[Machine] The Prophet ﷺ was brought a roasted lizard but he did not eat it. So I said, "Shall we not feed it to the poor?" He said, "Do not feed them from what you do not eat."  

أُتِيَ النَّبِيُّ ﷺ بِضَبٍّ فَلَمْ يَأْكُلْهُ فَقُلْتُ أَلَا نُطْعِمُهُ الْمَسَاكِينَ؟ قَالَ لَا تُطْعِمُوهُمْ مِمَّا لَا تَأْكُلُونَ  

The Messenger of Allah ﷺ used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not. Abu Dawud said: By it meant the heart. (Using translation from Abū Dāʾūd 2134)   

كَانَ رَسُولُ اللهِ ﷺ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ قَالَ عَفَّانُ وَيَقُولُ هَذِهِ قِسْمَتِي ثُمَّ يَقُولُ اللهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ  

"I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'" (Using translation from Nasāʾī 2968)   

قُلْتُ أَرَأَيْتِ قَوْلَ اللهِ ﷻ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَ فَقُلْتُ فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَتَطَوَّفَ بِهِمَا قَالَ فَقَالَتْ عَائِشَةُ بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّهَا لَوْ كَانَتْ عَلَى مَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا تَحَرَّجَ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَسَأَلُوا عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فِي الْجَاهِلِيَّةِ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] إِلَى قَوْلِهِ {فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] قَالَتْ عَائِشَةُ ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ يَنْبَغِي لِأَحَدٍ أَنْ يَدَعَ الطَّوَافَ بِهِمَا  

[Machine] The Messenger of Allah ﷺ entered upon me on the day that it began. I said to him, while I was observing his face, "I wish this had happened while I was still alive, so I could have prepared you and buried you." He said, "I said the same, as if I were with you that day, getting married to some of your women." He said, "And I and my head would say, 'Pray for me, your father and your brother, until I write a document for Abu Bakr, for I fear that someone will say, and a desirous person will wish, 'I am more worthy,' and Allah and the believers do not except Abu Bakr."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فِي الْيَوْمِ الَّذِي بُدِئَ فِيهِ فَقُلْتُ وَارَأْسَاهْ فَقَالَ وَدِدْتُ أَنَّ ذَلِكَ كَانَ وَأَنَا حَيٌّ فَهَيَّأْتُكِ وَدَفَنْتُكِ قَالَتْ فَقُلْتُ غَيْرَى كَأَنِّي بِكَ فِي ذَلِكَ الْيَوْمِ عَرُوسًا بِبَعْضِ نِسَائِكَ قَالَ وَأَنَا وَارَأْسَاهْ ادْعُوا لِي أَبَاكِ وَأَخَاكِ حَتَّى أَكْتُبَ لِأَبِي بَكْرٍ كِتَابًا فَإِنِّي أَخَافُ أَنْ يَقُولَ قَائِلٌ وَيَتَمَنَّى مُتَمَنٍّ أَنَا أَوْلَى وَيَأْبَى الله ﷻ وَالْمُؤْمِنُونَ إِلَّا أَبَا بَكْرٍ  

The Messenger of Allah ﷺ said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, an idiot till he is restored to reason, and a boy till he reaches puberty. (Using translation from Abū Dāʾūd 4398)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْمُبْتَلَى حَتَّى يَبْرَأَ وَعَنِ الصَّبِيِّ حَتَّى يَعْقِلَ  

[Machine] He entered with Ubayd ibn Umayr to Aisha and Ubayd ibn Umayr asked her, "How did the Messenger of Allah ﷺ recite this verse: 'those who do what they are commanded to do and give what they are commanded to give?'” She said, "Which one of them is dearer to you?" He replied, "By Allah, one of them is dearer to me than the other." She asked, "Which one?" He replied, "Those who do what they are commanded to do." She said, "Bear witness that this is how the Messenger of Allah ﷺ used to recite it and this is how it was revealed. However, the calligraphy changes it."  

