[Machine] Ibn Umar used to perform ablution three times and present it to the Prophet Muhammad ﷺ, while Ibn Abbas used to perform ablution once and present it to the Prophet Muhammad ﷺ.
كَانَ ابْنُ عُمَرَ يَتَوَضَّأُ ثَلَاثًا يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ وَكَانَ ابْنُ عَبَّاسٍ يَتَوَضَّأُ مَرَّةً يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ
[Machine] He said: The Prophet ﷺ came to Zamzam, so we drew a bucket for him to drink from. He drank from it, then he spat in it, and then we poured it back into Zamzam. Then he said, "If it wasn't for the fact that you would overpower it, I would scoop it with my hands."
أَنَّهُ قَالَ جَاءَ النَّبِيُّ ﷺ إِلَى زَمْزَمَ فَنَزَعْنَا لَهُ دَلْوًا فَشَرِبَ ثُمَّ مَجَّ فِيهَا ثُمَّ أَفْرَغْنَاهَا فِي زَمْزَمَ ثُمَّ قَالَ لَوْلَا أَنْ تُغْلَبُوا عَلَيْهَا لَنَزَعْتُ بِيَدَيَّ
[Machine] From Abu Tufayl, so he mentioned the narration.
عَنْ أَبِي الطُّفَيْلِ فَذَكَرَ الْحَدِيثَ
[Machine] The son of Mas'ud has two characteristics, one of which I heard from the Messenger of Allah ﷺ, and the other from myself. Whoever dies while associating partners with Allah and not making anything a rival to Him will enter the Hellfire, and I say that whoever dies without associating partners with Allah and not making anything a rival to Him will enter Paradise.
ابْنُ مَسْعُودٍ خَصْلَتَانِ يَعْنِي إِحْدَاهُمَا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ وَالْأُخْرَى مِنْ نَفْسِي مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلَّهِ نِدًّا دَخَلَ النَّارَ وَأَنَا أَقُولُ مَنْ مَاتَ وَهُوَ لَا يَجْعَلُ لِلَّهِ نِدًّا وَلَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ
[Machine] "Shall I not go and see? If he is at home, perhaps I can bring him to you." He came to us and stood over us, saying, "I have been informed of your whereabouts. I am not coming to you out of reluctance; on the contrary, the Prophet ﷺ used to admonish and advise us in the past, and this was not burdensome to us."
أَلَا أَذْهَبُ فَأَنْظُرَ ؟ فَإِنْ كَانَ فِي الدَّارِ لَعَلِّي أَنْ أُخْرِجَهُ إِلَيْكُمْ فَجَاءَنَا فَقَامَ عَلَيْنَا فَقَالَ إِنَّهُ لَيُذْكَرُ لِي مَكَانُكُمْ فَمَا آتِيكُمْ كَرَاهِيَةَ أَنْ أُمِلَّكُمْ لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا
While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu 'Abd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Messenger of Allah ﷺ said: 0 young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire. (Using translation from Muslim 1400a)
عَنْ عَلْقَمَةَ قَالَكُنْتُ أَمْشِي مَعَ عَبْدِ اللهِ بِمِنًى فَلَقِيَهُ عُثْمَانُ فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ لَهُ عُثْمَانُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا نُزَوِّجُكَ جَارِيَةً شَابَّةً لَعَلَّهَا أَنْ تُذَكِّرَكَ مَا مَضَى مِنْ زَمَانِكَ؟ فَقَالَ عَبْدُ اللهِ أَمَا لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ
[Machine] He came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am your uncle. I have become old and my death is approaching. Teach me something that Allah will benefit me with." He said, "O Abbas, you are my uncle and I cannot benefit you in anything from Allah. But ask your Lord for forgiveness and well-being in this world and the Hereafter." He said it three times. Then he came to him at the end of his life and said the same thing.
أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنَا عَمُّكَ كَبِرَتْ سِنِّي وَاقْتَرَبَ أَجَلِي فَعَلِّمْنِي شَيْئًا يَنْفَعُنِي اللهُ بِهِ قَالَ يَا عَبَّاسُ أَنْتَ عَمِّي وَلا أُغْنِي عَنْكَ مِنَ اللهِ شَيْئًا وَلَكِنْ سَلْ رَبَّكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ قَالَهَا ثَلاثًا ثُمَّ أَتَاهُ عِنْدَ قَرْنِ الْحَوْلِ فَقَالَ لَهُ مِثْلَ ذَلِكَ
[Machine] I heard Al-Zuhri once or twice and I didn't memorize it very well from Kathir ibn Abbas. He said that Abbas and Abu Sufyan were with him, meaning the Prophet ﷺ. He addressed them and said, "Now (the time has come for) Al-Watīs to be protected," and he called out, "O companions of Surah Al-Baqarah."
سَمِعْتُ الزُّهْرِيَّ مَرَّةً أَوْ مَرَّتَيْنِ فَلَمْ أَحْفَظْهُ عَنْ كَثِيرِ بْنِ عَبَّاسٍ قَالَ كَانَ عَبَّاسٌ وَأَبُو سُفْيَانَ مَعَهُ يَعْنِي النَّبِيَّ ﷺ قَالَ فَخَطَبَهُمْ وَقَالَ الْآنَ حَمِيَ الْوَطِيسُ وَقَالَ نَادِ يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ
[Machine] Al-Fadl ibn Abbas, when the Messenger of Allah ﷺ overflowed and I was with him, so we reached the valley and he stopped, performed ablution, and then we rode until we reached Muzdalifah.
الْفَضْلُ بْنُ عَبَّاسٍ لَمَّا أَفَاضَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ فَبَلَغْنَا الشِّعْبَ نَزَلَ فَتَوَضَّأَ ثُمَّ رَكِبْنَا حَتَّى جِئْنَا الْمُزْدَلِفَةَ
[Machine] He informed him that he entered the house with the Prophet ﷺ and that the Prophet ﷺ did not pray in the house when he entered it, but when he came out, he performed two units of prayer at the door of the house.
أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ النَّبِيِّ ﷺ الْبَيْتَ وَأَنَّ النَّبِيَّ ﷺ لَمْ يُصَلِّ فِي الْبَيْتِ حِينَ دَخَلَهُ وَلَكِنَّهُ لَمَّا خَرَجَ فَنَزَلَ رَكَعَ رَكْعَتَيْنِ عِنْدَ بَابِ الْبَيْتِ
[Machine] Shall I fast this day and make up for it on another day? He said: "Break your fast and go to Marwan and inform him". So Abu Bakr ibn Abdul Rahman ibn Al-Harith was sent to Umm Al-Mu'minin and he asked her. She said: "He used to wake up in the state of janaabah (sexual impurity) without having had a dream, and then he would observe fasting". He returned to Marwan and informed him, and Marwan said to him: "Go to Abu Hurairah". He (Abu Bakr) said: "He is a neighbor, he is a neighbor". So Marwan said: "I insist that you go to him and inform him". So he (Abu Bakr) met him and informed him, and Abu Bakr said: "I did not hear it from the Prophet ﷺ, but Fadl ibn Abbas informed me of it". He said: "After that, I met Raja' and said: Whose narration is this?" He (Raja') said: "It is only me who narrated it".
أَفَلا أَصُومُ هَذَا الْيَوْمَ وَأُجْزِيُهُ مِنْ يَوْمٍ آخَرَ؟ قَالَ أَفْطِرْ فَأَتَى مَرْوَانَ فَحَدَّثَهُ فَأَرْسَلَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ إِلَى أُمِّ الْمُؤْمِنِينَ فَسَأَلَهَا فَقَالَتْ قَدْ كَانَ يُصْبِحُ فِينَا جُنُبًا مِنْ غَيْرِ احْتِلامٍ ثُمَّ يُصْبِحُ صَائِمًا فَرَجَعَ إِلَى مَرْوَانَ فَحَدَّثَهُ فَقَالَ الْقَ بِهَا أَبَا هُرَيْرَةَ فَقَالَ جَارٌ جَارٌ فَقَالَ أَعْزِمُ عَلَيْكَ لَتَلْقَ بِهِ قَالَ فَلَقِيَهُ فَحَدَّثَهُ فَقَالَ إِنِّي لَمْ أَسْمَعْهُ مِنَ النَّبِيِّ ﷺ إِنَّمَا أَنْبَأَنِيهِ الْفَضْلُ بْنُ عَبَّاسٍقَالَ فَلَمَّا كَانَ بَعْدَ ذَلِكَ لَقِيتُ رَجَاءً فَقُلْتُ حَدِيثُ يَعْلَى مَنْ حَدَّثَكَهُ؟ قَالَ إِيَّايَ حَدَّثَهُ
[Machine] The Messenger of Allah ﷺ used to describe Abdullah, Ubaidullah, and many among the Banu Abbas, then he would say, "Whoever comes to me first, he shall have this and this." So they would race towards him and fall on his back and chest, and he would kiss them and hold them tightly.
