[Machine] We were with the Messenger of Allah, ﷺ , when a man from the Bedouins came to him wearing a worn-out cloak with patches. The man said, "Indeed, the Messenger of Allah, ﷺ , wants to elevate every person with noble lineage and dismiss every shepherd!" So the Messenger of Allah, ﷺ , took hold of the edges of his cloak and said, "Indeed, this person does not possess understanding." Then the Messenger of Allah, ﷺ , said, "Verily, when the death approached Prophet Noah, he said to his son, 'O my son, I advise you with five things: I order you to observe two and forbid you from two. I order you to declare that there is no deity worthy of worship except Allah. If all seven heavens and seven earths were placed on one side of the scale, and there is 'La ilaha illallah' on the other side, the latter would outweigh them in weight. And if all seven heavens and seven earths were a mysterious ring, and it embraced them, it would be by saying 'La ilaha illallah.' And I advise you to glorify Allah (Subhan Allah) and praise Him, for it is the prayer of all creation and through it, people are provided sustenance. And I forbid you from disbelief and pride.' A man then said, 'O Messenger of Allah, we know what disbelief is, but what is pride?' He replied, 'It is to reject the truth and belittle people.'"

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَهُ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ عَلَيْهِ جُبَّةُ سِيجَانٍ مَزْرُورَةً بِالدِّيبَاجِ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ يُرِيدُ أَنْ يَرْفَعَ كُلَّ فَارِسٍ ابْنَ فَارِسٍ وَيَضَعَ كُلَّ رَاعٍ ابْنَ رَاعٍ فَأَخَذَ رَسُولُ اللهِ ﷺ بِمَجَامِعِ جُبَّتِهِ وَقَالَ «إِنَّ عَلَيْهِ لِبَاسُ مَنْ لَا يَعْقِلُ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنَّ نَبِيَّ اللهِ نُوحًا لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لابْنِهِ يَابُنَيَّ إِنِّي مُوصِيكَ فَقَاصٌّ عَلَيْكَ الْوَصِيَّةَ آمُرُكَ باثْنَتَيْنِ وَأَنْهَاكَ عَنِ اثْنَتَيْنِ آمُرُكَ بِلَا إِلَهَ إِلَّا اللهُ فَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللهُ فِي كِفَّةٍ لَرَجَحَتْ بِهِنَّ وَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ كَانَتْ حَلْقَةً مُبْهَمَةً فَضَمَّتْهُنَّ لَا إِلَهَ إِلَّا اللهُ وَأُوصِيكَ بِسُبْحَانَ اللهِ وَبِحَمْدِهِ فَإِنَّهَا صَلَاةُ الْخَلْقِ وَبِهَا يُرْزَقُ الْخَلْقُ وَأَنْهَاكَ عَنِ الْكُفْرِ وَالْكِبْرِ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ الْكُفْرُ قَدْ عَرَفْنَاهُ فَمَا الْكِبْرُ؟ أَهُوَ أَنْ يَكُونَ للرَّجُلِ نَعْلَانِ حَسَنَتَانِ يَلْبَسُهُمَا وَلَهُ شِرَاكَانِ حَسَنَانِ يُعْجِبُهُ ذَلِكَ؟ قَالَ «لَا» قَالَ فَهُوَ أَنْ يَكُونَ لَهُ حُلَّةٌ حَسَنَةٌ يَلْبَسُهَا؟ قالَ «لَا» قَالَ فَهُوَ أَنْ يَكُونَ لَهُ فَرَسٌ جَمِيلٌ يُعْجِبُهُ جَمَالُهُ؟ قَالَ «لَا» قَالَ فَهُوَ أَنْ يَكُونَ لَهُ أَصْحَابٌ يُجَالِسُونَهُ؟ قَالَ «لَا» قَالَ فَمَا الْكِبْرُ؟ قَالَ «أَنْ تُسَفِّهَ الْحَقَّ وَتَغْمَصَ النَّاسَ»

the Messenger of Allah said: “Charity is not permissible for a rich person, or for one who is strong and healthy. ” (Using translation from Ibn Mājah 1839)

قَالَ رَسُولُ اللهِ ﷺ «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ قَوِيٍّ»

[Machine] The Messenger of Allah ﷺ ascended the pulpit and said, "I swear, I swear, I swear." Then he descended and said, "Be glad, be glad! Whoever offers the five daily prayers and avoids major sins will enter Paradise from any of its gates." Al-Muttalib said, "I heard a man asking Abdullah bin Amr, 'Did you hear the Messenger of Allah ﷺ mentioning them?' He replied, 'Yes,' and listed: disobedience to parents, associating partners with Allah, killing a person, committing adultery, consuming the property of orphans, running away from the battlefield, and engaging in usury."

صَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَقَالَ «لَا أُقْسِمُ لَا أُقْسِمُ لَا أُقْسِمُ» ثُمَّ نَزَلَ فَقَالَ «أَبْشِرُوا أَبْشِرُوا إِنَّهُ مَنْ صَلَّى الصَّلَوَاتِ الْخَمْسَ وَاَجْتَنَبَ الْكَبَائِرَ دَخَلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ» قَالَ الْمُطَّلِبُ سَمِعْتُ رَجُلًا يَسْأَلُ عَبْدَ اللهِ بْنَ عَمْرٍو أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُهُنَّ؟ قَالَ نَعَمْ «عُقُوقُ الْوَالِدَيْنِ وَالشِّرْكُ بِاللهِ وَقَتْلُ النَّفْسِ وَقَذْفُ الْمُحْصَنَاتِ وَأَكْلُ مَالِ الْيَتِيمِ وَالْفِرَارُ مِنَ الزَّحْفِ وَأَكْلُ الرِّبَا»

[Machine] The Prophet ﷺ said, "Whoever fasts forever, he neither fasts nor breaks his fast."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ الْأَبَدَ فَلَا صَامَ وَلَا أَفْطَرَ»

"It is not righteousness to fast when traveling." (Using translation from Nasāʾī 2261)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ»

[Machine] The Prophet ﷺ came to us and said, "No nation has refused to pay their zakat except that they were prevented from receiving rain. And if it were not for the animals, they would not have been rained upon."

أَقْبَلَ عَلَيْنَا النَّبِيُّ ﷺ فَقَالَ «لَمْ يَمْنَعْ قَوْمٌ زَكَاةَ أَمْوَالِهِمْ إِلَّا مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلَا الْبَهَائِمُ لَمْ يُمْطَرُوا»

[Machine] The Messenger of Allah ﷺ said, "Purify these bodies, and Allah will purify you. For indeed, no servant spends the night in a state of purity except that an angel spends the night with him, never leaving him for a moment. Whenever a portion of the night passes, the angel says, 'O Allah, forgive Your servant, for he has spent the night in a state of purity.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ طَهِّرُوا هَذِهِ الْأَجْسَادَ طَهَّرَكُمُ اللهُ فَإِنَّهُ لَيْسَ عَبْدٌ يَبِيتُ طَاهِرًا إِلَّا بَاتَ مَعَهُ مَلَكٌ فِي شِعَارِهِ لَا يَنْقَلِبُ سَاعَةً مِنَ اللَّيْلِ إِلَّا قَالَ اللهُمَّ اغْفِرْ لِعَبْدِكَ فَإِنَّهُ بَاتَ طَاهِرًا

[Machine] The Messenger of Allah ﷺ said, "Cleanse these bodies, and Allah will cleanse you. No servant goes to sleep in a state of purity except that an angel rests in his turban. Whenever he turns during the night, the angel says, 'O Allah, forgive your servant as he went to sleep in a state of purity.'"

قَالَ رَسُولُ اللهِ ﷺ طَهِّرُوا هَذِهِ الْأَجْسَادَ طَهَّرَكُمُ اللهُ مَا مِنْ عَبْدٍ بَاتَ طَاهِرًا إِلَّا بَاتَ فِي شِعَارِهِ مَلَكٌ كُلَّمَا تَقَلَّبَ مِنَ اللَّيْلِ سَاعَةً قَالَ الْمَلَكُ اللهُمَّ اغْفِرْ لِعَبْدِكَ كَمَا بَاتَ طَاهِرًا

[Machine] The Messenger of Allah ﷺ said, "Send blessings upon those who say, 'There is no deity except Allah,' and pray behind those who say, 'There is no deity except Allah.'"

قَالَ رَسُولُ اللهِ ﷺ صَلُّوا عَلَى مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَصَلُّوا وَرَاءَ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ

The Messenger of Allah ﷺ said, "My Ummah will never unite upon misguidance. So, hold fast to the ˹united˺ group (the majority), for indeed, the Hand of Allah is with the ˹united˺ group."

