[Machine] "O Messenger of Allah, I have acquired some land by God's will, though I have never acquired any wealth that is more cherished to me than it. Therefore, what do you command me, O Messenger of Allah?" He replied, "If you wish, you may give it in charity while keeping the principle intact." He said, "So Umar made it a perpetual charity that cannot be sold, gifted, or inherited. It is to be given in charity to the poor, to relatives, in the way of Allah, and to slaves." Ibn Awun said, and I think he said, "And to guests, and there is no harm for whoever is in possession of it to partake of it in a good manner and to extend it to a close friend who is not financially supported. This wording is from the narration of Ibn Bishran."  

يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ أَرْضًا وَاللهِ مَا أَصَبْتُ مَالًا قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهَا فَمَا تَأْمُرُنِي يَا رَسُولَ اللهِ؟ قَالَ إِنْ شِئْتَ تَصَدَّقْتَ بِهَا وَحَبَسْتَ أَصْلَهَا قَالَ فَجَعَلَهَا عُمَرُ ؓ صَدَقَةً لَا تُبَاعُ وَلَا تُوهَبُ وَلَا تُورَثُ تَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ وَلِذَوِي الْقُرْبَى وَفِي سَبِيلِ اللهِ وَفِي الرِّقَابِ قَالَ ابْنُ عَوْنٍ وَأَحْسِبُهُ قَالَ وَالضَّيْفِ وَلَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ بِالْمَعْرُوفِ وَيُطْعِمَهُ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ لَفْظُهُ حَدِيثُ ابْنِ بِشْرَانَ  

'Umar got some land in Khaibar, and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish, you may make the property as inalienable possession, and give its produce as sadaqah (charity). So 'Umar gave it as a sadaqah declaring that the property must not be sold, given away, or inherited : (and gave its produce as sadaqah to be devoted) to poor, relatives, the emancipation of slaves, Allah's path, travellers. The narrator Bishr added: "and guests". Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner, or gives something to a friend, who does not make his own property. The narrator Bishr added: "(provided) he is not storing-up goods (for himself)". (Using translation from Abū Dāʾūd 2878)   

أَصَابَ عُمَرُ ؓ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَكَيْفَ تَأْمُرُنِي؟ قَالَ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا فَتَصَدَّقَ بِهَا عُمَرُ أَنْ لَا يُبَاعَ أَصْلُهَا وَلَا يُورَثَ وَلَا يُوهَبَ لِلْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي سَبِيلِ اللهِ وَالضَّيْفِ وَابْنِ السَّبِيلِ وَلَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ  

Umar bin Khattab got some land in Khaibar and he went to the Prophet ﷺ to consult him about it saying, "O Messenger of Allah ﷺ I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet ﷺ said, "If you like you can give the land as endowment and give its fruits in charity." So ʿUmar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future." (Using translation from Bukhārī 2737)   

أَصَابَ عُمَرُ ؓ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ ﷺ يَسْتَأْمِرُهُ فِيهَا فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ فَمَا تَأْمُرُ بِهِ؟ فَقَالَ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنْ لَا يُبَاعَ أَصْلُهَا وَلَا يُورَثَ وَلَا يُوهَبَ قَالَ فَتَصَدَّقَ عُمَرُ فِي الْفُقَرَاءِ وَفِي الْقُرْبَى وَالرِّقَابِ وَفِي سَبِيلِ اللهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ قَالَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ مُحَمَّدًا فَلَمَّا بَلَغْتُ هَذَا الْمَكَانَ غَيْرَ مُتَمَوِّلٍ مَالًا قَالَ مُحَمَّدٌ غَيْرَ مُتَأَثِّلٍ مَالًا قَالَ ابْنُ عَوْنٍ وَأَخْبَرَنِي مَنْ قَرَأَ هَذَا الْكِتَابَ أَنَّ فِيهِ غَيْرَ مُتَأَثِّلٍ مَالًا  

[Machine] I acquired land from Khaybar, which I have not acquired any wealth equivalent to it. So, I went to the Messenger of Allah ﷺ seeking his guidance. I said, "O Messenger of Allah, I have acquired land from Khaybar that I have not acquired any wealth equivalent to. He said, 'If you wish, you can keep its original state and donate it. So, Umar (may Allah be pleased with him) donated it, stipulating that it should not be sold, given as a gift, or inherited. He said, 'Donate it to the poor, close relatives, in the way of Allah, in the freeing of slaves, and to the wayfarer. There is no blame on anyone who is its guardian and eats from it in a good way and gives in a good way, without being extravagant.' Ibn Awun said, 'And I mentioned it to Ibn Sirin, and he said, 'Without being a hoarder of wealth.'  

أَصَبْتُ أَرْضًا مِنْ خَيْبَرَ مَا أَصَبْتُ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْتَأْمِرُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ أَرْضًا مِنْ خَيْبَرَ مَا أَصَبْتُ مَالًا أَنْفَسَ عِنْدِي مِنْهُ قَالَ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا فَتَصَدَّقَ بِهَا عُمَرُ عَلَى أَنْ لَا تُبَاعَ وَلَا تُوهَبَ وَلَا تُورَثَ قَالَ فَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَالْأَقْرَبِينَ وَفِي سَبِيلِ اللهِ وَفِي الرِّقَابِ وَابْنِ السَّبِيلِ وَفِي الضَّيْفِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا يَأْكُلُ بِالْمَعْرُوفِ وَيُعْطِي بِالْمَعْرُوفِ صَدِيقًا غَيْرَ مُتَمَوِّلٍ قَالَ ابْنُ عَوْنٍ فَذَكَرْتُهُ لِابْنِ سِيرِينَ فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالًا  

[Machine] Umar said, "O Messenger of Allah, I acquired wealth from the battle of Khaybar that I have never acquired before and I hold dear to me. He said to him, "If you wish, you can give it in charity, and if you wish, you can keep its capital intact." Umar then gave it in charity to the weak, the poor, and the travelers, stating that there is no harm for anyone who is entrusted with wealth to eat from it or feed a friend who is not financially supported with it, either as a gift or as a loan. This narration is also reported by Yunus ibn Muhammad, Hammad, Ayyub, and Yazid ibn Zurai in a chain narrated by Hammad, and Bukhari has also reported it through Qutaybah from Hammad.  

قَالَ عُمَرُ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ مَالًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَحَبَّ إِلِيَّ مِنْهُ فَقَالَ لَهُ إِنْ شِئْتَ تَصَدَّقْتَ بِهِ وَإِنْ شِئْتَ أَمْسَكْتَ أَصْلَهُ قَالَ فَتَصَدَّقَ بِهِ عُمَرُ ؓ عَلَى الضُّعَفَاءِ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ مَالًا أَوْ مُتَأَثِّلٍ مِنْهُ مَالًا وَكَذَلِكَ رُوِيَ عَنْ يُونُسَ بْنِ مُحَمَّدٍ عَنْ حَمَّادٍ عَنْ أَيُّوبَ وَعَنْ يَزِيدَ بْنِ زُرَيْعٍ عَنْ أَيُّوبَ وَأَرْسَلَهُ جَمَاعَةٌ عَنْ حَمَّادٍ وَأَخْرَجَ الْبُخَارِيُّ آخِرَهُ عَنْ قُتَيْبَةَ عَنْ حَمَّادٍ مَوْصُولًا  

In the lifetime of Messenger of Allah ﷺ , ʿUmar gave in charity some of his property, a garden of date-palms called Thamgh. ʿUmar said, "O Messenger of Allah ﷺ! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So ʿUmar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means. (Using translation from Bukhārī 2764)   

أَنَّ عُمَرَ ؓ تَصَدَّقَ بِمَالٍ لَهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَكَانَ يُقَالُ لَهُ ثَمْغٌ وَكَانَ نَخْلًا فَقَالَ عُمَرُ ؓ يَا رَسُولَ اللهِ إِنِّي اسْتَفَدْتُ مَالًا وَهُوَ عِنْدِي نَفِيسٌ فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ فَقَالَ النَّبِيُّ ﷺ تَصَدَّقْ بِأَصْلِهِ لَا يُبَاعُ وَلَا يُوهَبُ وَلَا يُورَثُ وَلَكِنْ يُنْفَقُ ثَمَرُهُ فَتَصَدَّقَ بِهِ عُمَرُ فَصَدَقَتُهُ ذَلِكَ فِي سَبِيلِ اللهِ وَفِي الرِّقَابِ وَالْمَسَاكِينِ وَالضَّيْفِ وَابْنِ السَّبِيلِ وَلِذِي الْقُرْبَى وَلَا جُنَاحَ عَلَى مَنْ وَلِيَه أَنْ يَأْكُلَ مِنْهُ بِالْمَعْرُوفِ أَوْ يُؤْكِلَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ بِهِ  

[Machine] That Umar consulted the Messenger of Allah ﷺ about whether he should give in charity with his wealth that is worth a deenar, and the Prophet ﷺ said to him, "Give charity with it, but keep the principal, it cannot be sold or inherited." Abu Al-Husayn ibn Bishran Al-Adl from Baghdad narrated to us, Abu Al-Hasan Ali ibn Muhammad Al-Misri dictated to us, Muhammad ibn Al-Rabi'i ibn Bilal narrated to us, Haramalah ibn Yahya and Ahmad ibn Abi Bakr said, Ibn Wahb informed me, Ibrahim ibn Saad narrated to me from Abdul Aziz ibn Al-Muttalib from Yahya ibn Sa'id, and he mentioned it.  

أَنَّ عُمَرَ اسْتَشَارَ رَسُولَ اللهِ ﷺ فِي أَنْ يَتَصَدَّقَ بِمَالِهِ الَّذِي بِثَمْغٍ فَقَالَ لَهُ النَّبِيُّ ﷺ تَصَدَّقْ بِثَمَرِهِ وَاحْبِسْ أَصْلَهُ لَا يُبَاعُ وَلَا يُورَثُ أَخْبَرَنَاهُ أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ إِمْلَاءً ثنا مُحَمَّدُ بْنُ الرَّبِيعِ بْنِ بِلَالٍ ثنا حَرْمَلَةُ بْنُ يَحْيَى وَأَحْمَدُ بْنُ أَبِي بَكْرٍ قَالَا ثنا ابْنُ وَهْبٍ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُطَّلِبِ عَنْ يَحْيَى بْنِ سَعِيدٍ فَذَكَرَهُ  

[Machine] That to Hafsah, wherever she spends her wealth, God will see it. And if she passes away, it will go to her family member with good judgment. Its root will never be sold or handed over. And whoever is in charge of it, there is no harm for him in its fruit, whether he eats it or feeds it to a friend without expecting any payment. Whatever is forgiven from its fruit is for the asker, the forbidden, the guest, the relatives, the traveler, and in the way of God, wherever God sees fit. And if it passes away, it will go to my family member and the water carrier who fed me, Muhammad, the Messenger of God, in the valley with his own hands, I did not destroy it, as it is part of his traditions that I ordered. And if the water carrier wishes, he can buy something delicate from its fruit for his work and keep records. And Abdullah ibn al-Arqam testified, "In the name of Allah, the Most Gracious, the Most Merciful, this is what Abdullah Umar, the Commander of the Faithful, advised. If something happens to it, then 100 camel, and the servant who is with it, and the 100 arrows that are in Khaybar, and its delicate fruit, and the 100 (meaning water carrier) the one whom Muhammad, the Messenger of God, fed, and then Hafsah, wherever she is, and then the family member with good judgment, it will not be sold or bought. It will be spent wherever she sees fit for the asker, the forbidden, the relatives, and there is no harm for the one in charge if he eats it, feeds it, or buys something delicate from it."  

أَنَّهُ إِلَى حَفْصَةَ مَا عَاشَتْ تُنْفِقُ ثَمَرَهُ حَيْثُ أَرَاهَا اللهُ فَإِنْ تُوُفِّيَتْ فَإِنَّهُ إِلَى ذِي الرَّأْيِ مِنْ أَهْلِهَا لَا يُشْرَى أَصْلُهُ أَبَدًا وَلَا يُوهَبُ وَمَنْ وَلِيَهُ فَلَا حَرَجَ عَلَيْهِ فِي ثَمَرِهِ إِنْ أَكَلَ أَوْ أَكَّلَ صَدِيقًا غَيْرَ مُتَأَثِّلٍ مَالًا فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ وَالضَّيْفِ وَذَوِي الْقُرْبَى وَابْنِ السَّبِيلِ وَفِي سَبِيلِ اللهِ تُنْفِقُهُ حَيْثُ أَرَاهَا اللهُ مِنْ ذَلِكَ فَإِنْ تُوُفِّيَتْ فَإِلَى ذِي الرَّأْيِ مِنْ وَلَدِي وَالْمِائَةُ الْوَسْقِ الَّذِي أَطْعَمَنِي مُحَمَّدٌ رَسُولُ اللهِ ﷺ بِالْوَادِي بِيَدِي لَمْ أُهْلِكْهَا فَإِنَّهُ مَعَ ثَمْغٍ عَلَى سُنَنِهِ الَّتِي أَمَرْتُ بِهَا وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللهِ بْنُ الْأَرْقَمِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَى بِهِ عَبْدُ اللهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الْأَكْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ السَّهْمِ الَّذِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ يَعْنِي الْوَسْقَ الَّذِي أَطْعَمَهُ مُحَمَّدٌ رَسُولُ اللهِ ﷺ تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْيِ مِنْ أَهْلِهَا لَا يُبَاعُ وَلَا يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذَوِي الْقُرْبَى وَلَا حَرَجَ عَلَى وَلِيِّهِ إِنْ أَكَلَ أَوْ أَكَّلَ أَوِ اشْتَرَى لَهُ رَقِيقًا مِنْهُ  

The Prophet ﷺ did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity . (Using translation from Bukhārī 2912)   

لَمْ يَتْرُكْ رَسُولُ اللهِ ﷺ إِلَّا بَغْلَةً بَيْضَاءَ وَسِلَاحًا وَأَرْضًا جَعَلَهَا صَدَقَةً  

[Machine] Amr ibn al-Harith, the brother of the Prophet's wife, narrated: "By Allah, the Messenger of Allah did not leave behind a dinar, a dirham, a slave, a maid, or anything except for his white mule, his weapons, and a piece of land that he left as charity."  

