Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:4-2715b – al-Ghifāri Fiá Kitāb al-Ādāb And al-Mawāʿiẓ > al-Qāḍá Bw Saʿīd al-Khalīl Ibn Aḥmad al-Sammān > Ibn Khalaf > Isḥāq b. Zurayq > Smāʿīl b. Yaḥyá b. ʿAbdullāh > al-Ḥasan b. ʿUmārah > al-Ḥakam b. ʿUyaynah > Yaḥyá b. Ḥirāz > ʿAli b. Abiá Ṭālb
Translation not available.
السيوطي:٤-٢٧١٥b –

"عَنِ الْغِفَارِىِّ فِى كِتَابِ الآدَابِ وَالْمَوَاعِظِ أَنَا القاضى أبو سَعِيدٍ الْخَلِيلُ ابْنُ أَحْمَدَ السَّمَّان، أَنَا ابْنُ خَلَفٍ، أنَا إِسْحَاقُ بْنُ زُرَيْقٍ، أَنَا إسْمَاعِيلُ بْنُ يَحْيَى بنِ عَبْدِ الله، أَنَا الْحَسَنُ بْنُ عُمَارَةَ عَنِ الْحَكَمِ بْنِ عُيَيْنَةَ عَنْ يَحْيَى بْنِ حِرَازٍ، عَنْ عَلِىِّ بْنِ أَبِى طَالبٍ قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ الله ﷺ إِذ أَقْبَلَ تَمِيمٌ الدَّارِيُّ، فَسَلَّمَ عَلَى النَّبِىِّ ﷺ وَقَبَّلَ رَأسَهُ، فَقَالَ لَهُ النَّبِىُّ ﷺ ايْنَ كُنْتَ يَا تَمِيمُ؟ قَالَ رَكبْتُ الْبَحرَ يَا رَسُولَ الله فَكُسِرَ بِنَا، ثُمَّ ذَكَرَ حَدِيثَ الجسَّاسَةِ بِطولِهِ مِنْ أَوَّلِهِ إِلَى آخِرِهِ"

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