Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
ibnkhuzaymah:165 –
Translation not available.
ابن خزيمة:١٦٥ – نا مُحَمَّدُ بْنُ يَحْيَى نا أَصْبُغُ بْنُ الْفَرَجِ أَخْبَرَنِي ابْنُ وَهْبٍ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ الْأَزْدِيُّ حَدَّثَنِي قَتَادَةُ بْنُ دِعَامَةَ نا أَنَسُ بْنُ مَالِكٍ

قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ قَدْ تَوَضَّأَ وَتَرَكَ عَلَى ظَهَرِ قَدَمِهِ مِثْلَ مَوْضِعِ الظُّفْرِ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ فَأَحْسِنْ وُضُوءَكَ نا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ نا عَمِّي بِمِثْلِهِ

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