[Machine] "Abdullah, I witnessed from Al-Miqdad that Abu Nu'aim ibn Al-Aswad said: 'To be his companion is more beloved to me than being adorned with gold. The Messenger of Allah ﷺ came while supplicating against the polytheists. So he (Abu Nu'aim) said: 'By Allah, O Messenger of Allah, we do not say as the Children of Israel said to Moses, 'Go, you and your Lord, and fight. Indeed, we are here sitting.' (Quran 5:24) But rather, we fight on your right and on your left, and from the front and the back.' So I saw the face of the Messenger of Allah ﷺ lighten up and he was pleased with that. Aswad said: 'I saw the face of the Messenger of Allah ﷺ lighten up and he was pleased with that.' Abu Nu'aim said: 'I saw the face of the Messenger of Allah ﷺ lighten up and he was pleased with that.'"  

عَبْدُ اللهِ لَقَدْ شَهِدْتُ مِنَ الْمِقْدَادِ قَالَ أَبُو نُعَيْمٍ ابْنِ الْأَسْوَدِ مَشْهَدًا لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عُدِلَ بِهِ أَتَى رَسُولَ اللهِ ﷺ وَهُوَ يَدْعُو عَلَى الْمُشْرِكِينَ فَقَالَ وَاللهِ يَا رَسُولَ اللهِ لَا نَقُولُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} [المائدة 24] وَلَكِنْ نُقَاتِلُ عَنْ يَمِينِكَ وَعَنْيَسَارِكَ وَمِنْ بَيْنِ يَدَيْكَ وَمِنْ خَلْفِكَ فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ يُشْرِقُ وَسُرَّ بِذَلِكَ قَالَ أَسْوَدُ فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ يُشْرِقُ لِذَلِكَ وَسَرَّهُ ذَلِكَ قَالَ أَبُو نُعَيْمٍ فَرَأَيْتُ رَسُولَ اللهِ ﷺ أَشْرَقَ وَجْهُهُ وَسَرَّهُ ذَاكَ  

“The Messenger of Allah ﷺ used to say the Salam to his right and to his left, until the whiteness of his cheek could be seen (saying): ‘As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah.’” (Using translation from Ibn Mājah 916)   

أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ  

0 Allah, enable me to derive benefit from my husband, the Messenger of Allah ﷺ, and from my father Abu Sufyan and from my brother Mu'awiya. Allah's Apostle ﷺ said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings). (Using translation from Muslim 2663b)   

أُمُّ حَبِيبَةَ ابْنَةُ أَبِي سُفْيَانَ اللهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللهِ ﷺ وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ قَالَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ إِنَّكِ سَأَلْتِ اللهَ لِآجَالٍمَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ يُعَجَّلَ شَيْءٌ قَبْلَ حِلِّهِ أَوْ يُؤَخَّرَ شَيْءٌ عَنْ حِلِّهِ وَلَوْ كُنْتِ سَأَلْتِ اللهَ أَنْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ كَانَ أَخْيَرَ أَوْ أَفْضَلَ قَالَ وَذُكِرَ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ أُرَاهُ قَالَ وَالْخَنَازِيرُ إِنَّهُ مِمَّا مُسِخَ فَقَالَ النَّبِيُّ ﷺ إِنَّ اللهَ لَمْ يَمْسَخْ شَيْئًا فَيَدَعَ لَهُ نَسْلًا أَوْ عَاقِبَةً وَقَدْ كَانَتِ الْقِرَدَةُ أَوِ الْخَنَازِيرُ قَبْلَ ذَلِكَ  

[Machine] That a group of people came to the Prophet ﷺ and said, "We have a friend who complains of sickness. Can you heal him?" The Prophet remained silent, then they asked again, "Can you heal him?" He remained silent, then he said, "Place your hand on the affected area and recite the following prayers."  

أَنَّ قَوْمًا أَتَوْا النَّبِيَّ ﷺ فَقَالُوا صَاحِبٌ لَنَا يَشْتَكِي أَنَكْوِيهِ؟ قَالَ فَسَكَتَ ثُمَّ قَالُوا أَنَكْوِيهِ؟ فَسَكَتَ ثُمَّقَالَ اكْوُوهُ وَارْضِفُوهُ رَضْفًا  

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى أَوْ نَرَى بَيَاضَ خَدَّيْهِ  

[Machine] The Messenger of Allah ﷺ said, "It is not appropriate for anyone to say that they are better than Yunus ibn Matta."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

[Machine] The Messenger of Allah ﷺ said: Indeed, Allah has not forbidden something as prohibited unless He knows that it will be sought after by you. Verily, I am taking hold of your security not to engage in acts that will cause you to fall into the Fire, like the fluttering of moths or flies.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ أَلَا وَإِنِّي آخِذٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ أَوِ الذُّبَابِ  

and he said the insect or the fly.  

