Description of Jibril in his original form as seen by the Prophet ﷺ at the Sidrat al-Muntaha

The Messenger of Allah ﷺ saw Gabriel in his true form, and he had six hundred wings. Each wing covered the horizon, and from his wings fell precious stones, pearls, and rubies. Allah knows best about him.  

رَأَى رَسُولُ اللهِ ﷺ جِبْرِيلَ فِي صُورَتِهِ وَلَهُ سِتُّ مِائَةِ جَنَاحٍ كُلُّ جَنَاحٍ مِنْهَا قَدْ سَدَّ الْأُفُقَ يَسْقُطُ مِنْ جَنَاحِهِ مِنَ التَّهَاوِيلِ وَالدُّرِّ وَالْيَاقُوتِ مَا اللهُ بِهِ عَلِيمٌ  

[Machine] Narrated to us Ma'mar regarding his statement "And Allah took Ibrahim as a Khalil" [An-Nisa 125]. He said: Abdul Malik ibn 'Umayr informed me from Khalid ibn Rib'i from Ibn Mas'ud that he said: Indeed, Allah has taken your companion as a Khalil, meaning Muhammad ﷺ.  

حَدَّثَنَا مَعْمَرٌ فِي قَوْلِهِ {وَاتَّخَذَ اللهُ إِبْرَاهِيمَخَلِيلًا} [النساء 125] قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ خَالِدِ بْنِ رِبْعِيٍّ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ إِنَّ اللهَ اتَّخَذَ صَاحِبَكُمْ خَلِيلًا يَعْنِي مُحَمَّدًا ﷺ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, your beloved companion is the close friend of Allah, the Almighty."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّصَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] I heard the Messenger of Allah ﷺ say, "Verily, your companion is the beloved friend of Allah, the Almighty and Majestic."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] The Messenger of Allah ﷺ said, "Verily, your companion is the friend of Allah."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ  

[Machine] Abdullah said, "Indeed, your companion is the friend of Allah, the Almighty and Majestic."  

قَالَقَالَ عَبْدُ اللهِ إِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] The Prophet (PBUH) said, "Indeed, usury, even if it becomes abundant, its outcome will eventually become little."  

أَنَّ النَّبِيَّ ﷺ قَالَ الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ تَصِيرُ إِلَى قُلٍّ  

[Machine] "Read to me, O Messenger of Allah ﷺ : 'And We have certainly made the Quran easy for remembrance, so is there any who will remember?' [Surah Al-Qamar, verse 17]. So a man asked, 'O Abu Abdur-Rahman, is it Muddakirin or Muzakkirin?' He replied, 'Read to me, O Messenger of Allah ﷺ : Muddakirin.'"  

أَقْرَأَنِي رَسُولُ اللهِ ﷺ {وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ} [القمر 17] فَقَالَ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ مُدَّكِرٍ أَوْ مُذَّكِّرٍ؟ قَالَ أَقْرَأَنِي رَسُولُ اللهِ ﷺ مُدَّكِرٍ  

[Machine] From the Prophet ﷺ, he said: "Horses are of three types: a horse for the Most Merciful, a horse for mankind, and a horse for Satan. As for the horse for the Most Merciful, it is one that is tied in the cause of Allah. Its saliva, dung, and urine are considered pure, and it is mentioned by Allah as He wills. As for the horse for Satan, it is one that is used for gambling or is bet upon. As for the horse for mankind, it is a horse that is tied by humans, seeking to fulfill their needs, and it covers and conceals them."  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ ثَلَاثَةٌ فَفَرَسٌ لِلرَّحْمَنِ وَفَرَسٌ لِلْإِنْسَانِ وَفَرَسٌ لِلشَّيْطَانِ فَأَمَّا فَرَسُ الرَّحْمَنِ فَالَّذِي يُرْبَطُ فِي سَبِيلِ اللهِ فَعَلَفُهُ وَرَوْثُهُ وَبَوْلُهُ وَذَكَرَ مَا شَاءَ اللهُ وَأَمَّا فَرَسُ الشَّيْطَانِ فَالَّذِي يُقَامَرُ أَوْ يُرَاهَنُ عَلَيْهِ وَأَمَّا فَرَسُ الْإِنْسَانِ فَالْفَرَسُ يَرْتَبِطُهَا الْإِنْسَانُ يَلْتَمِسُ بَطْنَهَا فَهِيَ تَسْتُرُ  

[Machine] From the Prophet ﷺ, he said, "Horses are of three types." Then he mentioned the hadith.  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ ثَلَاثَةٌ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the lifespan of Islam will be for thirty-five years, or thirty-six years, or thirty-seven years. If it perishes, they will earn what perishes with it. But if it remains, their religion will last for seventy years." Umar said, "O Messenger of Allah, is it with what has passed or with what remains?" He said, "No, rather with what remains."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ رَحَى الْإِسْلَامِ سَتَزُولُ بِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍوَثَلَاثِينَ فَإِنْ يَهْلَكْ فَكَسَبِيلِ مَا هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا قَالَ قَالَ عُمَرُ يَا رَسُولَ اللهِ أَبِمَا مَضَى أَمْ بِمَا بَقِيَ؟ قَالَ بَلْ بِمَا بَقِيَ  

[Machine] The Messenger of Allah ﷺ said to his companions, "Let no one inform me of anything concerning my companions. I prefer to come to you with a pure heart." He then said, "A person came to the Messenger of Allah ﷺ with some wealth. The Messenger of Allah ﷺ distributed it among the people. I passed by two individuals, and one of them said to his companion, 'By Allah, Muhammad did not intend for his portion to be for the sake of Allah's countenance or for the Hereafter.' I became firm and waited to hear what they would say. Then I went to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, you told us that no one should inform you of anything concerning your companions. But I passed by so-and-so and so-and-so, and they were saying such and such.' The countenance of the Messenger of Allah ﷺ turned red and he became upset. Then he said, 'Leave me, for indeed, Musa (Moses) suffered more than this.'" The Prophet ﷺ then showed patience.  

قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ لَا يُبَلِّغْنِي أَحَدٌ عَنْ أَحَدٍ مِنْ أَصْحَابِي شَيْئًا؛ فَإِنِّي أُحِبُّ أَنْ أَخْرُجَ إِلَيْكُمْ وَأَنَا سَلِيمُ الصَّدْرِ قَالَ وَأَتَى رَسُولَ اللهِ ﷺ مَالٌ فَقَسَمَهُ قَالَ فَمَرَرْتُ بِرَجُلَيْنِ وَأَحَدُهُمَا يَقُولُ لِصَاحِبِهِ وَاللهِ مَا أَرَادَ مُحَمَّدٌ بِقِسْمَتِهِ وَجْهَ اللهِ وَلَا الدَّارَ الْآخِرَةَ فَتَثَبَّتُّ حَتَّى سَمِعْتُ مَا قَالَا ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَنَا لَا يُبَلِّغْنِي أَحَدٌ عَنْ أَحَدٍ مِنْ أَصْحَابِي شَيْئًا وَإِنِّي مَرَرْتُ بِفُلَانٍ وَفُلَانٍ وَهُمَا يَقُولَانِ كَذَا وَكَذَا قَالَ فَاحْمَرَّ وَجْهُ رَسُولِ اللهِ ﷺ وَشَقَّ عَلَيْهِ ثُمَّ قَالَ دَعْنَا مِنْكَ فَقَدْ أُوذِيَ مُوسَى أَكْثَرَ مِنْ ذَلِكَ ثُمَّ صَبَرَ  

[Machine] The Messenger of Allah ﷺ delayed the night prayer (Isha) and then went out to the mosque. When he saw people waiting for the prayer, he said, "Indeed, no one other than you remembers Allah at this hour from the people of this religion." He said, "And He revealed these verses for those who are not like the people of the book until (And whatever good you do - never will it be removed from you. And Allah is Knowing of the righteous)" [Al Imran 113-115].  

أَخَّرَ رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ فَإِذَا النَّاسُ يَنْتَظِرُونَ الصَّلَاةَ قَالَ أَمَا إِنَّهُ لَيْسَ مِنْ أَهْلِ هَذِهِ الْأَدْيَانِ أَحَدٌ يَذْكُرُ اللهَ هَذِهِ السَّاعَةَ غَيْرُكُمْ قَالَ وَأَنْزَلَ هَؤُلَاءِ الْآيَاتِ لَيْسُوا سَوَاءً مِنْ أَهْلِ الْكِتَابِ حَتَّى بَلَغَ (وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَلَنْ تُكْفَرُوهُ وَاللهُ عَلِيمٌ بِالْمُتَّقِينَ) [آل عمران 113115]  

[Machine] The son of the boatman and the son of Uthāl came to the Prophet ﷺ as messengers of Musaylimah. The Prophet asked them, "Do you bear witness that I am the Messenger of Allah?" They replied, "We bear witness that Musaylimah is the Messenger of Allah." The Prophet ﷺ said, "I believe in Allah and His Messengers. If I were to kill a messenger, I would have killed both of you." Abdullah said, "So the tradition was that messengers are not to be killed."  

جَاءَ ابْنُ النَّوَّاحَةِ وَابْنُ أُثَالٍ رَسُولَا مُسَيْلِمَةَ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُمَا أَتَشْهَدَانِ أَنِّي رَسُولُ اللهِ؟ قَالَا نَشْهَدُ أَنَّ مُسَيْلِمَةَ رَسُولُ اللهِ فَقَالَ النَّبِيُّ ﷺ آمنْتُ بِاللهِ وَرُسُلِهِ لَوْ كُنْتُ قَاتِلًا رَسُولًا لَقَتَلْتُكُمَا قَالَ عَبْدُ اللهِ قَالَ فَمَضَتِ السُّنَّةُ أَنَّ الرُّسُلَ لَا تُقْتَلُ  

[Machine] We used to see the miracles in the time of the Prophet ﷺ as blessings, but you see them as intimidation.  

كُنَّا نَرَى الْآيَاتِ فِي زَمَانِ النَّبِيِّ ﷺ بَرَكَاتٍ وَأَنْتُمْ تَرَوْنَهَا تَخْوِيفًا  

[Machine] He said: The Prophet ﷺ stayed in a place and then went out to attend to his need and he came across a fire that a man had set on a village of ants either on the ground or on a tree. The Messenger of Allah ﷺ said, "Who is responsible for this?" A man from the people said, "It is me, O Messenger of Allah." He said, "Extinguish it, extinguish it."  

أَنَّهُ قَالَ نَزَلَ النَّبِيُّ ﷺ مَنْزِلًا فَانْطَلَقَ لِحَاجَتِهِ فَجَاءَ وَقَدْ أَوْقَدَ رَجُلٌ عَلَى قَرْيَةِ نَمْلٍ إِمَّا فِي الْأَرْضِ وَإِمَّا فِي شَجَرَةٍ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمْ فَعَلَ هَذَا؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللهِ قَالَ أَطْفِهَا أَطْفِهَا  

