The Prophet ﷺ recited the supplication for a month (in prayer) and then gave it up. (Using translation from Abū Dāʾūd 1445)  

أَنَّ النَّبِيَّ ﷺ قَنَتَ شَهْرًا ثُمَّ تَرَكَهُ  

[Machine] It was narrated that there was a companion of the Prophet ﷺ named Anjasha. He was known to have a beautiful voice. The Prophet ﷺ said to Anjasha, "Take it easy, O Anjasha, do not break the glassware." Qatadah commented, meaning the weakness of women.  

أَنَّ حَادِيًا لِلنَّبِيِّ ﷺ كَانَ يُقَالُ لَهُ أَنْجَشَةُ قَالَ وَكَانَ حَسَنَ الصَّوْتِ قَالَ فَقَالَ النَّبِيُّ ﷺ رُوَيْدَكَ يَا أَنْجَشَةُ لَا تَكْسِرِ الْقَوَارِيرَ قَالَ قَتَادَةُ يَعْنِي ضَعَفَةَ النِّسَاءِ  

[Machine] A tailor in the city invited the Prophet ﷺ for a meal. He said, "When barley bread with soup is served, the Prophet ﷺ liked it." Anas said, "I have always liked barley bread since I saw the Messenger of Allah ﷺ liking it."  

أَنَّ خَيَّاطًا بِالْمَدِينَةِ دَعَا النَّبِيَّ ﷺ لِطَعَامِهِ قَالَ فَإِذَا خُبْزُ شَعِيرٍ بِإِهَالَةٍ سَنِخَةٍ وَإِذَا فِيهَا قَرْعٌ قَالَ فَرَأَيْتُ النَّبِيَّ ﷺ يُعْجِبُهُ الْقَرْعُ قَالَ أَنَسٌ لَمْ يَزَلِ الْقَرْعُ يُعْجِبُنِي مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُعْجِبُهُ  

[Machine] The Messenger of Allah, ﷺ , never sought retribution for himself except that he commanded for forgiveness. Ibn Bakr said, "I used to narrate to him (the Prophet) from Anas and they said to me about Anas, there is no doubt in him," so I said, "I only know it (the narration) from Anas."  

أَنَّ رَسُولَ اللهِ ﷺ لَمْ يُرْفَعْ إِلَيْهِ قِصَاصٌ قَطُّ إِلَّا أَمَرَ بِالْعَفْوِ قَالَ ابْنُ بَكْرٍ كُنْتُ أُحَدِّثُهُ عَنْ أَنَسٍ فَقَالُوا لِي عَنْ أَنَسٍ لَا شَكَّ فِيهِ فَقُلْتُ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ  

A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah ﷺ finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah ﷺ; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him. (Using translation from Abū Dāʾūd 763)   

أَنَّ رَجُلًا جَاءَ فَدَخَلَ الصَّفَّ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُ قَالَ أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ؟ فَأَرَمَّ الْقَوْمُ فَقَالَ أَيُّكُمُ الْمُتَكَلِّمُ بِهَا؟ فَإِنَّهُ لَمْ يَقُلْ إِلَّا خَيْرًا فَقَالَ الرَّجُلُ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا فَقَالَ لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا وَزَادَ حُمَيْدٌ عَنْ أَنَسٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا جَاءَ أَحَدُكُمْ فَلْيَمْشِ عَلَى نَحْوِ مَا كَانَ يَمْشِي فَلْيُصَلِّ مَا أَدْرَكَوَلْيَقْضِ مَا سَبَقَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَالْإِرْمَامُ السُّكُوتُ  

[Machine] "The companions of the Prophet (PBUH) used to say while digging the trench: 'We are the ones who pledged allegiance to Muhammad on Islam, and we will never turn away.' And the Prophet (PBUH) used to say: 'O Allah, the goodness is the goodness of the hereafter, so forgive the Ansar and the Muhajirun.' And the Messenger of Allah (PBUH) brought a loaf of barley bread with crushed date on it, and they ate from it. And the Prophet (PBUH) said: 'Indeed, the goodness is the goodness of the hereafter.'"  

أَنَّ أَصْحَابَ النَّبِيِّ ﷺ كَانُوا يَقُولُونَ وَهُمْ يَحْفِرُونَ الْخَنْدَقَ[البحر الرجز]نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْإِسْلَامِ مَا بَقِينَا أَبَدَاوَالنَّبِيُّ ﷺ يَقُولُاللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْوَأُتِيَ رَسُولُ اللهِ ﷺ بِخُبْزِ شَعِيرٍ عَلَيْهِ إِهَالَةٌ سَنِخَةٌ فَأَكَلُوا مِنْهَا وَقَالَ النَّبِيُّ ﷺ إِنَّمَا الْخَيْرُ خَيْرُ الْآخِرَةِ  

The Apostle of Allah ﷺ saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot. (Using translation from Muslim 548a)  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِيَدِهِ  

[Machine] The Prophet ﷺ visited his wives in one night, and it is possible that Hammad said this happened in one day.  

أَنَّ النَّبِيَّ ﷺ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَاحِدَةٍ أَجْمَعَ وَرُبَّمَا قَالَ حَمَّادٌ فِي يَوْمٍ وَاحِدٍ  

O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee. (Using translation from Muslim 1743)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ أُحُدٍ اللهُمَّ إِنَّكَ إِنْ تَشَأْ لَا تُعْبَدْ فِي الْأَرْضِ  

[Machine] The Prophet Muhammad ﷺ used to fast until it was said that he had fasted, and he would break his fast until it was said that he had broken his fast. He once said "Fast, fast, fast."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ حَتَّى يُقَالَ قَدْ صَامَ وَيُفْطِرُ حَتَّى يُقَالَ قَدْ أَفْطَرَ وَقَدْ قَالَ مَرَّةً أَفْطَرَ أَفْطَرَ أَفْطَرَ  

This hadith has been narrated on the authority of Anas through another chain of transmitters. (Using translation from Muslim 2309b)   

عَنْ أَنَسٍ مِثْلَ هَذَا  

That the Prophet ﷺ would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire." (Using translation from Tirmidhī 1618)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُغِيرُ عِنْدَ صَلَاةِ الْفَجْرِ فَكَانَ يَسْتَمِعُ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَاسْتَمَعَ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ الْفِطْرَةُ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ خَرَجْتَ مِنَ النَّارِ  

When the Messenger of Allah (May peace be upon him) went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge. (Using translation from Abū Dāʾūd 5053)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا وَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ  

[Machine] The Prophet ﷺ passed by me while I was playing with the boys. He greeted us and then called me. He sent me on an errand for him, so I came but I delayed because of my mother. She asked, "What held you up? Where were you?" I said, "The Messenger of Allah ﷺ sent me on an errand." She asked, "Oh my son, what is it?" I said, "It is a secret." She said, "Do not tell anyone the secret of the Messenger of Allah ﷺ ." Then she said, "By Allah, O Thabit, if I had known the secret, I would have told you."  

مَرَّ بِي النَّبِيُّ ﷺ وَأَنَا أَلْعَبُ مَعَ الصِّبْيَانِ فَسَلَّمَ عَلَيْنَا ثُمَّ دَعَانِي فَبَعَثَنِي إِلَى حَاجَةٍ لَهُ فَجِئْتُ وَقَدْ أَبْطَأْتُ عَنْ أُمِّي فَقَالَتْ مَا حَبَسَكَ أَيْنَ كُنْتَ؟ فَقُلْتُ بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى حَاجَةٍ فَقَالَتْ أَيْ بُنَيَّ وَمَا هِيَ؟ فَقُلْتُ إِنَّهَا سِرٌّ قَالَتْ لَا تُحَدِّثْ بِسِرِّ رَسُولِ اللهِ ﷺ أَحَدًا ثُمَّ قَالَ وَاللهِ يَا ثَابِتُ لَوْ كُنْتُ حَدَّثْتُ بِهِ أَحَدًا لَحَدَّثْتُكَ  

