[Machine] The Prophet's companions asked the Prophet ﷺ, "The people of the Book greet us, so how should we respond to them?" The Prophet replied, "Say, 'And upon you, as well as the pilgrims.' Shu'bah said, 'I did not ask Qatadah about this narration. Have you heard it from Anas?'"  

سَأَلَ أَصْحَابُ النَّبِيِّ النَّبِيَّ ﷺ فَقَالُوا إِنَّ أَهْلَ الْكِتَابِ يُسَلِّمُونَ عَلَيْنَا فَكَيْفَ نَرُدُّ عَلَيْهِمْ؟ قَالَ فَقُولُوا وَعَلَيْكُمْ وَحَجَّاجٌ مِثْلَهُ قَالَ شُعْبَةُ لَمْ أَسْأَلْ قَتَادَةَ عَنْ هَذَا الْحَدِيثِ هَلْ سَمِعْتَهُ مِنْ أَنَسٍ  

[Machine] The Prophet ﷺ said, "When the son of Adam dies, two things remain with him: greed and hope."  

أَنَّ النَّبِيَّ ﷺ قَالَ يَهْرَمُ ابْنُ آدَمَ وَتَبْقَى مِنْهُ اثْنَتَانِ الْحِرْصُ وَالْأَمَلُ  

On the day of Badr, the Prophet ﷺ said, "Who will go and see what has happened to Abu Jahl?" Ibn Masʿud went and found that the two sons of 'Afra had struck him fatally. ʿAbdullah bin Masʿud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?" (Using translation from Bukhārī 3963)  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ مَنْ يَنْظُرُ مَا فَعَلَ أَبُو جَهْلٍ؟ فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَ ابْنَيْ عَفْرَاءَ قَدْ ضَرَبَاهُ حَتَّى بَرَدَ فَأَخَذَ بِلِحْيَتِهِ فَقَالَ أَنْتَ أَبُو جَهْلٍ؟ فَقَالَ وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ أَوْ قَتَلَهُ قَوْمُهُ؟  

"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)   

لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] وَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] قَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللهِ حَائِطِي الَّذِي بِمَكَانِ كَذَا وَكَذَا وَاللهِ لَوِ اسْتَطَعْتُ أَنْ أُسِرَّهَا لَمْ أُعْلِنْهَا فَقَالَ اجْعَلْهُ فِي فُقَرَاءِ أَهْلِكَ  

[Machine] The Prophet ﷺ said, "Verily, the Dajjal (Antichrist) is one-eyed, and on his left eye there is a thick furrow with the word 'disbeliever' written between his eyes."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الدَّجَّالَ أَعْوَرُ بِعَيْنِ الشِّمَالِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ أَوْ قَالَ كَفَرَ  

The Messenger of Allah ﷺ said: "What is the matter with people who lift their gaze to the sky when praying?" And he spoke sternly concerning that until he said: "They must stop that or they will certainly lose their eyesight." (Using translation from Nasāʾī 1193)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا بَالُ أَقْوَامٍيَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلَاتِهِمْ فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ  

“The Messenger of Allah ﷺ used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.” (Using translation from Ibn Mājah 3120)   

أَنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ لَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ وَيُسَمِّي وَيُكَبِّرُ  

[Machine] The Messenger of Allah ﷺ said, "Complete your bowing and prostration, for by Allah, I can see you after me, and perhaps he said, 'from behind my back' when you bow and when you prostrate."  

قَالَ رَسُولُ اللهِ ﷺ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَوَاللهِ إِنِّي لَأَرَاكُمْ مِنْ بَعْدِي وَرُبَّمَا قَالَ مِنْ وَرَاءِ ظَهْرِي إِذَا رَكَعْتُمْ وَإِذَا سَجَدْتُمْ  

The Prophet ﷺ said, "Be straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog." (Using translation from Bukhārī 822)  

عَنِ النَّبِيِّ ﷺ قَالَ اعْتَدِلُوا فِي السُّجُودِ وَلَا يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ  

[Machine] The Messenger of Allah ﷺ recited a supplication for a month after the bowing, invoking upon the living from the among the Arabs, then he left it.  

قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ ثُمَّ تَرَكَهُ  

[Machine] Prophet Muhammad ﷺ said, "I entered paradise and suddenly I came across a river with tents made of pearls surrounding it. I dipped my hand into the water and found it to be musk. I asked Gabriel, 'What is this?' He replied, 'This is Al-Kawthar which Allah has granted you or your Lord has granted you.'"  

عَنِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهْرٍ حَافَتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي فِي مَجْرَى الْمَاءِ فَإِذَا مِسْكٌ أَذْفَرُ قُلْتُ يَا جِبْرِيلُ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللهُ أَوْ أَعْطَاكَ رَبُّكَ  

"The Messenger of Allah ﷺ prayed (saying the) Qunut after bowing for a month, supplicating against Ri'l, Dhakwan and 'Usayyah who had disobeyed Allah and His Messenger." (Sahih). (Using translation from Nasāʾī 1070)  

قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَقَالَ عُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ  

“The believers will be gathered on the Day of Resurrection, inspired or worried.” – Sa’eed was not sure – “And they will say: ‘If we seek someone to intercede for us with our Lord, we may find relief from our situation.’ So they will go to Adam and will say: ‘You are Adam, the father of mankind. Allah created you with His Hand and His angels prostrated to you. Intercede for us with your Lord, that He might grant us relief from our situation.’ He will say: ‘I am not the one,’ and he will mention to them and complain of the sin that he committed. He will feel too shy to do that (and will say): ‘Rather go to Nuh, for he is the first Messenger whom Allah sent to the people of earth.’ So they will go to him, but he will say: ‘I am not the one,’ and he will mention of how he asked of Allah that of which he had no knowledge.* He will feel too shy to do that (and will say): ‘Rather go to the Close Friend of the Most Merciful, Ibrahim.’ So they will go to him and he will say: ‘I am not the one. Rather go to Musa, a slave to whom Allah spoke and to whom He gave the Torah.’ So they will go to him and he will say: ‘I am not the one,’ and he will mention how he killed a soul, not in retaliation for murder (and will say): ‘Rather go to ‘Isa, the slave of Allah and His Messenger, the Word of Allah and a spirit created by Him.’ So they will go to him, but he will say: ‘I am not the one. Rather go to Muhammad, a slave whose past and future sins Allah forgave.’ So they will come to me and I will go with them.” – There was a similar report from Hasan who added (the Prophet ﷺ said:) And I will walk between two rows of the believers.” Then he went back to the Hadith of Anas. – And he said: “And I will ask my Lord for permission and permission will be given to me. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a second time. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a third time. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a fourth time and will say: ‘O Lord, there is no one left except those who are detained by the Qur’an.’” ** Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire." (Using translation from Ibn Mājah 4312)   

عَنِ النَّبِيِّ ﷺ قَالَ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيُلْهَمُونَ ذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا فَأَرَاحَنَا مِنْ مَكَانِنَا هَذَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ فَاشْفَعْ لَنَا إِلَى رَبِّكَ يُرِيحُنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ لَهُمْ آدَمُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ ذَنْبَهُ الَّذِي أَصَابَ فَيَسْتَحْيِي رَبَّهُ وَيَقُولُ وَلَكِنْ ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلَى أَهْلِ الْأَرْضِ فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ لَهُمْ خَطِيئَتَهُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحْيِي رَبَّهُ مِنْ ذَلِكَ وَلَكِنْ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنْ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللهُ وَأَعْطَاهُ التَّوْرَاةَ فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ لَهُمُ النَّفْسَ الَّتِي قَتَلَ بِغَيْرِ نَفْسٍ فَيَسْتَحْيِي رَبَّهُ مِنْ ذَلِكَ وَلَكِنْ ائْتُوا عِيسَى عَبْدَ اللهِ وَرَسُولَهُ وَكَلِمَتَهُ وَرُوحَهُ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنْ ائْتُوا مُحَمَّدًا عَبْدًا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَاتَأَخَّرَ فَيَأْتُونِي قَالَ الْحَسَنُ هَذَا الْحَرْفَ فَأَقُومُ فَأَمْشِي بَيْنَ سِمَاطَيْنِ مِنَ الْمُؤْمِنِينَ قَالَ أَنَسٌ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنَ لِي فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ أَوْ خَرَرْتُ سَاجِدًا لِرَبِّي فَيَدَعُنِي مَا شَاءَ اللهُ أَنْ يَدَعَنِي قَالَ ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ إِلَيْهِ الثَّانِيَةَ فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ أَوْ خَرَرْتُ سَاجِدًا لِرَبِّي فَيَدَعُنِي مَا شَاءَ اللهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ إِلَيْهِ الثَّالِثَةَ فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ أَوْ خَرَرْتُ سَاجِدًا لِرَبِّي فَيَدَعُنِي مَا شَاءَ اللهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ يَا رَبِّ مَا بَقِيَ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ فَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً  

