[AI] I was among the first ones who fought on the day of Uhud, and I was standing in front of the Messenger of Allah ﷺ when a man came and fought against me. I could see him saying, "Woe to him, may Allah protect him." So I said, "Be like Talhah, wherever he goes, I will follow even if I miss what I had missed." He replied, "Between me and the east, there is a man whom I do not know. I am closer to the Messenger of Allah ﷺ than him, and he is snatching the prey aggressively, which I cannot snatch." Suddenly, it was Abu 'Ubaidah bin al-Jarrah, so we all pushed towards the Messenger of Allah ﷺ . His ribs were broken and his face was injured. Two pieces from the cheek of Maghfar (a type of tree used to clean teeth) had entered his jaw. The Messenger of Allah ﷺ said to us, "Take care of your companion," referring to Talhah who was bleeding. He did not even look at him. So we went to the Messenger of Allah ﷺ , and I wanted what Abu 'Ubaidah wanted and he asked me about it, and he did not leave me until I left him. His cheek wound had festered and he did not want to disturb it with his hand, for fear of hurting the Prophet ﷺ . He held it with his finger and pulled it out, and his cheek wound worsened. He asked me again, and did not leave me until I left him. Then he moved to the other side and did the same, pulling it out and worsening his cheek wound. Abu 'Ubaidah was meticulous about his wounds.

كُنْتُ فِي أَوَّلِ مَنْ فَاءَ يَوْمَ أُحُدٍ وَبَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ رَجُلٌ يُقَاتِلُ عَنْهُ وَأُرَاهُ قَالَ وَيَحْمِيهِ قَالَ فَقُلْتُ كُنْ طَلْحَةَ حَيْثُ فَاتَنِي مَا فَاتَنِي قَالَ وَبَيْنِي وَبَيْنَ الْمَشْرِقِ رَجُلٌ لَا أَعْرِفُهُ وَأَنَا أَقْرَبُ إِلَى رَسُولِ اللَّهِ ﷺ مِنْهُ وَهُوَ يَخْطَفُ السَّعْيَ خْطْفًا لَا أَخْطَفُهُ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَدَفَعْنَا إِلَى رَسُولِ اللَّهِ ﷺ جَمِيعًا وَقَدْ كُسِرَتْ رُبَاعِيَّتُهُ وَشُجَّ فِي وَجْهِهِ وَقَدْ دَخَلَ فِي وَجْنَتَيْهِ حَلْقَتَانِ مِنْ حِلَقِ الْمِغْفَرِ فَقَالَ لَنَا رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِصَاحِبِكُمْ» يُرِيدُ طَلْحَةَ وَقَدْ نَزَفَ فَلَمْ يَنْظُرْ إِلَيْهِ فَأَقْبَلْنَا عَلَى رَسُولِ اللَّهِ ﷺ وَأَرَدْتُ مَا أَرَادَ أَبُو عُبَيْدَةَ وَطَلَبَ إِلَيَّ فَلَمْ يَزَلْ حَتَّى تَرَكْتُهُ وَكَانَ حَلْقَتُهُ قَدْ نَشِبَتْ وَكَرِهَ أَنْ يُزَعْزِعَهَا بِيَدِهِ فَيُؤْذِيَ النَّبِيَّ ﷺ فَأَزَّمَ عَلَيْهِ بِثَنِيَّتِهِ وَنَهَضَ وَنَزَعَهَا وَابْتَدَرَتْ ثَنِيَّتُهُ فَطَلَبَ إِلَيَّ وَلَمْ يَدَعْنِي حَتَّى تَرَكْتُهُ فَأَكَارَ عَلَى الْأُخْرَى فَصَنَعَ مِثْلَ ذَلِكَ وَنَزَعَهَا وَابْتَدَرَتْ ثَنِيَّتُهُ فَكَانَ أَبُو عُبَيْدَةَ أَهْتَمَ الثَّنَايَا

[AI] Abu Bakr As-Siddiq, I was the first to respond to the Messenger of Allah ﷺ , along with Talha ibn Ubayd Allah. When the cold became intense and the Messenger of Allah ﷺ was the most affected by it, he said to us, "Take care of your companion" referring to him. So we left him and approached him, and there was a napkin hanging from his cheek, and between it and the eastern direction was a man. I was the closest to the Messenger of Allah ﷺ . It was Abu Ubaydah ibn al-Jarrah. I went to remove the napkin, but Abu Ubaydah said, "I swear to you by Allah, O Abu Bakr, don't abandon me." So I left it and he pulled it off. Then I went to remove the other ring, but Abu Ubaydah said to me the same thing, so he removed the other ring and the other napkin. The Messenger of Allah ﷺ said, "Indeed, your companion has attracted the attention or the demand of Talha." It is a sound saying according to the condition of Muslim, and they did not expel him, no, by Allah.

