Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:2062Wakīʿ > Sufyān > ʿAbd al-Raḥman b. ʿĀbis

[Machine] I said to Ibn Abbas, "Did you witness the feast with the Messenger of Allah ﷺ?" He said, "Yes, and if it weren't for my small size, I wouldn't have witnessed it." He said that the Messenger of Allah ﷺ went out and prayed two Rak'ahs near the house of Kathir ibn As-Salt, then he delivered a sermon without mentioning the call to prayer or the call to commence the prayer.  

أحمد:٢٠٦٢حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ

قُلْتُ لِابْنِ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ وَلَوْلا مَكَانِي مِنْهُ مَا شَهِدْتُهُ لِصِغَرِي قَالَ خَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّى عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ رَكْعَتَيْنِ ثُمَّ خَطَبَ لَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً  


See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Aḥmad
bukhari:7325Muḥammad b. Kathīr > Sufyān > ʿAbd al-Raḥman b. ʿĀbis

Ibn ʿAbbas was asked, "Did you offer the Id prayer with the Prophet?" He said, "Yes, had it not been for my close relation to the Prophet, I would not have performed it (with him) because of my being too young The Prophet ﷺ came to the mark which is near the home of Kathir bin As-Salt and offered the Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced for the prayer. Then the Prophet ﷺ ordered (the women) to give alms, and they started stretching out their hands towards their ears and throats (giving their ornaments in charity), and the Prophet ﷺ ordered Bilal to go to them (to collect the alms), and then Bilal returned to the Prophet.  

البخاري:٧٣٢٥حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ

سُئِلَ ابْنُ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ ﷺ قَالَ نَعَمْ وَلَوْلاَ مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً ثُمَّ أَمَرَ بِالصَّدَقَةِ فَجَعَلَ النِّسَاءُ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَى النَّبِيِّ ﷺ  

abudawud:1146Muḥammad b. Kathīr > Sufyān > ʿAbd al-Raḥman b. ʿĀbis

A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah ﷺ ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah ﷺ came to the point that was near the house of Kathir b. al-Salt. He prayed and afterwards preached. He (Ibn 'Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms).  

أبو داود:١١٤٦حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ

سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ وَلَوْلاَ مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى رَسُولُ اللَّهِ ﷺ الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً قَالَ ثُمَّ أَمَرَ بِالصَّدَقَةِ قَالَ فَجَعَلَ النِّسَاءُ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ قَالَ فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَى النَّبِيِّ ﷺ  

ahmad:3226Wakīʿ > Sufyān > ʿAbd al-Raḥman b. ʿĀbis Qālasamiʿt Ibn ʿAbbās

[Machine] The Prophet ﷺ went out on the day of Eid. If it weren't for my place near him, I wouldn't have witnessed his action since childhood. He then went to the house of Kathir bin As-Salt and prayed two rak'ahs. He delivered a sermon and commanded people to give charity. He did not mention the call to prayer (adhan) nor the call to stand (iqama).  

أحمد:٣٢٢٦حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَابِسٍ قَالَسَمِعْتُ ابْنَ عَبَّاسٍ قَالَ

خَرَجَ النَّبِيُّ ﷺ يَوْمَ عِيدٍ وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى دَارَ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى رَكْعَتَيْنِ قَالَ ثُمَّ خَطَبَ وَأَمَرَ بِالصَّدَقَةِ قَالَ وَلَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً