[Machine] Those are the ones whom Allah has guided, so follow their guidance.  

{أُولَئِكَ الَّذِينَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهِ}  

[Machine] I entered upon the Messenger of Allah ﷺ while he was reciting Surah Sajdah.  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَهُوَ يَقْرَأُ سُورَةَ ص «فَسَجَدَ فِيهَا»  

[Machine] In His saying "And indeed, We have given you, [O Muhammad], seven of the often repeated [verses]", He said, "These are the seven often repeated [verses]".  

فِي قَوْلِهِ {وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي} قَالَ «هِي السَّبْعُ الطِّوَالُ»  

[Machine] The Prophet ﷺ cupped on the top of his foot while he was fasting.  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ عَلَى ظَهْرِ قَدَمِهِ وَهُوَ صَائِمٌ»  

[Machine] "The old man was granted permission while he was fasting, and the young man was prohibited."  

«رُخِّصَ لِلشَّيْخِ وَهُوَ صَائِمٌ وَنُهِي الشَّابُّ»  

Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger. (Using translation from Abū Dāʾūd 1247)  

«فَرَضَ اللهُ ﷻ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً»  

[Machine] From the Prophet ﷺ , he said: "The prayer of presence is four (rak'ahs), and the prayer of travel is two (rak'ahs), and the prayer of fear is one (rak'ah)."  

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ الْحَضَرِ أَرْبَعًا وَالسَّفَرِ رَكْعَتَيْنِ وَالْخَوْفِ رَكْعَةً»  

Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger. (Using translation from Abū Dāʾūd 1247)  

«افْتَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً»  

The Prophet ﷺ said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) . (Using translation from Bukhārī 1035)  

قَالَ رَسُولُ اللهِ ﷺ «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ»  

This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection, (Using translation from Muslim 1241)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحْلِلْ الْحِلَّ كُلَّهُ فَقَدْ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] The Prophet ﷺ only made it known that it was Umrah, for they had come to Mecca before Arafah by four nights, and he disliked that the Muslims stay four nights without circumambulating the Kaaba. He knew that once they had circumambulated the Kaaba, they were permitted to remove the ihram, except for those who were bringing a sacrifice. So he said, "We have enjoyed Umrah three times, then I entered Umrah into Hajj until the Day of Resurrection."  

إِنَّمَا جَعَلَهَا النَّبِيُّ ﷺ عُمْرَةً فَإِنَّهُمْ قَدِمُوا مَكَّةَ قَبْلَ عَرَفَةَ بِأَرْبَعِ لَيَالٍ فَكَرِهَ أَنْ يَمْكُثَ الْمُسْلِمُونَ أَرْبَعَ لَيَالٍ لَا يَطُوفُونَ بِالْبَيْتِ وَعَلِمَ أَنَّهُمْ إِذَا طَافُوا بِالْبَيْتِ حَلُّوا إِلَّا مَنْ كَانَ سَاقَ هَدْيًا فَقَالَ «عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ثَلَاثَ مَرَّاتٍ ثُمَّ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] Narrated by the Prophet Muhammad ﷺ : "I have been given five things that no prophet before me had been given. I have been sent to both red and black nations, and previously prophets were only sent to their own people. I was given victory through fear, such that the enemy would fear me even from a distance of a month or two of travel. The spoils of war have been made permissible for me, while they were not permissible for any prophet before me. And the Earth has been made for me a place of worship and purification. I have been told to ask, and I have saved my supplication as intercession for my Ummah (Muslim community). It will be granted, God willing, to those who die without associating anything with God."  

عَنِ النَّبِيِّ ﷺ قَالَ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي وأُرْسِلْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ وَكَانَ النَّبِيُّ ﷺ يُرْسَلُ إِلَى خَاصَّةٍ وَنُصِرْتُ بِالرُّعْبِ حَتَّى إِنَّ الْعَدُوَّ ليخافوني مِنْ مَسِيرَةِ شَهْرٍ أَوْ شَهْرَيْنِ وَأُحِلَّتْ لِي الْغَنَائِمُ وَلَمْ تَحِلَّ لِمَنْ قَبْلِي وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا وَقِيلَ لِي سَلْ تُعْطَهْ فادَّخَرْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي فَهِي نَائِلَةٌ إِنْ شَاءَ اللهُ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا  

[Machine] The Messenger of Allah ﷺ said the day before the battle, "Our position tomorrow, if Allah wills, will be on the right side of Al-Khayf, where the polytheists have divided."  