كَانَ رَسُولُ اللهِ ﷺ يَصُفُّ عَبْدَ اللهِ وَعُبَيْدَ اللهِ وَكُثَيَّرًا بَنِي الْعَبَّاسِ ثُمَّ يَقُولُ مَنْ سَبَقَ إِلَيَّ فَلَهُ كَذَا وَكَذَا قَالَ فَيَسْتَبِقُونَ إِلَيْهِ فَيَقَعُونَ عَلَى ظَهْرِهِ وَصَدْرِهِ فَيُقَبِّلُهُمْ وَيَلْتَزَمُهُمْ
[Machine] "The Prophet ﷺ wiped my head and prayed for me with wisdom."
عَنِ ابْنِ عَبَّاسٍ مَسَحَ النَّبِيُّ ﷺ رَأْسِي وَدَعَا لِي بِالْحِكْمَةِ
[Machine] That Ibn Abbas used to perform ablution frequently and attributed that to the Messenger of Allah ﷺ.
أَنَّ ابْنَ عَبَّاسٍ كَانَ يَتَوَضَّأُ مَرَّةً مَرَّةً وَيُسْنِدُ ذَاكَ إِلَى رَسُولِ اللهِ ﷺ
Al-Muttalib bin 'Abdullah bin Hantab (narrated) that 'Abdullah bin 'Umar performed Wudu', washing each part of the body three times, and he attributed that to the Prophet ﷺ. (Using translation from Nasāʾī 81)
أَنَّ ابْنَ عُمَرَ كَانَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا وَيُسْنِدُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ
[Machine] That Ibn Abbas used to perform ablution (wudu) repeatedly and attribute it to the Messenger of Allah, and Ibn Umar used to perform ablution three times and attribute it to the Messenger of Allah.
أَنَّ ابْنَ عَبَّاسٍ كَانَ يَتَوَضَّأُ مَرَّةً مَرَّةً وَيُسْنِدُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ وَأَنَّ ابْنَ عُمَرَ كَانَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا وَيُسْنِدُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ
[Machine] From Kurayb, the freed slave of Ibn Abbas, the meaning is:
عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ مَعْنَاهُ
[Machine] "If you sighted the moon of Muharram, then count nine and start fasting on the morning of the ninth day." He said, "I said, 'This is how Muhammad ﷺ used to fast it.'" He said, "Yes."
إِذَا أَنْتَ أَهْلَلْتَ الْمُحَرَّمَ فَاعْدُدْ تِسْعًا ثُمَّ أَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا قَالَ قُلْتُ كَذَا كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ قَالَ نَعَمْ
[Machine] "If you see the crescent of Muharram, then count. And when you reach its ninth day, then fast on that day. I asked, 'Was this how Muhammad ﷺ used to fast it?' He replied, 'Yes.'"
إِذَا رَأَيْتَ هِلالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعِهِ فَصُمْ ذَلِكَ الْيَوْمَ قُلْتُ أَهَكَذَا كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ؟ قَالَ نَعَمْ
[Machine] "If you see the crescent moon of Muharram, then prepare. And if you reach the ninth day, then fast it. I said, 'Did the Prophet Muhammad ﷺ used to fast on it?' He said, 'Yes.'"
إِذَا رَأَيْتَ هِلالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعَةٍ فَأَصْبِحْ مِنْهَا صَائِمًا قُلْتُ أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ ؟ قَالَ نَعَمْ
[Machine] The Messenger of Allah ﷺ said, "Fruit should not be sold until it is tasted."
