Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.” Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”"  

عَنِ الْبِكْرِ يُطَلِّقُهَا زَوْجُهَا ثَلاَثًا فَكُلُّهُمْ قَالُوا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ  

[Machine] The divorced woman is not permissible for her first husband until she marries another man and he interacts with her and she tastes from his marriage.  

«الْمُطَلَّقَةُ ثَلَاثًا لَا تَحِلُّ لِزَوْجِهَا الْأَوَّلِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ وَيُخَالِطَهَا وَتَذُوقَ مِنْ عُسَيْلَتِهِ»  

[Machine] She is not permissible for him until she marries someone else, and when he is mentioned, it hurts him.  

هِيَ ثَلَاثٌ لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ وَكَانَ إِذَا أُتِيَ بِهِ أَوْجَعَهُ  

"أيُّمَا رَجُلٍ طَلَّق امرأته ثَلاثًا عند الأقراءِ أوْ ثَلاثًا مُبْهمَةً، لَمْ تَحِلَّ لهُ حَتَّى تَنكِحَ زَوْجًا غَيره".  

"مَنْ طَلَّقَ امْرَأَتَهُ ثَلاثًا، لَمْ تَحِلَّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيرَهُ".  

"إذا طَّلقَ الرَّجلُ امْرأتَه ثلاثًا عِنْدَ الأقْرَاءِ أوْ طلَّقَها ثلاثًا مُبْهَمةً لمْ تَحِلَّ لَهُ حتَّى تَنْكحَ زوْجًا غيرهُ".  

" عَنْ أنس قال: قال عمرُ في الرجل يُطَلِّقُ امرأتَهُ ثلاثًا قبْلَ أن يدخل بها، قال: هى ثلاثٌ لا تَحِلُ له حتى تنكح زوجا غيره ".  

"عَنْ عَلِىٍّ فِيمَنْ طَلَّقَ امْرأَتَه ثَلاَثًا قَبْلَ أنْ يَدْخُلَ بِها: لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غيْرَهُ"  

"عَنْ عَلىٍّ قَالَ: إِذا طَلَّقَ الرَّجُلُ امْرأَتَهُ ثَلاَثًا فِى مَجْلِسٍ واحِدٍ فَقَدْ بانَتْ مِنْهُ وَلاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ".  

"عَنْ عَلِىٍّ: فِيمَنْ طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَبْلَ أَنْ يَدْخُلَ بِهَا لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ".