19. Chapter of ʿAyn (Male) (20/147)
١٩۔ بَابُ الْعَيْنِ ص ٢٠
19.3.60 Subsection
١٩۔٣۔٦٠ وَهْبُ بْنُ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ
[Machine] "Narrated by the Prophet ﷺ , he said: On the night of my journey (Isra'), I saw Ibrahim (Abraham) and he resembled me. I also saw Musa (Moses), tall with curly hair, as if he was among the men of Shanu'a. And I saw 'Isa (Jesus), with a reddish complexion and a broad chest, as if his head was dripping with oil."
عَنِ النَّبِيِّ ﷺ قَالَ لَيْلَةَ أُسْرِي بِي «رَأَيْتُ إِبْرَاهِيمَ وَهُوَ يُشْبِهُني وَرَأَيْتُ مُوسَى طُوَالٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى أَحْمَرُ رَبْعَةٌ سَبِطٌ كَأَنَّ رَأْسَهُ يَقْطُرُ الدُّهْنَ»
[Machine] That the Prophet ﷺ said to Ali, "You are to me as Harun was to Musa."
أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى»
[Machine] "The Prophet ﷺ said during the Farewell Pilgrimage, 'I will surely kill the giants in a battalion.' Then Jibril ﷺ or Ali ibn Abi Talib (may Allah be pleased with him) said..."
أَنَّ النَّبِيَّ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «لَأَقْتُلَنَّ الْعمالقةَ فِي كَتِيبَةٍ» فَقَالَ جِبْرِيلُ ﷺ أَوْ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ
[Machine] "He used to recite this verse: 'You are going away arrogantly and abandoning it.' He said, 'The polytheists used to abandon the Messenger of Allah in their poetry.'"
أَنَّهُ كَانَ يَقْرَأُ هَذَا الْحَرْفَ {مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ} قَالَ «كَانَ الْمُشْرِكُونَ يَهْجُرونَ رَسُولَ اللهِ فِي شِعْرِهِمْ»
[Machine] Speaking is forbidden in four instances: on Fridays, on the day of feasting (Eid al-Fitr), on the day of sacrifice (Eid al-Adha), and during the prayer for rain (Istisqaa'), when the Imam ascends the pulpit and speaks until he descends.
يُكْرَهُ الْكَلَامُ فِي أَرْبَعِ مَوَاطِنَ يَوْمِ الْجُمُعَةِ وَيَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى وَفِي الِاسْتِسْقَاءِ إِذَا صَعِدَ الْإِمَامُ الْمِنْبَرَ فَيَتَكَلَّمُ حَتَّى يَنْزِلَ
[Machine] An Arab man came to the Prophet and said, "O Messenger of Allah, how do I perform ablution?" The Prophet called for water and washed his right hand three times, then he put his hand in the vessel and rinsed his mouth and sniffed water into his nose three times. He then wiped his head and the visible parts of his ears, along with his head. After that, he washed his feet three times. Then he said, "This is how ablution is performed. Whoever adds to this has exceeded the limits and wronged himself."
أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ الْوُضُوءُ؟ «فَدَعَا رَسُولُ اللهِ ﷺ بِوَضُوءٍ فَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَظَاهِرِ أُذُنَيْهِ مَعَ رَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا» ثُمَّ قَالَ هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ تَعَدَّى وَظَلَمَ
[Machine] When the Prophet ﷺ distributed his companions between the Muhajireen (emigrants) and the Ansar (helpers), he did not include Ali ibn Abi Talib with any of them. Ali became angry and left until he reached a piece of land where he leaned on his arm, and the wind blew against him. The Prophet ﷺ looked for him until he found him and covered him with his cloak. He said to him, "Get up, what made you appear to be nothing but dust? You angered me when I tried to reconcile between the Muhajireen and the Ansar, and I did not reconcile between you and any one of them. Are you not satisfied to be like Harun to Musa, except that there is no prophet after me? Know that whoever loves you is guaranteed safety and faith, and whoever hates you will die the death of Jahiliyyah (ignorance) and be held accountable for his actions in Islam."
لَمَّا آخَا النَّبِيُّ ﷺ بَيْنَ أَصْحَابِهِ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَلَمْ يُؤَاخِ بَيْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَبَيْنَ أَحَدٍ مِنْهُمْ خَرَجَ عَلِيٌّ ؓ مُغْضَبًا حَتَّى أَتَى جَدْوَلًا مِنَ الْأَرْضِ فتوسَّدَ ذِرَاعَهُ فَسُفَّ عَلَيْهِ الرِّيحُ فَطَلَبَهُ النَّبِيُّ ﷺ حَتَّى وَجَدَهُ فَوَكَزَهُ بِرِجْلِهِ فَقَالَ لَهُ «قُمْ فَمَا صَلُحْتَ أَنْ تَكُونَ إِلَّا أَبَا تُرَابٍ أَغَضِبْتَ عَلَيَّ حِينَ وَاخَيْتُ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَلَمْ أُوَاخِ بَيْنَكَ وَبَيْنَ أَحَدٍ مِنْهُمْ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ؟ أَلَا مَنْ أَحَبَّكَ حُفَّ بِالْأَمْنِ وَالْإِيمَانِ وَمَنْ أَبْغَضَكَ أَمَاتَهُ اللهُ مَيْتَةَ الْجَاهِلِيَّةِ وَحُوسِبَ بِعَمَلِهِ فِي الْإِسْلَامِ»
[Machine] The Messenger of Allah ﷺ said, "In Paradise, there is a tree, or there is a tree in Paradise." Ali bin Jameel doubted, "It has no leaf except that it is written on it: 'There is no deity worthy of worship except Allah, Muhammad is the Messenger of Allah, Abu Bakr As-Siddiq, Umar Al-Farooq, Uthman Dhun-Nurain'."
قَالَ رَسُولُ اللهِ ﷺ «فِي الْجَنَّةِ شَجَرَةٌ أَوْ مَا فِي الْجَنَّةِ شَجَرَةٌ» شَكَّ عَلِيُّ بْنُ جَمِيلٍ «مَا عَلَيْهَا وَرَقَةٌ إِلَّا مَكْتُوبٌ عَلَيْهَا لَا إِلَهَ إِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ أَبُو بَكْرِ الصِّدِّيقُ عُمَرُ الْفاروقُ عُثْمَانُ ذُو النُّورَيْنِ»
[Machine] "When the sun sets, keep your children indoors, for it is an hour when the demons spread."
«إِذَا غَرَبَتِ الشَّمْسُ فَكُفُّوا صِبْيَانَكُمْ فَإِنَّهَا سَاعَةٌ يَنْتَشِرُ فِيهَا الشَّيَاطِينُ»
[Machine] "Narrated by Ibn Abbas, whom I consider to have heard it directly from the Prophet ﷺ, he said: There are two types of people, neither of whom will have their desires fulfilled: one who is consumed by his desire for seeking knowledge, and one who is consumed by his desire for seeking worldly possessions."
عَنِ ابْنِ عَبَّاسٍ ؓ أَحْسَبُهُ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ مَنْهُومَانِ لَا يَقْضِي أَحَدُهُمَا نَهْمَتَهُ مَنْهُومٌ فِي طَلَبِ الْعِلْمِ وَمَنْهُومٌ فِي طَلَبِ الدُّنْيَا
أَنَّ النَّبِيَّ ﷺ «سَجَدَ فِي ص»
[Machine] The passage is in Arabic and translates to:
"The son of Abbas, indeed this tribe from Quraysh used to exploit women in Makkah and take pleasure in them, both from the front and from the back. But when they arrived in Madinah and married among the Anṣar, and attempted to do the same with them, they objected and said, 'This is something that was not done before.' The news spread until it reached the Prophet ﷺ, so Allah revealed in that regard, 'Your wives are a tilth for you, so come to your tilth however you wish.' Whether from the front or from the back. And what is meant by that is the location of procreation for agriculture. It means, 'Come to your procreation from wherever you wish.' Ibn Abbas said, 'Ibn Umar said regarding its end,' and by Allah, he misunderstood. And indeed Allah forgives him. And the narration was only in reference to this."