أَبُو بَكْرٍ الصِّدِّيقُ كُنْتُ أَوَّلَ مَنْ فَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَمَعَهُ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَإِذَا طَلْحَةُ قَدْ غَلَبَهُ الْبَرْدُ وَرَسُولُ اللَّهِ ﷺ أَمْثَلُ بَلَلًا مِنْهُ فَقَالَ لَنَا رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِصَاحِبِكُمْ» فَتَرَكْنَاهُ وَأَقْبَلْنَا عَلَيْهِ وَإِذَا مِغْفَرٌهٌ قَدْ عَلِقَ بِوَجَنْتَيْهِ وَبَيْنَهُ وَبَيْنَ الْمَشْرِقِ رَجُلٌ أَنَا أَقْرَبُ إِلَى رَسُولِ اللَّهِ ﷺ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَذَهَبْتُ لِأَنْزِعَ الْمِغْفَرَ فَقَالَ أَبُو عُبَيْدَةَ أَنْشُدُكَ اللَّهَ يَا أَبَا بَكْرٍ أَلَا تَرَكْتِنِي؟ فَتَرَكْتُهُ فَجَذَبَهَا فَانْتُزِعَتْ ثَنِيَّةُ أَبِي عُبَيْدَةَ قَالَ فَذَهَبْتُ لِأَنْزِعَ الْحَلْقَةَ الْأُخْرَى فَقَالَ لِي أَبُو عُبَيْدَةَ مِثْلَ ذَلِكَ فَانْتَزَعَ الْحَلْقَةَ الْأُخْرَى فَانْتَزَعَ ثَنِيَّةَ أَبِي عُبَيْدَةَ الْأُخْرَى فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا إِنَّ صَاحِبَكُمْ قَدِ اسْتَوْجَبَ أَوْ أَوْجَبَ طَلْحَةَ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ لا والله

[AI] "When the people turned away from the Messenger of Allah ﷺ on the day of Uhud, I was the first to come to the Prophet ﷺ. I saw a man in front of him, fighting on his behalf and protecting him. I kept saying, 'May my father and mother be sacrificed for you, Talhah!' Then I looked back and saw a man behind me, as if he were a bird. I did not have the chance to catch up to him. Suddenly, Abu 'Ubaydah ibn al-Jarrah appeared, so we handed him over to the Prophet ﷺ. Talhah was unconscious in front of him. The Prophet ﷺ said, 'Leave your brother alone, for he is very dear to you.' He said that while Talhah had been hit in the forehead and cheek. I leaned over to remove the arrow from his forehead, but Abu 'Ubaydah said to me, 'I sincerely ask you by Allah, O Abu Bakr, to leave him.' So I left him. Abu 'Ubaydah took hold of the arrow with his mouth and tried not to harm the Prophet ﷺ. Then he took the arrow with his hand. I leaned over to remove the arrow from his cheek, but Abu 'Ubaydah said to me, 'I sincerely ask you by Allah, O Abu Bakr, to leave him.' So he took the arrow with his mouth again and tried not to harm the Prophet ﷺ. Then he took hold of the arrow with his hand. Talhah received around thirty-three wounds, including stabs, blows, and arrows from the Messenger of Allah ﷺ, while the Messenger of Allah ﷺ received even more wounds, and Talhah's attack on him was even fiercer."

