[Machine] The Messenger of Allah ﷺ said, "Do not write anything about me except the Quran. Whoever writes anything about me other than the Quran, let him erase it."
قَالَ رَسُولُ اللهِ ﷺ لَا تَكْتُبُوا عَنِّي شَيْئًا إِلَّا الْقُرْآنَ مَنْ كَتَبَ عَنِّي شَيْئًا سِوَى الْقُرْآنِ فَلْيَمْحُهُ
[Machine] The Messenger of Allah ﷺ said, "The pre-dawn meal (sahoor) is a blessed meal, so do not neglect it even if one of you just takes a sip of water. Verily, Allah and His angels send blessings upon those who partake in sahoor."
قَالَ رَسُولُ اللهِ ﷺ السَّحُورُ أَكْلُهُ بَرَكَةٌ فَلَا تَدَعُوهُ وَلَوْ أَنْ يَجْرَعَ أَحَدُكُمْ جُرْعَةً مِنْ مَاءٍ فَإِنَّ اللهَ ﷻ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الْمُتَسَحِّرِينَ
[Machine] The Messenger of Allah ﷺ said, "Do not write anything about me. And whoever writes anything about me, let him erase it."
قَالَ رَسُولُ اللهِ ﷺ لَا تَكْتُبُوا عَنِّي شَيْئًا فَمَنْ كَتَبَ عَنِّي شَيْئًا فَلْيَمْحُهُ
جَابِرٌ كُنَّا نَكْرَهُ ذَلِكَ
[Machine] "It is narrated that the Prophet ﷺ forbade that and he forbade us from facing the Qibla for urination."
أَنَّ النَّبِيَّ ﷺ زَجَرَ عَنْ ذَاكَ وَزَجَرَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِبَوْلٍ
[Machine] "The Messenger of Allah ﷺ ordered that we grant them permission before killing them."
أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَنْ نُؤْذِنَهُنَّ قَبْلَ أَنْ نَقْتُلَهُنَّ
[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever remains patient, Allah will make him steadfast; and whoever seeks contentment, Allah will make him self-sufficient; and whoever remains chaste, Allah will make him pure. And I do not find that you will have a provision more abundant than patience."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللهُ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَا أَجِدُ لَكُمْ رِزْقًا أَوْسَعَ مِنَ الصَّبْرِ
[Machine] We heard from the Prophet ﷺ as he came out to us and said, "What are you writing?" We replied, "What we hear from you." He said, "Are you writing something along with the Book of Allah?" We said, "We write what we hear." He said, "Is it writing other than the Book of Allah? Erase the writing of Allah and preserve it." So we gathered what we had written on a single sheet and burned it with fire. We said, "O Messenger of Allah ﷺ, are you speaking about yourself?" He said, "Yes, speak about me without hesitation. And whoever intentionally lies about me, let him secure his place in the Hellfire." We said, "O Messenger of Allah, are you speaking about the Children of Israel?" He said, "Yes, speak about the Children of Israel without hesitation, for surely you do not mention anything about them except that there is something more astonishing than it."
نَسْمَعُ مِنَ النَّبِيِّ ﷺ فَخَرَجَ عَلَيْنَا فَقَالَ مَا هَذَا تَكْتُبُونَ؟ فَقُلْنَا مَا نَسْمَعُ مِنْكَ فَقَالَ أَكِتَابٌ مَعَ كِتَابِ اللهِ؟ فَقُلْنَا مَا نَسْمَعُ فَقَالَ أَكِتَابٌ غَيْرُ كِتَابَاللهِ امْحِضُوا كِتَابَ اللهِ وَأَخْلِصُوهُ قَالَ فَجَمَعْنَا مَا كَتَبْنَا فِي صَعِيدٍ وَاحِدٍ ثُمَّ أَحْرَقْنَاهُ بِالنَّارِ قُلْنَا أَيْ رَسُولَ اللهِ ﷺ أَنَتَحَدَّثُ عَنْكَ؟ قَالَ نَعَمْ تَحَدَّثُوا عَنِّي وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ قَالَ فَقُلْنَا يَا رَسُولَ اللهِ أَنَتَحَدَّثُ عَنْ بَنِي إِسْرَائِيلَ؟ قَالَ نَعَمْ تَحَدَّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ فَإِنَّكُمْ لَا تَحَدَّثُونَ عَنْهُمْ بِشَيْءٍ إِلَّا وَقَدْ كَانَ فِيهِمْ أَعْجَبَ مِنْهُ
[Machine] The Prophet ﷺ was standing in Arafat and supplicating in this manner. He raised his hands towards the sky and placed the palms of his hands towards his stomach, extended below his waistline.
كَانَ رَسُولُ اللهِ ﷺ وَاقِفًا بِعَرَفَةَ يَدْعُو هَكَذَا وَرَفَعَ يَدَيْهِ حِيَالَ ثَنْدُوَتَيْهِ وَجَعَلَ بُطُونَ كَفَّيْهِ مِمَّا يَلِي الْأَرْضَ
Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ
[Machine] The Messenger of Allah ﷺ said, "The believers will be saved from the fire on the Day of Judgment and they will be made to stand on a bridge between Paradise and the fire. They will seek justice for the wrongs committed against each other in the world until they are purified and cleansed. Then, they will be permitted to enter Paradise. By the One in whose hand is my soul, each of them will grant a better place in Paradise to their companion than their own place in the world."
قَالَ رَسُولُ اللهِ ﷺ يَخْلُصُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسِيبِيَدِهِ لَأَحَدُهُمْ أَهْدَى لِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا
[Machine] The Messenger of Allah ﷺ said: "A man entered Paradise for the good he had never done before. When death approached him, he said to his family, 'When I die, burn me, then crush me, and scatter half of me in the sea and half on land.' Then Allah commanded the land and the sea to collect his remains. Then He asked, 'What made you do what you did?' He replied, 'Out of fear and awe of You.' Allah forgave him because of this."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَقَدْ دَخَلَ رَجُلٌ الْجَنَّةَ مَا عَمِلَ خَيْرًا قَطُّ قَالَ لِأَهْلِهِ حِينَ حَضَرَهُ الْمَوْتُ إِذَا أَنَا مِتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُوا نِصْفِي فِي الْبَحْرِ وَنِصْفِي فِي الْبَرِّ فَأَمَرَ اللهُ الْبَرَّ وَالْبَحْرَ فَجَمَعَاهُ ثُمَّ قَالَ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ مَخَافَتُكَ قَالَ فَغَفَرَ لَهُ بِذَلِكَ
[Machine] He informed me and said, "I asked the Messenger of Allah ﷺ about the Witr (night prayer). He replied, 'Perform Witr prayer before dawn.'"
أَخْبَرَهُ قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْوَتْرِ فَقَالَ أَوْتِرُوا قَبْلَ الصُّبْحِ
[Machine] The Messenger of Allah ﷺ said, "The believers will be saved from the fire," and he mentioned the narration.
قَالَ رَسُولُ اللهِ ﷺ يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَذَكَرَ الْحَدِيثَ
[Machine] The Prophet ﷺ said, "Paradise and Hellfire had a conversation. The Hellfire said, 'O Lord, admit into me the proud, mighty, kings and nobles.' And Paradise said, 'O Lord, admit into me the weak, poor, and needy.' Allah, the Blessed and Exalted, said to Hellfire, 'You are My punishment, I will fill you with whomever I will.' And He said to Paradise, 'You are My mercy, and its provisions are plentiful and spacious.' Then Hellfire will be filled with its inhabitants and it will ask, 'Is there any more?' It will be filled again and it will ask, 'Is there any more?' It will be filled a third time and it will ask, 'Is there any more?' Until Allah, the Blessed and Exalted, places His foot over it and it will shrink, saying, 'Enough, enough!' As for Paradise, its inhabitants will remain as long as Allah wills, and Allah will create for it whatever He wills."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ يَا رَبِّ يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُتَكَبِّرُونَ وَالْمُلُوكُ وَالْأَشْرَافُ وَقَالَتِ الْجَنَّةُ أَيْ رَبِّ يَدْخُلُنِي الضُّعَفَاءُ وَالْفُقَرَاءُ وَالْمَسَاكِينُ فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى لِلنَّارِ أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ وَقَالَ لِلْجَنَّةِ أَنْتِ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَيُلْقَى فِي النَّارِ أَهْلُهَا فَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ قَالَ وَيُلْقَى فِيهَا وَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ وَيُلْقَى فِيهَا وَتَقُولُهَلْ مِنْ مَزِيدٍ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعَ قَدَمَهُ عَلَيْهَا فَتُزْوَى فَتَقُولُ قَدِي قَدِي وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا أَهْلُهَا مَا شَاءَ اللهُ أَنْ يَبْقَى فَيُنْشِئُ اللهُ لَهَا خَلْقًا مَا يَشَاءُ
[Machine] The Messenger of Allah ﷺ said: "The easiest punishment of the people of Hell is for a man to have two sandals from which his brains boil, and there are others in Hell whose punishment extends from their feet to their knees, and there are others who are submerged in Hellfire up to their ankles while suffering from punishment, and there are those who are submerged in Hellfire up to their shins while suffering from punishment, and there are those who are submerged in Hellfire up to their waist while suffering from punishment, and there are those who are submerged in Hellfire up to their chest while suffering from punishment, and there are those who are completely submerged in Hellfire." 'Affan said, "May Allah protect us from the punishment while suffering from it."
قَالَ رَسُولُ اللهِ ﷺ أَهْوَنُ أَهْلِ النَّارِ عَذَابًا رَجُلٌ فِي رِجْلَيْهِ نَعْلَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ وَمِنْهُمْ فِي النَّارِ إِلَى كَعْبَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى رُكْبَتَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ اغْتُمِرَ فِي النَّارِ إِلَى أَرْنَبَتِهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ هُوَ فِي النَّارِ إِلَى صَدْرِهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ قَدِ اغْتُمِرَ فِي النَّارِ قَالَ عَفَّانُ مَعَ إِجْرَاءِالْعَذَابِ قَدِ اغْتُمِرَ
"Whichever believer feeds a hungry believer , Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer, Allah gives him to drink from the 'sealed nectar' on the Day of Resurrection. Whichever believer clothes a naked believer, Allah clothes him from the green garments of Paradise." (Using translation from Tirmidhī 2449)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ أَيُّمَامُؤْمِنٍ سَقَى مُؤْمِنًا شَرْبَةً عَلَى ظَمَأٍ سَقَاهُ اللهُ يَوْمَ الْقِيَامَةِ مِنَ الرَّحِيقِ الْمَخْتُومِ وَأَيُّمَا مُؤْمِنٍ أَطْعَمَ مُؤْمِنًا عَلَى جُوعٍ أَطْعَمَهُ اللهُ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُؤْمِنٍ كَسَا مُؤْمِنًا ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اللهُ مِنْ خُضْرِ الْجَنَّةِ
[Machine] The Messenger of Allah, ﷺ , took my hand and said, "O Abu Sa'id, there are three things. Whoever says them will enter Paradise." I asked, "What are they, O Messenger of Allah?" He replied, "Whoever is pleased with Allah as the Lord, Islam as the religion, and Muhammad as the Messenger. And the fourth one, which is greater in virtue than the distance between the heavens and the Earth, is striving in the way of Allah."
أَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي فَقَالَ يَا أَبَا سَعِيدٍ ثَلَاثَةٌ مَنْ قَالَهُنَّ دَخَلَ الْجَنَّةَ قُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ مَنْ رَضِيَ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا ثُمَّ قَالَ يَا أَبَا سَعِيدٍ وَالرَّابِعَةُ لَهَا مِنَ الْفَضْلِ كَمَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ وَهِيَ الْجِهَادُ فِي سَبِيلِ اللهِ
[Machine] I saw the Messenger of Allah, ﷺ , making this supplication at Arafat and he placed the palms of his hands pointing downwards towards the ground.
رَأَيْتُ رَسُولَ اللهِ ﷺ بِعَرَفَةَ يَدْعُو هَكَذَا وَجَعَلَ بَاطِنَ كَفَّيْهِ مِمَّا يَلِي الْأَرْضَ
[Machine] The Messenger of Allah ﷺ said, "Indeed, I am leaving among you two weighty things, one of which is greater than the other: the Book of Allah, a rope extended from the heavens to the earth, and my family, my household. Verily, these two will not separate until they meet me at the Pond."
قَالَ رَسُولُ اللهِ ﷺ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَعِتْرَتِي أَهْلُ بَيْتِي وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ
Abu Sa’id Al Khudri said “A Bedouin asked the Prophet ﷺ about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work. (Using translation from Abū Dāʾūd 2477)
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الْهِجْرَةِ؟ فَقَالَ وَيْحَكَ إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ هَلْ تُؤَدِّي صَدَقَتَهَا؟ قَالَ نَعَمْ قَالَ هَلْ تَمْنَحُ مِنْهَا؟ قَالَ نَعَمْ قَالَ هَلْ تَحْلِبُهَا يَوْمَ وِرْدِهَا؟ قَالَ نَعَمْ قَالَ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا
[Machine] The Messenger of Allah ﷺ said, "Whoever brings forward three of his children, they will be a barrier for him from the Hellfire."
قَالَ رَسُولُ اللهِ ﷺ مَنْ قَدَّمَ ثَلَاثَةً مِنْ وَلَدِهِ حَجَبُوهُ مِنَ النَّارِ
[Machine] The Messenger of Allah ﷺ said, "The one who is addicted to wine, the one who believes in sorcery, the one who severs family ties, the one who practices divination, and the one who grants a favor with the expectation of something in return will not enter Paradise."
قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ صَاحِبُ خَمْسٍ مُدْمِنُ خَمْرٍ وَلَا مُؤْمِنٌ بِسِحْرٍ وَلَا قَاطِعُ رَحِمٍ وَلَا كَاهِنٌ وَلَا مَنَّانٌ
[Machine] An Arab man asked the Messenger of Allah ﷺ about migration. He said, "Alas! Migration is a difficult matter. Do you have any camels?" He said, "Yes." He said, "Do you pay their Zakat?" He said, "Yes." He said, "Do you give gifts from them?" He said, "Yes." He said, "Do you milk them on the day of their return?" He said, "Yes." He said, "Then do whatever you wish beyond the seas, for surely Allah will not leave anything from your actions."
أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الْهِجْرَةِ؟ فَقَالَ وَيْحَكَ إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ أَلَسْتَ تُؤَدِّي صَدَقَتَهَا؟ قَالَ بَلَى قَالَ أَلَسْتَ تَمْنَحُ مِنْهَا؟ قَالَ بَلَى قَالَ أَلَسْتَ تَحْلُبُهَا يَوْمَ وِرْدِهَا؟ قَالَ بَلَى قَالَ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ مَا شِئْتَ فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا
[Machine] A man from Najran came to the Messenger of Allah ﷺ wearing a gold ring. The Messenger of Allah ﷺ turned away from him and did not ask him about anything. The man returned to his wife and told her what had happened. She said, "You have a matter, so go back to the Messenger of Allah ﷺ ." He returned to the Prophet ﷺ and threw his ring and cloak at him. When he sought permission to enter, he was granted it and the Prophet ﷺ greeted him. The man said, "O Messenger of Allah, you turned away from me before I came to you." The Messenger of Allah ﷺ replied, "You came to me with a flame of fire in your hand." The man said, "O Messenger of Allah, I indeed came with a great deal of fire." He had brought some jewelry from Bahrain. The Messenger of Allah ﷺ said, "What you have brought is not of importance to us, except that which the stones of the Haram have made permissible. However, it is the enjoyment of worldly life." The man said, "O Messenger of Allah, excuse me to your companions so that they do not think you were angry with me about something." So the Messenger of Allah ﷺ excused him and informed them that the matter was due to his gold ring.
أَنَّ رَجُلًا قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ خَاتَمُ ذَهَبٍ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ وَلَمْ يَسْأَلْهُ عَنْ شَيْءٍ فَرَجَعَ الرَّجُلُ إِلَى امْرَأَتِهِ فَحَدَّثَهَا فَقَالَتْ إِنَّ لَكَ لَشَأْنًا فَارْجِعْ إِلَى رَسُولِ اللهِ ﷺ فَرَجَعَ إِلَيْهِ فَأَلْقَى خَاتَمَهُ وَجُبَّةً كَانَتْ عَلَيْهِ فَلَمَّا اسْتَأْذَنَ أُذِنَ لَهُ وَسَلَّمَ عَلَى رَسُولِ اللهِ ﷺ فَرَدَّ عَلَيْهِ السَّلَامَ فَقَالَ يَا رَسُولَ اللهِ أَعْرَضْتَ عَنِّي قَبْلُ حِينَ جِئْتُكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكَ جِئْتَنِي وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ فَقَالَ يَا رَسُولَ اللهِ لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ وَكَانَ قَدْ قَدِمَ بِحُلِيٍّ مِنَ الْبَحْرَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مَا جِئْتَ بِهِ غَيْرُ مُغْنٍ عَنَّا شَيْئًا إِلَّا مَا أَغْنَتْ حِجَارَةُ الْحَرَّةِ وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا فَقَالَ الرَّجُلُ فَقُلْتُ يَا رَسُولَ اللهِ اعْذُرْنِي فِي أَصْحَابِكَ لَا يَظُنُّونَ أَنَّكَ سَخِطْتَ عَلَيَّ بِشَيْءٍ فَقَامَ رَسُولُ اللهِ ﷺ فَعَذَرَهُ وَأَخْبَرَ أَنَّ الَّذِي كَانَ مِنْهُ إِنَّمَا كَانَ لِخَاتَمِهِ الذَّهَبِ
Abu Sa’id Al Khudri said “The Apostle of Allaah ﷺ sent an expedition towards Banu Lihyan and said “One of the two persons should go forth. He then said to those who sat (at home), If any one of you looks after the family and property of a warrior, he will receive half the reward of the one who goes forth (in jihad).” (Using translation from Abū Dāʾūd 2510)
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَى بَنِي لَحْيَانَ لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ ثُمَّ قَالَ لِلْقَاعِدِ أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ
[Machine] The Salaf, or the predecessors, are not suitable for wheat, barley, and lentils until they are ground. They are also not suitable for grapes, olives, and similar fruits until they are crushed. Nor is it appropriate to have a gold coin covered in paper or a paper covered in gold.