[Machine] The Messenger of Allah ﷺ said, "Whoever lies against me, let him secure his place in Hellfire intentionally." He repeated this statement twice and added, "And whoever intentionally lies against me once."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ مُتَعَمِّدًا قَالَهُ مَرَّتَيْنِ وَقَالَ مَرَّةً مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا  

What is the matter that people raise their (Upwards) in prayer. He then said sternly: They should stop doing that, otherwise their sight will be snatched away. (Using translation from Abū Dāʾūd 913)   

أَنَّ النَّبِيَّ ﷺ قَالَ مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ فِي صَلَاتِهِمْ قَالَ فَاشْتَدَّ فِي ذَلِكَ حَتَّى قَالَ لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ  

[Machine] The Messenger of Allah ﷺ and the woman from his wives used to perform their ablutions from the same container, and he would perform ablutions with five handfuls of water and perform ablution with a vessel (Makook).  

كَانَ رَسُولُ اللهِ ﷺ وَالْمَرْأَةُ مِنْ نِسَائِهِ يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ يَغْتَسِلُ بِخَمْسِ مَكَاكِيَّ وَيَتَوَضَّأُ بِمَكُّوكٍ  

Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother. (Using translation from Muslim 2646)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ وَكَّلَ بِالرَّحِمِ مَلَكًا قَالَ أَيْ رَبِّ نُطْفَةٌ أَيْ رَبِّ عَلَقَةٌ أَيْ رَبِّ مُضْغَةٌ فَإِذَا قَضَى الرَّبُّ خَلْقَهَا قَالَ أَيْ رَبِّ أَشَقِيٌّ أَوْ سَعِيدٌ ذَكَرًا أَوْ أُنْثَى فَمَا الرِّزْقُ وَمَا الْأَجَلُ قَالَ فَيَكْتُبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] "The Messenger of Allah, ﷺ , is for her a charity and for us a gift."  

رَسُولُ اللهِ ﷺ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ  

[Machine] I heard the Prophet ﷺ say: I marvel at the belief of a believer, for Allah does not decree a matter except that it is good for him.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ عَجِبْتُ لِلْمُؤْمِنِ إِنَّ اللهَ لَمْ يَقْضِ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ  

[Machine] I heard Anas ibn Malik saying that the Messenger of Allah ﷺ forbade watering the animals.  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ تُصْبَرَ الْبَهَائِمُ  

[Machine] "No time will come upon you except that it is worse than the time before it. We heard this from your Prophet, ﷺ , twice."  

لَا يَأْتِي عَلَيْكُمْ زَمَانٌ إِلَّا هُوَ شَرٌّ مِنَ الزَّمَانِ الَّذِي قَبْلَهُ سَمِعْنَا ذَلِكَ مِنْ نَبِيِّكُمْ ﷺ مَرَّتَيْنِ  

“There is no rich man or poor man but he will wish on the Day of Resurrection that he had been given the bare minimum of provision.” (Using translation from Ibn Mājah 4140)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أَحَدٍ يَوْمَ الْقِيَامَةِ غَنِيٍّ وَلَا فَقِيرٍ إِلَّا وَدَّ أَنَّمَا كَانَ أُوتِيَ مِنَ الدُّنْيَا قُوتًا قَالَيَعْلَى فِي الدُّنْيَا  

The Prophet ﷺ addressed me as: O you with the two ears. (Using translation from Abū Dāʾūd 5002)  

لِي رَسُولُ اللهِ ﷺ يَا ذَا الْأُذُنَيْنِ  

[Machine] "Um Sulaim was with the wives of the Prophet ﷺ while they were being driven by a driver. Then the Messenger of Allah ﷺ came to them and said, 'What is this, oh Anjasha? Are you taking them for a ride in the containers?'"  

كَانَتْ أُمُّ سُلَيْمٍ مَعَ نِسَاءِ النَّبِيِّ ﷺ وَهُنَّ يَسُوقُ بِهِنَّ سَوَّاقٌ فَأَتَى عَلَيْهِنَّ رَسُولُ اللهِ ﷺ قَالَ أَيْ أَوْ يَا أَنْجَشَةُ سَوْقَكَ بِالْقَوَارِيرِ  

" O Allah, I seek refuge in Thee from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in Thee from the torment of the grave and from trial of the life and death." (Using translation from Muslim 2706a)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْهَرَمِ وَالْبُخْلِ وَالْجُبْنِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَقَدْ ذَكَرَ فِيهِ الْمَحْيَا وَالْمَمَاتَ  

[Machine] Two men sneezed in front of the Prophet ﷺ, and one of them received blessings or was praised. It was said to him, "These two men sneezed, and you praised or blessed only one of them?" He replied, "Indeed, this one praised Allah, and that one did not praise Allah." Yahya said, "And perhaps he said this or something similar."  

عَطَسَ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَشَمَّتَ أَوْ سَمَّتَ أَحَدَهُمَا فَقيلَ لَهُ رَجُلَانِ عَطِسَا فَشَمَّتَّ أَوْ سَمَّتَّ أَحَدَهُمَا ؟ فَقَالَ إِنَّ هَذَا حَمِدَ اللهَ وَإِنَّ ذَاكَ لَمْ يَحْمَدِ اللهَ قَالَ يَحْيَى وَرُبَّمَا قَالَ هَذَا أَوْ نَحْوَهُ  

Allah is pleased with His servant who says: Al-Hamdu lillah while taking a morsel of food and while drinking. (Using translation from Muslim 2734a)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الْأُكْلَةَ أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَ اللهَ عَلَيْهَا  

[Machine] The general testament of the Messenger of Allah ﷺ when death approached him was the importance of prayer and the importance of treating your slaves with fairness. The Messenger of Allah ﷺ emphasized the importance of prayer and the need to fulfill the rights of others until his chest was filled with tears due to his deep concern for his people, and his tongue could barely utter his words.  

كَانَتْ عَامَّةُ وَصِيَّةِ رَسُولِ اللهِ ﷺ حِينَ حَضَرَهُ الْمَوْتُ الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ حَتَّى جَعَلَ رَسُولُ اللهِ ﷺ يُغَرْغِرُ بِهَا صَدْرُهُ وَمَا يَكَادُ يُفِيضُ بِهَا لِسَانُهُ  

“Whoever asks for Paradise, three times, Paradise will say: “O Allah, admit him to Paradise.” And whoever asked to be saved from Hell, three times, Hell will say: “O Allah, save him from Hell.” (Using translation from Ibn Mājah 4340)   

قَالَ رَسُولُ اللهِ ﷺ مَا اسْتَجَارَ عَبْدٌ مِنَ النَّارِ ثَلَاثَ مِرَارٍ إِلَّا قَالَتِ النَّارُ اللهُمَّ أَجِرْهُ مِنِّي وَلَا يَسْأَلُ الْجَنَّةَ إِلَّا قَالَتِ الْجَنَّةُ اللهُمَّ أَدْخِلْهُ إِيَّايَ  

He who slaughtered (the animal as a sacrifice) before the ('Id) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Messenger of Allah ﷺ attested it. He (the person who had sacrificed the animal before the 'Id prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He (the narrator) said: I do not know whether this permission was granted to anyone else besides him or not. Messenger of Allah ﷺ then turned towards two rams. and he slaughtered them, and the people' came to the goats and got them distributed amongst themselves (for offering them as sacrifice). (Using translation from Muslim 1962a)  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيُعِدْ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ وَذَكَرَ هَنَةً مِنْ جِيرَانِهِ كَأَنَّ رَسُولَ اللهِ ﷺ صَدَّقَهُ قَالَ وَعِنْدِي جَذَعَةٌ هِيَ أَحَبُّ إِلَيَّ مِنْ شَاتَيْ لَحْمٍ قَالَ فَرَخَّصَ لَهُ فَلَا أَدْرِي أَبَلَغَتْ رُخْصَتُهُ مَنْ سِوَاهُ أَوْ لَا قَالَ ثُمَّ انْكَفَأَ رَسُولُ اللهِ ﷺ إِلَى كَبْشَيْنِ فَذَبَحَهُمَا فَقَامَ النَّاسُ إِلَى غُنَيْمَةٍ فَتَوَزَّعُوهَا أَوْ قَالَ فَتَجَزَّعُوهَا  