قَالَ رَسُولُ اللهِ ﷺ «لَنْ تَجْتَمِعَ أُمَّتِي عَلَى الضَّلَالَةِ أَبَدًا فَعَلَيْكُمْ بِالْجَمَاعَةِ فَإِنَّ يَدَ اللهِ عَلَى الْجَمَاعَةِ»

All the persons depend upon Abdullah b. Dinar in regard to this hadith. (Using translation from Muslim 1506a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ»

The Messenger of Allah ﷺ forbade selling or giving away the right to inheritance by a manumitted slave. (Using translation from Abū Dāʾūd 2919)

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَهِبَتِهِ»

[Machine] The Prophet ﷺ used to pray wherever his mount faced.

«كَانَ النَّبِيُّ ﷺ يُصَلِّي حَيْثُ تَوَجَّهَتْ بِهِ رَاحِلَتُهُ»

[Machine] "That the Prophet ﷺ used to pray upon the riding animal."

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الرَاحِلَةِ»

The Prophet ﷺ said, "No deal is settled and finalized unless the buyer and the seller separate, except if the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon). (Using translation from Bukhārī 2113)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

[Machine] "The Messenger of Allah ﷺ arrived and circumambulated the Kaaba seven times, then he prayed two units of prayer behind the Station of Ibrahim, and then he walked between Safa and Marwa seven times. And indeed, in the Messenger of Allah, you have a good example."

«قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا» وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ ﷺ أُسْوَةٌ حَسَنَةٌ

[Machine] The Prophet ﷺ came and circumambulated the Kaaba and walked between Safa and Marwa. And indeed, in the Messenger of Allah ﷺ you have a good example.

«قَدِمَ النَّبِيُّ ﷺ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ» وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ ﷺ أُسْوَةٌ حَسَنَةٌ

[Machine] Al-Qa'nabi narrated, Sufyan narrated, from Amr ibn Dinar, from Ibn Umar, who said, "The Messenger of Allah ﷺ came and made Tawaf (circumambulation) around the Kaaba seven times, then he performed two units of prayer behind the Maqam (station of Ibrahim), and he walked between Safa and Marwa." Then he said, "Indeed, you have in the Messenger of Allah a good example."

ثنا الْقَعْنَبِيُّ قَالَ ثنا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ قَالَ «قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ» ثُمَّ قَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ

[Machine] I heard Ibn Umar say, "When the Messenger of Allah ﷺ arrived in Makkah, he performed seven circuits around the Ka'bah, then he prayed two Rak'ahs behind the Maqam Ibrahim. After that, he went out to Safa from the gate that leads to it, and then he performed the Sa'i between Safa and Marwah." Ghundar added in his narration, Shu'bah said, "Ayyub informed me on the authority of Amr ibn Dinar, on the authority of Ibn Umar, that it is a Sunnah."

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ «لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّفَا مِنَ الْبَابِ الَّذِي يَخْرُجُ إِلَيْهِ فَطَافَ بِالصَّفَا وَالْمَرْوَةِ» زَادَ غُنْدَرٌ فِي حَدِيثِهِ قَالَ شُعْبَةُ فَأَخْبَرَنِي أَيُّوبُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ سُنَّةٌ

[Machine] As for the Messenger of Allah ﷺ, he came forward and circumambulated the Kaaba, then he performed two units of prayer, then he walked between Safa and Marwa.

«أَمَّا رَسُولُ اللهِ ﷺ فَقَدِمَ فَطَافَ بِالْبَيْتِ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ»

[Machine] The Messenger of Allah ﷺ said, "None of you should make his brother get up from his place to sit in his own place."

قَالَ رَسُولُ اللهِ ﷺ «لَا يُقِيمَنَّ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ لِيَجْلِسَ فِي مَكَانِهِ»

[Machine] The Messenger of Allah ﷺ used to go to relieve himself at Al-Maghmas. According to Nafi', it is about two miles away from Makkah.

«كَانَ رَسُولُ اللهِ ﷺ يَذْهَبُ لِحَاجَتِهِ إِلَى الْمَغْمَسِ» قَالَ نَافِعٌ «نَحْوَ مِيلَيْنِ مِنْ مَكَّةَ»

[Machine] "The messenger of Allah, ﷺ , ordered the killing of dogs, except for a working dog or a hunting dog."

«أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الْكِلَابِ إِلَّا كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever has a slave between himself and another person, and he sets him free, then he will be rewarded and the slave will be set free."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ لَهُ عَبْدٌ بَيْنَهُ وَبَيْنَ آخَرَ فَأَعْتَقَ نَصِيبَهُ فَإِنَّهُ يُقَامُ عَلَيْهِ فَيُعْتِقُهُ»

[Machine] "The Messenger of Allah ﷺ cursed the drinker of alcohol and the one who serves it."

«لَعَنَ رَسُولُ اللهِ ﷺ شَارِبَ الْخَمْرِ وَسَاقِيَهَا»

the Prophet ﷺ forbade selling fruits until they have ripened. (Using translation from Ibn Mājah 2216)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ»

[Machine] The Prophet ﷺ entered Mecca with three hundred and eighty idols in hand, holding a staff. He started pointing to them and saying, "The truth has come and falsehood has vanished. Indeed, falsehood is bound to perish." Then, the idols began to fall down one by one.

دَخَلَ النَّبِيُّ ﷺ مكة وَبِهَا ثَلَاثُمِائَةٍ وَثَمَانُونَ صَنَمًا وَفِي يَدِهِ عَصًا فَجَعَلَ يُشِيرُ إِلَيْهَا وَيَقُولُ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» فَتَسَاقَطُ الْأَصْنَامُ

the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this. (Using translation from Bukhārī 5594)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»

[Machine] "The Messenger of Allah ﷺ enjoined upon us the obligation of giving a Sa' of barley or a Sa' of dates as charity in Ramadan."

«فَرَضَ عَلَيْنَا رَسُولُ اللهِ ﷺ صَدَقَةَ رَمَضَانَ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ»

A man came to the Prophet ﷺ and asked, "O Messenger of Allah, who are the most beloved people to Allah? And what are the most beloved deeds to Allah?"
The Messenger of Allah ﷺ replied, "The most beloved people to Allah are those who are most beneficial to others, and the most beloved deeds to Allah are bringing happiness to a Muslim or removing a distress from him, settling his debt or relieving his hunger. And I would prefer to walk with my brother in fulfilling his need over staying in itkaf in this Masjid (al-Nabawi) for a month.
Whoever restrains his anger, Allah will cover his faults, and whoever suppresses his rage even though he could fulfill it, Allah will fill his heart with hope on the Day of Judgment. And whoever walks with his brother in fulfilling his need until he secures it, Allah will make his footing firm on the Day when feet will slip."

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ النَّاسِ أَحَبُّ إِلَى اللهِ؟ وَأَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ؟
فَقَالَ رَسُولُ اللهِ ﷺ «أَحَبُّ النَّاسِ إِلَى اللهِ تَعَالَى أَنْفَعُهُمْ لِلنَّاسِ وَأَحَبُّ الْأَعْمَالِ إِلَى اللهِ تَعَالَى سُرُورٌ تُدْخِلُهُ عَلَى مُسْلِمٍ أَوْ تَكَشِفُ عَنْهُ كُرْبَةً أَوْ تَقْضِي عَنْهُ دَيْنًا أَوْ تَطْرُدُ عَنْهُ جُوعًا وَلَأَنْ أَمْشِيَ مَعَ أَخِي فِي حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْمَدِينَةِ شَهْرًا
وَمَنَ كَفَّ غَضَبَهُ سَتَرَ اللهُ عَوْرَتَهُ وَمَنْ كَظَمَ غَيْظَهُ وَلَوْ شَاءَ أَنْ يُمْضِيَهُ أَمْضَاهُ مَلَأَ اللهُ قَلْبَهُ رَجَاءً يَوْمَ الْقِيَامَةِ وَمَنْ مَشَى مَعَ أَخِيهِ فِي حَاجَةٍ حَتَّى يَتَهَيَّأَ لَهُ أَثْبَتَ اللهُ قَدَمَهُ يَوْمَ تَزُولُ الْأَقْدَامِ»

[Machine] "The Prophet ﷺ made the date palm's boundaries extend to the length of its branches."

«أَنَّ النَّبِيَّ ﷺ جَعَلَ حَرِيمَ النَّخْلَةِ مَدَّ جَرِيدِهَا»

[Machine] Because the Messenger of Allah ﷺ said, "Indeed, the sun rises between the horns of Satan."

لِأَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ»

[Machine] I saw the Messenger of Allah ﷺ not touching anything else.