لَا يَصْلُحُ السَّلَفُ فِي الْقَمْحِ وَالشَّعِيرِ وَالسُّلْتِ حَتَّى يُفْرَكَ وَلَا فِي الْعِنَبِ وَالزَّيْتُونِ وَأَشْبَاهِ ذَلِكَ حَتَّى يُمَجِّجَ وَلَا ذَهَبًا عَيْنًا بِوَرِقٍ دَيْنًا وَلَا وَرِق دَيْنًا بِذَهَبٍ عَيْنًا
[Machine] He said: I heard the Messenger of Allah ﷺ say: "When one of you has completed their prayer in the mosque and then returns to their house, they should offer two voluntary units of prayer in their house, and should allocate a portion of their prayer for their house. Verily, Allah bestows goodness in their house from their prayer."
أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا قَضَى أَحَدُكُمْ صَلَاتَهُ فِي الْمَسْجِدِ ثُمَّ رَجَعَ إِلَى بَيْتِهِ حِينَئِذٍ فَلْيُصَلِّ فِي بَيْتِهِ رَكْعَتَيْنِ وَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا
[Machine] I heard Abu Sa'id Al-Khudri say, "I saw the brightness of the Prophet ﷺ while he was prostrating."
سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ رَأَيْتُ بَيَاضَ كَشْحِ رَسُولِ اللهِ ﷺ وَهُوَ سَاجِدٌ
[Machine] It is as if I am looking at the radiance of the forehead of the Messenger of Allah ﷺ while he is in prostration.
كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ كَشْحِ رَسُولِ اللهِ ﷺ وَهُوَ سَاجِدٌ
[Machine] Qatadah bin Numan used to recite the whole night by saying "Say: He is Allah, the One." When this was mentioned to the Prophet ﷺ, he said, "By the One in Whose hand is my soul, he has surpassed half of the Quran or a third of it."
بَاتَ قَتَادَةُ بْنُ النُّعْمَانِ يَقْرَأُ اللَّيْلَ كُلَّهُ بِ قُلْ هُوَ اللهُ أَحَدٌ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ عَلَيْهِ السَّلَامُ وَالَّذِي نَفْسِي بِيَدِهِ لَتَعْدِلُ نِصْفَ الْقُرْآنِ أَوْ ثُلُثَهُ
if anyone prays in a single piece of cloth, he should cross the two ends. (Using translation from Abū Dāʾūd 627)
قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ فَلْيَجْعَلْ طَرَفَيْهِ عَلَى عَاتِقَيْهِ
[Machine] The Prophet ﷺ prohibited him from doing so and forbade him from facing the Qibla while urinating. This is narrated by Ibn Lahi'ah from Abu Zubair, who said: I asked Jabir about a man who drinks while standing, and he said: We used to dislike that. Then he mentioned the narration of Abu Sa'eed.
أَنَّ رَسُولَ اللهِ ﷺ زَجَرَهُ عَنْ ذَلِكَ وَزَجَرَهُ أَنْ يَسْتَقْبِلَ الْقِبْلَةَ لِبَوْلٍ وَهَذَا يَتْلُو حَدِيثَ ابْنِ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ قَالَ سَأَلْتُ جَابِرًا عَنِ الرَّجُلِ يَشْرَبُ وَهُوَ قَائِمٌ فَقَالَ كُنَّا نَكْرَهُ ذَاكَ ثُمَّ ذَكَرَ حَدِيثَ أَبِي سَعِيدٍ
[Machine] Abu Bakr came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I passed by a certain valley, and saw a man who appeared to be devout and had a noble appearance, praying." The Prophet ﷺ said to him, "Go to him and kill him." Abu Bakr went to him, but when he saw him in that state, he disliked killing him and returned to the Messenger of Allah ﷺ. The Prophet ﷺ then said to Umar, "Go and kill him." Umar went and saw him in the same state as Abu Bakr did and also disliked killing him. He returned and said, "O Messenger of Allah, I saw him praying with humility, and I disliked killing him." The Prophet ﷺ said to Ali, "Go and kill him." Ali went, but he did not see him, so he returned and said, "O Messenger of Allah, I did not see him." The Prophet ﷺ then said, "Indeed, he and his companions recite the Quran until it reaches their throats, but it does not penetrate their hearts. They pass through the religion as an arrow passes through its target, never to return. So, kill them, for they are the worst of creatures."