أَبُو بَكْرٍ ؓ لَمَّا صُرِفَ النَّاسُ يَوْمَ أُحُدٍ عَنْ رَسُولِ اللَّهِ ﷺ كُنْتُ أَوَّلَ مَنْ جَاءَ النَّبِيَّ ﷺ قَالَ فَجَعَلْتُ أَنْظُرُ إِلَى رَجُلٍ بَيْنَ يَدَيْهِ يُقَاتِلُ عَنْهُ وَيَحْمِيهِ فَجَعَلْتُ أَقُولُ كُنْ طَلْحَةَ فِدَاكَ أَبِي وَأُمِّي مَرَّتَيْنِ قَالَ ثُمَّ نَظَرْتُ إِلَى رَجُلٍ خَلْفِي كَأَنَّهُ طَائِرٌ فَلَمْ أَنْشَبْ أَنْ أَدْرَكَنِي فَإِذَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَدَفَعْنَا إِلَى النَّبِيِّ ﷺ وَإِذَا طَلْحَةُ بَيْنَ يَدَيْهِ صَرِيعٌ فَقَالَ ﷺ «دُونَكُمْ أَخُوكُمْ فَقَدْ أَوْجَبَ» قَالَ وَقَدْ رُمِيَ فِي جَبْهَتِهِ وَوَجْنَتِهِ فَأَهْوَيْتُ إِلَى السَّهْمِ الَّذِي فِي جَبْهَتِهِ لِأَنْزِعَهُ فَقَالَ لِي أَبُو عُبَيْدَةَ نَشَدْتُكَ بِاللَّهِ يَا أَبَا بَكْرٍ إِلَّا تَرَكْتَنِي قَالَ فَتَرَكْتُهُ فَأَخَذَ أَبُو عُبَيْدَةَ السَّهْمَ بِفِيهِ فَجَعَلَ يُنَضْنِضُهُ وَيَكْرَهُ أَنْ يُؤْذِيَ النَّبِيَّ ﷺ ثُمَّ اسْتَلَّهُ بِفِيهِ ثُمَّ أَهْوَيْتُ إِلَى السَّهْمِ الَّذِي فِي وَجَنَتِهِ لِأَنْزِعَهُ فَقَالَ أَبُو عُبَيْدَةَ نَشَدْتُكَ بِاللَّهِ يَا أَبَا بَكْرِ إِلَّا تَرَكْتَنِي فَأَخَذَ السَّهْمَ بِفِيهِ وَجَعَلَ يُنَضْنِضُهُ وَيَكْرَهُ أَنْ يُؤْذِيَ النَّبِيَّ ﷺ ثُمَّ اسْتَلَّهُ وَكَانَ طَلْحَةُ أَشَدَّ نَهْكَةً مِنْ رَسُولِ اللَّهِ ﷺ وَكَانَ نَبِيُّ اللَّهِ ﷺ أَشَدَّ مِنْهُ وَقَدْ كَانَ أَصَابَ طَلْحَةَ بَضْعَةٌ وَثَلَاثُونَ بَيْنَ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ

عَنِ النَّبِيِّ ﷺ يَوْمَ أُحُدٍ كُنْتُ أَوَّلَ مَنْ فَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَجَعَلْتُ أَنْظُرُ إِلَى رَجُلٍ يُقَاتِلُ بَيْنَ يَدَيْهِ فَقُلْتُ كُنْ طَلْحَةَ قَالَ ثُمَّ نَظَرْتُ فَإِذَا إِنْسَانٌ خَلْفِي كَأَنَّهُ طَائِرٌ فَلَمْ أَشْعُرْ أَنْ أَدْرَكَنِيَ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِذَا طَلْحَةُ بَيْنَ يَدَيْهِ صَرِيعًا فَقَالَ دُونَكُمْ أَخُوكُمْ فَقَدْ أَوْجَبَ فَتَرَكْنَاهُ وَأَقْبَلْنَا عَلَى رَسُولِ اللَّهِ ﷺ وَإِذَا قَدْ أَصَابَ رَسُولَ اللَّهِ ﷺ فِي وَجْهِهِ سَهْمَانِ فَأَرَدْتُ أَنْ أَنْزِعَهُمَا فَمَا زَالَ أَبُو عُبَيْدَةَ يَسْأَلُنِي وَيَطْلُبُ إِلَيَّ حَتَّى تَرَكْتُهُ فَنَزَعَ أَحَدَ السَّهْمَيْنِ وَأَزَمَّ عَلَيْهِ بِأَسْنَانِهِ فَقَلَعَهُ وَابْتَدَرَتْ إِحْدَى حدثنيَّتَيْهِ ثُمَّ لَمْ يَزَلْ يَسْأَلُنِي وَيَطْلُبِ إِلَيَّ أَنْ أَدَعَهُ يَنْزِعُ الْآخَرَ فَوَضَعَ حدثنيَّتَهُ عَلَى السَّهْمِ وَأَزَمَّ عَلَيْهِ كَرَاهَةَ أَنْ يُؤْذِيَ رَسُولَ اللَّهِ ﷺ أَنْ تَحَوَّلَ فَنَزَعَهُ وَانْتَدَرَتْ حدثنيَّتَهُ أَوْ إِحْدَى حدثنيَّتَيْهِ قَالَ وَكَانَ أَبُو عُبَيْدَةَ أَهْتَمَ الثَّنَايَا وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَنَّ أَحَدًا رَوَاهُ عَنِ النَّبِيِّ ﷺ إِلَّا أَبُو بَكْرٍ الصِّدِّيقُ وَلَا نَعْلَمُ لَهُ إِسْنَادًا غَيْرَ هَذَا الْإِسْنَادِ وَإِسْحَاقُ بْنُ يَحْيَى قَدْ رَوَى عَنْهُ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَجَمَاعَةٌ وَاحْتَمَلَ حَدِيثَهُ وَإِنْ كَانَ فِيهِ وَلَا نَعْلَمُ شَارَكَهُ فِي هَذَا الْحَدِيثِ غَيْرُهُ

