4. Friday Prayer

٤۔ كِتَاب الْجُمُعَةِ

4.24 Rakahs Before and After the Friday Prayer

٤۔٢٤ باب مَا جَاءَ فِي الصَّلاَةِ قَبْلَ الْجُمُعَةِ وَبَعْدَهَا

tirmidhi:521Ibn Abū ʿUmar > Sufyān b. ʿUyaynah > ʿAmr b. Dīnār > al-Zuhrī > Sālim from his father

from the Prophet ﷺ: he used to pray two rakahs after the Friday prayer.  

He said: And on this topic there is also a narration from Jābir. Abu ʿIsa said: The hadith of Ibn ʿUmar is a good and authentic hadith. It has also been narrated from Nafiʿ from Ibn ʿUmar. Practice is in accordance with this among some of the people of knowledge, and al-Shafiʿi and Ahmad hold this view.
الترمذي:٥٢١حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ  

قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَيْضًا وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ
tirmidhi:522Qutaybah > al-Layth > Nāfiʿ > Ibn ʿUmar

[Machine] He used to, when he prayed the Friday prayer, leave and then pray two prostrations in his house, then he said: The Messenger of Allah ﷺ used to do that.  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٥٢٢حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ كَانَ إِذَا صَلَّى الْجُمُعَةَ انْصَرَفَ فَصَلَّى سَجْدَتَيْنِ فِي بَيْتِهِ ثُمَّ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ ذَلِكَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:523Ibn Abū ʿUmar > Sufyān > Suhayl b. Abū Ṣāliḥ from his father > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said: “Whoever among you prays after Friday (prayer), let him pray four (rakahs).”  

Abu ʿIsa said: This hadith is sound and good (ḥasan ṣaḥīḥ). Al-Hasan ibn ʿAli narrated to us; ʿAli ibn al-Madini narrated to us, from Sufyan ibn ʿUyaynah, who said: We used to regard Suhayl ibn Abi Salih as reliable/firm in hadith. Practice according to this is held by some of the people of knowledge. It has been narrated from ʿAbdullah ibn Masʿud that he used to pray four rakʿahs before Jumuʿah and four after it. It has also been narrated from ʿAli ibn Abi Talib (may Allah be pleased with him) that he ordered that after Jumuʿah one should pray two rakʿahs, then four. Sufyan al-Thawri and Ibn al-Mubarak went with the view of Ibn Masʿud. Ishaq said: If he prays in the mosque on Friday, he prays four; and if he prays in his house, he prays two. He used as evidence that the Prophet ﷺ used to pray two rakʿahs after Jumuʿah in his house, and the hadith of the Prophet ﷺ: “Whoever among you prays after Jumuʿah, let him pray four.” Abu ʿIsa said: Ibn ʿUmar is the one who narrated from the Prophet ﷺ that he used to pray two rakʿahs after Jumuʿah in his house. And Ibn ʿUmar, after the Prophet ﷺ, prayed two rakʿahs in the mosque after Jumuʿah, and after the two rakʿahs he prayed four. Ibn Abi ʿUmar narrated this to us; Sufyan ibn ʿUyaynah narrated to us, from Ibn Jurayj, from ʿAta’, who said: I saw Ibn ʿUmar pray two rakʿahs after Jumuʿah, then after that he prayed four. Saʿid ibn ʿAbd al-Rahman al-Makhzumi narrated to us; Sufyan ibn ʿUyaynah narrated to us, from ʿAmr ibn Dinar, who said: I have not seen anyone more precise/explicit in hadith than al-Zuhri, and I have not seen anyone to whom dinars and dirhams were more insignificant than him; if dinars and dirhams were with him, they were like dung to him. Abu ʿIsa said: I heard Ibn Abi ʿUmar say: I heard Sufyan ibn ʿUyaynah say: ʿAmr ibn Dinar was older than al-Zuhri.
الترمذي:٥٢٣حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ

رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ كُنَّا نَعُدُّ سُهَيْلَ بْنَ أَبِي صَالِحٍ ثَبْتًا فِي الْحَدِيثِ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ كَانَ يُصَلِّي قَبْلَ الْجُمُعَةِ أَرْبَعًا وَبَعْدَهَا أَرْبَعًا وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنَّهُ أَمَرَ أَنْ يُصَلَّى بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ ثُمَّ أَرْبَعًا وَذَهَبَ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ إِلَى قَوْلِ ابْنِ مَسْعُودٍ وَقَالَ إِسْحَاقُ إِنْ صَلَّى فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ صَلَّى أَرْبَعًا وَإِنْ صَلَّى فِي بَيْتِهِ صَلَّى رَكْعَتَيْنِ وَاحْتَجَّ بِأَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ وَحَدِيثِ النَّبِيِّ ﷺ مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا قَالَ أَبُو عِيسَى وَابْنُ عُمَرَ هُوَ الَّذِي رَوَى عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ وَابْنُ عُمَرَ بَعْدَ النَّبِيِّ ﷺ صَلَّى فِي الْمَسْجِدِ بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ وَصَلَّى بَعْدَ الرَّكْعَتَيْنِ أَرْبَعًا حَدَّثَنَا بِذَلِكَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ قَالَ رَأَيْتُ ابْنَ عُمَرَ صَلَّى بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ ثُمَّ صَلَّى بَعْدَ ذَلِكَ أَرْبَعًا حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ مَا رَأَيْتُ أَحَدًا أَنَصَّ لِلْحَدِيثِ مِنَ الزُّهْرِيِّ وَمَا رَأَيْتُ أَحَدًا الدَّنَانِيرُ وَالدَّرَاهِمُ أَهْوَنُ عَلَيْهِ مِنْهُ إِنْ كَانَتِ الدَّنَانِيرُ وَالدَّرَاهِمُ عِنْدَهُ بِمَنْزِلَةِ الْبَعْرِ قَالَ أَبُو عِيسَى سَمِعْت ابْنَ أَبِي عُمَرَ قَال سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ كَانَ عَمْرُو بْنُ دِينَارٍ أَسَنَّ مِنْ الزُّهْرِيِّ