أَنَّهُ دَخَلَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ عَلَى عَائِشَةَ فَسَأَلَهَا عُبَيْدُ بْنُ عُمَيْرٍكَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ هَذِهِ الْآيَةَ الَّذِينَ يَأْتُونَ مَا أَتَوْا أَوْ يُؤْتُونَ مَا آَتَوْا فَقَالَتْ أَيُّهُمَا أَحَبُّ إِلَيْكَ؟ فَقَالَ وَاللهِ لَإِحْدَاهُمَا أَحَبُّ إِلَيَّ مِنْ كَذَا وَكَذَا قَالَتْ أَيَّتُهُمَا؟ قَالَ الَّذِينَ يَأْتُونَ مَا أَتَوْا فَقَالَتْ أَشْهَدُ لَكَذَلِكَ كَانَ رَسُولُ اللهِ ﷺ يَقْرَؤُهَا وَكَذَاكَ أُنْزِلَتْ وَلَكِنَّ الْهِجَاءَ حُرِّفَ  

[Machine] "He entered alongside Ubayd ibn Umayr to the Mother of the Believers, Aisha, and mentioned its meaning."  

أَنَّهُ دَخَلَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَذَكَرَ مَعْنَاهُ  

[Machine] A black cloak made of wool was made for the Prophet ﷺ . He mentioned the whiteness of the Prophet's ﷺ garment and its blackness. When it became wet, he smelled the scent of wool from it, so he threw it away saying, "I thought it had said that he preferred good fragrance."  

جُعِلَ لِلنَّبِيِّ ﷺ بُرْدَةٌ سَوْدَاءُ مِنْ صُوفٍ فَذَكَرَ بَيَاضَ النَّبِيِّ ﷺ وَسَوَادَهَا فَلَمَّا عَرِقَ وَجَدَ مِنْهَا رِيحَ الصُّوفِ فَقَذَفَهَا قَالَ وَأَحْسِبُهُ قَدْ قَالَتْ كَانَ يُعْجِبُهُ الرِّيحُ الطَّيِّبَةُ  

[Machine] Mu'adhah bint Abdullah al-'Adawiyyah narrated to us that she said, "I entered upon A'ishah and she said, 'The Messenger of Allah ﷺ said, "My nation will not perish except due to stabbing and the plague." I said, 'O Messenger of Allah, we know what stabbing is, but what is the plague?' He said, 'It is a gland like the gland of a camel, and the one who stays with it is like the martyr, and the one who flees from it is like the one who flees from battle."' "  

حَدَّثَتْنَا مُعَاذَةُ بِنْتُ عَبْدِ اللهِ الْعَدَوِيَّةُ قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَا تَفْنَى أُمَّتِي إِلَّا بِالطَّعْنِ وَالطَّاعُونِ قُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّعْنُ قَدْ عَرَفْنَاهُ فَمَا الطَّاعُونُ؟ قَالَ غُدَّةٌ كَغُدَّةِ الْبَعِيرِ الْمُقِيمُ بِهَا كَالشَّهِيدِ وَالْفَارُّ مِنْهَا كَالْفَارِّ مِنَ الزَّحْفِ  

[Machine] The Prophet ﷺ said, "The greatest blessing among women is the easiest to maintain."  

عَنِ النَّبِيِّ ﷺ قَالَ أَعْظَمُ النِّسَاءِ بَرَكَةً أَيْسَرُهُنَّ مَئُونَةً  

the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)." (Using translation from Ibn Mājah 3820)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ اللهُمَّ اجْعَلْنِي مِنَ الَّذِينَ إِذَا أَحْسَنُوا اسْتَبْشَرُوا وَإِذَا أَسَاءُوا اسْتَغْفَرُوا  