ابْنُ عَبَّاسٍ إِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ بِمَكَّةَ وَيَتَلَذَّذُونَ بِهِنَّ مُقْبِلَاتٍ وَمُدْبِرَاتٍ فَلَمَّا قَدِمُوا الْمَدِينَةَ وَتَزَوَّجُوا فِي الْأَنْصَارِ وَذَهَبُوا لِيَفْعَلُوا بِهِنَّ فأَنْكَرْنَ ذَلِكَ وَقُلْنَ هَذَا شَيْءٌ لَمْ يَكُنْ يُؤْتَى عَلَيْهِ فانْتَشَرَ الْحَدِيثُ حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} فمُقْبِلَةً وَإِنْ شِئْتَ فباركةً وَإِنَّمَا يَعْنِي بِذَلِكَ مَوْضِعَ الْوَلَدِ لِلْحَرْثِ يَقُولُ ائْتِ الْحَرْثَ مِنْ حَيْثُ شِئْتَ فَقَالَ ابْنُ عَبَّاسٍ قَالَ ابْنُ عُمَرَ فِي دُبُرِهَا فَأَوْهَمَ ابْنُ عُمَرَ وَاللهُ يَغْفِرُ لَهُ وَإِنَّمَا كَانَ الْحَدِيثُ عَلَى هَذَا
"The Messenger of Allah said: 'Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'" (Using translation from Ibn Mājah 727)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَذَّنَ سَبْعَ سِنِيَنَ مُحْتَسِبًا كُتِبَ لَهُ بَرَاءَةٌ مِنَ النَّارِ»
"The Messenger of Allah said: 'One Faqih (knowledgeable man) is more formidable against the Shaitan than one thousand devoted worshippers.'" (Using translation from Ibn Mājah 222)
قَالَ رَسُولُ اللهِ ﷺ «فَقِيهٌ وَاحِدٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ»
[Machine] The Messenger of Allah, ﷺ , said: "The best amongst them (women) are those who are easiest in terms of asking for marriage gifts."
قَالَ رَسُولُ اللهِ ﷺ «خَيْرُهُنَّ أَيْسَرُهُنَّ صَدَاقًا»
[Machine] On the authority of the Prophet, ﷺ , he said, "The best of them is the one who is easier in giving charity."
عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُهُنَّ أَيْسَرُهُنَّ صَدَاقًا»
[Machine] The Messenger of Allah ﷺ said, "Whoever takes part in shedding forbidden blood, even with half a word, will come on the Day of Judgment with 'despaired' written between his eyes, deprived of the mercy of Allah."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِكَ فِي دَمٍ حَرَامٍ بِشَطْرِ كَلِمَةٍ جَاءَ يَوْمَ الْقِيَامَةِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللهِ»
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)
«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»
[Machine] The Messenger of Allah, ﷺ , said, "Indeed, most of the punishment in the grave is due to urine, so beware of it."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ عَامَّةَ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ فَتَنَزَّهُوا عَنْهُ»
[Machine] The Messenger of Allah ﷺ said, "Muslims are partners in three things: fire, water, and pasture, and its price is forbidden."
قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ شُرَكَاءٌ فِي ثَلَاثٍ فِي النَّارِ وَالْمَاءِ وَالْكَلَأِ وَثَمَنُهُ حَرَامٌ
[Machine] "The Prophet ﷺ was approached by a man with a wound, asking permission to uncover it, so the Prophet granted him permission."
«أُتِيَ النَّبِيُّ ﷺ بِرَجُلٍ بِهِ جُرْحٌ يَسْتَأْذِنُهُ فِي بَطِّهِ فَأَذِنَ لَهُ»
[Machine] The Messenger of Allah ﷺ said, "Treat my uncle Abbas with goodness, for he is the remnant of my fathers, and a man's uncle is like his second father."