[Machine] A man came to the Messenger of Allah ﷺ asking him about the Night of Qadr (the Night of Decree). The Messenger of Allah ﷺ replied, "Which one of you remembers the Night of Sahbawat?" Abdullah said, "I swear by Allah, I remember it, O Messenger of Allah, with my father and mother, and indeed, in my hands are dates that I would break my fast with, hidden at the back of my saddle, since the break of dawn, and that was when the moon rose."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ يَسْأَلُهُ عَنْ لَيْلَةِ الْقَدْرِ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمْ يَذْكُرُ لَيْلَةَ الصَّهْبَاوَاتِ؟ فَقَالَ عَبْدُ اللهِ أَنَا وَاللهِ أَذْكُرُهَا يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ فِي يَدَيَّ لَتَمَرَاتٍ أَتَسَحَّرُ بِهِنَّ مُسْتَتِرًا بِمُؤْخِرَةِ رَحْلِي مِنَ الْفَجْرِ وَذَلِكَ حِينَ طَلَعَ الْقَمَرُ  

When the Messenger of Allah ﷺ died, the Ansar said: A leader from among us and a leader from among you. ‘Umar went to them and said: O Ansar, do you not know that the Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer? Which of you would like himself to be given precedence over Abu Bakr? The Ansar said: We seek refuge with Allah from being given precedence over Abu Bakr. (Using translation from Aḥmad 133)  

لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ قَالَ فَأَتَاهُمْ عُمَرُ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَبَا بَكْرٍ أَنْ يَؤُمَّ النَّاسَ؟ فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ؟ فَقَالُوا نَعُوذُ بِاللهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ  

[Machine] I prayed with the Messenger of Allah ﷺ and the standing (in prayer) was prolonged until I became inclined towards a negative act. They said: What is it? He said: I desired to sit down.  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى هَمَمْتُ بِأَمْرِ سُوءٍ قَالَ قُلْنَا وَمَا هُوَ؟ قَالَ هَمَمْتُ أَنْ أَقْعُدَ  

[Machine] I said, "O Messenger of Allah, what is the greatest form of oppression?" He replied, "It is a forearm from the earth that takes away the right of his brother. Not even a stone from the earth will be taken on the Day of Resurrection except that it will be tied to his neck and he will not know its weight except for the One who created it."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الظُّلْمِ أَعْظَمُ؟ قَالَ ذِرَاعٌ مِنَ الْأَرْضِ يَنْتَقِصُهُ مِنْ حَقِّ أَخِيهِ فَلَيْسَتْ حَصَاةٌ مِنَ الْأَرْضِ أَخَذَهَا إِلَّا طُوِّقَهَا يَوْمَ الْقِيَامَةِ إِلَى قَعْرِ الْأَرْضِ وَلَا يَعْلَمُ قَعْرَهَا إِلَّا الَّذِي خَلَقَهَا  

[Machine] We asked the Messenger of Allah ﷺ about monkeys and pigs being from the offspring of the Jews. The Messenger of Allah ﷺ said, "Indeed, Allah has never cursed a people and transformed them into monkeys or pigs, while they still have offspring until they perish. However, Allah, the Almighty and Majestic, became angry with the Jews, so He transformed them and made them similar to them."  

سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْقِرَدَةِ وَالْخَنَازِيرِ أَمِنْ نَسْلِ الْيَهُودِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَمْ يَلْعَنْ قَوْمًا قَطُّ فَمَسَخَهُمْ وَكَانَ لَهُمْ نَسْلٌ حَتَّى يُهْلِكَهُمْ وَلَكِنَّ اللهَ ﷻ غَضِبَ عَلَى الْيَهُودِ فَمَسَخَهُمْ وَجَعَلَهُمْ مِثْلَهُمْ  

The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon (of Allah) three times. (Using translation from Abū Dāʾūd 1524)   

كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا  

The Messenger of Allah ﷺ made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever). (Using translation from Abū Dāʾūd 3993)  

أَقْرَأَنِي رَسُولُ اللهِ ﷺ إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ  

[Machine] From the Messenger of Allah ﷺ , it was mentioned in his presence about the martyrs, so he said: "Indeed, most of the martyrs of my Ummah are the people who are killed while lying on their beds. And how many are those who are killed between the Safa and Marwa. Allah knows best about their intentions."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ ذَكَرَ عِنْدَهُ الشُّهَدَاءَ فَقَالَ إِنَّ أَكْثَرَ شُهَدَاءِ أُمَّتِي أَصْحَابُ الْفُرُشِ وَرُبَّ قَتِيلٍ بَيْنَ الصَّفَّيْنِ اللهُ أَعْلَمُ بِنِيَّتِهِ  

[Machine] I asked, "O Messenger of Allah, which injustice is the greatest?" He said, "It is a forearm from the earth that a Muslim takes from his brother's rights, and no one takes even a pebble from the earth except that it will be tied around his neck on the Day of Resurrection, and no one knows the depths of the earth except Allah, the Almighty, who created it."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الظُّلْمِ أَظْلَمُ؟ قَالَ ذِرَاعٌ مِنَ الْأَرْضِ يَنْتَقِصُهَا الْمَرْءُ الْمُسْلِمُ مِنْ حَقِّ أَخِيهِ فَلَيْسَ حَصَاةٌ مِنَ الْأَرْضِ يَأْخُذُهَا أَحَدٌ إِلَّا طُوِّقَهَا يَوْمَ الْقِيَامَةِ إِلَى قَعْرِ الْأَرْضِ وَلَا يَعْلَمُ قَعْرَهَا إِلَّا اللهُ ﷻ الَّذِي خَلَقَهَا  

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)   

كَانَ النَّبِيُّ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَتَخَتُّمَ الذَّهَبِ وَجَرَّ الْإِزَارِ وَالتَّبَرُّجَ بِالزِّينَةِ بِغَيْرِ مَحِلِّهَا وَضَرْبَ الْكِعَابِ وَعَزْلَ الْمَاءِ عَنْ مَحَلِّهِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ وَعَقْدَ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ  