وَقَالَ الْفَرَاشِ أَوِ الذُّبَابِ  

[Machine] We used to accompany the Prophet ﷺ in battles while we were young men and we did not have any wives. So, we asked, "O Messenger of Allah, should we not get ourselves castrated?" He forbade us from doing so.  

كُنَّا نَغْزُو مَعَ النَّبِيِّ ﷺ وَنَحْنُ شَبَابٌوَلَيْسَ لَنَا نِسَاءٌ فَقُلْنَا يَا رَسُولَ اللهِ أَلَا نَسْتَخْصِي؟ فَنَهَانَا عَنْ ذَلِكَ  

[Machine] On the authority of the Prophet ﷺ , he said: "The lifespan of Islam revolves around thirty-five years, or thirty-six years, or thirty-seven years. If they perish, then the way of those who perished will be followed. But if they remain, their religion will last for seventy years."  

عَنِ النَّبِيِّ ﷺ قَالَ تَدُورُ رَحَى الْإِسْلَامِ عَلَى رَأْسِ خَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ فَإِنْ هَلَكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ بَقُوا يَقُمْ لَهُمْ دِينُهُمْ سَبْعِينَ سَنَةً  

[Machine] Abdullah was where the son of the weaver was killed. Indeed, both he and Ibn Uthayl came to the Prophet ﷺ as messengers to Musaylimah the liar. The Messenger of Allah ﷺ said to them, "Do you testify that I am the Messenger of Allah?" They said, "We testify that Musaylimah is the Messenger of Allah." He said, "If I were a killer of messengers, I would strike your necks." He then recited the verse that it is not allowed to kill a messenger. As for Ibn Uthayl, Allah justified him, and as for this one, he remained in that state until Allah took care of him now.  

عَبْدُ اللهِ حَيْثُ قُتِلَ ابْنُ النَّوَّاحَةِ إِنَّ هَذَا وَابْنَ أُثَالٍ كَانَا أَتَيَا النَّبِيَّ ﷺ رَسُولَيْنِ لِمُسَيْلِمَةَ الْكَذَّابِ فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ أَتَشْهَدَانِ أَنِّي رَسُولُ اللهِ؟ قَالَا نَشْهَدُ أَنَّ مُسَيْلِمَةَ رَسُولُ اللهِ فَقَالَ لَوْ كُنْتُ قَاتِلًا رَسُولًا لَضَرَبْتُ أَعْنَاقَكُمَا قَالَ فَجَرَتْ سُنَّةً أَنْ لَا يُقْتَلَ الرَّسُولُ فَأَمَّا ابْنُ أُثَالٍ فَكَفَانَاهُ اللهُ عَزَّوَجَلَّ وَأَمَّا هَذَا فَلَمْ يَزَلْ ذَلِكَ فِيهِ حَتَّى أَمْكَنَ اللهُ مِنْهُ الْآنَ  

The Messenger of Allah ﷺ laid down upon a reed mat and it left marks on his side. When he woke up, I started wiping his side, and I said, "O Messenger of Allah, why do you not let us spread something on top of this mat for you?" The Prophet said, "What is the world to me? What am I to the world? Verily, the parable of myself and this world is that of a rider who seeks shade under a tree, then he moves on and leaves it behind."  

اضْطَجَعَ رَسُولُ اللهِ ﷺ عَلَى حَصِيرٍ فَأَثَّرَ فِي جَنْبِهِ فَلَمَّا اسْتَيْقَظَ جَعَلْتُ أَمْسَحُ جَنْبَهُ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا آذَنْتَنَا حَتَّى نَبْسُطَ لَكَ عَلَى الْحَصِيرِ شَيْئًا؟ فَقَالَ رَسُولُ اللهِ ﷺ: «مَا لِي وَلِلدُّنْيَا؟ مَا أَنَا وَالدُّنْيَا؟ إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا.»  

[Machine] The Messenger of Allah ﷺ said, "Who will guard us tonight?" I said, "I will." He said, "You will sleep." Then he asked, "Who will guard us tonight?" I said, "I will." This repeated several times until I said, "I will, O Messenger of Allah." He said, "Then you may guard." So, I guarded them until the break of dawn. Then the Prophet ﷺ said to me, "You were asleep, and I also slept until the sun appeared on our backs and woke us up. The Messenger of Allah ﷺ got up and performed ablution and the two Rak'ahs (units) of Fajr prayer. Then he led us in offering the morning prayer. When he finished, he said, "Indeed, Allah Almighty, if He intended that you should not sleep, then you would not sleep. Rather, He wanted you to be an example for those after you. This is how it is for those who sleep or forget." Then the camel of the Messenger of Allah ﷺ and the camels of the people scattered. People went searching for them and brought their camels except for the camel of the Messenger of Allah ﷺ . Abdallah said, "The Messenger of Allah ﷺ told me, 'Take it.' So, I took it where he instructed. I found its reins tangled on a tree that no one could have reached with their hand." He said, "I brought it to the Prophet ﷺ , and I said, 'O Messenger of Allah! By the One who sent you with the truth as a Prophet, I found its reins tangled on a tree that no one could have reached with their hand.'" The Messenger of Allah ﷺ said, "And Surah Al-Fath (Chapter of Victory) was revealed to the Messenger of Allah ﷺ : 'Indeed, We have granted you a clear triumph.'" [Quran 48:1]  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يَحْرُسُنَا اللَّيْلَةَ؟ قَالَ عَبْدُ اللهِ فَقُلْتُ أَنَا فَقَالَ إِنَّكَ تَنَامُ ثُمَّ أَعَادَ مَنْ يَحْرُسُنَا الَّليْلَةَ؟ فَقُلْتُأَنَا حَتَّى عَادَ مِرَارًا قُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ فَأَنْتَ إِذًا قَالَ فَحَرَسْتُهُمْ حَتَّى إِذَا كَانَ وَجْهُ الصُّبْحِ أَدْرَكَنِي قَوْلُ رَسُولِ اللهِ ﷺ إِنَّكَ تَنَامُ فَنِمْتُ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ فِي ظُهُورِنَا فَقَامَ رَسُولُ اللهِ ﷺ وَصَنَعَ كَمَا كَانَ يَصْنَعُ مِنَ الْوُضُوءِ وَرَكْعَتَيِ الْفَجْرِ ثُمَّ صَلَّى بِنَا الصُّبْحَ فَلَمَّا انْصَرَفَ قَالَ إِنَّ اللهَ ﷻ لَوْ أَرَادَ أَنْ لَا تَنَامُوا عَنْهَا لَمْ تَنَامُوا وَلَكِنْ أَرَادَ أَنْ تَكُونُوا لِمَنْ بَعْدَكُمْ فَهَكَذَا لِمَنْ نَامَ أَوْ نَسِيَ قَالَ ثُمَّ إِنَّ نَاقَةَ رَسُولِ اللهِ ﷺ وَإِبِلَ الْقَوْمِ تَفَرَّقَتْ فَخَرَجَ النَّاسُ فِي طَلَبِهَا فَجَاءُوا بِإِبِلِهِمْ إِلَّا نَاقَةَ رَسُولِ اللهِ ﷺ فَقَالَ عَبْدُ اللهِ قَالَ لِي رَسُولُ اللهِ ﷺ خُذْ هَاهُنَا فَأَخَذْتُ حَيْثُ قَالَ لِي فَوَجَدْتُ زِمَامَهَا قَدِ الْتَوَى عَلَى شَجَرَةٍ مَا كَانَتْ لِتَحُلَّهَا إِلَّا يَدٌ قَالَ فَجِئْتُ بِهَا النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا لَقَدْ وَجَدْتُ زِمَامَهَا مُلْتَوِيًا عَلَى شَجَرَةٍ مَا كَانَتْ لِتَحُلَّهَا إِلَّا يَدٌ قَالَ وَنَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ سُورَةُ الْفَتْحِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1]  

[Machine] Abdullah, I have learned about the first punishment in Islam: a woman stole and her hand was cut off. As a result, the face of the Messenger of Allah ﷺ changed dramatically. Then he said, "Let them forgive and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful." (Quran 24:22)  

عَبْدُ اللهِ لَقَدْ عَلِمْتُ أَوَّلَ حَدٍّ كَانَ فِيالْإِسْلَامِ امْرَأَةٌ سَرَقَتْ فَقُطِعَتْ يَدُهَا فَتَغَيَّرَ لِذَلِكَ وَجْهُ رَسُولِ اللهِ ﷺ تَغَيُّرًا شَدِيدًا ثُمَّ قَالَ {وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ وَاللهُ غَفُورٌ رَحِيمٌ} [النور 22]  

The Messenger of Allah ﷺ said: "Never has anyone been afflicted with distress or grief and said:

allāhumma innī ʿabduk, ibnu ʿabdik, ibnu amatik, nāṣiyatī bi-yadik, māḍin fiyya ḥukmuk, ʿadlun fiyya qaḍāʾuk, asʾaluka bi-kulli ismin huwa lak, sammayta bi-hī nafsak, aw ʿallamtahu aḥadan min khalqik, aw anzaltahū fī kitābik, aw istaʾtharta bi-hī fī ʿilm al-ghaybi ʿindak, an tajʿal al-qurʾāna rabīʿa qalbī, wa-nūra ṣadrī, wa-jilāʾa ḥuznī, wa-dhahāba hammī

(O Allah, I am your servant, son of your servant, son of your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my chest, and a departure for my sorrow and a release for my anxiety),

except that Allah will take away his distress and grief, and replace it with joy." It was said, "O Messenger of Allah, should we not learn it?" He replied, "Of course, whoever hears it should learn it."  