عَنْ عَمْرِو بْنِ الْحَارِثِ خَتَنِ رَسُولِ اللهِ ﷺ أَخِي امْرَأَتِهِ قَالَ وَاللهِ مَا تَرَكَ رَسُولُ اللهِ ﷺ دِينَارًا وَلَا دِرْهَمًا وَلَا عَبْدًا وَلَا أَمَةً وَلَا شَيْئًا إِلَّا بَغْلَتَهُ الْبَيْضَاءَ وَسِلَاحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً  

[Machine] The Messenger of Allah ﷺ built seven walls in the city as charity for the Banu Abdi'l-Muttalib and Banu Hashim.  

رَسُولَ اللهِ ﷺ جَعَلَ سَبْعَ حِيطَانٍ لَهُ بِالْمَدِينَةِ صَدَقَةً عَلَى بَنِي عَبْدِ الْمُطَّلِبِ وَبَنِي هَاشِمٍ  

[Machine] "And give a portion of it to the poor and the needy, and in the way of Allah, and to the wayfarer. That is a duty enjoined by Allah. And whatever good you give in charity, Allah is fully aware of it. It is He who causes the faces of some to be white and others to be black on the Day of Resurrection. And then He will turn His face towards them and protect them from the Fire, and admit them to Gardens wherein streams flow. This is the great success. And narrated to us from another face, from Abu Ja'far, that Umar and Ali stood on a piece of land that belongs to them."  

الْوَارِثَ ثُمَّ تَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ وَالْمَسَاكِينِ وَفِي سَبِيلِ اللهِ وَابْنِ السَّبِيلِ الْقَرِيبِ وَالْبَعِيدِ وَفِي السِّلْمِ وَفِي الْحَرْبِ لِيَوْمٍ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ؛ لِيَصْرِفَ اللهُ تَعَالَى بِهَا وَجْهِي عَنِ النَّارِ وَيَصْرِفَ النَّارَ عَنْ وَجْهِي وَرُوِّينَا مِنْ وَجْهٍ آخَرَ عَنْ أَبِي جَعْفَرٍ أَنَّ عُمَرَ وَعَلِيًّا ؓ وَقَفَا أَرْضًا لَهُمَا بِتَابَتَلَا  

[Machine] That Fatimah, the daughter of the messenger of Allah ﷺ , donated from her wealth to the Banu Hashim and the Banu Muttalib, and that Ali also donated to them and brought others with him.  

أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ تَصَدَّقَتْ بِمَالِهَا عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَأَنَّ عَلِيًّا ؓ تَصَدَّقَ عَلَيْهِمْ وَأَدْخَلَ مَعَهُمْ غَيْرَهُمْ  

[Machine] Zaid ibn Thabit used to live in a house near the mosque, where he was confined until he died. Abdullah ibn Umar also did the same by confining his house, where he used to live in it.  

وَكَانَ زَيْدُ بْنُ ثَابِتٍ ؓ يَسْكُنُ مَنْزِلًا فِي دَارِهِ الَّتِي حَبَسَ عِنْدَ الْمَسْجِدِ حَتَّى مَاتَ فِيهِ وَقَدْ كَانَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ فَعَلَ ذَلِكَ حَبَسَ دَارَهُ وَكَانَ يَسْكُنُ مَسْكَنًا فِيهَا  

[Machine] Abu Bakr, Umar, Zubayr, Uthman, Amr ibn al-Aas, and Hakim ibn Hizam intentionally do something that people see as lawful and equal, so they give it in charity to their children without their owners alongside them.  

يَعْمِدُ أَبُو بَكْرٍ وَعُمَرُ وَالزُّبَيْرُ وَعُثْمَانُ وَعَمْرُو بْنُ الْعَاصِ وَحَكِيمُ بْنُ حِزَامٍ ؓ إِلَى شَيْءٍ النَّاسُ فِيهِ شُرَّعٌ سَوَاءٌ فَيَتَصَدَّقُونَ بِهِ عَلَى أَوْلَادِهِمْ دُونَ مَالِكِيهِ مَعَهُمْ  

[Machine] He settled in a house in the city, so whenever he performed Hajj, he would pass by the city and stay in his house.  

أَنَّهُ وَقَفَ دَارًا بِالْمَدِينَةِ فَكَانَ إِذَا حَجَّ مَرَّ بِالْمَدِينَةِ فَنَزَلَ دَارَهُ