The Prophet ﷺ delivered a sermon and said, "Zaid took the flag and was martyred, and then Jaʿfar took the flag and was martyred, and then ʿAbdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious." The Prophet ﷺ further added, "It would not please us to have them with us." Aiyub, a sub-narrator, added, "Or the Prophet, shedding tears, said, 'It would not please them to be with us.'" (Using translation from Bukhārī 2798)  

خَطَبَ رَسُولُ اللهِ ﷺ وَقَالَ أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ ثُمَّ أَخَذَهَا عَبْدُ اللهِ بْنُ رَوَاحَةَ فَأُصِيبَ ثُمَّ أَخَذَهَا خَالِدٌ عَنْ غَيْرِ إِمْرَةٍ فَفَتَحَ اللهُ عَلَيْهِ وَقَالَ مَا يَسُرُّهُمْ أَوْ قَالَ مَا يَسُرُّنِي أَنَّهُمْ عِنْدَنَا قَالَ وَإِنَّ عَيْنَيْهِ لَتَذْرِفَانِ  

“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)   

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنْ الْعَيْنِوَالْحُمَةِ وَالنَّمْلَةِ  

[Machine] "About the Prophet ﷺ , so he mentioned something similar to it."  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ used to have long hair that reached his shoulders, and he would comb his hair with a wooden comb that would leave marks on his shoulders.  

كَانَ لِرَسُولِ اللهِ ﷺ شَعْرٌ يُصِيبُ مَنْكِبَيْهِ وَقَالَ بَهْزٌ يَضْرِبُ مَنْكِبَيْهِ  

[Machine] "When the Messenger of Allah ﷺ was presented with a fragrance, he would not refuse it."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِطِيبٍ لَمْ يَرُدَّهُ  

[Machine] When the Prophet ﷺ would break his fast at someone's house, he would say, "The fasting people have broken their fast with you, and the righteous have eaten your food, and the angels have descended upon you."  

كَانَ النَّبِيُّ ﷺ إِذَا أَفْطَرَ عِنْدَ أَهْلِ بَيْتٍ قَالَ أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَتَنَزَّلَتْ عَلَيْكُمُ الْمَلَائِكَةُ  

"The location where the Prophet's Mosque was built belonged to Banu Najjar. In it there were date-palm trees and graves of the idolaters. The Prophet said to them: 'Name its price.' They said: 'We will never take any money for it.' The Prophet built it and they were assisting him, and the Prophet was saying: 'The real life is the life of the Hereafter so forgive the Ansar and the Muhajirah.' Before the mosque was built, the Prophet would perform prayer wherever he was when the time for prayer came." (Using translation from Ibn Mājah 742)   

كَانَ مَوْضِعُ مَسْجِدِ النَّبِيِّ ﷺ لِبَنِي النَّجَّارِ وَكَانَ فِيهِ النَّخْلُ وَقُبُورُ الْمُشْرِكِينَ فَقَالَ لَهُمُ النَّبِيُّ ﷺ ثَامِنُونِي بِهِ فَقَالُوا لَا نَأْخُذُ لَهُ ثَمَنًا وَكَانَ النَّبِيُّ ﷺ يَبْنِيهِ وَهُمْ يُنَاوِلُونَهُ وَهُوَ يَقُولُ أَلَا إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي قَبْلَ أَنْ يُبْنَى الْمَسْجِدُ حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ  

[Machine] The Messenger of Allah ﷺ said, "There is no superstitious belief, and I am pleased with good and righteous omens." He said, "The good omen is the good and pure word."  

قَالَ رَسُولُ اللهِ ﷺ لَا طِيَرَةَ وَيُعْجِبُنِيالْفَأْلُ قَالَ وَالْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الطَّيِّبَةُ  

[Machine] Waki` is predominant, and he is the father-in-law of Abu Ghalib according to what Anas said. He was brought the funeral of a man and stood by the head of the bed. Then he was brought the funeral of a woman and he stood below the bottom of the bed. When he finished praying, Al-Ala' bin Ziyad said to him, "O Abu Hamzah, was this how the Messenger of Allah ﷺ used to stand for both men and women, similar to what I have seen you do?" He replied, "Yes." Then Al-Ala' bin Ziyad approached us and said, "Remember."  

