Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
adab:1163

Anas ibn Malik said, "I came to the Prophet, may Allah bless him and grant him peace, while he was on a seat with a bad woven on it. He had a pillow under his head made of skin stuffed with fibre. There was a cloth between his skin and the seat. 'Umar visited him and wept. The Prophet, may Allah bless him and grant him peace, said, 'What made you weep, 'Umar?' He said, 'By Allah, Messenger of Allah, I am only weeping since I know that you are more noble with Allah than Chosroes and Caesar. They both live in what they live of this world while you, Messenger of Allah, are in the place I see.' The Prophet, may Allah bless him and grant him peace, said, 'Are you not content, 'Umar, that they have this world while we have the Next?' I replied, 'Yes, Messenger of Allah.' He said, 'That is the way of it.'"  

الأدب المفرد:١١٦٣حَدَّثَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا مُبَارَكٌ قَالَ حَدَّثَنَا الْحَسَنُ قَالَ

حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ عَلَى سَرِيرٍ مَرْمُولٍ بِشَرِيطٍ تَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ مَا بَيْنَ جِلْدِهِ وَبَيْنَ السَّرِيرِ ثَوْبٌ فَدَخَلَ عَلَيْهِ عُمَرُ فَبَكَى فَقَالَ لَهُ النَّبِيُّ ﷺ مَا يُبْكِيكَ يَا عُمَرُ؟ قَالَ أَمَا وَاللَّهِ مَا أَبْكِي يَا رَسُولَ اللهِ أَلاَّ أَكُونَ أَعْلَمُ أَنَّكَ أَكْرَمُ عَلَى اللهِ مِنْ كِسْرَى وَقَيْصَرَ فَهُمَا يَعِيثَانِ فِيمَا يَعِيثَانِ فِيهِ مِنَ الدُّنْيَا وَأَنْتَ يَا رَسُولَ اللهِ بِالْمَكَانِ الَّذِي أَرَى فَقَالَ النَّبِيُّ ﷺ أَمَا تَرْضَى يَا عُمَرُ أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةُ؟ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنَّهُ كَذَلِكَ  

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