[Machine] The Messenger of Allah ﷺ said: "There are three things which I swear by Allah that He will not consider someone who has them in Islam equal to someone who does not have them: the obligation of prayer, fasting, and giving charity (Zakat). And Allah will not appoint someone as a leader in this world who then gives it to someone else on the Day of Resurrection. And Allah does not love a man who loves a group of people except that He will make him among them." And the fourth one, if I were to swear by it, I hope that I will not commit a sin, Allah will not expose a servant in this world except that He will cover him on the Day of Resurrection." Umar ibn Abdul Aziz said: "If you hear a hadith like this from someone like Urwah who narrated it from Aisha, from the Prophet ﷺ , then memorize it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ثَلَاثٌ أَحْلِفُ عَلَيْهِنَّ لَا يَجْعَلُ اللهُ ﷻ مَنْ لَهُ سَهْمٌ فِي الْإِسْلَامِ كَمَنْ لَا سَهْمَ لَهُ وَأَسْهُمُ الْإِسْلَامِ ثَلَاثَةٌ الصَّلَاةُ وَالصَّوْمُ وَالزَّكَاةُ وَلَا يَتَوَلَّى الله ﷻ عَبْدًا فِي الدُّنْيَا فَيُوَلِّيهِ غَيْرَهُ يَوْمَ الْقِيَامَةِ وَلَا يُحِبُّ رَجُلٌ قَوْمًا إِلَّا جَعَلَهُ اللهُ ﷻ مَعَهُمْ وَالرَّابِعَةُ لَوْ حَلَفْتُ عَلَيْهَا رَجَوْتُ أَنْ لَا آثَمَ لَا يَسْتُرُ اللهُ ﷻ عَبْدًا فِي الدُّنْيَا إِلَّا سَتَرَهُ يَوْمَ الْقِيَامَةِ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِذَا سَمِعْتُمْ مِثْلَ هَذَا الْحَدِيثِ مِنْ مِثْلِ عُرْوَةَيَرْوِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ فَاحْفَظُوهُ  

[Machine] The Messenger of Allah ﷺ found Safiyyah bin Huyay sitting, and she said to me, "Do you want me to please the Messenger of Allah ﷺ for you and make your day?" I said, "Yes." So she took a dyed head cover with saffron, soaked it in water, and then wrapped it around her. 'Affan said, "Its scent was so fragrant." Then she entered upon him on her day, and sat beside him. He said to her, "O Aisha, is this your day?" I said, "Allah's favor is given to whoever He wills." Then I informed him of my situation. 'Affan said, "He was pleased with her."  

وَجَدَ رَسُولُ اللهِ ﷺ عَلَى صَفِيَّةَ بِنْتِ حُيَيٍّ فَقَالَتْ لِي هَلْ لَكِ إِلَى أَنْ تُرْضِينَ رَسُولَ اللهِ ﷺ عَنِّي وَأَجْعَلُ لَكِ يَوْمِي؟ قُلْتُ نَعَمْ فَأَخَذَتْ خِمَارًا لَهَا مَصْبُوغًا بِزَعْفَرَانٍ فَرَشَّتْهُ بِالْمَاءِ ثُمَّ اخْتَمَرَتْ بِهِ قَالَ عَفَّانُ لِيَفُوحَ رِيحُهُ ثُمَّ دَخَلَتْ عَلَيْهِ فِي يَوْمِهَا فَجَلَسَتْ إِلَى جَنْبِهِ فَقَالَ إِلَيْكِ يَا عَائِشَةُ فَلَيْسَ هَذَا يَوْمَكِ فَقُلْتُ فَضْلُ اللهِ يُؤْتِيهِ مَنْيَشَاءُ ثُمَّ أَخْبَرْتُهُ خَبَرِي قَالَ عَفَّانُ فَرَضِيَ عَنْهَا  

[Machine] The translation of the passage into English is: "Indeed, the Prophet ﷺ used to pray four units of the Duha prayer, and he would increase as Allah willed."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي الضُّحَى أَرْبَعًا وَيَزِيدُ مَا شَاءَ اللهُ  

“The Messenger of Allah ﷺ would say, when milk was brought to him: ‘A blessing,’ or ‘Two blessings.’” (Using translation from Ibn Mājah 3321)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِاللَّبَنِ قَالَ كَمْ فِي الْبَيْتِ بَرَكَةً أَوْ بَرَكَتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "We do not inherit what we leave behind, it is, therefore, a charity."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ  

[Machine] Pray, as the Messenger of Allah ﷺ forbade your people, the people of Yemen, from praying when the sun rises.  

صَلِّ إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ قَوْمَكَ أَهْلَ الْيَمَنِ عَنِ الصَّلَاةِ إِذَا طَلَعَتِ الشَّمْسُ  

“The Messenger of Allah ﷺ used to fast three days of each month.” I said: “Which were they?” She said: “He did not care which days they were.” (Using translation from Ibn Mājah 1709)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ قَالَتْ فَقُلْتُ مِنْ أَيِّهِ؟ فَقَالَتْ لَمْ يَكُنْ يُبَالِي مِنْ أَيِّهِ كَانَ  

[Machine] Gather three in one place, for I heard Aisha say, "The Messenger of Allah, may ﷺ , said: Whoever performs a deed that is not in accordance with our guidance, then it is rejected."  

اجْمَعْ ثَلَاثَةً فِي مَكَانِ وَاحِدٍ فَإِنِّي سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَأَمْرُهُ رَدٌّ  

[Machine] The Messenger of Allah ﷺ cursed a people who took the graves of their prophets as places of worship. Muhammad ibn Bakr said that the Messenger of Allah ﷺ cursed a people, and Al-Khaffaf said that the Prophet ﷺ said, "May Allah curse a people who took  

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ وَقَالَ مُحَمَّدُ بْنُ بَكْرٍ إِنَّ رَسُولَ اللهِ ﷺ لَعَنَ أَقْوَامًا وَقَالَ الْخَفَّافُ إِنَّ النَّبِيَّ ﷺ قَالَ لَعَنَ اللهُ قَوْمًا اتَّخَذُوا  

[Machine] The Messenger of Allah ﷺ used to pray while I was lying down on his right side and his left side.  

لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مُضْطَجِعَةٌ  

[Machine] "I saw the Messenger of Allah ﷺ placing his hands on the withers of a horse while he was talking to a man. I said, 'I saw you placing your hands on the withers of the horse of Dhihiah Al-Kalbi while you were talking to him.' He said, 'Did you see him?' She said, 'Yes.' He said, 'That was Gabriel ﷺ and he was reciting peace upon you.' She said, 'And upon him be peace and the mercy and blessings of Allah.' May Allah reward him with goodness, from a companion and a visitor. What a great companion and what a great visitor." Sufyan Al-Dhakheel said, 'The guest.'"  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَاضِعًا يَدَيْهِ عَلَى مَعْرَفَةِ فَرَسٍ وَهُوَ يُكَلِّمُ رَجُلًا قُلْتُ رَأَيْتُكَ وَاضِعًا يَدَيْكَ عَلَى مَعْرَفَةِ فَرَسِ دِحْيَةَ الْكَلْبِيِّ وَأَنْتَ تُكَلِّمُهُ قَالَ وَرَأَيْتِيهِ؟ قَالَتْ نَعَمْ قَالَ ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَهُوَ يُقْرِئُكِ السَّلَامَ قَالَتْ وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ جَزَاهُ اللهُ خَيْرًا مِنْ صَاحِبٍ وَدَخِيلٍ فَنِعْمَ الصَّاحِبُ وَنِعْمَ الدَّخِيلُقَالَ سُفْيَانُ الدَّخِيلُ الضَّيْفُ  

[Machine] She said, "Indeed, the Prophet of Allah, ﷺ , used to pray, even if he had some pain."  

أَنَّهَا قَالَتْ قَدْ كَانَ نَبِيُّ اللهِ ﷺ يُصَلِّي وَإِنَّ بَعْضَ مِرْطِي عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ said: "The Siwak (toothstick) is cleansing for the mouth and pleasing to the Lord. And in the black seed is healing from every disease except death." They said, "O Messenger of Allah, what is death?" He said, "Death is the ultimate defeat."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ السِّوَاكُ مَطْيَبَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَفِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ قَالُوا يَا رَسُولَ اللهِ وَمَا السَّامُ؟ قَالَ الْمَوْتُ  

[Machine] The Prophet of Allah ﷺ used to express his joy when he heard good news by reciting a verse from the Arabic poem Tarafah's [Long Poem], and he would relate to you news that you were not informed of.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَرَاثَ الْخَبَرَ تَمَثَّلَ فِيهِ بِبَيْتِ طَرَفَةَ[البحر الطويل]وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

"Messenger of Allah would sleep while he was Junub, and without touching water (performing Ghusl)." (Using translation from Tirmidhī 118)  

كَانَ رَسُولُ اللهِ ﷺ يَنَامُ وَهُوَ جُنُبٌ وَلَا يَمَسُّ مَاءً  

[Machine] I asked the woman, "Does making perfume endear her to her husband?" She replied, "Remove from yourself those who are not looked upon by Allah." Another woman said to Aisha, "O mother!" Aisha replied, "I am not your mother, but I am your sister." Aisha also said, "The Messenger of Allah used to divide his time between twenty units of prayer and sleep. When the time for prayer came, he would uncover and tighten his waist belt or tie his waist belt and uncover."  

قُلْتُ لَهَا الْمَرْأَةُ تَصْنَعُ الدُّهْنَ تَحَبَّبُ إِلَى زَوْجِهَا؟ فَقَالَتْ أَمِيطِي عَنْكِ تِلْكَ الَّتِي لَا يَنْظُرُ اللهُ ﷻ إِلَيْهَا قَالَتْ وَقَالَتْ امْرَأَةٌ لِعَائِشَةَ يَا أُمَّهْ فَقَالَتْ عَائِشَةُ إِنِّي لَسْتُ بِأُمِّكُنَّ وَلَكِنِّي أُخْتُكُنَّ قَالَتْ عَائِشَةُ وَكَانَ رَسُولُ اللهِ ﷺ يَخْلِطُ الْعِشْرِينَ بِصَلَاةٍ وَنَوْمٍ فَإِذَا كَانَ الْعَشْرُ شَمَّرَ وَشَدَّ الْمِئْزَرَ أَوْ شَدَّ الْإِزَارَ وَشَمَّرَ  

[Machine] Abu Bakr entered upon the Messenger of Allah ﷺ and wanted to speak to him, but Aisha was praying. So the Messenger of Allah ﷺ said to her, "May you be blessed with good qualities or another word." When Aisha finished, she asked him about it. He said to her, "Say, 'O Allah, I ask You for all the good, both immediate and delayed, that I know of and that I do not know of, and I seek refuge in You from all the evil, both immediate and delayed, that I know of and that I do not know of. And I ask You for Paradise and whatever leads to it, whether by word or deed. And I seek refuge in You from the Fire and whatever leads to it, whether by word or deed. And I ask You for all the good that Your servant and Messenger Muhammad ﷺ has asked You for. And I seek refuge in You from whatever Your servant and Messenger Muhammad ﷺ has sought refuge in. And I ask You for the outcome of my affairs to be righteous.'"  

أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَأَرَادَ أَنْ يُكَلِّمَهُ وَعَائِشَةُ تُصَلِّي فَقَالَ لَهَا رَسُولُ اللهِ ﷺ عَلَيْكِ بِالْكَوَامِلِ أَوْ كَلِمَةً أُخْرَى فَلَمَّا انْصَرَفَتْ عَائِشَةُ سَأَلَتْهُ عَنْ ذَلِكَ؟ فَقَالَ لَهَا قُولِي اللهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ مِنَ الْخَيْرِ مَا سَأَلَكَ عَبْدُكَ وَرَسُولُكَ مُحَمَّدٌ ﷺ وَأَسْتَعِيذُكَ مِمَّا اسْتَعَاذَكَ مِنْهُ عَبْدُكَ وَرَسُولُكَ مُحَمَّدٌ ﷺ وَأَسْأَلُكَ مَا قَضَيْتَ لِي مِنْ أَمْرٍ أَنْ تَجْعَلَ عَاقِبَتَهُ رَشَدًا  

[Machine] I heard Umm Kulthum, the daughter of Abu Bakr, speaking about Aisha that the Messenger of Allah ﷺ said to her, "You should frequent the mosques of Medina and mention the Hadith."  

سَمِعْتُ أُمَّ كُلْثُومٍ بِنْتَ أَبِي بَكْرٍ تُحَدِّثُ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا عَلَيْكِ بِالْجَوَامِعِ الْكَوَامِلِ فَذَكَرَ الْحَدِيثَ  

[Machine] About Aisha, he mentioned something similar to it.  

عَنْ عَائِشَةَ فَذَكَرَ نَحْوَهُ  

"I noticed that the Messenger of Allah ﷺ was missing and I thought he had gone to visit one of his concubines, so I looked for him and found him prostrating and saying: 'Rabbighfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'" (Using translation from Nasāʾī 1125)  

أَنَّهَا قَالَتْ فَقَدْتُ رَسُولَ اللهِ ﷺ فَظَنَنْتُ أَنَّهُ أَتَى بَعْضَ جَوَارِيهِ فَطَلَبْتُهُ فَإِذَا هُوَ سَاجِدٌ يَقُولُ رَبِّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ  

[Machine] She said, "The Messenger of Allah, ﷺ , had two thick Omani or Qatari thobes. Aisha said to him, "These two thobes are coarse and they make you uncomfortable. Fulan has received a goat as a gift, so send to him and let him sell two thobes to you for an affordable price." So he sent to him and he sold him two thobes at an affordable price. He (the Prophet) said, "I know what Muhammad wants. He only wants to take my thobes or not give me my money." The Prophet, ﷺ , heard about this and Shu'bah said, "I see that he is lying. They knew that I trusted them for the sake of Allah, or he said, that I believed them to be the most truthful in their speech and fulfilling their trusts."  

أَنَّهَا قَالَتْ كَانَ عَلَى رَسُولِ اللهِ ﷺ ثَوْبَانِ عُمَانِيَّانِ أَوْ قَطَرِيَّانِ فَقَالَتْ لَهُ عَائِشَةُ إِنَّ هَذَيْنِ ثَوْبَانِ غَلِيظَانِ تَرْشَحُ فِيهِمَا فَيَثْقُلَانِ عَلَيْكَ وَإِنَّ فُلَانًا قَدْ جَاءَهُ بَزٌّ فَابْعَثْ إِلَيْهِ يَبِيعُكَ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَبَعَثَ إِلَيْهِ يَبِيعُهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ قَالَ قَدْ عَرَفْتُ مَا يُرِيدُ مُحَمَّدٌ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِثَوْبَيَّ أَوْ لَا يُعْطِينِي دَرَاهِمِي فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ قَالَ شُعْبَةُ أُرَاهُ قَالَ قَدْ كَذَبَ لَقَدْ عَرَفُوا أَنِّي أَتْقَاهُمْ لِلَّهِ ﷻ أَوْ قَالَ أَصْدَقُهُمْ حَدِيثًا وَآدَاهُمْ لِلْأَمَانَةِ  

[Machine] The Messenger of Allah ﷺ ordered the killing of the one with bleary eyes and the one with a crooked leg, and he said they cause blindness and barrenness.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِ ذِي الطُّفْيَتَيْنِ وَالْأَبْتَرِ وَقَالَ إِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيُسْقِطَانِ الْوَلَدَ  

"I said to 'Aishah: 'Which deed was most beloved to the Messenger of Allah ﷺ?' She said: 'That which was done persistently.' I said: 'At what part of the night did he pray Qiyam?' She said: 'When he heard the rooster.'" (Using translation from Nasāʾī 1616)   

سَأَلْتُ عَائِشَةَ أَيُّ الْعَمَلِ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَتْ الدَّائِمُ قَالَ ابْنُ جَعْفَرٍ فَقُلْتُ فَأَيُّ حِينٍ كَانَ يَقُومُ؟ قَالَتْ إِذَا سَمِعَ الصَّارِخَ  

[Machine] She said, "The Messenger of Allah ﷺ used to prefer the right side in all his affairs. Then Al-Ash'ath said, "Finally, he used to prefer the right side as much as he could in his mounting, shoes, and purification."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ التَّيَمُّنَ فِي شَأْنِهِ كُلِّهِ ثُمَّ قَالَ الْأَشْعَثُ أَخِيرًا كَانَ يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي تَرَجُّلِهِ وَنَعْلِهِ وَطُهُورِهِ  

Asma (daughter of Shakal) asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Messenger of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion. (Using translation from Muslim 332c)  