قَالَ رَسُولُ اللهِ ﷺ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ «مَنْزِلُنَا غَدًا إِنْ شَاءَ اللهُ بِالْخَيْفِ الْأَيْمِنِ حَيْثُ اسْتَقْسَمَ الْمُشْرِكُونَ»  

[Machine] "The virtue was greater than me and he would make me walk beside him. So, my brother and I reached the Messenger of Allah ﷺ while he was praying with the people at Arafat. We approached him and entered (the prayer). We prayed and left the prayer to graze (the animals) in front of him, and he did not interrupt his prayer."  

«كَانَ الْفَضْلُ أَكْبَرَ مِنِّي وَكَانَ يُرْدِفُنِي فَأَكُونُ بَيْنَ يَدَيْهِ فارْتَدَفْتُ أَنَا وَأَخِي حِمَارَةً فَانْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ بِعَرَفَةَ فَنَزَلْنَا بَيْنَ يَدَيْهِ وَدَخَلْنَا فَصَلَّيْنَا وَتَرَكْنَاهَا تَرْعَى بَيْنَ يَدَيْهِ وَلَمْ يَقْطَعْ صَلَاتَهُ»  

[Machine] That a man should not perform Tayammum except for one prayer and then perform Tayammum for another prayer.  

أَنْ لَا يُصَلِّيَ الرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ الْأُخْرَى»  

[Machine] When the Messenger of Allah ﷺ stood over Hamzah and saw what had been done to his body, he said, "If it weren't for the sadness that it would cause the women, I would have left him until he was consumed by the stomachs of animals and the beaks of birds, until Allah resurrects him from there." He was saddened by what he saw, so he said, "If I am victorious over the Quraysh, I will mutilate thirty of their men." Allah then revealed in this regard, "So if you punish, then punish with the like of that with which you were afflicted" until His saying, "They are plotting." He then ordered that he be prepared for burial, so his body was prepared facing the qiblah, and the takbir (saying Allahu Akbar) was pronounced over him nine times. Then all the martyrs were gathered around him, and whenever a martyr was brought, he was placed next to Hamzah and the funeral prayer was performed for him and the martyrs together with him. This continued until the funeral prayer was performed for him and the martyrs seventy-two times. Then he stood up and faced his Companions until he saw them, and when the Quran was revealed, the Messenger of Allah ﷺ pardoned and forgave and left the mutilation.  

لَمَّا وَقَفَ رَسُولُ اللهِ ﷺ عَلَى حَمْزَةَ فَنَظَرَ إِلَى مَا بِهِ قَالَ «لَوْلَا أَنْ تَحْزَنَ النِّسَاءُ مَا غَيَّبْتُهُ وَلَتَرَكْتُهُ حَتَّى يَكُونَ فِي بُطُونِ السِّبَاعِ وَحَوَاصِلِ الطُّيُورِ حَتَّى يَبْعَثَهُ اللهُ مِمَّا هُنَالِكَ» قَالَ وَأَحْزَنَهُ مَا رَأَى بِهِ فَقَالَ «لَئِنْ ظَفَرْتُ بِقُرَيْشٍ لأُمَثِّلَنَّ بِثَلَاثِينَ رَجُلًا مِنْهُمْ» فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ} إِلَى قَوْلِهِ {يَمْكُرُونَ} ثُمَّ أَمَرَ بِهِ فَهُيِّءَ إِلَى الْقِبْلَةِ ثُمَّ كَبَّرَ عَلَيْهِ تِسْعًا ثُمَّ جَمَعَ عَلَيْهِ الشُّهَدَاءَ كُلَّمَا أُتِي بِشَهِيدٍ وُضِعَ إِلَى حَمْزَةَ فَصَلَّى عَلَيْهِ وَعَلَى الشُّهَدَاءِ مَعَهُ حَتَّى صَلَّى عَلَيْهِ وَعَلَى الشُّهَدَاءِ اثْنَتَيْنِ وَسَبْعِينَ صَلَاةً ثُمَّ قَامَ عَلَى أَصْحَابِهِ حَتَّى وَارَاهُمْ وَلَمَّا نَزَلَ الْقُرْآنُ عَفَا رَسُولُ اللهِ ﷺ وَتَجَاوَزَ وَتَرَكَ الْمُثْلَ  