قَالَ رَسُولُ اللهِ ﷺ: «مَا أَصَابَ أَحَدًا قَطُّ هَمٌّ وَلَا حَزَنٌ فَقَالَ:

(اللهُمَّ إِنِّي عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَنُورَ صَدْرِي وَجِلَاءَ حُزْنِي وَذَهَابَ هَمِّي)

إِلَّا أَذْهَبَ اللهُ هَمَّهُ وَحُزْنَهُ وَأَبْدَلَهُ مَكَانَهُ فَرَحًا۔» قَالَ فَقِيلَ: يَا رَسُولَ اللهِ أَلَا نَتَعَلَّمُهَا؟ فَقَالَ: «بَلَى يَنْبَغِي لِمَنْ سَمِعَهَا أَنْ يَتَعَلَّمَهَا۔»  

"The Messenger of Allah ﷺ said: 'When the Children of Isra'il fell into disobedience, their scholars forbade them from it. But they did not stop, so they sat with them in their gatherings, and participated in eating and drinking with them. So Allah pitted their hearts against each other, and cursed them upon the tongue of Dawud and 'Eisa bin Mariam. That was because they disobeyed and were ever transgressing.'" He said: "The Messenger of Allah ﷺ sat up after he had been reclining, and he said: 'No, by the One in Whose Hand is my soul! Not until you incline them to the truth.'" 'Abdullah bin 'Abdur-Rahman said: "Yazid said: 'Sufyan Ath-Thawri would not say in it: "From 'Abdullah." (Using translation from Tirmidhī 3047)   

قَالَ رَسُولُ اللهِ ﷺ لَمَّا وَقَعَتْ بَنُو إِسْرَائِيلَ فِي الْمَعَاصِي نَهَتْهُمْ عُلَمَاؤُهُمْ فَلَمْ يَنْتَهُوا فَجَالَسُوهُمْ فِيمَجَالِسِهِمْ قَالَ يَزِيدُ أَحْسِبُهُ قَالَ وَأَسْوَاقِهِمْ وَوَاكَلُوهُمْ وَشَارَبُوهُمْ فَضَرَبَ اللهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَلَعَنَهُمْ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ وَكَانَ رَسُولُ اللهِ ﷺ مُتَّكِئًا فَجَلَسَ فَقَالَ لَا وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى تَأْطُرُوهُمْ عَلَى الْحَقِّ أَطْرًا  