أَنَّ أَبَا بَكْرٍ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي مَرَرْتُ بِوَادِي كَذَا وَكَذَا فَإِذَا رَجُلٌ مُتَخَشِّعٌ حَسَنُ الْهَيْئَةِ يُصَلِّي فَقَالَ لَهُ النَّبِيُّ ﷺ اذْهَبْ إِلَيْهِ فَاقْتُلْهُ قَالَ فَذَهَبَ إِلَيْهِ أَبُو بَكْرٍ فَلَمَّا رَآهُ عَلَى تِلْكَ الْحَالِ كَرِهَ أَنْ يَقْتُلَهُ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَقَالَ النَّبِيُّ ﷺ لِعُمَرَ اذْهَبْ فَاقْتُلْهُ فَذَهَبَ عُمَرُ فَرَآهُ عَلَى تِلْكَ الْحَالِ الَّتِي رَآهُ أَبُو بَكْرٍ قَالَ فَكَرِهَ أَنْ يَقْتُلَهُ قَالَ فَرَجَعَ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُهُ يُصَلِّي مُتَخَشِّعًا فَكَرِهْتُ أَنْ أَقْتُلَهُ قَالَ يَا عَلِيُّ اذْهَبْ فَاقْتُلْهُ قَالَ فَذَهَبَ عَلِيٌّ فَلَمْ يَرَهُ فَرَجَعَ عَلِيٌّ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ لَمْ يُرَهْ قَالَ فَقَالَ النَّبِيُّ ﷺ إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ فِي فُوقِهِ فَاقْتُلُوهُمْ هُمْ شَرُّ الْبَرِيَّةِ
[Machine] I came to the Prophet ﷺ while he was performing ablution from a well of water that was used for washing dirty belongings. So, I said, "O Messenger of Allah, you are performing ablution with water from which dirty things are being thrown!" He replied, "Indeed, nothing can make the water impure."
انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ فَقُلْتُ يَا رَسُولَ اللهِ تَوَضَّأُ مِنْهَا وَهِيَ يُلْقَى فِيهَا مَا يُلْقَى مِنَ النَّتْنِ فَقَالَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ
[Machine] The Messenger of Allah ﷺ said, "Indeed, you will see your Lord." They said, "O Messenger of Allah, will we see our Lord?" He said, "Do you dispute in seeing the sun at midday?" They said, "No." He said, "Then you will not be harmed in seeing Him, except like you are harmed in seeing that." Al-A'mash said, "You will not be harmed. He says, 'You will not be burdened.'"
قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ ﷻ قَالُوا يَا رَسُولَ اللهِ نَرَى رَبَّنَا؟ قَالَ فَقَالَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ نِصْفَ النَّهَارِ؟ قَالُوا لَا قَالَ فَتُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ قَالُوا لَا قَالَ فَإِنَّكُمْ لَا تُضَارُّونَ فِي رُؤْيَتِهِ إِلَّا كَمَا تُضَارُّونَ فِي ذَلِكَ قَالَ الْأَعْمَشُ لَا تُضَارُّونَ يَقُولُ لَا تُمَارُونَ
[Machine] The Messenger of Allah, ﷺ , said: "The best rows of men are the front rows, and the worst rows are the back rows. And the best rows of women are the back rows, and the worst rows are the front rows. And he said: O women, do not raise your heads when you prostrate, so that you do not see the private parts of men because of the tightness of their clothes."
قَالَ رَسُولُ اللهِ ﷺ خَيْرُ صُفُوفِ الرِّجَالِ الصَّفُّ الْمُقَدَّمُ وَشَرُّهَا الصَّفُّ الْمُؤَخَّرُ وَخَيْرُصُفُوفِ النِّسَاءِ الْمُؤَخَّرُ وَشَرُّهَا الْمُقَدَّمُ وَقَالَ يَا مَعْشَرَ النِّسَاءِ لَا تَرْفَعْنَ رُءُوسَكُنَّ إِذَا سَجَدْتُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ
[Machine] I heard Abu Sa'id Al-Khudri say, "The Messenger of Allah ﷺ took the flag and shook it, then he said, "Who would take it rightfully?" So Fulan came forward and said, "I will." Then another man came and said, "I will." Then the Prophet ﷺ said, "By the one who honored the face of Muhammad, I will give it to a man who would not retreat from it, O Ali." So he set out until Allah granted him victory in Khaybar and he came back with their wealth and prisoners. Mus'ab said, "With his wealth and prisoners."
سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ أَخَذَ الرَّايَةَ فَهَزَّهَا ثُمَّ قَالَ مَنْ يَأْخُذُهَا بِحَقِّهَا فَجَاءَ فُلَانٌ فَقَالَ أَنَا قَالَ أَمِطْ ثُمَّ جَاءَ رَجُلٌ فَقَالَ أَمِطْ ثُمَّ قَالَ النَّبِيُّ ﷺ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ لَأُعْطِيَنَّهَا رَجُلًا لَا يَفِرُّ هَاكَ يَا عَلِيُّ فَانْطَلَقَ حَتَّى فَتَحَ اللهُ عَلَيْهِ خَيْبَرَ وَفَدَكَ وَجَاءَ بِعَجْوَتِهِمَا وَقَدِيدِهِمَا قَالَ مُصْعَبٌ بِعَجْوَتِهَا وَقَدِيدِهَا
[Machine] O Messenger of Allah, Omar said: "I heard so-and-so say something good about you, that you gave him two dinars." The Prophet replied, "No, but I gave him between ten and two hundred dinars, and sometimes someone asks me for something and I give it to him, but he goes out holding onto it and it is not for him except fire." Omar asked, "O Messenger of Allah, why do you give it to them?" The Prophet replied, "They only ask me, and Allah does not like me to be stingy."