قَالَ رَسُولُ اللهِ ﷺ لَا يُبَاعُ الثَّمَرُ حَتَّى يُطْعَمَ
[Machine] The Messenger of Allah ﷺ said, "Fruit should not be sold until it is ripe."
قَالَ رَسُولُ اللهِ ﷺ لَا يُبَاعُ الثَّمَرُ حَتَّى يُطْعَمَ
[Machine] I said to 'Ikrimah, "Indeed, I recite in the Maghrib prayer: 'I seek refuge in the Lord of daybreak' and 'I seek refuge in the Lord of mankind.' And some people find fault with that. So he said, 'And what is the harm in that? Recite them, for they are indeed from the Quran.' Then he said, 'Ibn Abbas informed me that the Messenger of Allah ﷺ came and prayed two Rak'ahs in which he did not recite anything from the Umm al-Kitab (Surah Al-Fatiha).
قُلْتُ لِعِكْرِمَةَ إِنِّي أَقْرَأُ فِي صَلاةِ الْمَغْرِبِ قُلْ أعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ وَإِنَّ نَاسًا يَعِيبُونَ ذَلِكَ عَلَيَّ؟ فَقَالَ وَمَا بَأْسٌ بِذَلِكَ؟ اقْرَأْهُمَا فَإِنَّهُمَا مِنَ القُرْآنِ ثُمَّ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ جَاءَ فَصَلَّى رَكْعَتَيْنِ لَمْ يَقْرَأْ فِيهِمَا إِلا بِأُمِّ الْكِتَابِ
[Machine] "A narration from Ikrimah that Ali was brought a group of these heretics with books, so he ordered for a fire to be lit and they were burned along with their books. Ikrimah said: Ibn Abbas was informed of this and he said, 'If I were in his place, I would not have burned them, in accordance with the prohibition of the Messenger of Allah ﷺ. And I would have killed them, in accordance with the statement of the Messenger of Allah ﷺ: Whoever changes his religion, kill him.' And the Messenger of Allah ﷺ said, 'Do not punish with the punishment of Allah Almighty and Exalted.'"
عَنْ عِكْرِمَةَأَنَّ عَلِيًّا أُتِيَ بِقَوْمٍ مِنْ هَؤُلاءِ الزَّنَادِقَةِ وَمَعَهُمْ كُتُبٌ فَأَمَرَ بِنَارٍ فَأُجِّجَتْ ثُمَّ أَحْرَقَهُمْ وَكُتُبَهُمْ قَالَ عِكْرِمَةُ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْيِ رَسُولِ اللهِ ﷺ وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللهِ ﷺ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ وَقَالَ رَسُولُ اللهِ ﷺ لَا تُعَذِّبُوا بِعَذَابِ اللهِ ﷻ
A similar, Mursal, report was narrated from 'Ikramah. (Using translation from Nasāʾī 2114)
عَنْ عِكْرِمَةَ
[Machine] I said to Ibn Abbas, "Did you witness the feast with the Messenger of Allah ﷺ?" He said, "Yes, and if it weren't for my small size, I wouldn't have witnessed it." He said that the Messenger of Allah ﷺ went out and prayed two Rak'ahs near the house of Kathir ibn As-Salt, then he delivered a sermon without mentioning the call to prayer or the call to commence the prayer.
قُلْتُ لِابْنِ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ وَلَوْلا مَكَانِي مِنْهُ مَا شَهِدْتُهُ لِصِغَرِي قَالَ خَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّى عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ رَكْعَتَيْنِ ثُمَّ خَطَبَ لَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً
[Machine] The Messenger of Allah ﷺ established the prayers of Dhuhr and Asr for both residents and travelers. So, just as you pray before and after Dhuhr in normal circumstances, pray before and after it while traveling. Waki' reported once to pray it while traveling.
فَرَضَ رَسُولُ اللهِ ﷺ صَلاةَ الْحَضَرِ وَالسَّفَرِ فَكَمَا تُصَلِّي فِي الْحَضَرِ قَبْلَهَا وَبَعْدَهَا فَصَلِّ فِي السَّفَرِ قَبْلَهَا وَبَعْدَهَا قَالَ وَكِيعٌ مَرَّةً وَصَلِّهَا فِي السَّفَرِ
[Machine] I was with Ibn Abbas, then he mentioned the hadith.
كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرَ الْحَدِيثَ
[Machine] I was with Ibn Abbas while he was giving fatwas to the people without referring to the Prophet ﷺ. Until a man from the people of Iraq came to him and said, "I am a man from the people of Iraq, and I make these images." Ibn Abbas told him to bring them closer, either two or three times. Then he said, "I heard the Messenger of Allah ﷺ say, 'Whoever makes an image will be ordered on the Day of Resurrection to breathe life into it, and he will not be able to.'"
كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ وَهُوَ يُفْتِي النَّاسَ لَا يُسْنِدُ إِلَى نَبِيِّ اللهِ ﷺشَيْئًا مِنْ فُتْيَاهُ حَتَّى جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ إِنِّي رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ وَإِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ ادْنُهْ إِمَّا مَرَّتَيْنِ أَوْ ثَلاثًا فَدَنَا فَقَالَ ابْنُ عَبَّاسٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهِ الرُّوحَ وَلَيْسَ بِنَافِخٍ
[Machine] Ibn Abbas, the goat stood in front of the Prophet Muhammad ﷺ in Arafat, so he prayed towards it, while the donkey passed behind the goat.
ابْنُ عَبَّاسٍ رُكِزَتِ الْعَنَزَةُ بَيْنَ يَدَيِ النَّبِيِّ ﷺ بِعَرَفَاتٍ فَصَلَّى إِلَيْهَا وَالْحِمَارُ يَمُرُّ مِنْ وَرَاءِ الْعَنَزَةِ
[Machine] Ibn Abbas, the cousin of your Prophet, told us that the Prophet of Allah ﷺ said, "So he mentioned something similar to it."
حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمُ ابْنُ عَبَّاسٍ قَالَ قَالَ نَبِيُّ اللهِ ﷺ فَذَكَرَ مِثْلَهُ
[Machine] And Abu Nuaim said in his narration, "The Messenger of Allah ﷺ ruled regarding the fifth of the spoils of war."
وَقَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ قَضَى رَسُولُ اللهِ ﷺ فِي الرِّكَازِ الْخُمُسَ
[Machine] "And he said, without what befalls the army."
وَقَالَ دُونَ مَا يُصِيبُ الْجَيْشَ
[Machine] So he said, "Oh Abu Abbas, what is this garment?" He said, "And what is it?" He said, "This is Istabraq." He said, "By Allah, I didn't know about it, and I don't think that the Prophet ﷺ forbade it except out of arrogance and pride. And praise be to Allah, we are not such people." He said, "Then what are these images in the camera?" He said, "Don't you see that we burned them with fire?" So when the conqueror left, he said, "Take off this garment from me and cut the heads of these statues." They said, "Oh Abu Abbas, if you had taken them to the market, you could have sold them along with the heads." He said, "No." So he ordered the cutting of their heads.
فَقال يَا أَبَا عَبَّاسٍ مَا هَذَا الثَّوْبُ؟ قَالَ وَمَا هُوَ؟ قَالَهَذَا الْإِسْتَبْرَقُ قَالَ وَاللهِ مَا عَلِمْتُ بِهِ وَمَا أَظُنُّ النَّبِيَّ ﷺ نَهَى عَنْ هَذَا حِينَ نَهَى عَنْهُ إِلا لِلتَّجَبُّرِ وَالتَّكَبُّرِ وَلَسْنَا بِحَمْدِ اللهِ كَذَلِكَ قَالَ فَمَا هَذِهِ التَّصَاوِيرُ فِي الْكَانُونِ؟ قَالَ أَلا تَرَى قَدْ أَحْرَقْنَاهَا بِالنَّارِ؟ فَلَمَّا خَرَجَ الْمِسْوَرُ قَالَ انْزَعُوا هَذَا الثَّوْبَ عَنِّي وَاقْطَعُوا رُءُوسَ هَذِهِ التَّمَاثِيلِ قَالُوا يَا أَبَا عَبَّاسٍ لَوْ ذَهَبْتَ بِهَا إِلَى السُّوقِ كَانَ أَنْفَقَ لَهَا مَعَ الرَّأْسِ؟ قَالَ لَا فَأَمَرَ بِقَطْعِ رُءُوسِهَا
[Machine] Ibn Abbas to Urwah ibn Zubayr: O Urwah, ask your mother, isn't it true that your father came with the Messenger of Allah ﷺ , and they made it permissible?
