The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا مِنْ ذَنْبٍ أَحْرَى وَأَجْدَرَ أَنْ يَجْعَلَ اللَّهُ تَعَالَى لِصَاحِبِهِ فِيهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ»  

[Machine] The Messenger of Allah ﷺ said, "Migration is not permissible for more than three days. If they meet, then one of them should greet the other with peace. If the other refuses to return the greeting, he is free from sin and the other incurs it. I consider, he said, that if they both die while they are migrants, they will not be reunited in Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَحِلُّ الْهِجْرَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَإِنِ الْتَقَيَا فَسَلَّمَ أَحَدُهُمَا عَلَى الْآخَرِ فَرَدَّ عَلَيْهِ الْآخَرُ السَّلَامَ اشْتَرَكَا فِي الْأَجْرِ وَإِنْ أَبَى الْآخَرُ أَنْ يَرُدَّ السَّلَامَ بَرِئَ هَذَا مِنَ الْإِثْمِ وَبَاءَ بِهِ الْآخَرُ وَأَحْسِبُهُ قَالَ وَإِنْ مَاتَا وَهُمَا مُتَهَاجِرَانِ لَا يَجْتَمِعَانِ فِي الْجَنَّةِ»  

AbuKhirash heard the Messenger of Allah ﷺ say: If one keeps apart from his brother for a year, it is like shedding his blood. (Using translation from Abū Dāʾūd 4915)  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ هَجَرَ أَخَاهُ سَنَةً فَهُوَ كَسَفْكِ دَمِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Who is your master, O Banu 'Ubayd?" They said, "Al-Jadd ibn Qays, because he is stingy." He responded, "What disease is worse than stinginess? Rather, your master and the son of your master is Bashir ibn Al-Baraa ibn Ma'rur." This hadith is authentic according to the criteria of Muslim and it has not been rejected. Sa'id ibn Muhammad, known as Al-Warraq, is trustworthy and reliable. We have recorded it from the hadith of 'Amr ibn Dinar, narrated from Abu Salamah.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَيِّدُكُمْ يَا بَنِي عُبَيْدٍ؟» قَالُوا الْجَدُّ بْنُ قَيْسٍ عَلَى أَنَّ فِيهِ بُخْلًا قَالَ «وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ بَلْ سَيِّدُكُمْ وَابْنُ سَيِّدِكُمْ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ» هَذَا الْحَدِيثُ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَسَعِيدُ بْنُ مُحَمَّدٍ هُوَ الْوَرَّاقُ ثِقَةٌ مَأْمُونٌ وَقَدْ كَتَبْنَاهُ مِنْ حَدِيثِ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي سَلَمَةَ  

[Machine] "I saw the Messenger of Allah ﷺ wearing a coarse garment. Then a woman came to him and I was a young boy at that time. When she approached the Messenger of Allah ﷺ, he extended his garment to her and she sat on it. I asked, 'Who is this?' They said, 'This is his mother who breastfed him.' This hadith is authentic in chain of narration and it has not been excluded." (Al-Dhahabi omitted it from his summary).  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ بِالْجِعِرَّانَةِ فَجَاءَتْهُ امْرَأَةٌ وَأَنَا يَوْمَئِذٍ غُلَامٌ فَلَمَّا دَنَتْ مِنْ رَسُولِ اللَّهِ ﷺ بَسَطَ لَهَا رِدَاءَهُ فَجَلَسَتْ عَلَيْهِ فَقُلْتُ مَنْ هَذِهِ؟ قَالُوا هَذِهِ أُمُّهُ الَّتِي أَرْضَعَتْهُ «هَذَا الْحَدِيثُ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» حذفه الذهبي من التلخيص  

"The companion who is the best to Allah is the one who is best to his companion. And the neighbor that is the best to Allah is the one that is best to his neighbor." (Using translation from Tirmidhī 1944)  

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهُ خَيْرُهُمْ لِجَارِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, let him honor his guest. His reward is one day and one night, and his hospitality lasts for three days and what comes after that is charity. It is not permissible for him to keep his guest with him until he forces him out." Zad ibn Wahb added in his narration, "And his reward is to serve him with the best of what he has." And Yahawi said, "Let the guest stay with him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَمَا بَعْدَهَا فَهُوَ صَدَقَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يَخْرُجَهُ زَادَ ابْنُ وَهْبٍ فِي حَدِيثِهِ وَجَائِزَتُهُ أَنْ يُتْحِفَهُ فِي الْيَوْمِ أَفْضَلَ مَا يَجِدُ» وَقَالَ يَثْوِي يُقِيمُ عِنْدَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, should honor his neighbor." And he mentioned the hadith until its end.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ» وَذَكَرَ الْحَدِيثَ إِلَى آخِرِهِ  

[Machine] "He heard Abu Shuraih saying that he heard it with his own ears, saw it with his own eyes, and felt it in his heart when the Messenger of Allah ﷺ spoke about it. He then mentioned a similar Hadith to the Hadith of Malik, regardless of whether the two sheikhs disagreed or neither of them made use of Abdullah ibn Ishaq."  

أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ يَقُولُ سَمِعَتْهُ أُذُنَايَ وَأَبْصَرَتْهُ عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ ﷺ ثُمَّ ذَكَرَ الْحَدِيثَ مِثْلَ حَدِيثِ مَالِكٍ سَوَاءً «فَأَمَّا الشَّيْخَانِ فَإِنَّهُمَا لَمْ يَحْتَجَّا وَلَا وَاحِدٌ مِنْهُمَا بِعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ»  

[Machine] The Messenger of Allah (pbuh) said, "By Allah, he does not believe, by Allah, he does not believe, by Allah, he does not believe." They asked, "And what is that, O Messenger of Allah?" He said, "A neighbor does not feel safe from the harms of his neighbor." They asked, "And what are his harms, O Messenger of Allah?" He said, "His evil actions."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ» قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «جَارٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ» قَالُوا فَمَا بَوَائِقُهُ يَا رَسُولَ اللَّهِ؟ قَالَ «شَرُّهُ»  

[Machine] The Prophet Muhammad ﷺ said, "One who does not feel secure from his neighbor's harms is not a true believer." Al-Dhahabi remained silent about it in his summary.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ» سكت عنه الذهبي في التلخيص  

the Messenger of Allah ﷺ said, "Allah has divided between you your characters just as he has divided between you your provisions. Allah gives wealth to the one He loves and to the one whom He does not love, but He does not give faith except to the one He loves. And whomever Allah gives faith to then He indeed loves him. I swear by the One who has the soul of Muḥammad in his Hand, a servant does not have Islam until his heart is in submission, and a servant does not have Islam until his neighbor is safe from his wickedness."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔ فَمَنْ أَعْطَاهُ اللَّهُ الْإِيمَانَ فَقَدْ أَحَبَّهُ۔ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يُسْلِمَ قَلْبُهُ وَلَا يُسْلِمُ عَبْدٌ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ»  

[Machine] A man came to the Prophet ﷺ and complained to him about his neighbor. He said, "O Messenger of Allah, my neighbor harms me." The Prophet ﷺ said, "Take out your belongings and place them on the road." So the man took out his belongings and placed them on the road. Every person who passed by asked him, "What's your problem?" He replied, "I complained to the Messenger of Allah ﷺ about my neighbor, and he ordered me to take out my belongings and place them on the road." They started saying, "May Allah curse him, O Allah disgrace him." The man heard this and came back to the Prophet ﷺ and said, "Please take back your order, I will never be harmed by him again, by Allah."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَشَكَا إِلَيْهِ جَارَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ جَارِي يُؤْذِينِي فَقَالَ «أَخْرِجْ مَتَاعَكَ فَضَعْهُ عَلَى الطَّرِيقِ» فَأَخْرَجَ مَتَاعَهُ فَوَضَعَهُ عَلَى الطَّرِيقِ فَجَعَلَ كُلُّ مَنْ مَرَّ عَلَيْهِ قَالَ مَا شَأْنُكَ؟ قَالَ إِنِّي شَكَوْتُ جَارِي إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَرَنِي أَنْ أُخْرِجَ مَتَاعِي فَأَضَعَهُ عَلَى الطَّرِيقِ فَجَعَلُوا يَقُولُونَ اللَّهُمَّ الْعَنْهُ اللَّهُمَّ اخْزِهِ قَالَ فَبَلَغَ ذَلِكَ الرَّجُلَ فَأَتَاهُ فَقَالَ ارْجِعْ فَوَاللَّهِ لَا أُؤْذِيكَ أَبَدًا  

[Machine] A man came to the Prophet Muhammad ﷺ complaining about his neighbor. The Prophet ﷺ said to him, "Put your belongings in the street." The man did as he was told, and people passing by cursed him. He returned to the Prophet ﷺ and said, "O Messenger of Allah, I have faced nothing but curses from the people." The Prophet ﷺ asked him, "And what did you find among them?" The man replied, "They cursed me." The Prophet ﷺ said, "If Allah has cursed you before the people, then there is no hope for you." The man said, "O Messenger of Allah, I cannot bear it anymore." Then the person who had complained to the Prophet ﷺ came back, and the Prophet ﷺ said to him, "You have either secured peace or cursed." This narration is according to the condition of being authentic in Sahih Muslim.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَشْكُو جَارَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «اطْرَحْ مَتَاعَكَ فِي الطَّرِيقِ» قَالَ فَجَعَلَ النَّاسُ يَمُرُّونَ بِهِ فَيَلْعَنُونَهُ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنَ النَّاسِ قَالَ «وَمَا لَقِيتَهُ مِنْهُمْ؟» قَالَ يَلْعَنُونِي قَالَ «فَقَدْ لَعَنَكَ اللَّهُ قَبْلَ النَّاسِ» قَالَ يَا رَسُولَ اللَّهِ فَإِنِّي لَا أَعُودُ قَالَ فَجَاءَ الَّذِي شَكَا إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ النَّبِيُّ ﷺ «قَدْ أَمِنْتَ أَوْ قَدْ لَعَنْتَ» على شرط مسلم  