It has been narrated on the authority of 'Abdullah that, the Messenger of Allah ﷺ turned his face towards the Ka'ba and invoked God's imprecations upon six men of the Quraish, amorig whom were Abu Jahl. Umayya b. Khalaf, Utba b. Rabi'a, Shaiba b. Rabi'a and 'Uqba b. Abu Mu'ait I swear by God that I saw them lying slain in the battlefield of Badr. It being a hot day, their complexion had changed (showing signs of decay). (Using translation from Muslim 1794d)  

اسْتَقْبَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ فَدَعَا عَلَى نَفَرٍ مِنْ قُرَيْشٍ سَبْعَةٍ فِيهِمْ أَبُو جَهْلٍ وَأُمَيَّةُ بْنُ خَلَفٍ وَعُتْبَةُ بْنُ رَبِيعَةَ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُقْبَةُ بْنُ أَبِي مُعَيْطٍ فَأُقْسِمُ بِاللهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى عَلَى بَدْرٍ وَقَدْ غَيَّرَتْهُمُ الشَّمْسُ وَكَانَ يَوْمًا حَارًّا  

[Machine] I heard Abdullah ibn Masud saying, "I haven't fasted with the Prophet ﷺ more than twenty-nine days, since I have fasted with him for thirty days."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ مَا صُمْتُ مَعَ رَسُولِ اللهِ ﷺتِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْتُ مَعَهُ ثَلَاثِينَ  

[Machine] The Prophet ﷺ loved Iraq the most, especially the area of Ash-Sha'at. He believed that there was poison in that area. We also believed that the Jews had poisoned it.  

كَانَ أَحَبَّ الْعِرَاقِ إِلَى رَسُولِ اللهِ ﷺ ذِرَاعُ الشَّاةِ وَكَانَ يَرَى أَنَّهُ سُمَّ فِي ذِرَاعِ الشَّاةِ وَكُنَّا نَرَى أَنَّ الْيَهُودَ الَّذِينَ سَمُّوهُ  

[Machine] We see that the Messenger of Allah ﷺ was bitten on his arm by a poisonous sheep that was poisoned by the Jews.  

نَرَىأَنَّ رَسُولَ اللهِ ﷺ سُمَّ فِي ذِرَاعِ شَاةٍ سَمَّتْهُ الْيَهُودُ  

[Machine] On the authority of the Prophet ﷺ , he said: "None of you has any partner except that he has a companion from the angels and from the jinn." They said, "Even you, O Messenger of Allah?" He said, "Even me, except that Allah has helped me against him, so he has embraced Islam and he only commands me with goodness."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَمَعَهُ قَرِينُهُ مِنَ الْمَلَائِكَةِ وَمِنَ الْجِنِّ قَالُوا أَوَأَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَأَنَا إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ وَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ  

[Machine] That the Messenger of Allah ﷺ saw Gabriel ﷺ and he had six hundred wings.  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ وَلَهُ سِتُّ مِائَةِ جَنَاحٍ  

[Machine] There was a man who said, "O Abu Abdullah! Did you ask the Messenger of Allah ﷺ how many caliphs this Ummah would have?" Abdullah replied, "No one has asked me about it since I came to Iraq before you." Then he said, "Yes, we did ask the Messenger of Allah ﷺ and he said there would be twelve caliphs, similar to the number of heads of the Bani Israel."  

لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ هَلْ سَأَلْتُمْ رَسُولَ اللهِ ﷺ كَمْ تَمْلِكُ هَذِهِ الْأُمَّةُ مِنْ خَلِيفَةٍ؟ فَقَالَ عَبْدُ اللهِ مَا سَأَلَنِي عَنْهَا أَحَدٌ مُنْذُ قَدِمْتُ الْعِرَاقَ قَبْلَكَ ثُمَّ قَالَ نَعَمْ وَلَقَدْ سَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ اثْنَا عَشَرَ كَعِدَّةِ نُقَبَاءِ بَنِي إِسْرَائِيلَ  

[Machine] "He (referring to Abdullah ibn Mas'ud) was with the Messenger of Allahﷺ on the night of the jinn. The Prophetﷺ said to him, 'O Abdullah, do you have water?' He replied, 'I have some dates' alcohol in a container.' So the Prophetﷺ said, 'Pour it on me so that I may perform ablution.' Then the Prophetﷺ said, 'O Abdullah ibn Mas'ud, it is a drink and a purification.'"  

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ فَقَالَ لَهُ النَّبِيُّ ﷺ يَا عَبْدَ اللهِ أَمَعَكَ مَاءٌ؟ قَالَ مَعِي نَبِيذٌ فِي إِدَاوَةٍ فَقَالَ اصْبُبْ عَلَيَّ فَتَوَضَّأَ قَالَ فَقَالَ النَّبِيُّ ﷺ يَا عَبْدَ اللهِ بْنَ مَسْعُودٍ شَرَابٌ وَطَهُورٌ  

[Machine] The Prophet Muhammad ﷺ prohibited two transactions in one transaction.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ صَفْقَتَيْنِ فِي صَفْقَةٍ وَاحِدَةٍ  

“Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” It was said: “Who are the strangers?’ He said: “Strangers who have left their families and tribes.” (Using translation from Ibn Mājah 3988)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ فَطُوبَى لِلْغُرَبَاءِ قِيلَ وَمَنِ الْغُرَبَاءُ؟ قَالَ النُّزَّاعُ مِنَ الْقَبَائِلِ  

[Machine] A man who never did any good except monotheism. So, when death approached him, he said to his family, "When I die, take me and burn me until you turn me into ashes. Then grind me, and scatter me into the sea on a windy day." He said, "They did that to him." He said, "Then he was in Allah's grip." Allah said to him, "What compelled you to do what you did?" He said, "Out of fear of you." Allah forgave him.  