عُمَرُ يَا رَسُولَ اللهِ سَمِعْتُ فُلَانًا يَقُولُ خَيْرًا ذَكَرَ أَنَّكَ أَعْطَيْتَهُ دِينَارَيْنِ قَالَ لَكِنْ فُلَانٌ لَا يَقُولُ ذَلِكَ وَلَا يُثْنِي بِهِ لَقَدْ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ أَوْ قَالَ إِلَى الْمِائَتَيْنِ وَإِنَّ أَحَدَهُمْ لَيَسْأَلُنِي الْمَسْأَلَةَ فَأُعْطِيهَا إِيَّاهُ فَيَخْرُجُ بِهَا مُتَأَبِّطُهَا وَمَا هِيَ لَهُمْ إِلَّا نَارٌ قَالَ عُمَرُ يَا رَسُولَ اللهِ ﷺ فَلِمَ تُعْطِيهِمْ؟ قَالَ إِنَّهُمْ يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي وَيَأْبَى اللهُ لِي الْبُخْلَ
[Machine] About Abu Sa'id, he mentioned something similar to it.
عَنْ أَبِي سَعِيدٍ فَذَكَرَ نَحْوَهُ
[Machine] The Messenger of Allah, ﷺ , said, "It was asked, 'Who among the people is the best?' He replied, 'A believer who strives with his wealth and himself in the cause of Allah.' He was then asked, 'Then who?' He answered, 'A believer in a mountain pass among the mountain passes, who fears Allah and refrains from harming the people.'
قَالَ رَسُولُ اللهِ ﷺ وَسُئِلَ أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ مُؤْمِنٌ مُجَاهِدٌ بِمَالِهِ وَنَفْسِهِ فِي سَبِيلِ اللهِ قَالَ ثُمَّ مَنْ؟ قَالَ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ
"The first batch to enter Paradise will appear like the moon of a night that is full. The second will appear like the color of the most beautiful star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them." (Using translation from Tirmidhī 2522)
قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَوَّلَ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ يَوْمَ الْقِيَامَةِ صُورَةُ وُجُوهِهِمْ عَلَى مِثْلِ صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالزُّمْرَةُ الثَّانِيَةُ عَلَى لَوْنٍ أَحْسَنَ مِنْ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا مِنْ وَرَاءِ لُحُومِهَا وَدَمِهَا وَحُلَلِهَا
[Machine] We asked the Messenger of Allah ﷺ and said, "O Messenger of Allah, will we see our Lord on the Day of Resurrection?" He said, "Do you have any trouble looking at the sun when there are no clouds?" We said, "No." He said, "Then how about looking at the moon on a full moon night when there are no clouds?" We said, "No." He said, "Indeed, you will see your Lord in a similar manner on the Day of Resurrection. Allah will gather people on the Day of Resurrection in one plain." He said, "Then it will be said, 'Whoever used to worship something, let him follow it.' So those who used to worship the sun will fall into the fire, and those who used to worship the moon will fall into the fire, and those who used to worship idols will fall into the fire." He said, "And everyone who used to worship anything besides Allah, until they fall into the fire." The Messenger of Allah ﷺ said, "Then only the believers and their hypocrites will remain, between their shoulders, and a few of the People of the Book. Allah will make them insignificant with His hand. Then Allah will come to them and say, 'Are you not following what you used to worship?' They will say, 'We used to worship Allah and we did not see Him.' Then a part of His leg will be uncovered, and no one who used to prostrate to Allah out of sincerity will remain, except that he will fall prostrate. And no one who used to prostrate for showing off and for reputation will remain, except that he will fall on his nose." He said, "Then the Sirat (bridge) will be placed between Hellfire and the people. The Prophets will be on one side and the people will be on the other side. They will say, 'O Allah, grant safety, grant safety.' It is said to them, 'Look, who among you used to have a dinar's weight of faith in his heart?' They will say, 'We used to fight and strive in battles against the enemy, and we used to perform Hajj and Umrah.' It will be said, 'But you bring them the easement.' Then Allah will say, 'Look, who among you used to have a weight of a dirham of faith in his heart?' They will say, 'We used to enjoin good and forbid evil, and we used to give charity.' It will be said, 'But you bring them the easement.' Then Allah will say, 'Look, who among you used to have a weight of a mustard seed of faith in his heart?' They will say, 'We would say, 'La ilaha illa Allah' (there is no deity worthy of worship except Allah).' It will be said, 'But you bring them the easement.' Abu Sa'id said, 'Between me and you is the Book of Allah.' And I think he meant the statement of Allah, 'And if there is even the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.' (Quran 21:47)." He said, "Then they will be brought out of the Fire and will be thrown into a river called Al-Hayawan (Animal River), and they will grow like the growing of a seed in a flood. Do you not see that whatever comes out of the earth to the sun is green? And whatever comes out of the earth to the shade is yellow?" They said, "O Messenger of Allah, it is as if you are a shepherd." He said, "Yes, I am like a shepherd.”