[Machine] "I heard Abu Huraira saying, it was said to the Messenger of Allah, peace be upon him, that so and so prays at night, fasts during the day, but she speaks harshly towards her neighbors, causing harm. He said, 'There is no good in her, she is in the Fire.' It was also said to him that so and so performs the obligatory prayers, fasts during Ramadan, and gives charity, and she does not harm anyone else. He said, 'She is in Paradise.'"  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّ فُلَانَةَ تُصَلِّي اللَّيْلَ وَتَصُومُ النَّهَارَ وَفِي لِسَانُهَا شَيْءٌ يُؤْذِي جِيرَانَهَا سَلِيطَةٌ قَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» وَقِيلَ لَهُ إِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِالْأَثْوَارِ وَلَيْسَ لَهَا شَيْءٌ غَيْرُهُ وَلَا تُؤْذِي أَحَدًا قَالَ «هِيَ فِي الْجَنَّةِ»  

[Machine] On the authority of Abu Yahya, the slave of Ja'dah bint Hubayrah, on the authority of Abu Hurairah, who said: It was said to the Prophet ﷺ : Indeed, so-and-so fasts during the day and stands in night prayer, but she harms her neighbors with her tongue. He ﷺ said: "There is no good in her; she is in the Fire." It was then said: But so-and-so performs the obligatory prayers, fasts in Ramadan, and gives charity from lawful earnings, and she does not harm anyone with her tongue. He ﷺ said: "She is in Paradise."  

عَنْ أَبِي يَحْيَى مَوْلَى جَعْدَةَ بِنْتِ هُبَيْرَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ لِلنَّبِيِّ ﷺ إِنَّ فُلَانَةَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ وَتُؤْذِي جِيرَانَهَا بِلِسَانِهَا فَقَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» قِيلَ فَإِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِأَثْوَارٍ مِنْ أَقِطٍ وَلَا تُؤْذِي أَحَدًا بِلِسَانِهَا قَالَ «هِيَ فِي الْجَنَّةِ»  

the Messenger of Allah ﷺ said, "It is part of a person’s happiness to have a righteous neighbor, a comfortable mount, and a spacious dwelling." (Using translation from Aḥmad 15372)   

قَالَ رَسُولُ اللَّهِ ﷺ «مِنْ سَعَادَةِ الْمَرْءِ الْمُسْلِمِ فِي الدُّنْيَا الْجَارُ الصَّالِحُ وَالْمُنْزِلُ الْوَاسِعُ وَالْمَرْكَبُ الْهَنِيءُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The believer is not the one who sleeps while his neighbor is hungry."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيْسَ الْمُؤْمِنُ الَّذِي يَبِيتُ وَجَارُهُ إِلَى جَنْبِهِ جَائِعٌ»  

[Machine] If I command for you, it will be cold for you, and I am the one who feels the heat (hot). And around me are the people of the city who have been killed by hunger. And I have heard the Messenger of Allah ﷺ saying, "A man will not be satisfied until his neighbor is." Good reference.  

أَنْ آمُرَ لَكَ فَيَكُونَ لَكَ الْبَارِدُ وَلِي الْحَارُّ وَحَوْلِي أَهْلُ الْمَدِينَةِ قَدْ قَتَلَهُمُ الْجُوعُ وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَشْبَعُ الرَّجُلُ دُونَ جَارِهِ» سنده جيد  

[Machine] I asked the Messenger of Allah, "I have two neighbors, with whom should I begin?" He said, "With the one whose door is closest to yours." This is narrated by Ja'far bin Sulaiman from Abu Imran Al-Jawni, and the authentic narration is from Shu'bah from Abu Imran Al-Jawni from Talhah bin Abdullah, a man from the tribe of Taym Allah, from Aisha. She said, "I asked the Messenger of Allah, 'I have two neighbors, to whom should I send a gift?' He said, 'Send it to the one whose door is closest to yours.'"  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ بِأَيِّهِمَا أَبْدَأُ؟ قَالَ «بِأَقْرَبِهِمَا مِنْكِ بَابًا» هَكَذَا يَرْوِيهِ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ وَالصَّحِيحُ رِوَايَةُ شُعْبَةَ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ رَجُلٍ مِنْ بَنِي تَيْمِ اللَّهِ عَنْ عَائِشَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ فَإِلَى أَيِّهِمَا أُهْدِي؟ قَالَ «إِلَى أَقْرَبِهِمَا مِنْكَ بَابًا»  