[Machine] The Messenger of Allah ﷺ said, "Attack and take the women of the yellow people as booty." Some of the hypocrites said, "He wants to tempt you with women." Then Allah revealed, "And among them are those who say, 'Give me permission [to stay back] and do not put me to trial.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اغْزُوا تَغْنَمُوا بَنَاتَ الْأَصْفَرِ» فَقَالَ نَاسٌ مِنَ الْمُنَافِقِينَ إِنَّهُ ليَفْتِنُكُمْ بِالنِّسَاءِ فَأَنْزَلَ اللهُ ﷻ {وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفُتِنِّي}  

[Machine] The Messenger of Allah ﷺ traveled during Ramadan, so he fasted and also broke his fast. Whoever wishes to fast may do so, and whoever wishes to break their fast may do so.  

«سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»  

[Machine] Two verses from Surah Al-Ma'idah were abrogated, the verse of sacrificial animals and necklaces, and the other verse "{So judge between them or turn away from them}". It is narrated that the Messenger of Allah ﷺ was given a choice in this matter, that if he wished, he could judge between them, and if he wished, he could refer them to the judgment of someone else, until the verse {So judge between them by what Allah has revealed} was revealed.  

نُسِخَتْ آيَتَانِ مِنْ سُورَةِ الْمَائِدَةِ آيَةُ الْهَدْي وَالْقَلَائِدِ وَالْآيَةُ الْأُخْرَى {فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} قَالَ كَانَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ مُخَيَّرًا إِنْ شَاءَ حَكَمَ بَيْنَهُمْ وَإِنْ شَاءَ رَدَّهُمْ إِلَى حُكْمِ غَيْرِهِ حَتَّى نَزَلَتْ {فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ}  

[Machine] "That one should drink from the handle and lip of the pitcher."  

أَنْ يُشْرَبَ مِنْ أُذُنِ الْقَدَحِ وَثَلَمَةِ الْقَدَحِ»  

[Machine] "The Messenger of Allah, may ﷺ , was victorious over his enemy with fear during a journey of two months."  

«نُصِرَ رَسُولُ اللهِ ﷺ بِالرُّعْبِ مَسِيرَةَ شَهْرَيْنِ عَلَى عَدُوِّهِ»  

[Machine] The Messenger of Allah ﷺ said: "I saw Jesus, Moses, and Abraham (peace be upon them). As for Jesus, he had a ruddy complexion with wavy hair and a broad chest. As for Moses, he was of a robust build and had curly hair, as if he belonged to the people of Az-Zutt. They said to him, 'Abraham?' He said, 'Look at your companion.'"  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ عِيسَى وَمُوسَى وَإِبْرَاهِيمَ عَلَيْهِمُ السَّلَامُ فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبِطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ فَقَالُوا لَهُ إِبْرَاهِيمُ؟ قَالَ «انْظُرُوا إِلَى صَاحِبِكُمْ»  

[Machine] About the Prophet ﷺ , he said, "All flies are in the fire except the bee."  

عَنِ النَّبِيِّ ﷺ قَالَ «الذُّبَابُ كُلُّهُ فِي النَّارِ إِلَّا النَّحْلَةَ»  

[Machine] If a man from the people of Awali calls upon the Messenger of Allah ﷺ in the middle of the night, on barley bread, then he responds.  

«إِنْ كَانَ الرَّجُلُ مِنْ أَهْلِ الْعَوَالِي لِيَدْعُو رَسُولَ اللهِ ﷺ بِنِصْفِ اللَّيْلِ عَلَى خُبْزِ الشَّعِيرِ فَيُجِيبُ»  

[Machine] That the Prophet (peace and blessings be upon him) "circled the House on his mount, while touching the corner with his staff."  

أَنَّ النَّبِيَّ ﷺ «طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»  

[Machine] The Messenger of Allah ﷺ said, "I am the city of knowledge and Ali is its gate, so whoever seeks knowledge should come to it through its gate."  

قَالَ رَسُولُ اللهِ ﷺ «أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْعِلْمَ فَلْيَأْتِهِ مِنْ بَابِهِ»  

[Machine] The Messenger of Allah ﷺ went out when he went to the Banu Qurayzah on a donkey, and with him was Jibril (Gabriel) ﷺ on a white mule with a saddle made of silk. The flag-bearer led the way and they set off for an hour, then Jibril ﷺ said, "O Muhammad, by the One Who sent you with the truth, I will not dismount from it until it is opened for you." Ibn Abbas said, "So he did not go back until it was opened for him."  

خَرَجَ رَسُولُ اللهِ ﷺ حِينَ خَرَجَ إِلَى بَنِي قُرَيْظَةَ عَلَى حِمَارٍ وَمَعَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى بَغْلَةٍ بَيْضَاءَ تَحْتَهُ قَطِيفَةٌ مِنْ إِسْتَبْرَقٍ خَمَّلَهَا اللِّوَاءُ فَسَارَ سَاعَةً ثُمَّ قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا مُحَمَّدُ أَمَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَنْزِلُ عَنْهَا حَتَّى تُفْتَحَ لَكَ قَالَ ابْنُ عَبَّاسٍ «فَلَمْ يَرْجِعْ حَتَّى فُتِحَ لَهُ»  

[Machine] The Messenger of Allah ﷺ entered upon Ali and Fatima while they were laughing. When they saw the Prophet ﷺ , they remained silent. The Prophet ﷺ said to them, "Why were you both laughing, but when you saw me, you remained silent?" Fatima replied, "By my father, are you more beloved to the Messenger of Allah?" The Prophet ﷺ replied, "This is Ali, who is dearer to me than you."  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عَلِيٍّ وَفَاطِمَةَ وَهُمَا يضحكانِ فَلَمَّا رَأَيَا النَّبِيَّ ﷺ سَكَتَا فَقَالَ لَهُمَا النَّبِيُّ ﷺ «مَا لَكُمَا كُنْتُمَا تَضْحَكَانِِ فَلَمَّا رَأَيْتُمَانِي سَكَتُّما؟» فَبَادَرَتْ فَاطِمَةُ فَقَالَتْ بِأَبِي أَنْتَ يَا رَسُولَ اللهِ قَالَ هَذَا أَنَا أَحَبُّ إِلَى رَسُولِ اللهِ مِنْكِ فَقُلْتُ بَلْ أَنَا أَحَبُّ إِلَى رَسُولِ اللهِ ﷺ مِنْكَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ وَقَالَ «يَا بُنَيَّةُ لَكِ رِقَّةُ الْوَلَدِ وَعَلِيٌّ أَعَزُّ عَلَيَّ مِنْكِ»  

[Machine] "We are the family of Muhammad ﷺ"  

«نَحْنُ آلَ مُحَمَّدٍ ﷺ»  

[Machine] When the verse "There are men who love to purify themselves" was revealed, the Prophet ﷺ sent for Uwaimir ibn Sa'idah and asked him, "What is this purification that Allah has praised you for?" They replied, "O Messenger of Allah, whenever one of us goes to relieve themselves, neither a man nor a woman, they wash their private parts or their anus." The Prophet ﷺ then said, "This is it."  

لَمَّا نَزَلَتِ الْآيَةُ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} بَعَثَ النَّبِيُّ ﷺ إِلَى عُوَيْمِرِ بْنِ سَاعِدَةَ فَقَالَ «مَا هَذَا الطُّهُورُ الَّذِي أَثْنَى الله ﷻ عَلَيْكُمْ؟» فَقَالُوا يَا رَسُولَ اللهِ مَا خَرَجَ مِنَّا رَجُلٌ وَلَا امْرَأَةٌ مِنَ الْغَائِطِ إِلَّا غَسَلَ فَرْجَهُ أَوْ قَالَ مَقْعَدَتَهُ فَقَالَ النَّبِيُّ ﷺ «هُوَ هَذَا»  

[Machine] The Prophet ﷺ used to pray while he was in Mecca, facing the direction of the Sacred House (Jerusalem) and the Kaaba was in front of him. After migrating for sixteen months, he then turned towards the Kaaba.  

«كَانَ النَّبِيُّ ﷺ يُصَلِّي وَهُوَ بِمَكَّةَ نَحْوَ بَيْتِ الْمَقْدِسِ وَالْكَعْبَةُ بَيْنَ يَدَيْهِ وَبَعْدَمَا هَاجَرَ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ انْصَرَفَ إِلَى الْكَعْبَةِ»  

On the day of Khaibar, Messenger of Allah ﷺ forbade the eating of donkey meat. (Using translation from Bukhārī 4217)  

«نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْحَبَالَى أَنْ يُوطِئْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنِّ وَعَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ بَيْعِ الْمَغْنَمِ حَتَّى يُقْسَمَ وَعَنْ قَتْلِ الْوِلْدَانِ»  

[Machine] That the Messenger of Allah ﷺ recited this verse, "Fear Allah as He should be feared." Then he said, "If a drop of the Zaqoom plant were to drop into the oceans of the world, it would spoil their sustenance. So, how would it be for the one who consumes it?"  

أَنَّ رَسُولَ اللهِ ﷺ تَلَا هَذِهِ الْآيَةَ {اتَّقُوا اللهَ حَقَّ تُقَاتِهِ} الْآيَةَ فَقَالَ «لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي بحارِ الدُّنْيَا لَأَفْسَدَتْ عَلَيْهِمْ مَعَايِشَهُمْ كَيْفَ بِمَنْ يَكُونُ طَعَامَهُ؟»  

[Machine] He used to consider making an exception, even after a year, but then he read the verse "And never say of anything, "Indeed, I will do that tomorrow," except [when adding], "If Allah wills." And remember your Lord when you forget." He said, "When you remember." So it was said to Al-A'mash, "I heard this from Mujahid." He said, "Al-Laith narrated it to me from Mujahid."  

أَنَّهُ كَانَ يَرَى الِاسْتِثْنَاءَ وَلَوْ بَعْدَ سَنَةٍ ثُمَّ قَرَأَ {وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَدًا إِلَّا أَنْ يَشَاءَ اللهُ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ} يَقُولُ «إِذَا ذَكَرْتَ» فَقِيلَ لِلْأَعْمَشِ سَمِعْتُ هَذَا مِنْ مُجَاهِدٍ قَالَ حَدَّثَنِي بِهِ اللَّيْثُ عَنْ مُجَاهِدٍ  

[Machine] A group of young men from the Banu Hashim came to the Prophet ﷺ and said, "O Messenger of Allah, allow us to participate in this charity. We want our share to be distributed among the people, and we will fulfill our obligations just like everyone else." The Prophet ﷺ replied, "We, the family of Muhammad, are not allowed to receive charity. It is the impurities of people. But what would you think if I were to hold onto the ring of Paradise? Would anyone be preferred over you?"  

أَنَّ فِتْيَانًا مِنْ بَنِي هَاشِمٍ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ اسْتَعْمِلْنَا عَلَى هَذِهِ الصَّدَقَةِ نَصِيبُ مِنْهَا مَا يُصِيبُ النَّاسُ وَنُؤَدِّي كَمَا يُؤَدُّونَ فَقَالَ «إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ وَهِي أَوْسَاخُ النَّاسِ وَلَكِنْ مَا ظَنُّكُمْ إِذَا أَنَا أَخَذْتُ بِحَلْقَةِ الْجَنَّةِ هَلْ أُوثِرَ عَلَيْكُمْ أَحَدًا»  

[Machine] That the Messenger of Allah ﷺ used to combine between the noon and afternoon prayers, and combine between the sunset and evening prayers while traveling, without any necessity or fear from an enemy.  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَيَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ مِنْ غَيْرِ أَنْ يُعَجِّلَهُ أَمْرٌ أَوْ يَطْلُبَهُ عَدُوٌّ أَوْ يَخَافَ شَيْئًا»  

[Machine] I was at my aunt's house, Maymuna, when the Prophet ﷺ woke up at night. He performed ablution and I stood on his left side, so he turned me with his hands and made me stand on his right side.  

كُنْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ «فَتَوَضَّأَ فَقُمْتُ عَنْ شِمَالِهِ فَأَدَارَنِي بِيَدَيْهِ فَأَقَامَنِي عَنْ يَمِينِهِ»  

[Machine] The Prophet ﷺ used to combine the prayers during travel and non-travel time: combining Zhuhr and Asr prayers, and Maghrib and Isha prayers.  

أَنَّ النَّبِيَّ ﷺ «جَمَعَ فِي السَّفَرِ وَالْحَضَرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»  

“Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” (Using translation from Ibn Mājah 3987)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ»  

"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world." (Using translation from Tirmidhī 2197)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ فِيهَا قَوْمٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا»  

[Machine] The Messenger of Allah ﷺ said, "Stay in seclusion for fifteen days or seventeen days or nineteen days or twenty-one days, so that your blood does not mix and kill you."  