«رَأَيْتُ رَسُولَ اللهِ ﷺ لَا يَمْسَحُ غَيْرَهُمَا»

[Machine] I saw the Messenger of Allah ﷺ only wipe those (two parts).

«رَأَيْتُ رَسُولَ اللهِ ﷺ لَا يَمْسَحُ غَيْرَهُمَا»

[Machine] I saw the Messenger of Allah ﷺ not wiping except for them two.

«رَأَيْتُ رَسُولَ اللهِ ﷺ لَا يَمْسَحُ غَيْرَهُمَا»

[Machine] We were sitting in the courtyard of the Messenger of Allah ﷺ when a woman passed by. Some people said, "This is the daughter of Muhammad." A man then said, "The likeness of Muhammad among the Banu Hashim is like that of the rayhana (sweet basil) in the middle of the nettle plants." The woman went and informed the Prophet ﷺ, who came with anger apparent on his face. He stood among the people and said, "What are these words that reach me about certain people? Verily, Allah created the heavens and the earth in seven layers. He chose the highest of them and established Himself (on His Throne) there. He also chose the highest parts of the earth and established His creation there. He created mankind and chose from them the children of Adam. He chose the Arabs from among the children of Adam, then He chose Mudar from among the Arabs, and then He chose Quraysh from among Mudar. He chose Banu Hashim from among Quraysh, and He chose me from among Banu Hashim. So, I am the best of the best. Whoever loves the Arabs, let him love me, and whoever hates the Arabs, let him hate me."

إِنَّا لَقُعُودٌ بِفِنَاءِ رَسُولِ اللهِ ﷺ إِذْ مَرَّتِ امْرَأَةٌ فَقَالَ بَعْضُ الْقَوْمِ هَذِهِ ابْنَةُ مُحَمَّدٍ فَقَالَ رَجُلٌ إِنَّ مَثَلَ مُحَمَّدٍ فِي بَنِي هَاشِمٍ مَثَلُ الرَّيْحَانَةِ فِي وَسَطِ النَّتْنِ فَانْطَلَقْتِ الْمَرْأَةُ فَأَخْبَرْتِ النَّبِيَّ ﷺ فَجَاءَ النَّبِيُّ ﷺ يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ حَتَّى قَامَ عَلَى الْقَوْمِ فَقَالَ «مَا بَالُ أَقْوَالٍ تَبْلُغُنِي عَنْ أَقْوَامٍ إِنَّ اللهَ ﷻ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ سَبْعًا فَاخْتَارَ الْعُلْيَا مِنْهَا فَسَكَنَهَا وَأَسْكَنَ سَمَاوَاتِهِ مَنْ شَاءَ مِنْ خَلْقِهِ وَخَلَقَ الْأَرْضَ سَبْعًا فَاخْتَارَ الْعُلْيَا مِنْهَا فَأَسْكَنَهَا مَنْ شَاءَ مِنْ خَلْقِهِ وَخَلَقَ الْخَلْقَ فَاخْتَارَ مِنَ الْخَلْقِ بَنِي آدَمَ وَاخْتَارَ مِنْ بَنِي آدَمَ الْعَرَبَ وَاخْتَارَ مِنَ الْعَرَبِ مُضَرَ وَاخْتَارَ مِنْ مُضَرَ قُرَيْشًا وَاخْتَارَ مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاخْتَارَنِي مِنْ بَنِي هَاشِمٍ فَأَنَا مِنْ خِيَارٍ إِلَى خِيَارٍ فَمَنْ أَحَبَّ الْعَرَبَ فَبِحُبِّي أَحَبَّهُمْ وَمَنْ أَبْغَضَ الْعَرَبَ فَبِبُغْضِي أَبْغَضَهُمْ»

[Machine] The Messenger of Allah ﷺ said, "Follow up between Hajj and Umrah, as they both eliminate sins just as a heat removes impurities from iron."

قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَمْحُوانِ الْخَطَايَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»

[Machine] To a man in the countenance of your land with what you were measuring from it, Ibn Umar said, "The Messenger of Allah ﷺ forbade this and it is usury."

لِرَجُلٍ بِعْنِي ثَمَرَةَ أَرْضِكَ بِمَا كُنْتَ تَكِيلُ مِنْهَا قَالَ ابْنُ عُمَرَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ هَذَا وَهِيَ الْمُزَابَنَةُ»

[Machine] "The Prophet ﷺ used to pray two units before Dhuhr prayer, two units after Jumu'ah prayer, two units after Maghrib prayer, and two units after Isha prayer."