[Machine] The Messenger of Allah ﷺ said, "You will not have faith until you love one another. Shall I not guide you to something that if you do it, you will love one another? Spread peace amongst yourselves." They said, "Indeed, O Messenger of Allah.” He said, "Extend greetings of peace amongst yourselves, for by the One in whose hand is my soul, you will not enter Jannah (Paradise) until you have mercy upon each other." They said, "O Messenger of Allah, we are all merciful." He said, "It is not the mercy of any one of you, but the general mercy."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَنْ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أَدُلُّكُمْ عَلَى مَا تَحَابُّوا عَلَيْهِ؟» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ «أَفْشُوا السَّلَامَ بَيْنَكُمْ تَحَابُّوا وَالَّذِي نَفْسِي بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تَرَاحَمُوا» قَالُوا يَا رَسُولَ اللَّهِ كُلُّنَا رَحِيمٌ قَالَ «إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ وَلَكِنْ رَحْمَةُ الْعَامَّةِ رَحْمَةُ الْعَامَّةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A disease of nations will afflict my Ummah." They asked, "O Messenger of Allah, what is the disease of nations?" He replied, "Sin and defiance, rivalry, seeking worldly gains, mutual enmity, hatred, and jealousy, until there is oppression."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «سَيُصِيبُ أُمَّتِي دَاءُ الْأُمَمِ» فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا دَاءُ الْأُمَمِ؟ قَالَ «الْأَشَرُ وَالْبَطَرُ وَالتَّكَاثُرُ وَالتَّنَاجُشُ فِي الدُّنْيَا وَالتَّبَاغُضُ وَالتَّحَاسُدُ حَتَّى يَكُونَ الْبَغْيُ»  

from the Prophet ﷺ that he said, "Whoever ˹would˺ love", and Hāshim said, “Whoever is pleased that he would taste the flavor of faith, let him love a person only for the sake of Allah Almighty.” (Using translation from Aḥmad 7967)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَرَّهُ أَنْ يَجِدَ طَعْمَ الْإِيمَانِ فَلْيُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ ﷻ»  

[Machine] The Messenger of Allah ﷺ said: "O Yazid bin Asad, do you love Paradise?" I said, "Yes." He said, "Then love for your Muslim brother what you love for yourself."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا يَزِيدَ بْنَ أَسَدٍ أَتُحِبُّ الْجَنَّةَ؟» قُلْتُ نَعَمْ قَالَ «فَأَحِبَّ لِأَخِيكَ الْمُسْلِمِ مَا تُحِبُّ لِنَفْسِكَ»  

[Machine] I entered the mosque of Damascus and found a young man with a radiant face surrounded by people. Whenever they disagreed on something, they would turn to him and accept his opinion. So, I asked about him and was told, "This is Muadh ibn Jabal." The next day, I migrated and found him praying. I waited for him to finish his prayer, then I approached him from the front, greeted him, and said, "By Allah, I love you for the sake of Allah." He asked, "For Allah?" I replied, "For Allah." Then he repeated, "For Allah?" I said, "For Allah." He then took hold of my collar and pulled me closer, saying, "Be glad, for I have heard the Messenger of Allah ﷺ saying, 'Allah, the Almighty, has declared that My Love is obligatory for those who love each other for My sake, those who sit together for My sake, those who exchange gifts for My sake, and those who visit each other for My sake.'"  

دَخَلْتُ مَسْجِدَ دِمَشْقَ فَإِذَا فَتًى بَرَّاقُ الثَّنَايَا وَإِذَا النَّاسُ مَعَهُ إِذَا اخْتَلَفُوا فِي شَيْءٍ أَسْنَدُوا إِلَيْهِ وَصَدَرُوا عَنْ رَأْيِهِ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا مُعَاذُ بْنُ جَبَلٍ فَلَمَّا كَانَ مِنَ الْغَدِ هَجَّرْتُ فَوَجَدْتُهُ قَدْ سَبَقَنِي وَوَجَدْتُهُ يُصَلِّي قَالَ فَانْتَظَرْتُهُ حَتَّى قَضَى صَلَاتَهُ ثُمَّ جِئْتُهُ مِنْ قِبَلِ وَجْهِهِ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ وَاللَّهِ إِنِّي لَأُحِبُّكَ فِي اللَّهِ فَقَالَ آللَّهُ؟ فَقُلْتُ آللَّهُ؟ فَقَالَ آللَّهُ فَقُلْتُ آللَّهُ قَالَ فَأَخَذَ بِحُبْوَةِ رِدَائِي وَجَذَبَنِي إِلَيْهِ وَقَالَ أَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ ﷻ وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَالْمُتَجَالِسِينَ فِيَّ وَالْمُتَبَاذِلِينَ فِيَّ وَالْمُتَزَاوِرِينَ فِيَّ  