[Machine] On the authority of the Prophet ﷺ, he said: "Verily, the last person to enter Jannah will be a man walking on the Sirat (bridge to Paradise). He will stumble once and walk once, and the fire will scorch him once. Once he has crossed the Sirat, he will turn towards it and say, 'Blessed is the One who saved me from you. Indeed, Allah has given me what He has not given to anyone from the earlier or later nations.' He will then be shown a tree and he will look at it and say, 'O Lord, get me closer to this tree so that I may get shade from its shade and drink from its water.' Allah will say, 'O My servant, didn't you make a promise not to demand anything other than this tree?' He will say, 'Yes, O Lord,' and he will pledge to Allah not to ask for anything else. However, Allah knows that he will eventually ask for more as he cannot bear the thought of being deprived of it. So, Allah will bring him closer to it and a tree better than it will be elevated for him. He will say, 'O Lord, bring me closer to this tree so that I may take shade under its shade and drink from its water.' Allah will say, 'O My servant, didn't you make a promise not to demand anything other than this tree?' He will say, 'Yes, O Lord,' and he will pledge to Allah not to ask for anything else. Yet, Allah knows that he will eventually ask for more as he cannot bear the thought of being deprived of it. So, Allah will bring him closer to it and a tree will be elevated near the gate of Jannah, it will be better than the previous ones. He will say, 'O Lord, bring me closer to this tree so that I may take shade under its shade and drink from its water.' Allah will say, 'O My servant, didn't you make a promise not to demand anything other than this tree?' He will say, 'Yes, O Lord,' and he will pledge to Allah not to ask for anything else. Yet, Allah knows that he will eventually ask for more as he cannot bear the thought of being deprived of it. So, Allah will bring him closer to it and he will hear the voices of the dwellers of Jannah. He will say, 'O Lord, enter me into Jannah.' Allah will say, 'What can satisfy you, O My servant? Will you be pleased if I give you the entire world and its equivalent along with it?' He will say, 'Are you mocking me, O Lord, while You are the Lord of Honor?' Allah will laugh until His molars will become visible. Then, Allah's Messenger ﷺ recited the verse: 'Ask Me and I will grant you [your request].'" Abdullah said, 'Shouldn't you ask me why I laughed?' They said, 'Why did you laugh, O Messenger of Allah?' He said, 'I laughed at the laugh of the Lord when He said to His servant, 'Are you mocking Me, O My servant, while You are the Lord of Honor?' "  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ آخِرَ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ يَمْشِي عَلَى الصِّرَاطِ فَيَنْكَبُّ مَرَّةً وَيَمْشِي مَرَّةً وَتَسْفَعُهُ النَّارُ مَرَّةً فَإِذَا جَاوَزَ الصِّرَاطَ الْتَفَتَ إِلَيْهَا فَقَالَ تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ لَقَدْ أَعْطَانِي اللهُ مَا لَمْ يُعْطِ أَحَدًا مِنَ الْأَوَّلِينَ وَالْآخِرِينَ قَالَ فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَنْظُرُ إِلَيْهَا فَيَقُولُ يَا رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ أَيْ عَبْدِي فَلَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا سَأَلْتَنِي غَيْرَهَا فَيَقُولُ لَا يَا رَبِّ وَيُعَاهِدُ اللهَ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَالرَّبُّ ﷻ يَعْلَمُ أَنَّهُ سَيَسْأَلُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ يَعْنِي عَلَيْهِ فَيُدْنِيهِ مِنْهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ وَهِيَ أَحْسَنُ مِنْهَا فَيَقُولُ يَا رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ أَيْ عَبْدِي أَلَمْ تُعَاهِدْنِي ؟ يَعْنِي أَنَّكَ لَا تَسْأَلُنِي غَيْرَهَا فَيَقُولُ يَا رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا وَيُعَاهِدُهُ وَالرَّبُّ يَعْلَمُ أَنَّهُ سَيَسْأَلُهُ غَيْرَهَا فَيُدْنِيهِ مِنْهَا فَتُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنْهَا فَيَقُولُرَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ أَسْتَظِلُّ بِظِلِّهَا وَأَشْرَبُ مِنْ مَائِهَا فَيَقُولُ أَيْ عَبْدِي أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا؟ فَيَقُولُ يَا رَبِّ هَذِهِ الشَّجَرَةُ لَا أَسْأَلُكَ غَيْرَهَا وَيُعَاهِدُهُ وَالرَّبُّ يَعْلَمُ أَنَّهُ سَيَسْأَلُهُ غَيْرَهَا لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهَا فَيُدْنِيهِ مِنْهَا فَيَسْمَعُ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَيَقُولُ يَا رَبِّ الْجَنَّةَ الْجَنَّةَ فَيَقُولُ أَيْ عَبْدِي أَلَمْ تُعَاهِدْنِي أَنَّكَ لَا تَسْأَلُنِي غَيْرَهَا؟ فَيَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ قَالَ فَيَقُولُ ﷻ مَا يَصْرِينِي مِنْكَ أَيْ عَبْدِي؟ أَيُرْضِيكَ أَنْ أُعْطِيَكَ مِنَ الْجَنَّةِ الدُّنْيَا وَمِثْلَهَا مَعَهَا؟ قَالَ فَيَقُولُ أَتَهْزَأُ بِي أَيْ رَبِّي وَأَنْتَ رَبُّ الْعِزَّةِ؟ قَالَ فَضَحِكَ عَبْدُ اللهِ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ أَلَا تَسْأَلُونِي لِمَ ضَحِكْتُ؟ قَالُوا لَهُ لِمَ ضَحِكْتَ؟ قَالَ لِضَحِكِ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ لَنَا رَسُولُ اللهِ ﷺ أَلَا تَسْأَلُونِي لِمَ ضَحِكْتُ؟ قَالُوا لِمَ ضَحِكْتَ يَا رَسُولَ اللهِ؟ قَالَ لِضَحِكِ الرَّبِّ حِينَ قَالَ أَتَهْزَأُ بِي وَأَنْتَ رَبُّ الْعِزَّةِ؟!  