«كَانَ النَّبِيُّ ﷺ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ وَبَعْدَ الْعِشَاءِ رَكْعَتَيْنِ»

[Machine] I heard Ibn Umar say that when the stone (black stone) was first placed, the Messenger of Allah ﷺ said, "Do not enter upon those who are being punished." Then, he commanded for some dough to be thrown.

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ لَمَّا نَزَلَ الْحِجْرَ قَالَ «لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْمُعَذَّبِينَ» ثُمَّ أَمَرَ بِالْعَجِينِ فَرُمِيَ

[Machine] While we were around the Messenger of Allah ﷺ, if he mentioned Fitnah or it was mentioned in his presence, he would say, "When you see people breaking their covenant and trust becoming weak, and they act in this way." He would intertwine his fingers and say, "Then rise and take care of your affairs. Control your tongue and take what you know and leave what you do not. And be concerned with your own matters and leave the matters of the public."

بَيْنَا نَحْنُ حَوْلَ رَسُولِ اللهِ ﷺ إِذَا ذَكَرَ الْفِتْنَةَ أَوْ ذُكِرَتْ عِنْدَهُ فَقَالَ «إِذَا رَأَيْتَ النَّاسَ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَصْنَعُ عِنْدَ ذَلِكَ جَعَلَنِي اللهُ فِدَاءَكَ؟ قَالَ «الْزَمْ بَيْتَكَ وَأَمْلِكُ عَلَيْكَ لِسَانَكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ الْخَاصَّةِ وَدَعْ أَمَرَ الْعَامَّةِ»

[Machine] The Prophet Muhammad ﷺ said, "How will you be in a time or a time will come when people will be sifted and the dregs of people will remain, as if their covenants and trusts have melted away and they have disagreed and become like this." And he interlaced his fingers. They said, "What will be our condition, O Messenger of Allah?" He said, "You will take what you know and leave what you reject, and you will attend to your specific matters and disregard the general affairs."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَيْفَ بِكُمْ فِي زَمَانٍ أَوْ يُوشِكُ أَنْ يَأْتِيَ زَمَانٌ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً وَتَبْقَى حُثَالَةٌ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَاخْتَلَفُوا وَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ فَقَالُوا كَيْفَ بِنَا يَا رَسُولَ اللهِ؟ قَالَ «تَأْخُذُونَ مَا تَعْرِفُونَ وَتَذَرُونَ مَا تُنْكِرُونَ وَتُقْبِلُونَ عَلَى أَمْرِ خَاصَّتِكُمْ وَتَدَعُونَ أَمْرَ عَامَّتِكُمْ»

[Machine] He informed him that the Prophet ﷺ said to him, "How will it be for you when a time comes where people are sifted like sifters, and you will remain in the rubbish of people, their covenants have been violated, and they have abandoned their trusts and returned like this?" And he put his fingers together and said, "What should we do, O Messenger of Allah?" He said, "You should take what you know and reject what you deny, and rely on your distinguished ones and leave your common people."

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ «كَيْفَ بِكُمْ إِذَا جَاءَ زَمَانٌ يُغَرْبَلُ فِيهِ النَّاسُ غَرْبَلَةً وَبَقِيتُمْ فِي حُثَالَةٍ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَضَيَّعُوا أَمَانَاتِهِمْ فَعَادُوا هَكَذَا» وَأَدْخَلَ أَصَابِعَهُ بَعْضَهُمْ فِي بَعْضٍ فَقَالُوا كَيْفَ نَصْنَعُ يَا رَسُولَ اللهِ؟ قَالَ «تَأْخُذُونَ مَا تَعْرِفُونَ وَتَدَعُونَ مَا تُنْكِرُونَ وَعَلَيْكُمْ بِخَوَاصِّكُمْ وَدَعُوا عَوَامَّكُمْ»

[Machine] The Messenger of Allah ﷺ said, "What will you do when you find yourself among the worst of people, when their covenant and trustworthiness have degenerated, and their necks are divided, and they have become like this?" He then pointed between his fingers and said, "What is the way out, O Messenger of Allah?" He replied, "Hold on to what you know and reject what you deny, and be concerned with your own self and beware of the general masses."