أَنَّ رَجُلًا لَمْ يَعْمَلْ مِنَ الْخَيْرِ شَيْئًا قَطُّ إِلَّا التَّوْحِيدَ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِأَهْلِهِ إِذَا أَنَا مِتُّ فَخُذُونِيوَاحْرُقُونِي حَتَّى تَدَعُونِي حُمَمَةً ثُمَّ اطْحَنُونِي ثُمَّ اذْرُونِي فِي الْبَحْرِ فِي يَوْمٍ رَاحٍ قَالَ فَفَعَلُوا بِهِ ذَلِكَ قَالَ فَإِذَا هُوَ فِي قَبْضَةِ اللهِ قَالَ فَقَالَ اللهُ ﷻ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ مَخَافَتُكَ قَالَ فَغَفَرَ اللهُ لَهُ  

[Machine] About the Prophet ﷺ with a similar example.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] The sons of Mulayka came to the Prophet ﷺ and said, "Indeed, our mother used to honor her husband and show kindness to her children." The Prophet said, "And she used to mention the guest, but she used to commit acts during the era of ignorance." He said, "Your mother is in the Hellfire." So they turned away, and the grief was visible on their faces. The Prophet commanded them to be called back, so they returned and joy was visible on their faces, hoping that something had happened. The Prophet said, "Your mother is with your mother." A man from the hypocrites said, "This does not benefit him anything about his mother, while we are stepping forward." A man from the Ansar said, "I have never seen a man ask more questions than him, O Messenger of Allah. Did your Lord promise you something concerning her or concerning both of them?" He thought that he had heard something, so he said, "I have not asked my Lord about it, nor did He cause me to expect it. But indeed, I will be given the praiseworthy position on the Day of Resurrection." The Ansari man said, "And what is that praiseworthy position?" He said, "That is when you are brought forth barefoot, naked and uncircumcised, and then Abraham will be the first to clothe you and say, 'Clothe my close friend.' Then two white robes will be brought, so wear them." Then he said, "Then he will sit to face the Throne, and then my garment will be brought, so I will wear it. Then I will stand on his right side in a position that no one else will occupy. The early ones and the late ones will envy me because of it." He said, "And a river of Al-Kawthar will be opened to the Basin." The hypocrites said, "Indeed, no water has ever flowed except on a slope or a surface." He said, "A slope is its state, and a surface is its gloomy state." The hypocrite said, "I have never heard, as I have today, that water flowed on a slope or a surface without having vegetation." The Ansari man said, "O Messenger of Allah, does it have vegetation?" He said, "Yes, its pipes are made of gold." The hypocrite said, "I have never heard, as I have today, that a rod grew without having leaves, and unless it had fruit." The Ansari man said, "O Messenger of Allah, does it have fruit?" He said, "Yes, the colors of precious gems, and its water is whiter than milk and sweeter than honey. Indeed, whoever drinks from it will never be thirsty again, and whoever is deprived of it will never be satisfied again."  

جَاءَ ابْنَا مُلَيْكَةَ إِلَى النَّبِيِّ ﷺ فَقَالَا إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ وَتَعْطِفُ عَلَى الْوَلَدِ قَالَ وَذَكَرَ الضَّيْفَ غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ قَالَ أُمُّكُمَا فِي النَّارِ فَأَدْبَرَا وَالشَّرُّ يُرَى فِي وُجُوهِهِمَا فَأَمَرَ بِهِمَا فَرُدَّا فَرَجَعَا وَالسُّرُورُ يُرَى فِي وُجُوهِهِمَا رَجِيَا أَنْ يَكُونَ قَدْ حَدَثَ شَيْءٌ فَقَالَ أُمِّي مَعَ أُمِّكُمَا فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ وَمَا يُغْنِي هَذَا عَنْ أُمِّهِ شَيْئًا وَنَحْنُ نَطَأُ عَقِبَيْهِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَلَمْ أَرَ رَجُلًا قَطُّ أَكْثَرَ سُؤَالًا مِنْهُ يَا رَسُولَ اللهِ هَلْ وَعَدَكَ رَبُّكَ فِيهَا أَوْ فِيهِمَا؟ قَالَ فَظَنَّ أَنَّهُ مِنْ شَيْءٍ قَدْ سَمِعَهُ فَقَالَ مَا سَأَلْتُهُ رَبِّي وَمَا أَطْمَعَنِي فِيهِ وَإِنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ فَقَالَ الْأَنْصَارِيُّ وَمَا ذَاكَ الْمَقَامُ الْمَحْمُودُ؟ قَالَ ذَاكَ إِذَا جِيءَ بِكُمْ عُرَاةً حُفَاةً غُرْلًا فَيَكُونُ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ يَقُولُ اكْسُوا خَلِيلِي فَيُؤْتَى بِرَيْطَتَيْنِ بَيْضَاوَيْنِ فَلَيَلْبِسْهُمَا ثُمَّ يَقْعُدُ فَيَسْتَقْبِلُ الْعَرْشَ ثُمَّ أُوتَى بِكِسْوَتِي فَأَلْبَسُهَا فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا لَا يَقُومُهُ أَحَدٌ غَيْرِي يَغْبِطُنِي بِهِ الْأَوَّلُونَ وَالْآخِرُونَ قَالَ وَيُفْتَحُ نَهَرٌ مِنَالْكَوْثَرِ إِلَى الْحَوْضِ فَقَالَ الْمُنَافِقُونَ فَإِنَّهُ مَا جَرَى مَاءٌ قَطُّ إِلَّا عَلَى حَالٍ أَوْ رَضْرَاضٍ قَالَ يَا رَسُولَ اللهِ عَلَى حَالٍ أَوْ رَضْرَاضٍ؟ قَالَ حَالُهُ الْمِسْكُ وَرَضْرَاضُهُ التُّومُ قَالَ الْمُنَافِقُ لَمْ أَسْمَعْ كَالْيَوْمِ قَلَّمَا جَرَى مَاءٌ قَطُّ عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبْتٌ فَقَالَ الْأَنْصَارِيُّ يَا رَسُولَ اللهِ هَلْ لَهُ نَبْتٌ؟ قَالَ نَعَمْ قُضْبَانُ الذَّهَبِ قَالَ الْمُنَافِقُ لَمْ أَسْمَعْ كَالْيَوْمِ فَإِنَّهُ قَلَّمَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ وَإِلَّا كَانَ لَهُ ثَمَرٌ قَالَ الْأَنْصَارِيُّ يَا رَسُولَ اللهِ هَلْ مِنْ ثَمَرٍ؟ قَالَ نَعَمْ أَلْوَانُ الْجَوْهَرِ وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ إِنَّ مَنْ شَرِبَ مِنْهُ مَشْرَبًا لَمْ يَظْمَأْ بَعْدَهُ وَإِنْ حُرِمَهُ لَمْ يُرْوَ بَعْدَهُ  

[Machine] The Messenger of Allah ﷺ followed me and said, "So we set off until I reached a certain place, and he drew a line for me and told me to stay within it. He said, 'Do not leave this area, for if you do, you will perish.' So I stayed within it. Then the Messenger of Allah ﷺ went away for a while, or seemingly went far away. Then he returned and mentioned Haneen, as if they were locusts. (Affan said, or as Affan said if Allah wills), they had no clothes on, and I did not see their private parts at all. They had very little flesh. Then they came and started riding on the Messenger of Allah ﷺ. Prophet of Allah ﷺ began reciting to them. They came to me and it seemed as if they were flooding around me and attempting to interpose themselves. Abdullah said, "I was terrified of them more severely than I was the first time." A'rif said in his narration, "Then he sat down or as he said." Then when the dawn broke, they left, or as he said. Then indeed the Messenger of Allah ﷺ returned very weary and exhausted, or almost exhausted due to what he had ridden. He said, "I feel heavy, or as he said." So the Messenger of Allah ﷺ rested his head on me, or as he said. Then the Haneen came to them wearing long white clothes, or as he said. Then the Messenger of Allah ﷺ fell into a trance." Abdullah said, "I was terrified of them more severely than the first time." A'rim said in his narration, or as they said, "Some of them said to others, 'Indeed, this servant has received something good,' or as they said, 'His eyes are sleeping, or he said his eye, and his heart is awake.' Then A'rim said, "Some of them said to others, 'Come, let us strike a similitude for him,' or as they said, 'Let us strike a similitude for him and let us interpret it ourselves, or you interpret and we will interpret and you interpret, or as they said.' Then some of them said to others, 'His similitude is like the similitude of a master who built a strong edifice and then sent food to the people. So whoever did not come to his food, or he said whoever did not follow him, he would severely punish him, or as they said.' Others said, 'As for the master, he is the Lord of the Worlds, and as for the edifice, it is Islam, and the food is Paradise, and he is the inviter. So whoever follows him will be in Paradise,' A'rim said in his narration, or as they said. 'And whoever does not follow him will be punished severely,' or as they said. Then the Messenger of Allah ﷺ awoke and said, 'What have you seen, O son of Umm 'Abd?' 'Abdullah said, 'I saw such and such.' The Prophet ﷺ said, 'There is nothing they said that is hidden from me.' The Prophet ﷺ said, 'They are a group of angels, or he said they are from the angels, or as Allah wills.' "  

اسْتَتبْعَنِي رَسُولُ اللهِ ﷺ قَالَ فَانْطَلَقْنَا حَتَّى أَتَيْتُ مَكَانَ كَذَا وَكَذَا فَخَطَّ لِي خِطَّةً فَقَالَ لِي كُنْ بَيْنَ ظَهْرَيْ هَذِهِ لَا تَخْرُجْ مِنْهَا فَإِنَّكَ إِنْ خَرَجْتَ هَلَكْتَ قَالَ فَكُنْتُ فِيهَا قَالَ فَمَضَى رَسُولُ اللهِ ﷺ حَذَفَةً أَوْ أَبْعَدَ شَيْئًاأَوْ كَمَا قَالَ ثُمَّ إِنَّهُ ذَكَرَ هَنِينًا كَأَنَّهُمْ الزُّطُّ (قَالَ عَفَّانُ أَوْ كَمَا قَالَ عَفَّانُ إِنْ شَاءَ اللهُ) لَيْسَ عَلَيْهِمْ ثِيَابٌ وَلَا أَرَى سَوْآتِهِمْ طِوَالًا قَلِيلٌ لَحْمُهُمْ قَالَ فَأَتَوْا فَجَعَلُوا يَرْكَبُونَ رَسُولَ اللهِ ﷺ قَالَ وَجَعَلَ نَبِيُّ اللهِ ﷺ يَقْرَأُ عَلَيْهِمْ قَالَ وَجَعَلُوا يَأْتُونِي فَيُخَيِّلُونَ أَوْ يَمِيلُونَ حَوْلِي وَيَعْتَرِضُونَ لِي قَالَ عَبْدُ اللهِ فَأُرْعِبْتُ مِنْهُمْ رُعْبًا شَدِيدًا قَالَ فَجَلَسْتُ أَوْ كَمَا قَالَ قَالَ فَلَمَّا انْشَقَّ عَمُودُ الصُّبْحِ جَعَلُوا يَذْهَبُونَ أَوْ كَمَا قَالَ قَالَ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ جَاءَ ثَقِيلًا وَجِعًا أَوْ يَكَادُ أَنْ يَكُونَ وَجِعًا مِمَّا رَكِبُوهُ قَالَ إِنِّي لَأَجِدُنِي ثَقِيلًا أَوْ كَمَا قَالَ فَوَضَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي حِجْرِي أَوْ كَمَا قَالَ قَالَ ثُمَّ إِنَّ هَنِين أَتَوْا عَلَيْهِمْ ثِيَابٌ بِيضٌ طِوَالٌ أَوْ كَمَا قَالَ وَقَدْ أَغْفَى رَسُولُ اللهِ ﷺ قَالَ عَبْدُ اللهِ فَأُرْعِبْتُ مِنْهُمْ أَشَدَّ مِمَّا أُرْعِبْتُ الْمَرَّةَ الْأُولَى قَالَ عَارِمٌ فِي حَدِيثِهِ قَالَ فَقَالَ بَعْضُهُمْ لِبَعْضٍ لَقَدْ أُعْطِيَ هَذَا الْعَبْدُ خَيْرًاأَوْ كَمَا قَالُوا إِنَّ عَيْنَيْهِ نَائِمَتَانِ أَوْ قَالَ عَيْنَهُ أَوْ كَمَا قَالُوا وَقَلْبَهُ يَقْظَانُ ثُمَّ قَالَ قَالَ عَارِمٌ وَعَفَّانُ قَالَ بَعْضُهُمْ لِبَعْضٍ هَلُمَّ فَلْنَضْرِبْ لَهُ مَثَلًا أَوْ كَمَا قَالُوا قَالَ بَعْضُهُمْ لِبَعْضٍ اضْرِبُوا لَهُ مَثَلًا وَنُؤَوِّلُ نَحْنُ أَوْ نَضْرِبُ نَحْنُ وَتُؤَوِّلُونَ أَنْتُمْ فَقَالَ بَعْضُهُمْ لِبَعْضٍ مَثَلُهُ كَمَثَلِ سَيِّدٍ ابْتَنَى بُنْيَانًا حَصِينًا ثُمَّ أَرْسَلَ إِلَى النَّاسِ بِطَعَامٍ أَوْ كَمَا قَالَ فَمَنْ لَمْ يَأْتِ طَعَامَهُ أَوْ قَالَ لَمْ يَتْبَعْهُ عَذَّبَهُ عَذَابًا شَدِيدًا أَوْ كَمَا قَالُوا قَالَ الْآخَرُونَ أَمَّا السَّيِّدُ فَهُوَ رَبُّ الْعَالَمِينَ وَأَمَّا الْبُنْيَانُ فَهُوَ الْإِسْلَامُ وَالطَّعَامُ الْجَنَّةُ وَهُوَ الدَّاعِي فَمَنِ اتَّبَعَهُ كَانَ فِي الْجَنَّةِ قَالَ عَارِمٌ فِي حَدِيثِهِ أَوْ كَمَا قَالُوا وَمَنْ لَمْ يَتَّبِعْهُ عُذِّبَ أَوْ كَمَا قَالَ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ فَقَالَ مَا رَأَيْتَ يَا ابْنَ أُمِّ عَبْدٍ؟ فَقَالَ عَبْدُ اللهِ رَأَيْتُ كَذَا وَكَذَا فَقَالَ النَّبِيُّ ﷺ مَا خَفِيَ عَلَيَّ مِمَّا قَالُوا شَيْءٌ قَالَ نَبِيُّ اللهِ ﷺ هُمْ نَفَرٌ مِنَ الْمَلَائِكَةِ أَوْ قَالَ هُمْ مِنَ الْمَلَائِكَةِ أَوْ كَمَا شَاءَ اللهُ  

[Machine] The Messenger of Allah ﷺ said, "One who has an atom’s weight of faith in his heart will not enter the Hellfire, and one who has an atom’s weight of arrogance in his heart will not enter Paradise." A man then asked, "O Messenger of Allah, I like to dress nicely, have clean hair, wear new shoes, and mention things until I even mention the strap of my whip. Does that count as arrogance?" The Messenger of Allah ﷺ replied, "No, that is not arrogance. That is beauty. Indeed, Allah is beautiful and loves beauty. Arrogance is rejecting the truth and looking down upon people."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ وَلَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ كِبْرٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي لَيُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي غَسِيلًا وَرَأْسِي دَهِينًا وَشِرَاكُ نَعْلِي جَدِيدًا وَذَكَرَ أَشْيَاءَ حَتَّى ذَكَرَ عِلَاقَةَ سَوْطِهِ أَفَمِنَ الْكِبْرِ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ لَا ذَاكَ الْجَمَالُ إِنَّ اللهَ جَمِيلٌ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ سَفِهَ الْحَقَّ وَازْدَرَى النَّاسَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, after me there will come men who will extinguish the Sunnah, introduce innovation, and postpone the prayer from its prescribed times." Ibn Mas'ud said, "O Messenger of Allah, what should I do if I encounter them?" The Prophet ﷺ said, "O Ibn Umm Abd, there is no obedience to someone who disobeys Allah." He repeated this statement three times. [Abdullah bin Ahmad said,] and I heard the same from Muhammad bin As-Sabbah.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ سَيَلِي أَمْرَكُمْ مِنْ بَعْدِي رِجَالٌ يُطْفِئُونَ السُّنَّةَ وَيُحْدِثُونَ بِدْعَةً وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا قَالَ ابْنُ مَسْعُودٍ يَا رَسُولَ اللهِ كَيْفَ بِي إِذَا أَدْرَكْتُهُمْ؟ قَالَ لَيْسَ يَا ابْنَ أُمِّ عَبْدٍ طَاعَةٌ لِمَنْ عَصَى اللهَ قَالَهَا ثَلَاثَ مَرَّاتٍ [قَالَ عَبْدُ اللهِ بْنُ أَحْمَد] وسَمِعْتُ أَنَا مِنْ مُحَمَّدِ بْنِ الصَّبَّاحِ مِثْلَهُ  

[Machine] Indeed, the Prophet ﷺ used to eat meat and then he would stand up for prayer without touching water.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْكُلُ اللَّحْمَ ثُمَّ يَقُومُ إِلَى الصَّلَاةِ وَلَا يَمَسُّ مَاءً  

[Machine] I saw the Messenger of Allah ﷺ eating meat, then he stood up for prayer without touching a drop of water.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ اللَّحْمَ ثُمَّ يَقُومُ إِلَى الصَّلَاةِ فَمَا يَمَسُّ قَطْرَةَ مَاءٍ  

[Machine] I saw the Messenger of Allah peace be upon him eating meat and then he stood up for prayer without touching water.  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ لَحْمًا ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً  

[Machine] Umayyah, wait until the middle of the day when people are distracted and then you can go and circulate around the Kaaba. While Saad was performing the Tawaf, Abu Jahl approached him and asked who he was and why he was circling the Kaaba safely. Saad identified himself and Abu Jahl criticized him for circumambulating the Kaaba while they had given him the protection of Muhammad. Saad responded that if Abu Jahl prevented him from circling the Kaaba, he would cut off his trade route to Sham. Umayyah warned Saad not to raise his voice against Abu Al-Hakam, the leader of the valley, but Saad became angry and said that he had heard Muhammad claim to be his killer. Umayyah held him back, but Saad insisted that he was not lying. When they left, Saad went back to his wife and informed her of what the man from Madinah had said. When they reached Badr, his wife reminded him of what his brother from Madinah had said. Saad wanted to stay back, but Abu Jahl told him that as a nobleman of the valley, he should accompany them for a day or two. Saad went with them and was eventually killed by Allah.  

أُمَيَّةُ لِسَعْدٍ انْتَظِرْ حَتَّى إِذَا انْتَصَفَ النَّهَارُ وَغَفَلَ النَّاسُ انْطَلَقْتَ فَطُفْتَ فَبَيْنَمَا سَعْدٌ يَطُوفُ إِذْ أَتَاهُ أَبُو جَهْلٍ فَقَالَ مَنْ هَذَا يَطُوفُ بِالْكَعْبَةِ آمِنًا؟ قَالَ سَعْدٌ أَنَا سَعْدٌ فَقَالَ أَبُو جَهْلٍ تَطُوفُ بِالْكَعْبَةِ آمِنًا وَقَدْ آوَيْتُمْ مُحَمَّدًا فَتَلَاحَيَا فَقَالَ أُمَيَّةُ لِسَعْدٍ لَا تَرْفَعَنَّ صَوْتَكَ عَلَى أَبِي الْحَكَمِ فَإِنَّهُ سَيِّدُ أَهْلِ الْوَادِي فَقَالَ لَهُ سَعْدٌ وَاللهِ إِنْ مَنَعْتَنِي أَنْ أَطُوفَ بِالْبَيْتِ لَأَقْطَعَنَّ عَلَيْكَ مَتْجَرَكَ إِلَى الشَّأْمِ فَجَعَلَ أُمَيَّةُ يَقُولُ لَا تَرْفَعَنَّ صَوْتَكَ عَلَى أَبِي الْحَكَمِ وَجَعَلَ يُمْسِكُهُ فَغَضِبَ سَعْدٌ فَقَالَ دَعْنَا مِنْكَ فَإِنِّي سَمِعْتُ مُحَمَّدًا يَزْعُمُ أَنَّهُ قَاتِلُكَ قَالَ إِيَّايَ؟ قَالَ نَعَمْ قَالَ وَاللهِ مَا يَكْذِبُ مُحَمَّدٌ فَلَمَّا خَرَجُوا رَجَعَإِلَى امْرَأَتِهِ فَقَالَ أَمَا عَلِمْتِ مَا قَالَ لِي الْيَثْرِبِيُّ؟ فَأَخْبَرَهَا بِهِ فَلَمَّا جَاءَ الصَّرِيخُ وَخَرَجُوا إِلَى بَدْرٍ قَالَتِ امْرَأَتُهُ أَمَا تَذْكُرُ مَا قَالَ أَخُوكَ الْيَثْرِبِيُّ؟ فَأَرَادَ أَنْ لَا يَخْرُجَ فَقَالَ لَهُ أَبُو جَهْلٍ إِنَّكَ مِنْ أَشْرَافِ الْوَادِي فَسِرْ مَعَنَا يَوْمًا أَوْ يَوْمَيْنِ فَسَارَ مَعَهُمْ فَقَتَلَهُ اللهُ ﷻ  

[Machine] "By Allah, Muhammad does not lie. So when they went out to Badr, he rode on."  

فَوَاللهِ مَا يَكْذِبُ مُحَمَّدٌ فَلَمَّا خَرَجُوا إِلَى بَدْرٍ وَسَاقَهُ  

[Machine] "On the authority of the Prophetﷺ that whenever he would go to sleep, he would place his right hand under his cheek and say, 'O Allah, protect me from Your punishment on the Day when You gather Your servants.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا نَامَ وَضَعَ يَمِينَهُ تَحْتَ خَدِّهِ وَقَالَ اللهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ  

[Machine] He was in the mosque supplicating when the Prophet ﷺ entered while he was supplicating. The man said, "Ask and you shall be given." He was saying, "O Allah, I ask you for unwavering faith, unending bliss, and to be in the highest chambers of Paradise, the eternal Paradise, in the company of the Prophet ﷺ."  

أَنَّهُ كَانَ فِي الْمَسْجِدِ يَدْعُو فَدَخَلَ النَّبِيُّ ﷺ وَهُوَ يَدْعُو فَقَالَ سَلْ تُعْطَهْ وَهُوَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ وَنَعِيمًا لَا يَنْفَدُ وَمُرَافَقَةَ النَّبِيِّ ﷺ فِي أَعْلَىغُرَفِ الْجَنَّةِ جَنَّةِ الْخُلْدِ