“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)   

نَهَانَا رَسُولُ اللهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ أَوْ حَلَقَةِ الذَّهَبِ  

The Messenger of Allah ﷺ said on the day of al-Khandaq: ʿWhat is wrong with them? May Allah fill their houses and graves with fire as they distracted us from the middle prayer until the sun set.” (Using translation from Aḥmad 1221)   

قَالَ رَسُولُ اللهِ ﷺ حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَابَتِ الشَّمْسُ مَلَأَ اللهُ بُطُونَهُمْ وَقُبُورَهُمْ نَارًا  

[Machine] The Messenger of Allah ﷺ said, "Let not the call to prayer of Bilal prevent any of you from eating suhoor (pre-dawn meal), for he calls to the prayer to wake up your sleepers and bring awareness to your non-awake ones, not to say 'this is the time for suhoor' but rather until he says so, and Ibn Abi Adiy, Abu Amr, clenched his fingers and straightened them, and spread his index and middle fingers apart to demonstrate the time of dawn."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلَالٍ مِنْ سَحُورِهِ فَإِنَّهُ إِنَّمَا يُنَادِي أَوْ قَالَ يُؤَذِّنُ لِيَرْجِعَ قَائِمُكُمْ وَيُنَبِّهَ نَائِمَكُمْ لَيْسَ أَنْ يَقُولَ هَكَذَا وَلَكِنْ حَتَّى يَقُولَ هَكَذَا وَضَمَّ ابْنُ أَبِي عَدِيٍّ أَبُو عَمْرٍو أَصَابِعَهُ وَصَوَّبَهَا وَفَتَحَ مَا بَيْنَ أُصْبُعَيْهِ السَّبَّابَتَيْنِ يَعْنِي الْفَجْرَ  

The Prophet ﷺ said, "Everyone will be with those whom he loves." (Using translation from Bukhārī 6168)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

[Machine] Indeed, the Prophet ﷺ used to frequently say, "Subhanaka Rabbana wa bihamdika Allahumma ighfirli," which means "Glory be to You, our Lord, and praise be to You, O Allah. O Allah, forgive me." He said this when the following verse was revealed: "When comes the help of Allah, and victory, and you see mankind entering the religion of Allah in troops. Celebrate the praises of your Lord, and pray for His forgiveness: for He is Oft-Returning (in forgiveness) and Most Merciful." (Quran 110: 1-3)  

أَنَّ النَّبِيَّ ﷺ كَانَ مِمَّا يُكْثِرُ أَنْ يَقُولَ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي قَالَ فَلَمَّا نَزَلَتْ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ قَالَ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْيَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71] ثُمَّ تَذْكُرُ حَاجَتَكَ  

[Machine] The Messenger of Allah ﷺ taught us two Khutbahs, the Khutbah of Necessity and the Khutbah of Prayer. Alhamdulillah (Praise be to Allah) or indeed, all praise is for Allah, we seek His help, so he mentioned its meaning.  

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَتَيْنِ خُطْبَةَ الْحَاجَةِ وَخُطْبَةَ الصَّلَاةِ الْحَمْدُ لِلَّهِ أَوْ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ فَذَكَرَ مَعْنَاهُ  

When the Messenger of Allah ﷺ was lying postrate in prayer and around him were some people from the Quraish, 'Uqba b. Abu Mu'ait brought the foetus of a she-camel and threw it on the back of the Messenger of Allah ﷺ. He did not raise his head until Fatima arrived, removed it from his back and cured him who had done that (ugly act). He said: O Allah, it is for Thee to deal with the chiefs of the Quraish. Abu Jahl b. Hisham, 'Utba b. Rabi'a. Uqba b. Abu Mu'ait, Shaiba b. Rabi'a, Umayya b. Khalaf or Ubayy b. Khalaf (Shu'ba, one of the narrator of this tradition is in doubt about the exact person). I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well, except that of Umayya or Ubayy which was cut into pieces and was thrown into the well. (Using translation from Muslim 1794b)  

بَيْنَمَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَحَوْلَهُ نَاسٌمِنْ قُرَيْشٍ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَلَمْ يَرْفَعْ رَأْسَهُ فَجَاءَتْ فَاطِمَةُ فَأَخَذَتْهُ مِنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ قَالَ فَقَالَ اللهُمَّ عَلَيْكَ الْمَلَأَ مِنْ قُرَيْشٍ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَيَّ بْنَ خَلَفٍ شُعْبَةُ الشَّاكُّ قَالَ فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِي بِئْرٍ غَيْرَ أَنَّ أُمَيَّةَ أَوْ أُبَيًّا تَقَطَّعَتْ أَوْصَالُهُ فَلَمْ يُلْقَ فِي الْبِئْرِ  

[Machine] "It was said by Amr ibn Hisham, Umayyah ibn Khalaf, and Ziad ibn Al-Walid."  