قَالَ رَسُولُ اللهِ ﷺ «اسْتَوْصُوا بِعَمِّي الْعَبَّاسِ خَيْرًا فَإِنَّهُ بَقِيَّةُ آبَائِي وَإِنَّمَا عَمُّ الرَّجُلِ صِنْوُ أَبِيهِ»
[Machine] The Messenger of Allah ﷺ called me and said, "You are a great translator." And he prayed for me twice, Jibril.
دَعَا لِي رَسُولُ اللهِ ﷺ فَقَالَ «نِعْمَ التُّرجمانُ أَنْتَ وَدَعَا لِي جِبْرِيلُ مَرَّتَيْنِ»
[Machine] When Umar converted to Islam, Gabriel descended upon him and said, "O Muhammad, the people of heaven have rejoiced at Umar's embracing of Islam."
لَمَّا أَسْلَمَ عُمَرُ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ قَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلَامِ عُمَرَ
[Machine] "Ask for goodness and needs from those with beautiful faces."
«اطْلُبُوا الْخَيْرَ وَالْحَوَائِجَ مِنْ حِسَانِ الْوُجُوهِ»
[Machine] "The Messenger of Allah ﷺ said: 'O people, seek permission from Allah for your deceased and do not harm them with your actions.'"
رَسُولُ اللهِ ﷺ «أَيُّهَا النَّاسُ سَلُوا إِلَى اللهِ مَوْتَاكُمْ وَلَا تُؤْذِنُوا بِهِمُ النَّاسَ»
[Machine] "The Messenger of Allah, ﷺ , along with Abu Bakr and Umar used to enter the deceased's grave from the direction of the Qibla."
«كَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ يَدْخُلُونَ الْمَيِّتَ الْقَبْرَ مِنْ قِبَلِ الْقِبْلَةِ»
[Machine] The Messenger of Allah ﷺ said: "Adorn your voices with the Qur'an."
قَالَ رَسُولُ اللهِ ﷺ «زَيِّنُوا أَصْوَاتَكُمْ بِالْقُرْآنِ»
[Machine] "They are a people who disbelieved in Jesus, but believed in Muhammad." "And those who disbelieved, their allies are the tyrants, they take them out of the light into darkness." "They are a people who believed in Jesus, then when Muhammad was sent, they disbelieved in him."
«هُمْ قَوْمٌ كَانُوا كَفَرُوا بِعِيسَى فَآمَنُوا بِمُحَمَّدٍ» {وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ} «هُمْ قَوْمٌ آمَنُوا بِعِيسَى فَلَمَّا بُعِثَ مُحَمَّدٌ كَفَرُوا بِهِ»
[Machine] While the Prophet ﷺ was on the pulpit, he said "Ameen" three times. When asked about it, he said that Jibril ﷺ came to him and said, "Whoever you are mentioned in front of and they do not send blessings upon you, may Allah distance them. Say Ameen." So I said Ameen. Jibril ﷺ continued, "Whoever reaches the age where their parents, or one of them, are alive and they do not earn their forgiveness, may Allah distance them. Say Ameen." So I said Ameen. He further said, "Whoever witnesses the month of Ramadan and is not forgiven, may Allah distance them. Say Ameen." So I said Ameen.
بَيْنَمَا النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ إِذْ قَالَ «آمِينَ» ثَلَاثَ مَرَّاتٍ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ مَنْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ قَالَ مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمْ فَمَاتَ وَلَمْ يُغْفَرْ لَهُ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ
[Machine] The Messenger of Allah ﷺ said, "There are no days in which righteous deeds are more beloved to Allah and in which deeds are more virtuous than the ten days (of Dhul-Hijjah). So increase in these days the saying of Tahleel, Takbeer, and Tahmeed."
قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَيَّامٍ أَعْظَمُ عِنْدَ اللهِ وَلَا أَحَبُّ إِلَيْهِ الْعَمَلُ فِيهِنَّ مِنْ أَيَّامِ الْعَشْرِ فَأَكْثِرُوا فِيهِنَّ التَّسْبِيحَ وَالتَّكْبِيرَ وَالتَّهْلِيلَ»
[Machine] We came with the Messenger of Allah ﷺ as pilgrims, and he instructed us to perform Umrah. Then he said, "If I had known beforehand what I know now, I would have performed it as they did. However, I entered Umrah into Hajj until the Day of Resurrection." Then he intertwined his fingers and people were relieved, except for those who had brought sacrificial animals. Ali came from Yemen and the Messenger of Allah ﷺ asked him, "How did you perform Ihram?" He replied, "I performed Ihram as you performed Ihram." The Messenger of Allah ﷺ asked, "Do you have a sacrificial animal with you?" He replied, "No." The Messenger of Allah ﷺ said, "Then continue as you are and you will have one-third of my sacrificial animals." And the Messenger of Allah ﷺ offered one hundred camels as gifts.
قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا وَأَمَرَهُمْ فَجَعَلُوهَا عَمْرَةً ثُمَّ قَالَ «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلُوا وَلَكِنْ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» ثُمَّ أَنْشَبَ أَصَابِعَهُ بَعْضَهَا بِبَعْضٍ فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ رَسُولُ اللهِ ﷺ «بِمَ أَهْلَلْتَ؟» قَالَ أَهْلَلْتُ بِمَا أَهْلَلْتَ بِهِ قَالَ «فَهَلْ مَعَكَ هَدْيٌ؟» قَالَ لَا قَالَ «فَأَقِمْ كَمَا أَنْتَ وَلَكَ ثُلُثُ هَدْيِي» وَكَانَ رَسُولُ اللهِ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ
[Machine] "The Messenger of Allah ﷺ performed Hajj, and when he arrived, he circumambulated around the Kaaba and between Safa and Marwa. He did not shorten his hair or perform the act of Halq (a complete shaving of the head) for those who had brought sacrificial animals. He ordered those who did not have sacrificial animals to perform Tawaf (circumambulation) and Sa'i (walking between Safa and Marwa) and to shorten their hair or to perform Halq afterward."
«أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يُقَصِّرْ وَلَمْ يَحِلَّ مَنْ أَهَلَّ الْهَدْيَ وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْي أَنْ يَطُوفَ وَأَنْ يَسْعَى وَيُقَصِّرَ أَوْ يَحْلِقَ ثُمَّ يَحِلَّ»
[Machine] The Prophet ﷺ passed by a man whose thigh was exposed, so he said, "Cover it, for the thigh of a man is part of his nakedness."
مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ وَفَخِذُهُ خَارِجَةٌ فَقَالَ «غَطِّهَا فَإِنَّ فَخِذَ الرَّجُلِ مِنْ عَوْرَتِهِ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, the majority of the punishment in the grave is due to urine, so protect yourselves from urine."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ عَامَّةَ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ فَتَنَزَّهُوا مِنَ الْبَوْلِ»
[Machine] "That the Messenger of Allah ﷺ said, 'Whoever among you is unable to fight the enemy or endure the night, then let them abundantly remember Allah.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ عَجَزَ مِنْكُمْ عَنِ الْعَدُوِّ أَنْ يجاهدَهُ وَعَنِ اللَّيْلِ أَنْ يكابدَهُ فَلْيُكْثِرْ ذَكَرَ اللهِ»
[Machine] The Messenger of Allah ﷺ said, "No one should say that they are better in the sight of Allah than Yunus ibn Matta."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا عِنْدَ اللهِ خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى
[Machine] The Prophet ﷺ forbade instigating discord among animals.
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ»
[Machine] The Prophet of Allah ﷺ was born on Monday, and the revelation came to him on Monday, and he passed away on Monday.