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ إِذَا بَقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَاخْتِلَافُ أَعْنَاقِهُمْ وَصَارُوا هَكَذَا» وَخَالَفَ بَيْنَ أَصَابِعِهِ فَقَالَ كَيْفَ الْمَخْرَجُ يَا رَسُولَ اللهِ؟ قَالَ «خُذْ بِمَا عَرَفْتَ وَدَعْ مَا أَنْكَرْتَ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَإِيَّاكَ مِنْ عَوَامِّهِمْ»

[Machine] To the Messenger of Allah ﷺ, "How are you when you are among the lowest of people, and their promises and trusts have been broken and they have become like this?" Then he interlaced his fingers. I said, "How should I be, O Messenger of Allah?" He said, "You should take what you know and leave what you deny, and be responsible for yourself and beware of the common people."

لِي رَسُولُ اللهِ ﷺ «كَيْفَ أَنْتَ إِذَا كُنْتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ فَاخْتَلَفُوا فَصَارُوا هَكَذَا» ثُمَّ أَدْخَلَ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ قُلْتُ كَيْفَ لِي يَا رَسُولَ اللهِ؟ قَالَ تَأْخُذُ مَا تَعْرِفُ وَتَدَعُ مَا تُنْكِرُ وَعَلَيْكَ خَاصَّتَكَ وَإِيَّاكَ وَعَوَامَّهُمْ

[Machine] The Messenger of Allah ﷺ said, "How are you if you remain among the refuse of the people, where their covenants are broken and their trusts are betrayed, and their hearts are divided?" And he intertwined his fingers and said, "What should I do, O Messenger of Allah?" He said, "Stick to what you know and leave what you deny, and be sincere to yourself and beware of the common people."

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرِجَتْ عُهُودُهُمْ وَمَرِجَتْ أَمَانَاتُهُمْ وَاخْتَلَفَتْ قُلُوبُهُمْ» وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ كَيْفَ أَصْنَعُ يَا رَسُولَ اللهِ؟ قَالَ عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخُوَيْصَّةِ نَفْسِكَ وَإِيَّاكَ وَعَوَامَّهُمْ

[Machine] The Messenger of Allah ﷺ said to Abdullah bin Amr, "How are you when you are amidst the worst of people, whose hearts have become hardened and whose trust has been broken, and their hearts are contentious?" He intertwined his fingers and said, "What should I do?" He replied, "Hold on to what you know, and leave what you disapprove of, and be separate from the common people."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَبْدِ اللهِ بْنِ عَمْرٍو «كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرِجَتْ قُلُوبُهُمْ وَأَمَانَاتُهُمْ وَاخْتَلَفَتْ قُلُوبُهُمْ» وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ كَيْفَ أَصْنَعُ؟ قَالَ عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخُوَيْصَّةِ نَفْسِكَ وَإِيَّاكَ وَعَوَامَّهُمْ

[Machine] The Messenger of Allah ﷺ said, "How will it be for you when you are left amongst the people's dregs, where their covenants and trusts have been broken, and they have become like this?" And he intertwined his fingers. He said, "What do you command me, O Messenger of Allah?" He said, "Hold onto what you know and leave what you reject, and focus on yourself and leave the common people."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَيْفَ بِكَ إِذَا بِكَ بَقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ قَوْمٌ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَاخْتَلَفُوا وَصَارُوا هَكَذَا؟» وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ مَا تَأْمُرُنِي يَا رَسُولَ اللهِ؟ قَالَ عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَوَامَّهُمْ

[Machine] "The Messenger of Allah ﷺ said, 'Whoever drinks wine, flog him, then if he drinks again, flog him, then if he drinks again, flog him, then if he drinks it for the fourth time, kill him.' Abdullah bin Amr used to say, 'Bring me a man who has drunk wine three times, for I will surely strike his neck.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ الرَّابِعَةَ فَاقْتُلُوهُ» قَالَ فَكَانَ عَبْدُ اللهِ بْنُ عَمْرٍو يَقُولُ ائْتُونِي بِرَجُلٍ شَرِبَ الْخَمْرَ ثَلَاثَ مَرَّاتٍ فَلَكُمْ عَلَيَّ أَنْ أَضْرِبَ عُنُقَهُ

The Prophet ﷺ said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior. (Using translation from Abū Dāʾūd 2526)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْغَازِي أَجْرُهُ وَلِلْجَاعِلِ أَجْرُهُ وَأَجْرُ الْغَازِي»