أَنَّهُ قَالَ عَمْرَو بْنَ هِشَامٍ وَأُمَيَّةَ بْنَ خَلَفٍ وَزَادَ وَعِمَارَةَ بْنَ الْوَلِيدِ  

[Machine] "And I heard from the Messenger of Allah ﷺ other than it (this). So I brought it to the Messenger of Allah ﷺ and the face of the Messenger of Allah ﷺ changed or I recognized disapproval in the face of the Messenger of Allah ﷺ . So the Messenger of Allah ﷺ said, 'Both of you are doing well. Indeed, those before you differed in it and it destroyed them.'"  

وَسَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ غَيْرَهَا فَأَتَيْتُ بِهِ رَسُولَ اللهِ ﷺ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ أَوْ عَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْكَرَاهِيَةَ فَقَالَ رَسُولُ اللهِ ﷺ كِلَاكُمَا مُحْسِنٌ إِنَّ مَنْ قَبْلَكُمِ اخْتَلَفُوا فِيهِ فَأَهْلَكَهُمْ  

[Machine] He said, "Two transactions within one transaction are not permissible." And indeed, the Messenger of Allah ﷺ said, "May Allah curse the one who consumes interest, the one who gives it, the one who witnesses it, and the one who records it."  

أَنَّهُ قَالَ لَا تَصْلُحُ سَفْقَتَانِ فِي سَفْقَةٍوَإِنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ  

[Machine] The branch and I consider that the Messenger of Allah ﷺ has elevated him. He said, "The example of one who supports his tribe with falsehood is like a camel tied to a well, it keeps going down with its tail."  

شُعْبَةُ وَأَحْسِبُهُ قَدْ رَفَعَهُ إِلَى رَسُولِ اللهِ ﷺ قَالَ مَثَلُ الَّذِي يُعِينُ عَشِيرَتَهُ عَلَى غَيْرِ الْحَقِّ مَثَلُ الْبَعِيرِ رُدِّيَ فِي بِئْرٍ فَهُوَ يَمُدُّ بِذَنَبِهِ  

[Machine] Narrated by the Prophet ﷺ : "A man will continue to speak the truth and strive to be truthful until he is recorded as truthful. And a man will continue to lie and strive to be a liar until he is recorded as a liar."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ صِدِّيقًا وَلَا يَزَالُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ كَذَّابًا  

[Machine] Narrated by the Prophet ﷺ : "The people of faith are the most forgiving of people."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ  

The Prophet ﷺ said: The most merciful of the people in respect of killing are believers (in Allah). (Using translation from Abū Dāʾūd 2666)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ  

The Prophet ﷺ said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by. Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash) (Using translation from Abū Dāʾūd 4254)   

عَنِ النَّبِيِّ ﷺ قَالَ تَدُورُ رَحَى الْإِسْلَامِ بِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ فَإِنْ يَهْلَكُوا فَسَبِيلُ مَنْ قَدْ هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا قَالَ قُلْتُ أَمِمَّا مَضَى أَمْ مِمَّا بَقِيَ؟ قَالَ مِمَّا بَقِيَ  

[Machine] "About the Prophet ﷺ , similar to him, except that he (the Prophet) said, then Umar said to him, 'O Messenger of Allah, what has passed, or what is left?' He (the Prophet) said, 'What is left.'"  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ مَا مَضَى أَمْ مَا بَقِيَ؟ قَالَ مَا بَقِيَ  

"The Messenger of Allah said to me: 'The sign that you have been permitted to come in is that you raise the curtain and that you hear me speaking quietly, until I forbid you.' (i.e. unless I forbid you)." (Using translation from Ibn Mājah 139)   

قَالَ رَسُولُ اللهِ ﷺ قَدْ أَذِنْتُ لَكَ أَنْ تَرْفَعَ الْحِجَابَ وَتَسْمَعَ سِوَادِي حَتَّى أَنْهَاكَ  

[Machine] The Messenger of Allah ﷺ loved Iraq. The forearm was as long as the forearm of a sheep. He was poisoned in his forearm and believed that the Jews were the ones who poisoned him.  

كَانَ أَحَبَّ الْعُرَاقِ إِلَى رَسُولِ اللهِ ﷺ الذِّرَاعُ ذِرَاعُ الشَّاةِ وَكَانَ قَدْ سُمَّ فِي الذِّرَاعِ وَكَانَ يَرَى أَنَّ الْيَهُودَ هُمْ سَمُّوهُ  

[Machine] "Abu Majid is a man from the Banu Hanifa tribe who narrated that Abdullah ibn Masud said: 'We asked our Prophet ﷺ about walking in the funeral procession. He replied, 'Walking behind the funeral procession is what is underneath the clouds. If it is good, then hasten towards it, or he said, 'Hasten towards it.' And if it is not good, then it is far from the people of the Fire. The funeral procession is followed and it should not be followed. There is no one among them who preceded it.'"  