أَنَّ أَسْمَاءَ سَأَلَتِ النَّبِيَّ ﷺ عَنْ غُسْلِ الْمَحِيضِ؟ قَالَ تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا وَسِدْرَتَهَا فَتَطَهَّرُ فَتُحْسِنُ الطُّهُورَ ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتُدَلِّكُهُ دَلْكًا شَدِيدًا حَتَّى يَبْلُغَ شُؤُونَ رَأْسِهَا ثُمَّ تَصُبُّ عَلَيْهَا الْمَاءَ ثُمَّ تَأْخُذُ فِرْصَةً مُمَسَّكَةً فَتَطَهَّرُ بِهَا قَالَتْ أَسْمَاءُ وَكَيْفَ تَطَهَّرُ بِهَا؟ قَالَ سُبْحَانَ اللهِ تَطَهَّرِي بِهَا فَقَالَتْ عَائِشَةُ كَأَنَّهَا تُخْفِي ذَلِكَ تَتَبَّعِي أَثَرَ الدَّمِ وَسَأَلَتْهُ عَنْ غُسْلِ الْجَنَابَةِ؟ قَالَ تَأْخُذِينَ مَاءً فَتَطَهَّرِينَ فَتُحْسِنِينَ الطُّهُورَ أَوْ أَبْلِغِي الطُّهُورَ ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتُدَلِّكُهُ حَتَّى تَبْلُغَ شُؤُونَ رَأْسِهَا ثُمَّ تُفِيضُ عَلَيْهَا الْمَاءَ فَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الْأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ  

"The Messenger of Allah ﷺ said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)." (Using translation from Nasāʾī 1134)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي سُجُودِهِ وَرُكُوعِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ  

[Machine] The Prophet of Allah ﷺ used to perform four (optional) units of prayer before noon and two (optional) units of prayer before dawn.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الصُّبْحِ  

ʿAisha the wife of the Prophet ﷺ said, "I used to sleep in front o Messenger of Allah ﷺ and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' ʿAisha added, "In those days the houses were without lights." (Using translation from Bukhārī 382)  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَرِجْلَيَّ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَيَّ وَإِذَا قَامَ بَسَطْتُهُا وَالْبُيُوتُ لَيْسَ فِيهَا يَوْمَئِذٍ مَصَابِيحُ  

The IMAM is appointed only to be followed; so when he prays standing. Pray standing ; and when he raises himself, raise yourself: and when he prays sitting. Pray sitting. (Using translation from Abū Dāʾūd 605)  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللهِ ﷺ فِي بَيْتِهِ وَهُوَ شَاكٍ فَصَلَّى جَالِسًا وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنْ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّبِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا  

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ used to listen to poetry?" She replied, "He disliked poetry the most."  

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُتَسَامَعُ عِنْدَهُ الشِّعْرُ؟ فَقَالَتْ كَانَ أَبْغَضَ الْحَدِيثِ إِلَيْهِ  

[Machine] He used to admire the comprehensive supplications and leave what's in between.  

كَانَ يُعْجِبُهُ الْجَوَامِعُ مِنَ الدُّعَاءِ وَيَدَعُ مَا بَيْنَ ذَلِكَ  

[Machine] When the righteous are mentioned, say: "Welcome, by 'Umar!"  

إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بعُمَرَ  

"The Messenger of Allah used to put his head in my lap when I was menstruating and recite Qur'an." (Using translation from Ibn Mājah 634)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَضَعُ رَأْسَهُ فِي حِجْرِهَا فَيَقْرَأُ الْقُرْآنَ وَهِيَ حَائِضٌ  

[Machine] That Gabriel ﷺ came to the Prophet ﷺ wearing a burnoose (a long cloak) and he had a turban on his head, with one end of it between his shoulders. So I asked the Prophet ﷺ and he said, "Did you see him? That was Gabriel ﷺ ."  

أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ ﷺ عَلَى بِرْذَوْنٍ وَعَلَيْهِ عِمَامَةٌ طَرَفُهَا بَيْنَ كَتِفَيْهِ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ رَأَيْتِيهِ ؟ ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ  

"I never saw any woman who made food like Safiyyah. She sent a dish to the Prophet in which was some food, and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that, and he said: 'A dish like that dish, and food like that food.'" (Using translation from Nasāʾī 3957)   

أَنَّهَا قَالَتْ مَا رَأَيْتُ صَانِعَةَ طَعَامٍ مِثْلَ صَفِيَّةَ أَهْدَتْ إِلَى النَّبِيِّ ﷺ إِنَاءً فِيهِ طَعَامٌ فَمَا مَلَكْتُ نَفْسِي أَنْ كَسَرْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ مَا كَفَّارَتُهُ؟ فَقَالَ إِنَاءٌ كَإِنَاءٍ وَطَعَامٌ كَطَعَامٍ  

(the mother of faithful believers) Messenger of Allah ﷺ saw some nasal secretions, expectoration or sputum on the wall of the mosque in the direction of the Qibla and scraped it off. (Using translation from Bukhārī 407)  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى فِي جِدَارِ الْقِبْلَةِ بُصَاقًا أَوْ مُخَاطًا أَوْ نُخَامَةً فَحَكَّهُ  

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.” (Using translation from Ibn Mājah 3612)   

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

[Machine] The Messenger of Allah, ﷺ , went out to Badr and was followed by a man from the polytheists. The man caught up with him by the embers and said, "I wanted to follow you and be with you." The Prophet asked him, "Do you believe in Allah and His Messenger?" The man replied, "No." The Prophet said, "Then go back, for we do not seek the help of a polytheist." The man followed him again, this time to a tree, and the companions of the Messenger of Allah were delighted. The man said, "I came to follow you and be with you." The Prophet asked him, "Do you believe in Allah and His Messenger?" The man replied, "No." The Prophet said, "Then go back, for we do not seek the help of a polytheist." The man followed him again when he appeared in the open terrain, and he said the same thing to him. The man responded, "Yes." So the Prophet took him along.  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى بَدْرٍ فَتَبِعَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ فَلَحِقَهُ عِنْدَ الْجَمْرَةِ فَقَالَ إِنِّي أَرَدْتُ أَنْ أَتْبَعَكَ وَأُصِيبَ مَعَكَ قَالَ تُؤْمِنُ بِاللهِ ﷻ وَرَسُولِهِ؟ قَالَلَا قَالَ ارْجِعْ فَلَنْ نَسْتَعِينَ بِمُشْرِكٍ قَالَ ثُمَّ لَحِقَهُ عِنْدَ الشَّجَرَةِ فَفَرِحَ بِذَاكَ أَصْحَابُ رَسُولِ اللهِ ﷺ وَكَانَ لَهُ قُوَّةٌ وَجَلَدٌ فَقَالَ جِئْتُ لِأَتْبَعَكَ وَأُصِيبَ مَعَكَ قَالَ تُؤْمِنُ بِاللهِ وَرَسُولِهِ؟ قَالَ لَا قَالَ ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ قَالَ ثُمَّ لَحِقَهُ حِينَ ظَهَرَ عَلَى الْبَيْدَاءِ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ تُؤْمِنُ بِاللهِ وَرَسُولِهِ؟ قَالَ نَعَمْ قَالَ فَخَرَجَ بِهِ  

[Machine] I asked Aisha how many units of voluntary prayers did the Messenger of Allah ﷺ used to offer. She said, "He used to offer four units, then three, then six, then three, then eight, then three, then ten, then three. He would not exceed thirteen units, nor would he offer less than seven. He would also never abandon the two units (sunnah) before the dawn prayer."  

سَأَلْتُ عَائِشَةَ بِكَمْ كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ؟ قَالَتْ بِأَرْبَعٍ وَثَلَاثٍ وَسِتٍّ وَثَلَاثٍ وَثَمَانٍ وَثَلَاثٍ وَعَشْرَةٍ وَثَلَاثٍ وَلَمْ يَكُنْ يُوتِرُ بِأَكْثَرَ مِنْ ثَلَاثَ عَشْرَةَ وَلَا أَنْقَصَ مِنْ سَبْعٍ وَكَانَ لَا يَدَعُ رَكْعَتَيْنِ