[Machine] We, ten pilgrims from the people of Sham, went out until we arrived in Mecca. Ibn Umar mentioned the hadith, he said, "I heard the Messenger of Allah ﷺ saying, 'Whoever intercedes outside the limits set by Allah, his matter has been rejected by Allah. And whoever dies with a debt, it will not be satisfied with a dinar or a dirham, but rather with good deeds and bad deeds. And whoever argues about something false, knowing it to be false, he will remain in the anger of Allah until he stops. And whoever attributes to a believer something that is not in him, Allah will enclose him in the worry of defamation until he withdraws from what he said."  

خَرَجْنَا حُجَّاجًا عَشَرَةً مِنْ أَهْلِ الشَّامِ حَتَّى أَتَيْنَا مَكَّةَ فَذَكَرَ الْحَدِيثَ قَالَ فَأَتَيْنَاهُ فَخَرَجَ إِلَيْنَا يَعْنِي ابْنَ عُمَرَ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللهِ ﷻ فَقَدْ ضَادَّ اللهَ أَمْرَهُ وَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ فَلَيْسَ بِالدِّينَارِ وَلَا بِالدِّرْهَمِ وَلَكِنَّهَا الْحَسَنَاتُ وَالسَّيِّئَاتُ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سَخَطِ اللهِ حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ  

We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah ﷺ as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement. (Using translation from Abū Dāʾūd 3597)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدْ ضَادَّ اللَّهَ فِي أَمْرِهِ وَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ فَلَيْسَ ثَمَّ دِينَارٌ وَلَا دِرْهَمٌ وَلَكِنَّهَا الْحَسَنَاتُ وَالسَّيِّئَاتُ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُ لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ حُبِسَ فِي رَدْغَةِ الْخَبَالِ حَتَّى يَأْتِيَ بِالْمَخْرَجِ مِمَّا قَالَ»  

[Machine] So I saw him wanting to sit with us until we said, "Come to the gathering, O Abu Abdullah." He said, "So I saw him sighing. He sat down and we became silent. None of us spoke. Then he said, 'Why are you not speaking? Do you not say SubhanAllah (Glory be to Allah) and Alhamdulillah (Praise be to Allah)? For indeed, one time is multiplied by ten, and ten times is multiplied by one hundred, and one hundred times is multiplied by one thousand, and whatever you add, Allah adds for you.' I heard the Messenger of Allah ﷺ saying, 'Whoever's intercession surpasses a limit of Allah's limit, then he has transgressed Allah in his affair. And whoever dies while he has a debt, then it is not with the dinar or dirham, but rather it is the good deeds and the bad deeds. And whoever argues in falsehood, knowingly, he remains in the wrath of Allah until he desists. And whoever says about a believer that which is not in him, then Allah lodges him in a pit of pus until he comes out of what he said.'"  

فَمَا رَأَيْتُهُ أَرَادَ الْجُلُوسَ مَعَنَا حَتَّى قُلْنَا هَلُمَّ إِلَى الْمَجْلِسِ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ فَرَأَيْتُهُ تَذَمَّمَ قَالَ فَجَلَسَ فَسَكَتْنَا فَلَمْ يَتَكَلَّمْ مِنَّا أَحَدٌ فَقَالَ مَا لَكُمْ لَا تَنْطِقُونَ أَلَا تَقُولُونَ سُبْحَانَ اللهِ وَبِحَمْدِهِ؟ فَإِنَّ الْوَاحِدَةَ بِعَشْرٍ وَالْعَشْرَ بِمِائَةٍ وَالْمِائَةَ بِأَلْفٍ وَمَا زِدْتُمْ زَادَكُمُ اللهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حَدِّ اللهِ ﷻ فَقَدْ ضَادَّ اللهَ فِي أَمْرِهِ وَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ فَلَيْسَ بِالدِّينَارِ وَالدِّرْهَمِ وَلَكِنَّهَا الْحَسَنَاتُ وَالسَّيِّئَاتُ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سَخَطِ اللهِ حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللهُ ﷻ فِي رَدْغَةِ خَبَالٍ حَتَّى يَخْرُجَ مِمَّا قَالَ  

"مَنْ حَالتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُود الله، فَقَدْ ضَادَّ اللهَ في أَمْرهِ، وَمَنْ مَاتَ وَعَلَيهِ دَيْنٌ فَلَيسَ بِالدِّينَارِ وَالدِّرْهَمِ، وَلَكِنْ بالْحَسَنَاتَ والسَّيِّئَاتِ، وَمَنْ خَاصَمَ في بَاطِل وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ في سَخَطِ اللهِ حَتَّى يَنْزِعَ، وَمَنْ قَال في مُؤمِن مَا لَيسَ فِيهِ، أَسكنَهُ اللهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ ما قَال وَلَيسَ بِخَارِجٍ".  

"قولوا: خَيرًا، قولوا: سُبْحَانَ الله وَبحَمْدهِ, فَبِالوَاحِدَةِ عَشْرةٌ, وَبِالْعَشْرةِ مِائَةٌ وَبِالْمائَة أَلْفٌ (*) , وَمَنْ زَادَ زَادَهُ الله، وَمَنْ اسْتَغْفَرَ غَفَرَ الله لَهُ, وَمَنْ حَالتْ شَفَاعَتُه دُونَ حَدٍّ مِنْ حُدُود الله فَقَدْ ضَادَّ الله فِي مُلْكِه، وَمَنْ أَعَانَ عَلَى خْصُومَةٍ مِنْ غَيرِ عِلْمٍ كَانَ في سَخَطِ الله حَتَّى يَنْزَعَ، وَمَنْ بَهَتَ مُؤمِنًا أَوْ مُؤمِنَةً حَبسَهُ الله في رَدْغَةِ الْخَبَالِ، حَتَّى يَأْتِيَ بِمَخْرَج ممَّا قَال، وَمَن مَاتَ وَعَلَيه دَينٌ أُخِذَ مِنْ حَسَنَاتِه لَيسَ ثمَّ دِينَارٌ وَلَا دِرْهَمٌ حَافِظُوا على رَكْعَتَى الْفَجْرِ، فَإِنَّ فِيهِمَا رُغُبُ الدَّهْرِ".