.' Then, a man named Hamaam related from Humaid At-Taweel, who related from Bakr ibn Abdullah Al-Muzani, who related from Abu Raafi', who said, 'Allah sent an angel to decide the matter.' They presented the case to him and he instructed them to measure the distance between the two towns to determine which town was closer to the man's location at the time of his death. It was found that the righteous town was closer, so he was included among the people of that town."  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي إِنَّ عَبْدًا قَتَلَ تِسْعَةًوَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ؟ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ بَعْدَ قَتْلِ تِسْعَةٍ وَتِسْعِينَ نَفْسًا؟ قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ بِهِ فَأَكْمَلَ بِهِ مِائَةً ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ؟ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ؟ فَقَالَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا قَالَ فَخَرَجَ إِلَى الْقَرْيَةِ الصَّالِحَةِ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ قَالَ فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ قَالَ فَقَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ قَالَ فَقَالَتْ مَلَائِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِي رَافِعٍ قَالَ فَبَعَثَ اللهُ ﷻ لَهُ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعَ إِلَى حَدِيثِ قَتَادَةَ قَالَ فَقَالَ انْظُرُوا أَيُّ الْقَرْيَتَيْنِ كَانَ أَقْرَبَ إِلَيْهِ فَأَلْحِقُوهُ بِأَهْلِهَا قَالَ قَتَادَةُ فَحَدَّثَنَا الْحَسَنُ قَالَ لَمَّا عَرَفَ الْمَوْتَ احْتَفَزَ بِنَفْسِهِ فَقَرَّبَ اللهُ ﷻ مِنْهُ الْقَرْيَةَ الصَّالِحَةَ وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ  

"The Prophet would pray Ad-Duha until we would say: 'He will not leave it.' And he would leave it until we would say: 'He will not pray it.'" (Using translation from Tirmidhī 477)   

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الضُّحَى حَتَّى نَقُولَ لَا يَدَعُهَا وَيَدَعُهَا حَتَّى نَقُولَ لَا يُصَلِّيهَا  

"The Messenger of Allah said: 'Whoever leaves his house for the prayer and says: 'Allahumma inni asa'luka bi-haqqis-sa'ilina 'alaika, wa as'aluka bi-haqqi mamshaya hadha, fa inni lam akhruj asharan wa la batran, wa la riya'an, wa la sum'atan, wa kharajtu-ttiqa'a sukhtika wabtigha'a mardatika, fa as'aluka an tu'idhani minan-nari wa an taghfira li dhunubi, Innahu la yaghfirudh-dhunuba illa Anta. (O Allah, I ask You by the right that those who ask of You have over You, and I ask by virtue of this walking of mine, for I am not going out because of pride or vanity, or to show off or make a reputation, rather I am going out because I fear Your wrath and seek Your pleasure. So I ask You to protect me from the Fire and to forgive me my sins, for no one can forgive sins except You),' Allah will turn His Face towards him and seventy thousand angels will pray for his forgiveness." (Using translation from Ibn Mājah 778)   

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فَقُلْتُ لِفُضَيْلٍ رَفَعَهُ؟ قَالَ أَحْسِبُهُ قَدْ رَفَعَهُ قَالَ مَنْ قَالَ حِينَ يَخْرُجُ إِلَى الصَّلَاةِ اللهُمَّ إِنِّيأَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ وَبِحَقِّ مَمْشَايَ فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلَا بَطَرًا وَلَا رِيَاءً وَلَا سُمْعَةً خَرَجْتُ اتِّقَاءَ سَخَطِكَ وَابْتِغَاءَ مَرْضَاتِكَ أَسْأَلُكَ أَنْ تُنْقِذَنِي مِنَ النَّارِ وَأَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَكَّلَ اللهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ وَأَقْبَلَ اللهُ عَلَيْهِ بِوَجْهِهِ حَتَّى يَفْرَغَ مِنْ صَلَاتِهِ  

"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."' (Using translation from Nasāʾī 2581)   

خَطَبَنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ وَصَعِدَ الْمِنْبَرَ وَجَلَسْنَا حَوْلَهُ فَقَالَ إِنَّ مِمَّا أَخَافُ عَلَيْكُمْ بَعْدِي مَا يَفْتَحُ اللهُ عَلَيْكُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ عَنْهُ رَسُولُ اللهِ ﷺ وَرَأَيْنَا أَنَّهُ يَنْزِلُ عَلَيْهِ فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللهِ ﷺ وَلَا يُكَلِّمُكَ؟ فَسُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ فَقَالَ أَيْنَ السَّائِلُ؟ وَكَأَنَّهُ حَمِدَهُ فَقَالَ إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ حَبَطًا أَلَمْ تَرَ إِلَى آكِلَةِ الْخَضِرَةِ أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا وَاسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ وَنِعْمَ صَاحِبُ الْمَرْءِ الْمُسْلِمِ هُوَ لِمَنْ أَعْطَى مِنْهُ الْمِسْكِينَ وَالْيَتِيمَ وَابْنَ السَّبِيلِ أَوْ كَمَا قَالَ النَّبِيُّ ﷺ وَإِنَّ الَّذِي أَخَذَهُ بِغَيْرِ حَقِّهِ كَمَثَلِ الَّذِييَأْكُلُ وَلَا يَشْبَعُ فَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "Do not write anything from me except the Qur'an. Whoever writes anything from me other than the Qur'an, let him erase it."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَكْتُبُواعَنِّي شَيْئًا إِلَّا الْقُرْآنَ فَمَنْ كَتَبَ عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ  

[Machine] Narrated by the Prophet ﷺ : "When you come upon a camel herder, call out 'O camel herder!' three times. If he responds, then ask him for milk from the camels without causing harm. But if he does not respond, then milk the camels and drink without causing harm. And when you come upon the owner of a garden wall, call out 'O owner of the garden wall!' three times. If he responds, then ask him for permission to eat from his garden. But if he does not respond, then eat without permission." The Messenger of Allah ﷺ also said, "Hospitality lasts for three days, any extra is charity."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَتَيْتَ عَلَى رَاعِي إِبِلٍ فَنَادِ يَا رَاعِيَ الْإِبِلِ ثَلَاثًا فَإِنْ أَجَابَكَ وَإِلَّا فَاحْلُبْ وَاشْرَبْ مِنْ غَيْرِ أَنْ تُفْسِدَ وَإِذَا أَتَيْتَ عَلَى حَائِطِ بُسْتَانٍ فَنَادِ يَا صَاحِبَ الْحَائِطِ ثَلَاثًا فَإِنْ أَجَابَكَ وَإِلَّا فَكُلْ وَقَالَ رَسُولُ اللهِ ﷺ الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ فَصَدَقَةٌ  

[Machine] "We were with the Messenger of Allah ﷺ on a journey, and we passed by a river containing water from the sky. The people were fasting, so the Messenger of Allah ﷺ said, 'Drink.' No one drank except the Messenger of Allah ﷺ and the people."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَمَرَرْنَا بِنَهَرٍ فِيهِ مَاءٌ مِنْ مَاءِ السَّمَاءِ وَالْقَوْمُ صِيَامٌ فَقَالَ رَسُولُ اللهِ ﷺ اشْرَبُوا فَلَمْ يَشْرَبْ أَحَدٌ فَشَرِبَ رَسُولُ اللهِ ﷺ وَشَرِبَ الْقَوْمُ  

[Machine] On the authority of the Prophet ﷺ that he said: "When a man comes to his family and then intends to return, he should perform ablution."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا أَتَى الرَّجُلُ أَهْلَهُ ثُمَّ أَرَادَ الْعَوْدَ تَوَضَّأَ  

The Messenger of Allah passed by (the house of) one of the Ansar and sent word for him to come out. He came out with his head dripping and (the Prophet) said: "Perhaps we made you hurry?"He said: "O Messenger of Allah." He said, "If you are hurried (by someone) or obstructed (from orgasm) and do not ejaculate, then you do not have to take a bath, but you should perform ablution." (Using translation from Ibn Mājah 606)  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ فَقَالَ لَهُ لَعَلَّنَا أَعْجَلْنَاكَ؟ قَالَ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ فَلَا غُسْلَ عَلَيْكَ عَلَيْكَ الْوُضُوءُ  

[Machine] We feared that there might be an event after our Prophet, so we asked the Messenger of Allah ﷺ . He said, "The Mahdi will come out in my ummah, either five or seven or nine." Zaid Al-Sha'ak said, "What will happen?" He said, "Years." Then he said, "The sky will send down abundant rain, and the earth will not withhold any of its plants. Wealth will be abundant." He said, "Then a man will come to him and say, 'O Mahdi, give me, give me.' He will fill his garment with what he can carry."  