سَأَلْنَا رَسُولَ اللهِ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ قَالَ هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟ قَالَ قُلْنَا لَا قَالَ فَهَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟ قَالَ قُلْنَا لَا قَالَ فَإِنَّكُمْ تَرَوْنَ رَبَّكُمْ كَذَلِكَ يَوْمَ الْقِيَامَةِ يَجْمَعُ اللهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ قَالَ فَيُقَالُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتْبَعْهُ قَالَ فَيَتْبَعُ الَّذِينَ كَانُوا يَعْبُدُونَ الشَّمْسَ الشَّمْسَ فَيَتَسَاقَطُونَ فِي النَّارِ وَيَتْبَعُ الَّذِينَ كَانُوا يَعْبُدُونَ الْقَمَرَ الْقَمَرَ فَيَتَسَاقَطُونَ فِي النَّارِ وَيَتْبَعُالَّذِينَ كَانُوا يَعْبُدُونَ الْأَوْثَانَ الْأَوْثَانَ وَالَّذِينَ كَانُوا يَعْبُدُونَ الْأَصْنَامَ الْأَصْنَامَ فَيَتَسَاقَطُونَ فِي النَّارِ قَالَ وَكُلُّ مَنْ كَانَ يُعْبَدُ مِنْ دُونِ اللهِ حَتَّى يَتَسَاقَطُونَ فِي النَّارِ قَالَ رَسُولُ اللهِ ﷺ فَيَبْقَى الْمُؤْمِنُونَ وَمُنَافِقُوهُمْ بَيْنَ ظَهْرَيْهِمْ وَبَقَايَا أَهْلِ الْكِتَابِ وَقَلَّلَهُمْ بِيَدِهِ قَالَ فَيَأْتِيهِمُ اللهُ ﷻ فَيَقُولُ أَلَا تَتَّبِعُونَ مَا كُنْتُمْ تَعْبُدُونَ؟ قَالَ فَيَقُولُونَ كُنَّا نَعْبُدُ اللهَ وَلَمْ نَرَ اللهَ فَيُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى أَحَدٌ كَانَ يَسْجُدُ لِلَّهِ إِلَّا وَقَعَ سَاجِدًا وَلَا يَبْقَى أَحَدٌ كَانَ يَسْجُدُ رِيَاءً وَسُمْعَةً إِلَّا وَقَعَ عَلَى قَفَاهُ قَالَ ثُمَّ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ وَالْأَنْبِيَاءُ بِنَاحِيتَيْهِ قَوْلُهُمْ اللهُمَّ سَلِّمْ سَلِّمْ اللهُمَّ سَلِّمْ سَلِّمْ وَإِنَّهُ لَدَحْضُ مَزَلَّةٍ وَإِنَّهُ لَكَلَالِيبُ وَخَطَاطِيفُ قَالَ عَبْدُ الرَّحْمَنِ وَلَا أَدْرِي لَعَلَّهُ قَدْ قَالَ تَخْطَفُ النَّاسَ وَحَسَكَةٌ تَنْبُتُ بِنَجْدٍ يُقَالُ لَهَا السَّعْدَانُ قَالَ وَنَعَتَهَا لَهُمْ قَالَ فَأَكُونُ أَنَا وَأُمَّتِي لَأَوَّلَ مَنْ مَرَّ أَوْ أَوَّلَ مَنْ يُجِيزُ قَالَ فَيَمُرُّونَ عَلَيْهِ مِثْلَ الْبَرْقِ وَمِثْلَ الرِّيحِ وَمِثْلَ أَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوشٌ مُكَلَّمٌ وَمَكْدُوسٌ فِي النَّارِ فَإِذَا قَطَعُوهُ أَوْ فَإِذَا جَاوَزُوهُ فَمَا أَحَدُكُمْ فِي حَقٍّ يَعْلَمُ أَنَّهُ حَقٌّ لَهُ بِأَشَدَّ مُنَاشَدَةً مِنْهُمْ فِي إِخْوَانِهِمُ الَّذِينَ سَقَطُوا فِي النَّارِ يَقُولُونَ أَيْ رَبِّ كُنَّا نَغْزُوجَمِيعًا وَنَحُجُّ جَمِيعًا وَنَعْتَمِرُ جَمِيعًا فِيمَ نَجَوْنَا الْيَوْمَ وَهَلَكُوا؟ قَالَ فَيَقُولُ اللهُ ﷻ انْظُرُوا مَنْ كَانَ فِي قَلْبِهِ زِنَةُ دِينَارٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ قَالَ فَيُخْرَجُونَ قَالَ ثُمَّ يَقُولُ مَنْ كَانَ فِي قَلْبِهِ زِنَةُ قِيرَاطٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ قَالَ فَيُخْرَجُونَ قَالَ ثُمَّ يَقُولُ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ قَالَ فَيُخْرَجُونَ قَالَ ثُمَّ يَقُولُ أَبُو سَعِيدٍ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللهِ قَالَ عَبْدُ الرَّحْمَنِ وَأَظُنُّهُ يَعْنِي قَوْلَهُ {وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ} [الأنبياء 47] قَالَ فَيُخْرَجُونَ مِنَ النَّارِ فَيُطْرَحُونَ فِي نَهَرٍ يُقَالُ لَهُ نَهَرُ الْحَيَوَانِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبُّ فِي حَمِيلِ السَّيْلِ أَلَا تَرَوْنَ مَا يَكُونُ مِنَ النَّبْتِ إِلَى الشَّمْسِ يَكُونُ أَخْضَرَ وَمَا يَكُونُ إِلَى الظِّلِّ يَكُونُ أَصْفَرَ قَالُوا يَا رَسُولَ اللهِ كَأَنَّكَ كُنْتَ قَدْ رَعَيْتَ الْغَنَمَ؟ قَالَ أَجَلْ قَدْ رَعَيْتُ الْغَنَمَ
[Machine] The Messenger of Allah ﷺ said: "A man entered Paradise for his deeds and never did any good. When death approached him, he said to his family, 'When I die, burn me, then crush me, then scatter half of my ashes in the sea and half on land.' But Allah commanded both the land and the sea to collect and gather him. Then Allah asked him, 'What made you do what you did?' He said, 'Out of fear of You.' Allah forgave him because of that."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَقَدْ دَخَلَ رَجُلٌ الْجَنَّةَ مَا عَمِلَ خَيْرًا قَطُّ قَالَ لِأَهْلِهِ حِينَ حَضَرَهُ الْمَوْتُ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُوا نِصْفِي فِي الْبَحْرِ وَنِصْفِي فِي الْبَرِّ فَأَمَرَ اللهُ الْبَرَّ وَالْبَحْرَ فَجَمَعَاهُ ثُمَّ قَالَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ ؟ قَالَ مَخَافَتُكَ قَالَ فَغُفِرَ لَهُ لِذَلِكَ
[Machine] The Messenger of Allah, ﷺ , said: "Hearts are of four types: a heart that is pure like a lamp that shines brightly, a heart that is enclosed within a sheath, a heart that is inverted, and a heart that is hypocritical. As for the pure heart, it is the heart of a believer, and its light is his guidance. As for the heart that is enclosed within a sheath, it is the heart of a disbeliever. As for the inverted heart, it is the heart of a hypocrite that recognizes the truth but denies it. And as for the hypocritical heart, it is a heart that contains both belief and hypocrisy. The example of belief in it is like a fresh green pea, irrigated by pure water, while the example of hypocrisy in it is like a sore that exudes pus and blood. So, which of the two will overcome the other, will dominate it."