[Machine] A man passed by, so I approached him and said, "Indeed, this person informed me of a narration from the Messenger of Allah ﷺ. Have you heard it?" He replied, "He only informed you of the truth." So I informed him, and he said, "I have indeed heard this from the Messenger of Allah ﷺ, regarding those who love each other for the sake of Allah, then Allah will shade them with His shade on the Day when there is no shade except His shade. And nothing is better than it." I asked, "May Allah have mercy on you, what is better than it?" He said, "I have heard the Messenger of Allah ﷺ saying, 'My love is worthy for those who love each other for my sake, and my love is worthy for those who frequently visit each other for my sake, and my love is worthy for those who give generously to each other for my sake.' And I do not know with which of them He began." I asked, "Who are you, may Allah have mercy on you?" He said, "I am 'Ubada ibn As-Samit'. And this is a authentic chain of narration according to the criteria of the two Shaykhs (Al-Bukhari and Muslim) and they did not exclude it." Adh-Dhahabi refrained from discussing it in his summary.  

مَرَّ رَجُلٌ فَقُمْتُ إِلَيْهِ فَقُلْتُ إِنَّ هَذَا حَدَّثَنِي بِحَدِيثِ رَسُولِ اللَّهِ ﷺ فَهَلْ سَمِعْتَهُ؟ يَعْنِي مُعَاذًا قَالَ مَا كَانَ يُحَدِّثُكَ إِلَّا حَقًّا فَأَخْبَرْتُهُ قَالَ قَدْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي فِي الْمُتَحَابِّينَ فِي اللَّهِ يُظِلُّهُمُ اللَّهُ فِي ظِلِّ عَرْشِهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قُلْتُ إِيْ رَحِمَكَ اللَّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَأْثُرُ عَنِ اللَّهِ ﷻ قَالَ «حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَزَاوِرِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَبَاذِلِينَ فِيَّ» وَلَا أَدْرِي بِأَيَّتِهِمَا بَدَأَ قُلْتُ مَنْ أَنْتَ رَحِمَكَ اللَّهُ؟ قَالَ أَنَا عُبَادَةُ بْنُ الصَّامِتِ «وَهَذَا إِسْنَادٌ صَحِيحُ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص  

[Machine] He said, "In the shade of Allah on a day when there is no shade except His shade, and then he said, "In His remaining place, there is no doubt that they will be given chairs of light, and the prophets, the truthful ones, and the martyrs will envy them in their gatherings with their Lord, the Blessed and Exalted." I conveyed this to Ubada bin As-Samit and he said, "I do not narrate to you except what I heard from the Messenger of Allah, peace be upon him, that he said, "My love for those who love each other is confirmed, as well as my love for those who spend on each other, my love for those who sincerely befriend each other, my love for those who visit each other, and my love for those who maintain contact with each other." Shu'bah expressed doubt regarding those who maintain contact and those who visit each other.  

أَنَّهُ قَالَ فِي ظِلِّ اللَّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ثُمَّ قَالَ لَيْسَ فِي بَقِيَّتِهِ شَكٌّ «يُوضَعُ لَهُمْ كَرَاسِيٌّ مِنْ نُورٍ يَغْبِطُهُمْ بِمَجْلِسِهِمْ مِنَ الرَّبِّ تَبَارَكَ وَتَعَالَى النَّبِيُّونَ وَالصِّدِّيقُونَ وَالشُّهَدَاءُ» قَالَ فَحَدَّثْتُ بِهِ عُبَادَةَ بْنَ الصَّامِتِ فَقَالَ لَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ عَلَى لِسَانِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَبَاذِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَصَادِقِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَزَاوِرِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ» شَكَّ شُعْبَةُ فِي الْمُتَوَاصِلِينَ وَالْمُتَزَاوِرِينَ  

[Machine] I heard Abu Idris Al-Khawlani saying, "I entered the mosque of Hims and sat in a gathering where everyone was talking about the Messenger of Allah ﷺ . Among them was a young boy, and whenever he spoke, the people listened attentively, and when a man from them spoke, they also listened to him. Then they dispersed, and I did not know who that young boy was. Then he mentioned the Hadith in its entirety according to the conditions of Al-Bukhari and Muslim."  

سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلَانِيَّ يَقُولُ دَخَلْتُ مَسْجِدَ حِمْصَ فَجَلَسْتُ فِي حَلَقَةٍ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ وَفِيهِمْ فَتًى شَابٌّ إِذَا تَكَلَّمَ أَنْصَتَ لَهُ الْقَوْمُ وَإِذَا حَدَّثَ رَجُلًا مِنْهُمْ أَنْصَتَ لَهُ فَتَفَرَّقُوا وَلَمْ أَعْلَمْ مَنْ ذَلِكَ الْفَتَى ثُمَّ ذَكَرَ الْحَدِيثَ بِطُولِهِعلى شرط البخاري ومسلم  

[Machine] The Messenger of Allah, peace be upon him, said, "Verily, Allah has servants who are not prophets or martyrs, but the martyrs and prophets will envy them on the Day of Resurrection due to their closeness to Allah, the Exalted, and their positions with Him." Then, an Arab man kneeled down and asked, "O Messenger of Allah, describe them to us and make their situations clear to us." He replied, "They are people from different tribes who love and befriend one another solely for the sake of Allah. Allah, the Mighty and Sublime, will place pulpits of light for them on the Day of Resurrection, from which the people will be afraid but they will not fear. They are the allies of Allah, the Mighty and Sublime, who have no fear upon them and will not grieve."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ عِبَادًا لَيْسُوا بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يَغْبِطُهُمُ الشُّهَدَاءُ وَالنَّبِيُّونَ يَوْمَ الْقِيَامَةِ لِقُرْبِهِمْ مِنَ اللَّهِ تَعَالَى وَمَجْلِسِهِمْ مِنْهُ» فَجَثَا أَعْرَابِيٌّ عَلَى رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا وحَلِّهِمْ لَنَا قَالَ «قَوْمٌ مِنْ أَقْنَاءِ النَّاسِ مِنْ نِزَاعِ الْقَبَائِلِ تَصَادَقُوا فِي اللَّهِ وَتَحَابَّوْا فِيهِ يَضَعُ اللَّهُ ﷻ لَهُمْ يَوْمَ الْقِيَامَةِ مَنَابِرَ مِنْ نُورٍ يَخَافُ النَّاسُ وَلَا يَخَافُونَ هُمْ أَوْلِيَاءُ اللَّهِ ﷻ الَّذِينَ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ»  

[Machine] The Messenger of Allah ﷺ said, "A person is upon the religion of his close friend, so let one of you look at who you befriend." And it has been narrated from Abu al-Hubab Sa'id ibn Yassar from Abu Hurairah.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ» وَقَدْ رَوَى عَنْ أَبِي الْحُبَابِ سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Messenger of Allah (pbuh) said, "A person follows the religion of his close friend, so let each one of you look at who he befriends." This is the authentic Hadith of Abu Al-Hubab, if Allah wills, and both narrators have not been criticized.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ» حَدِيثُ أَبِي الْحُبَابِ صَحِيحٌ إِنْ شَاءَ اللَّهُ تَعَالَى وَلَمْ يُخَرِّجَاهُ صحيح إن شاء الله  

[Machine] A man passed by the Prophet ﷺ and another man said, "I love him for the sake of Allah, the Mighty and Majestic." The Prophet ﷺ asked him, "Have you informed him of this?" The man replied, "No." The Prophet ﷺ said, "Then inform him." So, I met the man and informed him, and he said, "May Allah love you as you have loved me for His sake."  

مَرَّ بِالنَّبِيِّ ﷺ رَجُلٌ فَقَالَ رَجُلٌ إِنِّي لَأُحِبُّهُ فِي اللَّهِ ﷻ فَقَالَ النَّبِيُّ ﷺ «أَأَعْلَمْتَهُ؟» قَالَ لَا قَالَ «فَأَعْلِمْهُ» قَالَ فَلَقِيتُ الرَّجُلَ فَأَعْلَمْتُهُ فَقَالَ أَحَبَّكَ اللَّهُ الَّذِي أَحْبَبْتَنِي لَهُ  

[Machine] About the Prophet ﷺ , he said, "If one of you loves his brother, he should let him know."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ إِيَّاهُ»  

[Machine] The Messenger of Allah ﷺ said, "There is no two men who love each other for the sake of Allah, except that the one who loves his companion more will be considered better."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا تَحَابَّ رَجُلَانِ فِي اللَّهِ تَعَالَى إِلَّا كَانَ أَفْضَلُهُمَا أَشَدَّ حُبًّا لِصَاحِبِهِ»  

[Machine] A woman came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am Fulanah bint Fulan." He said, "I have recognized you, so what is your need?" She said, "My need is for my cousin Fulan Al-Abid to propose to me." The Messenger of Allah ﷺ said, "I have already known him." She said, "He wants to marry me, so tell me the rights of the husband over the wife. If it is something I can handle, then I will marry him. But if it is something I cannot handle, then I will not marry." He said, "The right of the husband over the wife is that if he asks for her to lick his pus, blood, or pus-filled wound, then she should do so. If it were appropriate for a human being to prostrate to another human being, I would have commanded the wife to prostrate to her husband when he enters upon her, due to the preference Allah has given him over her." She said, "By the One who sent you with the truth, I will not marry as long as I live in this world."  