خَشِينَا أَنْ يَكُونَ بَعْدَ نَبِيِّنَا حَدَثٌ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ يَخْرُجُ الْمَهْدِيُّ فِي أُمَّتِي خَمْسًا أَوْ سَبْعًا أَوْ تِسْعًا زَيْدٌ الشَّاكُّ قَالَ قُلْنَا أَيُّ شَيْءٍ؟ قَالَ سِنِينَ ثُمَّ قَالَ يُرْسِلُ السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَلَا تَدَّخِرُ الْأَرْضُ مِنْ نَبَاتِهَا شَيْئًا وَيَكُونُ الْمَالُ كُدُوسًا قَالَ يَجِيءُ الرَّجُلُإِلَيْهِ فَيَقُولُ يَا مَهْدِيُّ أَعْطِنِي أَعْطِنِي قَالَ فَيَحْثِي لَهُ فِي ثَوْبِهِ مَا اسْتَطَاعَ أَنْ يَحْمِلَ  

[Machine] "We used to sell slave women and mothers of children during the time of the Messenger of Allah ﷺ ."  

كُنَّا نَبِيعُ أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] We used to enjoy wearing the Prophet Muhammad's ﷺ clothing.  

كُنَّا نَتَمَتَّعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالثَّوْبِ  

A group of rebels would kill you. (Using translation from Muslim 2916a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ  

[Machine] "On the authority of the Messenger of Allah ﷺ , he said, when this Surah was revealed, 'When the victory of Allah and the conquest comes and you see the people entering the religion of Allah in multitudes, then exalt [Him] with praise of your Lord and ask His forgiveness. Indeed, He is ever Accepting of repentance.' The Messenger of Allah ﷺ recited this Surah until he finished it and then said, 'The people have obtained [victory] and so have I and my companions. There is no emigration after the conquest, but there is Jihad and intention.' Marwan, who was with him along with Rafaʿ bin Khadeej and Zaid bin Thabit, who were sitting on the bed, said to him, 'You have lied.' Abu Sa'id replied, 'If these two wanted, they would have informed you, but this one fears that you will take it away from his tribe's social status, and the other fears that you will take it away from charity.' So, they both remained silent. Then, Marwan raised a stick to strike him, but when they saw that, they said, 'He has spoken the truth.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ قَالَ قَرَأَهَا رَسُولُ اللهِ ﷺ حَتَّى خَتَمَهَا وَقَالَ النَّاسُ حَيِّزُ وَأَنَا وَأَصْحَابِي حَيِّزُ وَقَالَ لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَقَالَ لَهُ مَرْوَانُ كَذَبْتَ وَعِنْدَهُ رَافِعُ بْنُ خَدِيجٍ وَزَيْدُ بْنُ ثَابِتٍ وَهُمَا قَاعِدَانِ مَعَهُ عَلَى السَّرِيرِ فَقَالَ أَبُو سَعِيدٍ لَوْ شَاءَ هَذَانِ لَحَدَّثَاكَ وَلَكِنْ هَذَا يَخَافُ أَنْ تَنْزِعَهُ عَنْ عِرَافَةِ قَوْمِهِ وَهَذَا يَخْشَى أَنْ تَنْزِعَهُ عَنِ الصَّدَقَةِ فَسَكَتَا فَرَفَعَ مَرْوَانُ عَلَيْهِ الدِّرَّةَ لِيَضْرِبَهُ فَلَمَّا رَأَيَا ذَلِكَ قَالَا صَدَقَ  

[Machine] "So the Messenger of Allah ﷺ sent a message to Sa'd, and he came to him riding a donkey. When he was near the mosque, the Messenger of Allah ﷺ said, 'Stand up for your leader or the best of you.' Then he said, 'These people have come under your rule.' Sa'd responded, 'Their fighters shall be killed, and their children captured.' The Prophet ﷺ then said, 'You have made a judgment according to the ruling of Allah, and perhaps he also said, 'You have made a judgment according to the ruling of the king.'"  

فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى سَعْدٍ فَأَتَاهُ عَلَى حِمَارٍ قَالَ فَلَمَّا دَنَا قَرِيبًا مِنَ الْمَسْجِدِ قَالَ رَسُولُ اللهِ ﷺ قُومُوا إِلَى سَيِّدِكُمْ أَوْ خَيْرِكُمْ ثُمَّ قَالَ إِنَّ هَؤُلَاءِ نَزَلُوا عَلَى حُكْمِكَ قَالَ تُقْتَلُ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ قَالَ فَقَالَ النَّبِيُّ ﷺ لَقَدْ قَضَيْتَ بِحُكْمِ اللهِ وَرُبَّمَا قَالَ قَضَيْتَ بِحُكْمِ الْمَلِكِ  

The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'il was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are:" So that He should see how you act." (Using translation from Muslim 2742)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللهَ ﷻ مُسْتَخْلِفُكُمْ فِيهَا لِيَنْظُرَ كَيْفَ تَعْمَلُونَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ  

[Machine] Narrated by Abu Sa'id, he mentioned the meaning of the hadith of Ghundar from Shu'bah regarding the ruling of Sa'd ibn Mu'adh, except that he said, "Indeed, I decree that their fighters be killed and their offspring be captured." He said, "You have indeed ruled upon them with the ruling of Allah." He also said once, "You have indeed ruled upon them with the ruling of the king or the ruler." Abdur Rahman doubted it and Afan narrated it, saying the ruler.  

عَنْ أَبِي سَعِيدٍ فَذَكَرَ مَعْنَى حَدِيثِ غُنْدَرٍ عَنْ شُعْبَةَ فِي حُكْمِ سَعْدِ بْنِ مُعَاذٍ إِلَّا أَنَّهُ قَالَ فَإِنِّي أَحْكُمُ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذُرِّيَّتُهُمْ فَقَالَ لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللهِ وَقَالَ مَرَّةً لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ الْمَلِكِ أَوِ الْمَلَكِ شَكَّ عَبْدُ الرَّحْمَنِ وَحَدَّثَنَاهُ عَفَّانُ قَالَ الْمَلِكُ  

[Machine] Abu Umaymah bin Sahl bin Huneif.  

أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ  

[Machine] "Prophet Muhammad ﷺ was asked about or regarding seclusion (or isolation)? It is not a problem for you not to do that, as it is only a matter of destiny."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الْعَزْلِ؟ أَوْ قَالَ فِي الْعَزْلِ؟ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ذَلِكُمْ فَإِنَّمَا هُوَ الْقَدَرُ  

[Machine] Anas ibn Sireen informed us, from his brother Ma'bad, who mentioned something similar.  

أَخْبَرَنَا أَنَسُ بْنُ سِيرِينَ عَنْأَخِيهِ مَعْبَدٍ فَذَكَرَ نَحْوَهُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most beloved of people to Allah on the Day of Resurrection and the closest of them to Him in position is a just leader. And indeed, the most hated of people to Allah on the Day of Resurrection and the one who receives the severest punishment is an unjust leader."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَبَّ النَّاسِ إِلَى اللهِ ﷻ يَوْمَ الْقِيَامَةِ وَأَقْرَبَهُمْ مِنْهُ مَجْلِسًا إِمَامٌ عَادِلٌ وَإِنَّ أَبْغَضَ النَّاسِ إِلَى اللهِ يَوْمَ الْقِيَامَةِ وَأَشَدَّهُ عَذَابًا إِمَامٌ جَائِرٌ  