وَكِيعٌ غَالِبٍ وَإِنَّمَا هُوَ أَبُو غَالِبٍ عَنْ أَنَسٍ أَنَّهُ أُتِيَ بِجِنَازَةِ رَجُلٍ فَقَامَ عِنْدَ رَأْسِ السَّرِيرِ ثُمَّ أُتِيَ بِجِنَازَةِ امْرَأَةٍ فَقَامَ أَسْفَلَ مِنْ ذَلِكَ حِذَاءَ السَّرِيرِ فَلَمَّا صَلَّى قَالَ لَهُ الْعَلَاءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ أَهَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَقُومُ مِنَ الرَّجُلِ وَالْمَرْأَةِ نَحْوًا مِمَّا رَأَيْتُكَ فَعَلْتَ؟ قَالَ نَعَمْ قَالَ فَأَقْبَلَ عَلَيْنَا الْعَلَاءُ بْنُ زِيَادٍ فَقَالَ احْفَظُوا  

[Machine] The Messenger of Allah ﷺ said to his companions one day, "Who among you witnessed a funeral today?" Umar said, "I did." He then asked, "Who among you visited a sick person?" Umar said, "I did." He further asked, "Who among you gave charity?" Umar said, "I did." He asked, "Who among you began the day fasting?" Umar said, "I did." He said, "You have fulfilled all the obligations."  

قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ ذَاتَيَوْمٍ مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ عَادَ مِنْكُمْ مَرِيضًا؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ تَصَدَّقَ؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ أَصْبَحَ صَائِمًا؟ قَالَ عُمَرُ أَنَا قَالَ وَجَبَتْ وَجَبَتْ  

[Machine] So I caught it and brought it to Abu Talhah, and he slaughtered it. Then he sent its leg with me to the Prophet ﷺ , and he accepted it.  

فَأَدْرَكْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا ثُمَّ بَعَثَ مَعِي بِوَرِكِهَا إِلَى النَّبِيِّ ﷺ فَقَبِلَ  

[Machine] I saw the Prophet (PBUH) slaughtering his sacrificial animal with his own hand.  

رَأَيْتُ النَّبِيَّ ﷺ يَذْبَحُ أُضْحِيَّتَهُ بِيَدِهِ  

"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct." (Daif) (Using translation from Tirmidhī 1323)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ الْقَضَاءَ وُكِلَ إِلَيْهِ وَمَنْ أُجْبِرَ عَلَيْهِ نَزَلَ عَلَيْهِ مَلَكٌ فَيُسَدِّدُهُ  

[Machine] "The Prophet ﷺ forbade a man from drinking while standing."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا  

[Machine] The Prophet ﷺ would blow into a vessel three times and say, "This is safer, more effective, and cures."  

كَانَ النَّبِيُّ ﷺ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا وَيَقُولُ هَذَا أَهْنَأُ وَأَمْرَأُ وَأَبْرَأُ  

[Machine] The Messenger of Allah ﷺ said to Nu'man ibn Muqarrin, "Is he from their people?" He said, "Yes."  

قَالَ رَسُولُ اللهِ ﷺ لِلنُّعْمَانِ بْنِ مُقَرِّنٍ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ؟ قَالَ نَعَمْ  

[Machine] "The Prophet ﷺ entered upon Umm Salim, and there was a hanging water skin in the house. He drank from it while standing and then Umm Salim cut the mouth of the water skin while it was with us."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى أُمِّ سُلَيْمٍ وَفِي الْبَيْتِ قِرْبَةٌ مُعَلَّقَةٌ فَشَرِبَ مِنْ فِيهَا وَهُوَ قَائِمٌ قَالَ فَقَطَعَتْ أُمُّ سُلَيْمٍ فَمَ الْقِرْبَةِ فَهُوَ عِنْدَنَا  

Abu Talhah asked the prophet ﷺ about the orphans who had inherited wine. He replied: Pour it out. He asked: May I not make vinegar of it ? He replied : No. (Using translation from Abū Dāʾūd 3675)  

أَنَّ أَبَا طَلْحَةَ سَأَلَ النَّبِيَّ ﷺ عَنْ أَيْتَامٍ وَرِثُوا خَمْرًا فَقَالَ أَهْرِقْهَا قَالَ أَفَلَا نَجْعَلُهَا خَلًّا؟ قَالَ لَا  

If it were not of sadaqa I would have eaten it. (Using translation from Muslim 1071a)  

أَنَّ النَّبِيَّ ﷺ وَجَدَ تَمْرَةً فَقَالَ لَوْلَا أَنْ تَكُونِي مِنَ الصَّدَقَةِ لَأَكَلْتُكِ