قَالَ رَسُولُ اللهِ ﷺ «احْتَجِمُوا لِخَمْسَ عَشْرَةَ أَوْ لِسَبْعَ عَشْرَةَ أَوْ تِسْعَ عَشْرَةَ أَوْ إِحْدَى وَعِشْرِينَ لَا يَتَبَيَّغُ بِكُمُ الدَّمُ فيَقْتُلَكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever has three children and does not name one of them Muhammad, then he is ignorant."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ وُلِدَ لَهُ ثَلَاثَةٌ فَلَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ»  

[Machine] The Messenger of Allah ﷺ said, "Those who are considered good in this world will also be considered good in the hereafter."  

قَالَ رَسُولُ اللهِ ﷺ «أَهْلُ الْمَعْرُوفِ فِي الدُّنْيَا أَهْلُ الْمَعْرُوفِ فِي الْآخِرَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, the most beloved deeds to Allah after the obligatory acts are bringing happiness to a Muslim."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ بَعْدَ الْفَرَائِضِ إِدْخَالُ السُّرُورِ عَلَى الْمُسْلِمِ»  

[Machine] The Messenger of Allah ﷺ prohibited on the day of the conquest of Mecca arrogance and plunder.  

نَهَى رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ عَنِ الْجَلَّالَةِ وَعَنِ النُّهْبَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts the Day of Arafah, it expiates for him the sins of two years."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمَ عَرَفَةَ كَانَ لَهُ كَفَّارَةَ سَنَتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts for two days of Muharram, he will be rewarded with thirty good deeds for each day."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمَانِ مِنَ الْمُحَرَّمِ فَلَهُ بِكُلِّ يَوْمٍ ثَلَاثِينَ حَسَنَةً»  

[Machine] The Messenger of Allah ﷺ said, "He is not one of us who does not show respect to the elderly, have mercy on the young, enjoin what is good, and forbid what is evil."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرِ الْكَبِيرَ وَيَرْحَمِ الصَّغِيرَ وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنِ الْمُنْكَرِ»  

[Machine] I went out with the Prophet (PBUH) and Ali (may Allah be pleased with him) in the outskirts of the city and passed by a garden. Ali (may Allah be pleased with him) said, "How beautiful is this garden, O Messenger of Allah!" He replied, "Your garden in Paradise is more beautiful than it." Then he pointed to his head and beard, and cried until his tears overflowed. It was asked, "What makes you cry?" He said, "The simmering grudges in the hearts of certain people who will not express them until they lose me."  

خَرَجْتُ أَنَا وَالنَّبِيُّ ﷺ وَعَلِيٌّ ؓ فِي حشانِ الْمَدِينَةِ فَمَرَرْنَا بِحَدِيقَةٍ فَقَالَ عَلِيٌّ ؓ مَا أَحْسَنَ هَذِهِ الْحَدِيقَةَ يَا رَسُولَ اللهِ فَقَالَ «حَدِيقَتُكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا» ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى رَأْسِهِ وَلِحْيَتِهِ ثُمَّ بَكَى حَتَّى عَلَا بُكَاؤُهُ قِيلَ مَا يُبْكِيكَ؟ قَالَ «ضَغَائِنُ فِي صُدُورِ قَوْمٍ لَا يُبْدونها لَكَ حَتَّى يَفْقِدُوني»  

[Machine] The Messenger of Allah, ﷺ , said, "I have been given five things that no prophet before me was given. I was given the red and black camels, and indeed the prophets were sent only to their own people, while I was sent to all people. I was granted victory through fear, as the enemy would be afraid of me from the distance it takes to travel for a month. I was given the spoils of war, and the land was made for me a place of prayer and purification. And I was given intercession, and I have saved it for my Ummah on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي بُعِثْتُ إِلَى النَّاسِ كَافَّةً الْأَحْمَرِ وَالْأَسْوَدِ وَإِنَّمَا كَانَ النَّبِيُّ ﷺ يُبْعَثُ إِلَى قَوْمِهِ وَنُصِرْتُ بِالرُّعْبِ يُرْعَبُ مِنِّي عَدُوِّي عَلَى مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الْمَغْنَمَ وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُعْطِيتُ الشَّفَاعَةَ فَأَخَّرْتُهَا لِأُمَّتِي يَوْمَ الْقِيَامَةِ