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا فُلَانَةُ بِنْتُ فُلَانٍ قَالَ «قَدْ عَرَفْتُكِ فَمَا حَاجَتُكِ؟» قَالَتْ حَاجَتِي أَنَّ ابْنَ عَمِّي فُلَانًا الْعَابِدَ قَالَ رَسُولُ اللَّهِ ﷺ «قَدْ عَرَفْتُهُ» قَالَتْ يَخْطُبُنِي فَأَخْبِرْنِي مَا حَقُّ الزَّوْجِ عَلَى الزَّوْجَةِ فَإِنْ كَانَ شَيْءٌ أُطِيقُهُ تَزَوَّجْتُهُ وَإِنْ لَمْ أُطِقْهُ لَا أَتَزَوَّجُ قَالَ «مِنْ حَقِّ الزَّوْجِ عَلَى الزَّوْجَةِ إِنْ سَالَ دَمًا وَقَيْحًا وَصَدِيدًا فَلَحَسَتْهُ بِلِسَانِهَا مَا أَدَّتْ حَقَّهُ وَلَوْ كَانَ يَنْبَغِي لِبَشَرٍ أَنْ يَسْجُدَ لِبَشَرٍ لَأَمَرْتُ الزَّوْجَةَ أَنْ تَسْجُدَ لِزَوْجِهَا إِذَا دَخَلَ عَلَيْهَا لِمَا فَضَّلَهُ اللَّهُ تَعَالَى عَلَيْهَا» قَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَتَزَوَّجُ مَا بَقِيَتُ فِي الدُّنْيَا  

[Machine] "He came to Sham (Syria) and saw the Christians prostrating to their bishops, priests, and monks. He also saw the Jews prostrating to their rabbis and scholars. He asked, 'What is it that you are doing?' They replied, 'This is how we greet the prophets, may peace be upon them.' He said, 'We are more deserving of doing this for our Prophet.' The Prophet, peace be upon him, said, 'They have lied about their prophets just as they have distorted their scriptures. If I were to command anyone to prostrate to another, I would have ordered the wife to prostrate to her husband, due to his great right upon her. A woman cannot attain true faith until she fulfills the rights of her husband, even if he asks of her (whatever he wants) while she is on the back of a camel.'"  

أَنَّهُ أَتَى الشَّامَ فَرَأَى النَّصَارَى يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَقِسِّيسِيهِمْ وَبَطَارِقَتِهِمْ وَرَأَى الْيَهُودَ يَسْجُدُونَ لِأَحْبَارِهِمْ وَرُهْبَانِهِمْ وَرُبَّانِيهِمْ وَعُلَمَائِهِمْ وَفُقَهَائِهِمْ فَقَالَ لِأَيِّ شَيْءٍ تَفْعَلُونَ هَذَا؟ قَالُوا هَذِهِ تَحِيَّةُ الْأَنْبِيَاءِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ قُلْتُ فَنَحْنُ أَحَقُّ أَنْ نَصْنَعَ بِنَبِيِّنَا فَقَالَ نَبِيُّ اللَّهُ ﷺ «إِنَّهُمْ كَذَبُوا عَلَى أَنْبِيَائِهِمْ كَمَا حَرَّفُوا كِتَابَهُمْ لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا مِنْ عَظِيمِ حَقِّهِ عَلَيْهَا وَلَا تَجِدُ امْرَأَةٌ حَلَاوَةَ الْإِيمَانِ حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا وَلَوْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى ظَهْرِ قَتَبٍ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, teach me something that will increase my certainty." He said, "Call that tree." So, he called it and it came until it greeted the Prophet ﷺ. Then, he said to it, "Go back," and it went back. Then, he gave permission to the man and he kissed his head and feet, and said, "If I were to order anyone to prostrate to anyone, I would have ordered the wife to prostrate to her husband."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَزْدَادُ بِهِ يَقِينًا قَالَ فَقَالَ «أَدْعُ تِلْكَ الشَّجَرَةَ» فَدَعَا بِهَا فَجَاءَتْ حَتَّى سَلَّمَتْ عَلَى النَّبِيِّ ﷺ ثُمَّ قَالَ لَهَا ارْجِعِي فَرَجَعَتْ قَالَ ثُمَّ أَذِنَ لَهُ فَقَبَّلَ رَأْسَهُ وَرِجْلَيْهِ وَقَالَ «لَوْ كُنْتُ آمُرُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا»  

[Machine] The Prophet ﷺ said, "The best of you are the best to women."  

