He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ ابْتَاعَ نَخْلاً بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا فَمَالُهُ لِلَّذِي بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

"Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. "(sahih)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ ابْتَاعَ نَخْلاً بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَهُ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلاً مُؤَبَّرًا فَالثَّمَرَةُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

the Messenger of Allah ﷺ said: "Whoever sells a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser stipulated a condition."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

"The Messenger of Allah ﷺ ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."  

قَضَى رَسُولُ اللَّهِ ﷺ أَنَّ ثَمَرَ النَّخْلِ لِمَنْ أَبَّرَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَأَنَّ مَالَ الْمَمْلُوكِ لِمَنْ بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

[Machine] The Messenger of Allah ﷺ said: "Whoever sells a slave who has a property, the seller shall have their property and the debt of the slave shall be upon them, unless the buyer stipulates otherwise. And whoever grafts a palm tree and then sells it after it bears fruit, they shall have its fruit, unless the buyer stipulates otherwise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ وَعَلَيْهِ دَيْنُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَوْبِيرِهِ فَلَهُ ثَمَرَتُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا مُؤَبَّرًا فَالثَّمَرَةُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)   

النَّبِيَّ ﷺ قَالَ «مَنْ بَاعَ نَخِيلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells a date-palm after it is pollinated, its fruit belongs to the buyer, unless the seller specifies otherwise. And whoever sells a slave who owns property, his property belongs to the buyer, unless the seller specifies otherwise."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ نَخْلًا بَعْدَ أَنْ يُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells a slave and has wealth, then the wealth is his except if the buyer specifies a condition. And whoever irrigates a palm tree and then sells it after it has been watered, then its fruits are his except if the buyer specifies a condition."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَأْبِيرِهِ فَلَهُ ثَمَرُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

[Machine] That the Messenger of Allah ﷺ said: "Whoever sells a slave while still having a debt, the debt is upon him unless the buyer stipulates otherwise. And whoever cultivates a palm tree and sells it after it has borne fruit, the fruit is for him unless the buyer stipulates otherwise. This is valid if it is correct, for Allah knows best. As for the debtor who engages in trade with money and has a debt tied to it, the creditor takes his money and settles his debt from it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ وَعَلَيْهِ دَيْنُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَوْبِيرِهِ فَلَهُ ثَمَرَتُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَهَذَا إِنْ صَحَّ فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ الْعَبْدَ الْمَأْذُونَ لَهُ فِي التِّجَارَةِ إِذَا كَانَ فِي يَدِهِ مَالٌ وَفِيهِ دَيْنٌ يَتَعَلَّقُ بِهِ فَالسَّيِّدُ يَأْخُذُ مَالَهُ وَيَقْضِي مِنْهُ دَيْنَهُ  

"The Messenger of Allah ﷺ ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition." (Using translation from Ibn Mājah 2213)   

إِنَّ مِنْ قَضَاءِ رَسُولِ اللهِ ﷺ أَنَّ ثَمَرَ النَّخْلِ لِمَنْ أَبَّرَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَأَنَّ مَالَ الْمَمْلُوكِ لِمَنْ بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

"مَنْ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا للبَائِعِ، إِلا أَنْ يَشْتَرِطَ المُبْتَاعُ، وَمَنْ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعهُ، إِلا أَنْ يَشْتَرِط المُبْتَاعُ".  

"مَن ابْتَاعَ عَبْدًا وَلَهُ مَال، فَلَهُ مَالُهُ وَعَلَيه دَينُهُ إِلا أَنْ يَشْتَرطَ المُبْتَاعُ، وَمَن أَبَّر نَخْلا" .  

"مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ، فَمَالُهُ لَهُ وَعَلَيه دَينُه إِلا أَنْ يَشْتَرِطَ الْمُبْتَاع، وَمَن أَبَّر نَخْلًا فَبَاعَ بَعْدَ مَا يُؤبِّرُه، فَلَهُ ثَمَرَتُه إِلا أَنْ يَشْتَرِط الْمُبْتَاعُ".  

"مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ، فَمَالُهُ لِلبَائِع، إِلا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ، فَثَمَرَتُهَا لِلْبَائِعِ، إِلا أَنْ يَشْتَرِطَ الْمُبْتَاعُ".