"عن عائشة قالت: كَانَ أَبُو بَكْرٍ إِذَا ذُكرَ يَوْمُ أُحُدٍ بَكَى، ثُمَّ قَالَ: ذَاكَ كَانَ كُلُّهُ يَوْمَ طَلْحَةَ، ثُمَّ أَنْشَأَ يُحَدِّثُ قَالَ: كُنْتُ أَوَّلَ مَنَ قَامَ يَوْمَ أُحُدٍ فَرَأَيْتُ رَجُلًا يُقَاتِلُ مَعَ رَسُولِ الله ﷺ دُونَهُ - وَأرَاهُ قَالَ: يَحْمِيهِ - فَقُلْتُ: كُنْ طَلْحَةَ حَيْثُ فَاتَنِى (ما فاتنى) () فَقُلْتُ: يَكُونُ رَجُلًا مِنْ قَوْمِى أَحَبُّ إِلَىَّ، وَبَيْنِى وَبَيْنَ الْمَشْرِقِ رَجُلٌ لَا أَعْرِفُهُ، وَأَنَا أَقْرَبُ إِلَى رَسُولِ الله ﷺ مِنْهُ، وَهَوَ يَخْطَفُ الْمَشْى خَطْفًا لاَ أَعْرِفُهُ، فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَانْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ وَقَدْ كُسِرَتْ رُبَاعِيَتُهُ، وَشُجَّ فِى وَجْنَتَيهِ، وَقَدْ دَخَلَ فِى وَجْهِهِ حَلَقَتَانِ مِنْ حِلَقِ الْمِغْفَرِ، قَالَ رَسُولُ الله ﷺ : "عَلَيْكُمَا صَاحِبَكُمَا - يُرِيدُ طَلْحَةَ - (وقد) (). نَزَفَ، فَلَمْ يُلْتَفَتْ إِلَى قَوْلِهِ، وَذَهَبْتُ لأَنْزعَ ذَلِكَ مِنْ وَجْهِهِ، فَقَالَ أَبُو عُبَيْدَةَ: أَقْسَمْتُ عَلَيْكَ بِحَقِّى لَمَا تَرَكْتَنِى، فَتَرَكْتُهُ أَنْ يَتَنَاوَلَهُمَا بِيَدِهِ فَيُؤْذِىَ النَّبِى ﷺ فَأَزَمَّ عَلَيْهِمَا بفِيهِ فَاسْتَخْرَجَ إِحْدَى الْحَلَقَتَيْنِ وَذَهَبَتْ ثَنِيَّتُهُ مَعَ الْحَلَقَةِ، وَذَهَبْتُ لأَصْنَعَ مَا صَنَعْتُ فَقَالَ: أَقْسَمْتُ عَلَيْكَ بحَقِّى لَمَا تَرَكْتَنِى، فَفَعَلَ مِثْلَ مَا فَعَلَ فِى الْمَرَّةِ الأُولَى فَوَقَعَتْ ثَنِيَّتُهُ الأُخْرَى مَعَ الْحَلَقَةِ، فَكَانَ أَبُو عُبَيْدَةَ مِنْ أَحْسَنِ النَّاسِ هَتْمًا، فَأَصْلَحَا مِنْ شَأنِ النَّبِى ﷺ ، ثُمَّ أَتَيْنَا طَلْحَةَ فِى بَعْضِ تِلْكَ الْحِصَارِ فَإِذَا بِهِ بِضْعٌ وَسَبْعُونَ أَوْ أَقَلُّ أَوْ أَكْثَرُ مِنْ طَعْنَةٍ وَرَمْيَةٍ وَضَرْبَةٍ، وَإِذَا قَدْ قُطِعَتْ أُصْبُعُهُ، فَأَصْلَحْنَا مِنْ شَأنِهِ".

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