أَنَّ أَبَا مَاجدٍ رَجُلٌ مِنْ بَنِي حَنِيفَةَ حَدَّثَهُ قَالَ قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ سَأَلْنَا نَبِيَّنَا ﷺ عَنِ السَّيْرِ بِالْجِنَازَةِ؟ فَقَالَ السَّيْرُ مَا دُونَ الْخَبَبِ فَإِنْ يَكُ خَيْرًا تُعْجَلْ إِلَيْهِ أَوْ قَالَ لِتُعْجَلْ إِلَيْهِ وَإِنْ يَكُ سِوَى ذَاكَ فَبُعْدًا لِأَهْلِ النَّارِ الْجِنَازَةُ مَتْبُوعَةٌ وَلَا تَتْبَعُ لَيْسَ مِنْهَا مَنْ تَقَدَّمَهَا  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established except upon the worst of mankind."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ  

Abdullah said: "I saw the Messenger of Allah ﷺ say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same." (Using translation from Nasāʾī 1142)   

رَأَيْتُ النَّبِيَّ ﷺ يُكَبِّرُ فِي كُلِّ رَفْعٍ وَوَضْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى أَرَى بَيَاضَخَدِّهِ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ يَفْعَلَانِ ذَاكَ  

The Messenger of Allah ﷺ cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it. (Using translation from Abū Dāʾūd 3333)  

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ  

"The Messenger of Allah ﷺ used to teach us the tashahhud just as he used to teach us a surah from the Quran." (Using translation from Nasāʾī 1278)  

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَايُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ  

Al Fadl bin Abbas said The Apostle of Allaah ﷺ uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah. (Using translation from Abū Dāʾūd 1815)   

لَبَّى رَسُولُ اللهِ ﷺ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

from 'Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: "The Messenger of Allah ﷺ saw Jibra'il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth." (Using translation from Tirmidhī 3283)  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {مَا كَذَبَ الْفُؤَادُ مَا رَأَى} [النجم 11] قَالَ رَأَى رَسُولُ اللهِ ﷺ جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ  

The Messenger of Allah ﷺ made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever). (Using translation from Abū Dāʾūd 3993)  

أَقْرَأَنِي رَسُولُ اللهِ ﷺ إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ  

[Machine] The Prophet ﷺ used to say when he laid on his side on his bed, "Protect me from Your punishment on the Day You gather Your servants."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا وَضَعَ جَنْبَهُ عَلَى فِرَاشِهِ قَالَ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, I intended to command a man to lead the people in prayer, then command some people who do not pray with us, causing their houses to be burned upon them."  

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا فَيُصَلِّيَ بِالنَّاسِ ثُمَّ آمُرَ بِأُنَاسٍ لَا يُصَلُّونَ مَعَنَا فَتُحَرَّقَ عَلَيْهِمْ بُيُوتُهُمْ  

[Machine] The Prophet ﷺ used to like to supplicate three times and seek forgiveness three times.  

كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا  

[Machine] Since it was revealed to the Messenger of Allah ﷺ that when the victory of Allah and the conquest comes, he used to say it frequently after reciting it and then he bowed down with it, saying: "Glorified are You, our Lord, and praise be to You. O Allah, forgive me, for You are the Accepter of repentance, the Merciful" three times.  

مُنْذُ أُنْزِلَ عَلَى رَسُولِ اللهِ ﷺ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ كَانَ يُكْثِرُ أَنْ يَقُولَ إِذَا قَرَأَهَا ثُمَّ رَكَعَ بِهَا أَنْ يَقُولَ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ ثَلَاثًا  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever kills a snake, it is as if he has killed a disbeliever, for its blood has unlawfully spilled."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَتَلَ حَيَّةً فَكَأَنَّمَا قَتَلَ رَجُلًا مُشْرِكًا قَدْ حَلَّ دَمُهُ  

[Machine] We asked the Messenger of Allah ﷺ about monkeys and pigs, are they from the offspring of Jews? The Messenger of Allah ﷺ said, "Indeed, Allah has never cursed a people and then transformed them into monkeys or pigs; rather, this is a creation that existed. But when Allah was angry with the Jews, He transformed them into monkeys and pigs and made them resemble them."  

سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْقِرَدَةِ وَالْخَنَازِيرِ أَهِيَ مِنْ نَسْلِ الْيَهُودِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَمْ يَلْعَنْ قَوْمًا قَطُّ فَمَسَخَهُمْ فَكَانَ لَهُمْ نَسْلٌ حِينَ يُهْلِكُهُمْ وَلَكِنْ هَذَا خَلْقٌ كَانَ فَلَمَّا غَضِبَ اللهُ عَلَى الْيَهُودِ مَسَخَهُمْ فَجَعَلَهُمْ مِثْلَهُمْ