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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
abudawud:4526 – al-Ḥasan b. ʿAlī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman And Sulaymān b. Yasār > Rijāl from al-Anṣār

On the authority of some men of the Ansar : The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he (the slain) was found among them.  

أبو داود:٤٥٢٦ – حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ

أَنَّ النَّبِيَّ ﷺ قَالَ لِلْيَهُودِ وَبَدَأَ بِهِمْ يَحْلِفُ مِنْكُمْ خَمْسُونَ رَجُلاً فَأَبَوْا فَقَالَ لِلأَنْصَارِ اسْتَحِقُّوا قَالُوا نَحْلِفُ عَلَى الْغَيْبِ يَا رَسُولَ اللَّهِ فَجَعَلَهَا رَسُولُ اللَّهِ ﷺ دِيَةً عَلَى يَهُودَ لأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ  

See similar narrations below:

Collected by Bayhaqī
bayhaqi:16441 – Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > al-Ḥasan b. ʿAlī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman And Sulaymān b. Yasār > Rijāl from al-Anṣār

[Machine] The Prophet ﷺ said to the Jews and started swearing by them with fifty men from among them? They refused, so he said to the Ansar, "Do you deserve it?" They said, "Shall we take an oath on something unseen, O Messenger of Allah?" So the Messenger of Allah ﷺ made it for the Jews, as it was found among them. And this is sent with the abandonment of naming those who reported it, and it contradicts the continuous narration in the beginning regarding swearing, and in giving compensation, and the reliable narration from the Prophet ﷺ that he intended it from himself. Ibn Jurayj and others disagreed with him in his wording.  

البيهقي:١٦٤٤١ – أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا الْحَسَنُ بْنُ عَلِيٍّ ثنا عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ رِجَالٍ مِنَ الْأَنْصَارِ

أَنَّ النَّبِيَّ ﷺ قَالَ لِيَهُودَ وَبَدَأَ بِهِمْ يَحْلِفُ مِنْكُمْ خَمْسُونَ رَجُلًا؟ فَأَبَوْا فَقَالَ لِلْأَنْصَارِ اسْتَحِقُّوا فَقَالُوا نَحْلِفُ عَلَى الْغَيْبِ يَا رَسُولَ اللهِ؟ فَجَعَلَهَا رَسُولُ اللهِ ﷺ عَلَى يَهُودَ لِأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ وَهَذَا مُرْسَلٌ بِتَرْكِ تَسْمِيَةِ الَّذِينَ حَدَّثُوهُمَا وَهُوَ يُخَالِفُ الْحَدِيثَ الْمُتَّصِلَ فِي الْبِدَايَةِ بِالْقَسَامَةِ وَفِي إِعْطَاءِ الدِّيَةِ وَالثَّابِتُ عَنِ النَّبِيِّ ﷺ أَنَّهُ وَدَاهُ مِنْ عِنْدِهِ وَقَدْ خَالَفَهُ ابْنُ جُرَيْجٍ وَغَيْرُهُ فِي لَفْظِهِ