أَنَّ النَّبِيَّ ﷺ قَالَ «خَيْرُكُمْ خَيْرُكُمْ لِلنِّسَاءِ»  

she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ” (Using translation from Ibn Mājah 1854)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ»  

[Machine] The Messenger of Allah ﷺ said, "A woman is not allowed to fast while her husband is present, except with his permission."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ»  

[Machine] The Messenger of Allah ﷺ said, "There are two prayers that will not go beyond their heads: a slave who is disobedient to his master until he returns to obedience, and a wife who disobeys her husband until she returns to obedience." - Al-Dhahabi, in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ اثْنَانِ لَا تُجَاوِزُ صَلَاتُهُمَا رُءُوسَهُمَا عَبْدٌ آبِقٌ مِنْ مَوَالِيهِ حَتَّى يَرْجِعَ وَامْرَأَةٌ عَصَتْ زَوْجَهَا حَتَّى تَرْجِعَ سكت عنه الذهبي في التلخيص  

"A woman came to the Prophet with two of her children, carrying one and leading the other. The Messenger of Allah said: 'They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise."' (Using translation from Ibn Mājah 2013)   

أَبْصَرَ النَّبِيُّ ﷺ امْرَأَةً مَعَهَا صَبِيَّتَانِ قَدْ حَمَلَتْ إِحْدَاهُمَا وَهِيَ تَقُودُ الْأُخْرَى فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالِدَاتٌ حَامِلَاتٌ رَحِيمَاتٌ لَوْلَا مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ لَدَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ»  

[Machine] "A woman came to the Prophet Muhammad (pbuh) with two children, so he gave her three dates. She gave each of the children one date each. Then, one of the two boys cried, so she split the remaining date in half and gave each of them half. The Prophet (pbuh) said, 'Mothers who are pregnant and merciful with their children will enter Paradise if they fulfill their duties towards their husbands.'"  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ وَمَعَهَا وَلَدَانِ فَأَعْطَاهَا ثَلَاثَ تَمْرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدٍ مِنْهُمَا تَمْرَةً تَمْرَةً ثُمَّ إِنَّ أَحَدَ الصَّبِيَّيْنِ بَكَى فَشَقَقْتْهَا فَأَعْطَتْ كُلَّ وَاحِدٍ مِنْهُمَا النِّصْفَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالِدَاتٌ حَامِلَاتٌ رَحِيمَاتٌ بِأَوْلَادِهِنَّ لَوْلَا مَا يَصْنَعْنَ بِأَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ»  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, woman was created from a rib, and indeed, if you try to straighten her, you will break her. So, be gentle with her as her curvedness allows her to live with you." He repeated this statement three times.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَلَا إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ وَأَنَّكَ إِنْ تُرِدْ إِقَامَتَهَا تَكْسِرْهَا فَدَارِهَا تَعِشْ بِهَا» ثَلَاثَ مَرَّاتٍ  

[Machine] The Prophet ﷺ said, "Woman was created from a crooked rib, and indeed you will break it if you try to straighten it, but if you leave it, it remains crooked." This is an authentic narration according to the conditions of Muslim, and he did not exclude it based on the condition of Muslim.  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَرْأَةُ خُلِقَتٍ مِنْ ضِلَعٍ أَعْوَجَ وَإِنَّكَ إِنْ أَقَمْتَهَا كَسَرْتَهَا وَإِنْ تَرَكْتَهَا تَعِشْ بِهَا وَفِيهَا عِوَجٌ» وَهَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

[Machine] The Prophet ﷺ said, "Allah does not look at a woman who does not show gratitude to her husband and is not independent from him." It has also been said, from Shu'bah, from Qatadah, connected.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْهُ» وَقَدْ قِيلَ عَنْ شُعْبَةَ عَنْ قَتَادَةَ مُتَّصِلًا  

[Machine] The Prophet ﷺ said, "Allah does not look at a woman who does not thank her husband while she is not in need of him."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْ زَوْجِهَا»  

[Machine] He said, "Allah does not look at a woman who does not thank her husband and is not content without him."  

أَنَّهُ قَالَ «لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْهُ»  

[Machine] "Oh Messenger of Allah, who has the greatest right over the woman?" He said, "Her husband." I said, "Who has the greatest right over the man?" He said, "His mother."  

يَا رَسُولَ اللَّهِ مَنْ أَعْظَمُ النَّاسِ حَقًّا عَلَى الْمَرْأَةِ؟ قَالَ «زَوْجُهَا» قُلْتُ مَنْ أَعْظَمُ النَّاسِ حَقًّا عَلَى الرَّجُلِ؟ قَالَ «أُمُّهُ»  

[Machine] The Prophet ﷺ, when something was brought to him, would say, "Take it to so-and-so, for she was a friend of Khadijah. Take it to so-and-so, for she used to love Khadijah."  

كَانَ النَّبِيُّ ﷺ إِذَا أُتِيَ بِشَيْءٍ يَقُولُ «اذْهَبُوا بِهِ إِلَى فُلَانَةَ فَإِنَّهَا كَانَتْ صَدِيقَةَ خَدِيجَةَ اذْهَبُوا بِهِ إِلَى فُلَانَةَ فَإِنَّهَا كَانَتْ تُحِبُّ خَدِيجَةَ»