[Machine] Narrated by Qatada who met the delegation, Abu Nadrah mentioned that Abu Said said: "When the delegation of Abd al-Qays came to the Messenger of Allah ﷺ , they said, 'We are from Rabiah, and between us and you are the disbelieving Mudar people. We cannot come to you except during the months of haram (i.e., the sacred months). So, please appoint a matter for us so that when we hold onto it, we will enter Paradise and have it as a means of invoking (Allah) for us. If we are engaged in a matter and we seek help from Allah and invoke Him for it, it will be given to us.' He said, 'I command you to fulfill four matters, and I prohibit you from four things. I command you to worship Allah, and do not associate anything with Him. This is a matter other than the four matters. Establish the prayer, pay the Zakah, observe fasting during Ramadan, and pay the fifth of the war spoils. I prohibit you from four things: from predatory animals, the dumbiyah, the hantam, and the muzaft. They asked, 'What is the dumbiyah?' He said, 'A rooted tree, with its branches removed, then it is thrust into the meat of the livestock, camels, or sheep. Water is then poured into it until it boils, and you then drink from it.' They asked, 'What do you command us to drink?' He replied, 'Water that is stored with a strong rope tied to its neck.' They said, 'Indeed, our land is infested with rats, so no water can remain in it except the water of Al-Udum.' He said, 'If the rats consume it one, two, or three times, it does not matter.' And he said to Ashajj Abd Qays, 'Indeed, you have two qualities that Allah loves: patience and forbearance.'"  

حَدَّثَنَا قَتَادَةُعَمَّنْ لَقِيَ الْوَفْدَ وَذَكَرَ أَبَا نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ قَالُوا إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَسْنَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي أَشْهُرِ الْحُرُمِ فَمُرْنَا بِأَمْرٍ إِذَا نَحْنُ أَخَذْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَأْمُرُ بِهِ أَوْ نَدْعُو مَنْ وَرَاءَنَا فَقَالَ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ اعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا فَهَذَا لَيْسَ مِنَ الْأَرْبَعِ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَصُومُوا رَمَضَانَ وَأَعْطُوا مِنَ الْغَنَائِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ قَالُوا وَمَا عِلْمُكَ بِالنَّقِيرِ؟ قَالَ جِذْعٌ يُنْقَرُ ثُمَّ يُلْقُونَ فِيهِ مِنَ الْقُطَيْعَاءِ أَوِ التَّمْرِ وَالْمَاءِ حَتَّى إِذَا سَكَنَ غَلَيَانُهُ شَرِبْتُمُوهُ حَتَّى إِنَّ أَحَدَكُمْ لَيَضْرِبُ ابْنَ عَمِّهِ بِالسَّيْفِ وَفِي الْقَوْمِ رَجُلٌ أَصَابَتْهُ جِرَاحَةٌ مِنْ ذَلِكَ فَجَعَلْتُ أُخَبِّئُهَا حَيَاءً مِنْ رَسُولِ اللهِ ﷺ قَالُوا فَمَا تَأْمُرُنَا أَنْ نَشْرَبَ؟ قَالَ فِي الْأَسْقِيَةِ الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا قَالُوا إِنَّ أَرْضَنَا أَرْضٌ كَثِيرَةُ الْجُرْذَانِ لَا تَبْقَى فِيهَاأَسْقِيَةُ الْأُدُمِ قَالَ وَإِنْ أَكَلَتْهُ الْجُرْذَانُ مَرَّتَيْنِ أَوْ ثَلَاثًا وَقَالَ لِأَشَجِّ عَبْدِ الْقَيْسِ إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللهُ ﷻ الْحِلْمُ وَالْأَنَاةُ  

the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih ) (Using translation from Nasāʾī 4428)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَقَالَ فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ أَخُو أَبِي سَعِيدٍ لِأُمِّهِ فَقَرَّبُوا إِلَيْهِ مِنْ قَدِيدِ الْأَضْحَى فَقَالَ كَأَنَّ هَذَا مِنْ قَدِيدِ الْأَضْحَى؟ قَالُوا نَعَمْ فَقَالَ أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ؟ قَالَ فَقَالَ لَهُ أَبُو سَعِيدٍ قَدْ حَدَثَ فِيهِ أَمْرٌ؟ إِنَّ رَسُولَ اللهِ ﷺ كَانَ نَهَى أَنْ نَحْبِسَهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ ثُمَّ رَخَّصَ لَنَا أَنْ نَأْكُلَ وَنَدَّخِرَ  

[Machine] The Prophet Muhammad ﷺ prohibited between the two gateposts of Madinah to support or strike its trees.  

حَرَّمَ رَسُولُ اللهِ ﷺ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ أَنْ يُعْضَدَ شَجَرُهَا أَوْ يُخْبَطَ  

[Machine] "Al-Khudri is the mosque of the Messenger of Allah ﷺ, and Al-Amri said it is the Mosque of Quba'. So they came to the Messenger of Allah ﷺ and asked him about that. He said, 'It is the mosque of the Messenger of Allah ﷺ.' And he said about that [Quba'] is a great goodness, meaning the Mosque of Quba'."  

الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللهِ ﷺ وَقَالَ الْعَمْرِيُّ هُوَ مَسْجِدُ قُبَاءَ فَأَتَيَا رَسُولَ اللهِ ﷺ فَسَأَلَاهُ عَنْ ذَلِكَ فَقَالَ هُوَ هَذَا الْمَسْجِدُ لِمَسْجِدِ رَسُولِ اللهِ ﷺ وَقَالَ فِي ذَاكَ خَيْرٌ كَثِيرٌ يَعْنِي مَسْجِدَ قُبَاءَ  

“Whoever wears silk in this world will not wear it in the Hereafter.” (Using translation from Ibn Mājah 3588)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ  

[Machine] From the Prophet ﷺ , he said, "Visit the sick and walk with the funeral procession, as it reminds you of the Hereafter."  

عَنِ النَّبِيِّ ﷺ قَالَ عُودُوا الْمَرِيضَ وَامْشُوا مَعَ الْجَنَائِزِ تُذَكِّرْكُمُ الْآخِرَةَ  

[Machine] It was narrated by the Prophet ﷺ that he said, "Say, He (Allah) is Allah, the One, who is fair or being dealt with fairly, equivalent to one-third of the Quran."  

عَنِ النَّبِيِّ ﷺ قَالَ قُلْ هُوَ اللهُ أَحَدٌ تَعْدِلُ أَوْ تُعْدَلُ بِثُلُثِ الْقُرْآنِ  

[Machine] Abu Sa'id said, "We used to give the Zakat al-Fitr during the time of the Messenger of Allah ﷺ as a saa' of dates, barley, raisins, or dry cottage cheese."  

عَنْ أَبِي سَعِيدٍ لَمْ نَزَلْ نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعٌ مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ أَقِطٍ أَوْ زَبِيبٍ  

[Machine] A man said to the Messenger of Allah ﷺ : "Have you ever seen these diseases that afflict us? What should we do about them?" The Prophet replied, "They are expiation for sins." The man asked, "Even if they are few?" The Prophet said, "Yes, even if it is just a thorn prick or something less." The man then made a supplication that he would not be separated from such illnesses until he dies, so that they would not distract him from performing the pilgrimage, umrah, jihad in the cause of Allah, or obligatory prayers in congregation. As a result, whenever a person touched him, they would find heat until he eventually died.  

رَجُلٌ لِرَسُولِ اللهِ ﷺ أَرَأَيْتَ هَذِهِ الْأَمْرَاضَ الَّتِي تُصِيبُنَا مَا لَنَا بِهَا؟ قَالَ كَفَّارَاتٌ قَالَ أُبَيٌّ وَإِنْ قَلَّتْ؟ قَالَ وَإِنْ شَوْكَةً فَمَا فَوْقَهَا قَالَ فَدَعَا أُبَيٌّ عَلَى نَفْسِهِ أَنْ لَا يُفَارِقَهُ الْوَعْكُ حَتَّى يَمُوتَ فِي أَنْ لَا يَشْغَلَهُ عَنْ حَجٍّ وَلَا عُمْرَةٍ وَلَا جِهَادٍ فِي سَبِيلِ اللهِ وَلَا صَلَاةٍ مَكْتُوبَةٍ فِي جَمَاعَةٍفَمَا مَسَّهُ إِنْسَانٌ إِلَّا وَجَدَ حَرَّهُ حَتَّى مَاتَ  

[Machine] The Prophet ﷺ said, "The Throne shook for the death of Sa'd ibn Mu'adh."  

عَنِ النَّبِيِّ ﷺ قَالَ اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