ابْنُ عَبَّاسٍ لِعُرْوَةَ بْنِ الزُّبَيْرِ يَا عُرَيَّةُ سَلْ أُمَّكَ أَلَيْسَ قَدْ جَاءَ أَبُوكَ مَعَ رَسُولِ اللهِ ﷺ فَأَحَلَّ
[Machine] Ibn Abbas said to Urwah bin Zubayr, "O Urwah, ask your mother, didn't your father come with the Messenger of Allah ﷺ and return (home)?"
ابْنُ عَبَّاسٍ لِعُرْوَةَ بْنِ الزُّبَيْرِ يَا عُرْوَةُ سَلْ أُمَّكَ أَلَيْسَ قَدْ جَاءَ أَبُوكَ مَعَ رَسُولِ اللهِ ﷺ فَأَحَلَّ؟
[Machine] And he said, "He has become prevalent among the people."
وَقَالَ قَدْ تَفَشَّغَ فِي النَّاسِ
[Machine] I arrived as a rider on a female donkey, and on that day I had almost reached the state of drowsiness. The Messenger of Allah ﷺ was leading the people in prayer, so I passed between some rows and got down. I tied the donkeys and entered the row, and no one objected to that.
أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فَمَرَرْتُ بَيْنَ يَدَيْ بَعْضِ الصَّفِّ فَنَزَلْتُ وَأَرْسَلْتُ الْأَتَانَ فَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيَّ أَحَدٌ
[Machine] The translation of the given text is: "Regarding the twins, Ibn Abbas mentioned that they used to compete in fasting on the day of Arafah. So Umm al-Fadl sent milk to the Prophet ﷺ and he drank it."
التَّوْأَمَةِعَنِ ابْنِ عَبَّاسٍ أَنَّهُمْ تَمَارَوْا فِي صَوْمِ النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ فَأَرْسَلَتْ أُمُّ الْفَضْلِ إِلَى النَّبِيِّ ﷺ بِلَبَنٍ فَشَرِبَ
when I was spending a night in the house of my maternal aunt Maimunah, the Messenger of Allah ﷺ got up at night, opened the mouth of the water skin and performed ablution. He then closed the mouth of the water-skin and stood for prayer. Then I got up and performed ablution as he did ; then I came and stood on his left side. He took my hand, turned me round behind his back and set me on his right side; and I prayed along with him. (Using translation from Abū Dāʾūd 610)
عَنِ ابْنِ عَبَّاسٍ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ فَأَطْلَقَ الْقِرْبَةَ فَتَوَضَّأَ فَقَامَ إِلَى الصَّلَاةِ فَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَمِينِي فَأَدَارَنِي فَأَقَامَنِي عَنْيَمِينِهِ فَصَلَّيْتُ مَعَهُ
This is the wife of Allah's Apostle ﷺ ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Messenger of Allah ﷺ had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ati said: The one to whom he did not allot a share of time was Safiyya, daughter of Huyayy b. Akhtab. (Using translation from Muslim 1465a)
حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ زَوْجَةُ رَسُولِ اللهِ ﷺ فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوا بِهَا وَلَا تُزَلْزِلُوا وَارْفُقُوا فَإِنَّهُ كَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ قَالَ عَطَاءٌ الَّتِي لَا يَقْسِمُ لَهَا صَفِيَّةُ بِنْتُ حُيَيِّ بْنِ أَخْطَبَ
It was narrated that 'Ata' said: "We attended the funeral of Maimunah, the wife of the Prophet, with Ibn 'Abbas in Sarif. Ibn 'Abbas said: 'This is Maimunah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allah had nine wives and he used to give a share of his time to eight of them and not to one.'" (Using translation from Nasāʾī 3196)
حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ قَالَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ مَيْمُونَةُ إِذَا رَفَعْتُمْ نَعْشَهَا فَلا تُزَعْزِعُوهَا وَلا تُزَلْزِلُوهَا فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ عِنْدَهُ تِسْعُ نِسْوَةٍ وَكَانَ يَقْسِمُ لِثَمَانٍ وَوَاحِدَةٌ لَمْ يَكُنْ لِيَقْسِمَ لَهَا قَالَ عَطَاءٌ الَّتِي لَمْ يَكُنْ يَقْسِمُ لَهَا صَفِيَّةُ
[Machine] We attended the funeral of Maymuna, the wife of the Prophet Muhammad ﷺ , with Ibn Abbas in Sarif. Ibn Abbas said, "This is Maymuna, when you lift her coffin, do not shake it or move it forcefully, and be gentle. For the Messenger of Allah ﷺ had nine wives, and he would distribute his time among eight of them and not the other one." They both narrated this in Sahih from the hadith of Ibn Juraij.
حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جِنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ مَيْمُونَةُ إِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوهُ وَلَا تُزَلْزِلُوهُ وَارْفُقُوا فَإِنَّ رَسُولَ اللهِ ﷺكَانَ عِنْدَهُ تِسْعُ نِسْوَةٍ فَكَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ
[Machine] "Maimuna, the wife of the Prophet ﷺ , the aunt of Ibn Abbas, passed away. He said, 'So I accompanied him to her graveyard. He praised and sent blessings upon Allah. Then he said, 'O mother of the believers, do not be disturbed by her and do not cause agitation. Be gentle, for she was one of the nine wives of the Prophet ﷺ , and he used to divide his time among eight of them, excluding the ninth, who was Safiyya bint Huyayy.' Ata said, 'She was the last of them to pass away. She died in Medina.'"
أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ خَالَةَ ابْنِ عَبَّاسٍ تُوُفِّيَتْ قَالَ فَذَهَبْتُ مَعَهُ إِلَى سَرِفَ قَالَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أُمُّ الْمُؤْمِنِينَ لَا تُزَعْزِعُوا بِهَا وَلَا تُزَلْزِلُوا ارْفُقُوا فَإِنَّهُ كَانَ عِنْدَ نَبِيِّ اللهِ تِسْعُ نِسْوَةٍ فَكَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِلتَّاسِعَةِ يُرِيدُ صَفِيَّةَ بِنْتَ حُيَيٍّ قَالَ عَطَاءٌ كَانَتْ آخِرَهُنَّ مَوْتًا مَاتَتْ بِالْمَدِينَةِ
[Machine] The Messenger of Allah ﷺ frowned and gave him his reward, even though what he gave him was forbidden.
احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَعْطَاهُ أَجْرَهُ وَلَوْ كَانَ حَرَامًا مَا أَعْطَاهُ
[Machine] That the Messenger of Allah ﷺ used to give the woman and the slave from the spoils of war without what the army receives.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعْطِي الْمَرْأَةَ وَالْمَمْلُوكَ مِنَ الْمَغْنَمِ دُونَ مَا يُصِيبُ الْجَيْشُ
He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)." (Using translation from Nasāʾī 5643)
عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ ثُمَّ تَلَا رَسُولُ اللهِ ﷺ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]
[Machine] To forbid a man from wearing a dyed garment with saffron that has been washed, but does not have any stains or spots on it.
أَنْ يُحْرِمَ الرَّجُلُ فِي ثَوْبٍ مَصْبُوغٍ بِزَعْفَرَانٍ قَدْ غُسِلَ لَيْسَ فِيهِ نَفْضٌ وَلَا رَدْعٌ
[Machine] Translation: "The Messenger of Allah ﷺ used to pray two units of prayer when he was traveling."
كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ مُسَافِرًا صَلَّى رَكْعَتَيْنِ
[Machine] The translation of the given Arabic phrase into English is: The messenger of Allah ﷺ said, "If I were to take a close friend from this nation, I would have chosen Abu Bakr, as he is like a father to me."
لَهُ رَسُولُ اللهِ ﷺ لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الْأُمَّةِ خَلِيلًا لَاتَّخَذْتُهُ فَإِنَّهُ قَضَاهُ أَبًا يَعْنِي أَبَا بَكْرٍ