قَالَ رَسُولُ اللهِ ﷺ الْقُلُوبُ أَرْبَعَةٌ قَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ يَزْهَرُ وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَى غِلَافِهِ وَقَلْبٌ مَنْكُوسٌ وَقَلْبٌ مُصْفَحٌ فَأَمَّا الْقَلْبُ الْأَجْرَدُ فَقَلْبُ الْمُؤْمِنِ سِرَاجُهُ فِيهِ نُورُهُ وَأَمَّا الْقَلْبُ الْأَغْلَفُ فَقَلْبُ الْكَافِرِ وَأَمَّا الْقَلْبُ الْمَنْكُوسُ فَقَلْبُ الْمُنَافِقِ عَرَفَ ثُمَّ أَنْكَرَ وَأَمَّا الْقَلْبُ الْمُصْفَحُ فَقَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ وَمَثَلُ النِّفَاقِ فِيهِ كَمَثَلِ الْقُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ فَأَيُّ الْمَدَّتَيْنِ غَلَبَتْ عَلَى الْأُخْرَى غَلَبَتْ عَلَيْهِ
[Machine] The Prophet Muhammad ﷺ said, "The Hour will not come until a man from my household rules, filling the earth with justice as it was filled with injustice before him, for a period of seven years."
قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي أَجْلَى أَقْنَى يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ قَبْلَهُ ظُلْمًا يَكُونُ سَبْعَ سِنِينَ
[Machine] Narrated by the Prophet ﷺ, he said: "I am soon to be called and I will respond. I am leaving among you two weighty things, the Book of Allah ﷻ and my family, my household. The Book of Allah is a stretched out rope from the sky to the earth, and my family is my household. And indeed, the All-Loving, the All-Knowing has informed me that they will never separate until they meet me at the pond. So, look at how you will treat them after me."
عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ ﷻ وَعِتْرَتِي كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَعِتْرَتِي أَهْلُ بَيْتِي وَإِنَّ اللَّطِيفَ الْخَبِيرَ أَخْبَرَنِي أَنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَاعَلَيَّ الْحَوْضَ فَانْظُرُوا بِمَ تَخْلُفُونِي فِيهِمَا
[Machine] The Prophet ﷺ grabbed a hold of something with his hand, then he grabbed another thing to his side, then he grabbed a third thing and pushed it away. Then he said, "Do you know what this is?" They said, "Allah and His Messenger know best." He said, "This is man, and this is his lifespan, and this is his hope. He deals with hope and lifespan, and anything beyond that is uncertain."
أَنَّ النَّبِيَّ ﷺ غَرَزَ بَيْنَ يَدَيْهِ غَرْزًا ثُمَّ غَرَزَ إِلَى جَنْبِهِ آخَرَ ثُمَّ غَرَزَ الثَّالِثَ فَأَبْعَدَهُ ثُمَّ قَالَ هَلْ تَدْرُونَ مَا هَذَا؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ هَذَا الْإِنْسَانُ وَهَذَا أَجَلُهُ وَهَذَا أَمَلُهُ يَتَعَاطَى الْأَمَلَ وَالْأَجَلُ يَخْتَلِجُهُ دُونَ ذَلِكَ
that the Prophet ﷺ said, "There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: (1) He will quickly fulfill his supplication, (2) He will store it for him in the Hereafter, or (3) He will divert an evil from him similar to it.”
They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.”
أَنَّ النَّبِيَّ ﷺ قَالَ: «مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللهُ بِهَا إِحْدَى ثَلَاثٍ: (١) إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ، (٢) وَإِمَّا أَنْيَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، (٣) وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا۔»
قَالُوا إِذًا نُكْثِرُ، قَالَ: «اللهُ أَكْثَرُ۔»
[Machine] The Messenger of Allah ﷺ addressed the people and said, "Indeed, Allah ﷻ has chosen a servant between the worldly life and what he possesses." He said, "So, this servant chose what is with Allah." Abu Bakr cried, and we were amazed at his crying, that the Messenger of Allah ﷺ informed us about a servant who was chosen, while he was the chosen one. And Abu Bakr was the most knowledgeable among us about him. So the Messenger of Allah ﷺ said, "Indeed, if I were to take a close friend from the people other than my Lord, I would have taken Abu Bakr. But the brotherhood of Islam and his love for it has no door left open in the masjid, except for the door of Abu Bakr."
خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ فَقَالَ إِنَّ اللهَ ﷻ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ قَالَ فَاخْتَارَ ذَلِكَ الْعَبْدُ مَا عِنْدَ اللهِ قَالَ فَبَكَى أَبُو بَكْرٍ فَعَجِبْنَا لِبُكَائِهِ أَنْ خَبَّرَ رَسُولُ اللهِ ﷺ عَنْ عَبْدٍ خُيِّرَ وَكَانَ رَسُولُ اللهِ ﷺالْمُخَيَّرَ وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا بِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ أَمَنَّ النَّاسِ عَلَيَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ وَلَوْ كُنْتُ مُتَّخِذًا مِنَ النَّاسِ خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ وَلَكِنْ أُخُوَّةُ الْإِسْلَامِ أَوْ مَوَدَّتُهُ لَا يَبْقَى بَابٌ فِي الْمَسْجِدِ إِلَّا سُدَّ إِلَّا بَابَ أَبِي بَكْرٍ