«وُلِدَ رَسُولُ اللهِ ﷺ يَوْمَ الاثْنَيْنِ وَأُنْزِلَ عَلَيْهِ يَوْمَ الاثْنَيْنِ وَمَاتَ يَوْمَ الاثْنَيْنِ»
[Machine] The Messenger of Allah ﷺ said, "If it were not difficult for my ummah, I would have made it obligatory for them to use the siwak (tooth stick) before every prayer."
قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَجَعَلْتُ عَلَيْهِمُ السِّوَاكَ عِنْدَ كُلِّ صَلَاةٍ»
[Machine] The Messenger of Allah ﷺ used to perform ghusl from behind screens, and no one ever saw his private parts.
كَانَ رَسُولُ اللهِ ﷺ «يَغْتَسِلُ مِنْ وَرَاءِ حُجُرَاتٍ وَمَا رَأَى عَوْرَتَهُ أَحَدٌ قَطُّ»
[Machine] The ring of the Prophet of Allah ﷺ was a silver circle.
«كَانَ خَاتَمُ رَسُولِ اللهِ ﷺ حَلْقَةً مِنْ فِضَّةٍ»
[Machine] That the Messenger of Allah ﷺ sacrificed his Hadi (animal offered for sacrifice) on the day of al-Sudd by the well
أَنَّ رَسُولَ اللهِ ﷺ «نَحَرَ هَدْيَهُ يَوْمَ صُدَّ بِالتَّنْعِيمِ»
«أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى حَصِيرٍ»
[Machine] From Ibn Abbas regarding his statement "O Prophet, why do you prohibit what Allah has made lawful for you?", he said, "He prohibited revealing his secrets."
عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} قَالَ «حَرَّمَ سُرِّيَّتَهُ»
[Machine] The Messenger of Allah ﷺ traveled during Ramadan and fasted one day until the evening, then he broke his fast and fasted again, completing the fasting until the night.
«سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ يَوْمًا إِلَى الْعَصْرِ ثُمَّ أَفْطَرَ ثُمَّ صَامَ فَأَتَمَّ الصِّيَامَ إِلَى اللَّيْلِ»
[Machine] The Messenger of Allah ﷺ completed three circuits to show the pagans that he and his companions are powerful, then he completed four circuits.
«طَافَ رَسُولُ اللهِ ﷺ فَرَمَلَ الثَّلَاثَ الْأُولَى لِيُرِي الْمُشْرِكِينَ أَنَّ بِهِ وَبِأَصْحَابِهِ قُوَّةً وَمَشَى الْأَرْبَعَ»
[Machine] The Messenger of Allah ﷺ said, "If it were not for the fact that I do not want to burden my followers, I would have commanded them to use a toothstick (siwak) before every prayer."
قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا أَنْ تَضْعُفَ أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»
[Machine] In his statement from "and those who commit indecency from among your women" to "until death takes them" he said, "They should be confined to their homes. If she dies, let her die, and if she lives, let her live." Until this verse was revealed in Surah An-Noor, "The woman and the man guilty of adultery or fornication, flog each of them with a hundred stripes." And the Surah Al-Hudood was revealed, so whoever does anything is to be flogged and exiled".
فِي قَوْلِهِ {وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ} إِلَى قَوْلِهِ {حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ} قَالَ «كُنَّ يُحْبَسْنَ فِي الْبُيُوتِ فَإِنْ مَاتَتْ مَاتَتْ وَإِنْ عَاشَتْ عَاشَتْ» حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي النُّورِ {الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ} وَنَزَلَتْ سُورَةُ الْحُدُودِ فَمَنْ عَمِلَ شَيْئًا جُلِدَ وَأُرْسِلَ
[Machine] The Messenger of Allah ﷺ said, "Verily, when the deceased is buried, he hears the sound of their footsteps as they depart."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْمَيِّتَ إِذَا دُفِنَ سَمِعَ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا عَنْهُ مُنْصِرفينَ»