[Machine] "And whoever gives in charity while they themselves are in need, or their family is in need, or they have a debt, then the debt is more deserving to be paid off than charity, freeing slaves, or giving gifts. It is a form of returning the favor and they should not waste people's wealth. The Prophet ﷺ said: 'Whoever takes people's wealth with the intention of destroying it, Allah will destroy him.' However, if they are known for patience and prioritize themselves, even if they have special circumstances, like what Abu Bakr did when he gave in charity from his own wealth, or what the Ansar did with the Muhajireen, the Prophet ﷺ prohibited wasting wealth, so he cannot waste people's wealth under the pretext of charity. Ka'b said: 'O Messenger of Allah, part of my repentance is to give in charity to Allah and His Messenger ﷺ from my wealth.' He said: 'Hold on to some of your wealth, as it is better for you.' I said: 'But I have the arrow I had in Khaybar.'

[Machine] And Bahz reported from his father from his grandfather from the Prophet ﷺ said, "Allah is more deserving to be ashamed of Him than the people."

[Machine] "And let the women that are sent to Aisha carry with them a cloth with black dye. Aisha would say: ‘Do not rush until you see the white discharge, seeking purification from menstruation.’ And the daughter of Zaid ibn Thabit reported that women used to call for lamps in the depth of the night and look for purification. So she said, ‘The women used to do this?’ and she criticized them."

[Machine] Jabir and Abu Sa'id stood on the ship and prayed. Al-Hasan said, "You should pray standing unless it is difficult for your companions; then you may pray sitting."

[Machine] "Ammaar said: Three things, whoever combines them has gathered the faith; being just to oneself, spreading peace to the world, and spending from what is sufficient."

[Machine] Abu Hurairah narrated that the Prophet ﷺ said: "The heaviest prayers on the hypocrites are the 'Isha' (evening) and Fajr (morning) prayers." He also said: "If they only know what (reward) there is in the darkness and the dawn (prayers)." Abu Abdullah said, and the preferable opinion is that 'Isha' refers to the verse of Allah: "And after the prayer is over" (Quran 24:58). It is mentioned from Abu Musa that he said: "We used to take turns with the Prophet ﷺ in offering the 'Isha' prayer until he performed it in congregation." Ibn Abbas and Aisha said: "The Prophet ﷺ performed the 'Isha' prayer in congregation." Some of them said that Aisha said: "The Prophet ﷺ performed the 'Isha' prayer in darkness." Jabir said: "The Prophet ﷺ used to pray 'Isha'." Abu Barza said: "The Prophet ﷺ used to delay the 'Isha' prayer." Anas said: "The Prophet ﷺ delayed the last 'Isha' prayer." Ibn Umar, Abu Ayub, and Ibn Abbas said: "The Prophet ﷺ prayed Maghrib and 'Isha'."

[Machine] Ibn Sirin disliked saying "The prayer has passed us" but preferred to say "We missed the prayer." And the saying of the Prophet ﷺ is more authentic.

[Machine] "Run" "Hit" "They run" "They attack."

[Machine] "And the Prophet (pbuh) said, 'Let his witness or his oath be taken.' And Qutaybah said, 'Sufyan narrated to us from Ibn Shubrumah that Abu Al-Zinad spoke to me about the testimony of the witness and the oath of the claimant. So I said, Allah the Exalted said, "And take the testimony of two just men from among you. And if there are not two men available, then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her." I said, if the testimony of a witness and the oath of the claimant are sufficient, then there is no need for one to remind the other. What was the purpose of mentioning the other?"

[Machine] Ibrahim disliked the wages of professional mourners and singers. And the saying of Allah the Most High: "And do not compel your maidens to prostitution if they wish chastity, seeking [thereby] the temporary interests of worldly life. And whoever should compel them, then indeed, Allah, after their compulsion, is [still] Forgiving and Merciful." Mujahid said: "Your maidens" refers to your slaves.

[Machine] And the Prophet ﷺ did not command that the remainder of the Hajj be performed on his behalf.

[Machine] Because the Prophet ﷺ and his companions continued fasting without mentioning suhoor.

[Machine] Ibn Jubayr said: "In Nabatiyya (the original language of the Arabian Peninsula), O man. It is said that everything that does not utter a letter or contains a stammer or hesitation is a knot. My back hurts you. It will destroy you. Al-Muthla is the feminine form of Al-Amthal, meaning it is said to imitate your religion. It is said: Take the Muthla, take the Amthal. Then come together in rows. It is said: Did you come to the row today, meaning the place of prayer that you perform in it. Fa-Lawja (And she was worried) means to hold fear, so the Waw (و) went from fear to the Kasrah (ي). Fi Juz'u (In logs) means on logs. Khutbuka (Your addresses) in weeping. Misas (Touching) is the derived noun of Massah (touch) in touching. Lannansifannah (We will make them), we will dispel them. Qa'an (A lowland) is one that is raised by water and flat with the ground. Mujahid said: "From the adornment of the people" is the jewelry they borrowed from the family of Pharaoh. So I threw it and I cast it. Alqiya (He cast) is creating. Fanasia (Moses forgot), they say that the Lord made a mistake. La yarji'u ilayhim qawlan (It will not return to them a word) refers to the calf. Hamsan (Whispering) is the feeling of footsteps. Hashartani a'ma (You made me blind) regarding my argument, and I was seeing in the world. Ibn 'Uyaynah said: "The best of them" is the most just of them. Ibn Abbas said: "Hadmah" (digestion) is not unjust to be digested from his good deeds, "Awjana" (twist) is a valley. "Ummatan" (a people) is well-established. "Sirataha" (Its conduct) is its early state. "Al-Nuha" (the prohibited) is piety. "Dankan" (distress) is misery. "Hawa" (inclined) is miserable. "Al-Muqaddas" (Sanctified) is blessed. "Tuwa" (Towa mountain) is the name of the valley. "Bi malikina" (By our order) is a place other than them. "Makanan siwan" (a unified place) is impartial between them. "Yabasan" (Dry) is dry. "Ala qadirin" (According to a set time) is a set appointment. "La tania" (They will not weaken) means they will not decrease. "Yafruta" means punishment.

[Machine] According to the saying of God Almighty: "Two and three and four". And Ali ibn al-Husayn, peace be upon them, said it means two or three or four. And His saying, may His mention be exalted: "Those with wings, two and three and four", which means two or three or four.

[Machine] And Abd al-Warith related from Khalid, from Ikrima, from Ibn Abbas, that if a Christian woman converts to Islam before her husband by an hour, she becomes forbidden for him. And Dawud related from Ibrahim al-Sa'igh, that Ata was asked about a woman from the People of the Covenant who converted to Islam and then her husband also converted during her waiting period (iddah). Is she still his wife? Ata said, "No, unless she wishes to have a new marriage and pay dowry." And Mujahid said, if the woman converts during her waiting period, he can marry her. And Allah Almighty said, "They are not lawful (wives) for them, nor are they lawful (husbands) for them" [Quran 60:10]. And Hassan and Qatada said about Magians (Zoroastrians), if they both convert to Islam after getting married, and one of them tries to precede the other and the other refuses, she is not permissible for him. And Ibn Jurayj said, I said to Ata, "If a woman from the polytheists comes to the Muslims, can her husband take compensation from her?" He said, "No, that was only applicable during the time of the Prophet peace be upon him and the People of the Covenant." And Mujahid said, all of this is in reference to a peace treaty between the Prophet peace be upon him and the Quraysh.

[Machine] "Indeed, the patient ones will be given their reward without account." And Umar said, "We have found the best way of life in patience."