[Machine] "I will not kill you until you disbelieve in Muhammad!" So I said, "By Allah, I will not disbelieve until Allah causes you to die and then resurrects you." He said, "Leave me until I die and then am resurrected, then I will be given wealth and children and I will kill you." Then he descended and said, "Have you seen the one who disbelieves in Our signs and says, 'I will surely be given wealth and children.'  

لَا أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقُلْتُ وَاللهِ لَا أَكْفُرُ حَتَّى يُمِيتَكَ اللهُ ثُمَّ يَبْعَثَكَ قَالَ فَذَرْنِي حَتَّى أَمُوتَ ثُمَّ أُبْعَثَ فَأُوتَى مَالًا وَوَلَدًا فَأَقْضِيكَ فَنَزَلَ أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا  

[Machine] An Arab man demanded a debt from the Prophet ﷺ that he owed him. He was harsh with him, so the companions of the Prophet ﷺ understood this. The Prophet ﷺ said to leave him, for the one with the right has a response. Then he said to fulfill it. They said that they could only find a coin better than his coin. He said to buy it and give it to him, for the best among you is the best in fulfilling (debts). They mentioned this Hadith in Sahih from the narration of Shu'bah.  

أَنَّ أَعْرَابِيًّا تَقَاضَى عَلَى النَّبِيِّ ﷺ دَيْنًا كَانَ لَهُ عَلَيْهِ فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ دَعُوهُ؛ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا ثُمَّ قَالَ اقْضُوهُ فَقَالُوا لَا نَجِدُ إِلَّا سِنًّا أَفْضَلَ مِنْ سِنِّهِ قَالَ اشْتَرُوهُ وَأَعْطُوهُ؛ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ  

[Machine] There is no sign of Prophethood except that I have recognized it in the face of Muhammad ﷺ when I looked at him, except for two signs that I did not inform him of, which are: his dreams precede his ignorance, and the intensity of his ignorance does not increase except in knowledge. The Hadith is mentioned in his pledge. Zaid bin Sa'nah said, "When the period of his death was two or three days away, the Messenger of Allah ﷺ attended the funeral of a man from the Ansar, along with Abu Bakr, Umar, and Uthman, among a group of his Companions. When he finished praying over the deceased and approached a wall to sit, I came to him and looked at him with an angry face. Then I took hold of the edges of his shirt and cloak and said, "Judge for me, O Muhammad, what is rightfully mine, for by Allah, I knew your family of Banu Abd al-Muttalib well. I had knowledge because of my association with you. Then I looked at Umar and his eyes were darting around in his head like a spinning celestial body. Then he looked at me with his gaze and said, "O Jew, are you doing this to the Messenger of Allah ﷺ? By the One who sent him with the truth, if it were not for my fear of his strength, I would strike you with my sword." The Messenger of Allah ﷺ looked at Umar with calmness, tranquillity, and a smile, and then he said, "O Umar, I and he have been in greater need of something other than what you have said. You should command me with good performance, and command him with good companionship. O Umar, take him and give him his right, and increase it by twenty Sa' of dates in the place that you frightened him." The Hadith is mentioned when he embraced Islam.  

مَا مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهَا فِي وَجْهِ مُحَمَّدٍ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَانِ لَمْ أُخْبَرْهُمَا مِنْهُ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا فَذَكَرَ الْحَدِيثَ فِي مُبَايَعَتِهِ قَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحِلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ خَرَجَ رَسُولُ اللهِ ﷺ فِي جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي نَفَرٍ مِنْ أَصْحَابِهِ ؓ فَلَمَّا صَلَّى عَلَى الْجَنَازَةِ وَدَنَا مِنْ جِدَارٍ لِيَجْلِسَ إِلَيْهِ أَتَيْتُهُ فَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ ثُمَّ أَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ فَقُلْتُ اقْضِنِي يَا مُحَمَّدُ حَقِّي فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمُطَّالٌ لَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ فَنَظَرْتُ إِلَى عُمَرَ وَعَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا يَهُودِيُّ أَتَفْعَلُ هَذَا بِرَسُولِ اللهِ ﷺ؟ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ قُوَّتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ قَالَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ ؓ فِي سُكُونٍ وَتُؤَدَةٍ وَتَبَسُّمٍ ثُمَّ قَالَ يَا عُمَرُ أَنَا وَهُوَ كُنَّا إِلَى غَيْرِ هَذَا مِنْكَ أَحْوَجُ أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَاقْضِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مَنْ تَمْرٍ مَكَانَ مَا رَوَّعْتَهُ وَذَكَرَ الْحَدِيثَ فِي إِسْلَامِهِ