[Machine] The Messenger of Allah ﷺ said, "O people of the Ansar, did I not come to you when you were misguided and Allah guided you through me? And did Allah not bring your hearts together through me when you were enemies? Then he said to them, 'Do you not say that when you came to us as a refugee, we sheltered you, and when you were afraid, we protected you, and when you were rejected, we supported you?' And they said, 'Rather, it is the favor of Allah upon us and upon His Messenger.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ آتِكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي وَأَعْدَاءً فَأَلَّفَ اللهُ بَيْنَ قُلُوبِكُمْ بِي؟ ثُمَّ قَالَ لَهُمْ أَلَا تَقُولُونَ أَتَيْتَنَا طَرِيدًا فَآوَيْنَاكَ وَخَائِفًا فَآَمَّنَّاكَ وَمَخْذُولًا فَنَصَرْنَاكَ؟ فَقَالُوا بَلْ لِلَّهِ الْمَنُّ عَلَيْنَا وَلِرَسُولِهِ  

[Machine] The Prophet ﷺ continued to fast in Ramadan, and some of his companions also continued to fast. When the Prophet ﷺ was informed about this, he said, "If the month was extended for me, I would continue to fast, leaving behind those who excessively immerse themselves in worship. Surely, my Lord provides me with sustenance and quenches my thirst."  

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَفَوَاصَلَ نَاسٌ مِنْ أَصْحَابِهِ فَأُخْبِرَ النَّبِيُّ ﷺ بِذَلِكَ فَقَالَ النَّبِيُّ ﷺ لَوْ مُدَّ لِي الشَّهْرُ لَوَاصَلْتُ وِصَالًا يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي  

[Machine] The Prophet ﷺ said on the day of Uhud, while wiping the blood from his face, "How will a people succeed who harmed their prophet and broke their covenant with him, while he was calling them to Allah?"

So Allah revealed, "It is not for you [O Muhammad] to decide; whether He should turn in mercy to them or punish them, indeed, they are wrongdoers." [Surah Al-Imran 3:128]  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ أُحُدٍ وَهُوَ يَسْلُتُ الدَّمَ عَنْ وَجْهِهِ وَهُوَ يَقُولُ كَيْفَ يُفْلِحُ قَوْمٌ شَجُّوا نَبِيَّهُمْ وَكَسَرُوا رَبَاعِيَتَهُ وَهُوَ يَدْعُوهُمْ إِلَى اللهِ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

[Machine] About the first scene witnessed by the Prophet Muhammad ﷺ , when he said, "If I were to witness a battle, Allah will show me what I will do." So, on the day of Uhud, the companions of the Prophet ﷺ were defeated. Anas approached and saw Sa'd ibn Mu'adh defeated. He said, "Oh Abu Amr, where? Where?" He said, "By the One in whose hand my soul is, I can smell the scent of Paradise below Uhud." Anas carried him until he was killed. Sa'd ibn Mu'adh said, "By the One in whose hand my soul is, I did what I could." His sister said, "I did not recognize my brother except by his fingers." And indeed, he had eighty-one wounds between sword strikes, arrow shots, and spear thrusts. Allah revealed in reference to him, "Among the believers are men who have been true to their covenant with Allah..." (Al-Ahzab 23) until His saying, "And they did not alter [the terms of their commitment] by any alteration" (Al-Ahzab 23).  

عَنْ أَوَّلِ مَشْهَدٍ شَهِدَهُ النَّبِيُّ ﷺ لَئِنْ رَأَيْتُ قِتَالًا لَيَرَيَنَّ اللهُ مَا أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْهَزَمَ أَصْحَابُ النَّبِيِّ ﷺ أَقْبَلَ أَنَسٌ فَرَأَى سَعْدَ بْنَ مُعَاذٍ مُنْهَزِمًا فَقَالَ يَا أَبَا عَمْروٍ أَيْنَ؟ أَيْنَ؟ قُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ فَحَمَلَ حَتَّى قُتِلَ فَقَالَ سَعْدُ بْنُ مُعَاذٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا اسْتَطَعْتُ مَا اسْتَطَاعَ فَقَالَتْ أُخْتُهُ فَمَا عَرَفْتُ أَخِي إِلَّا بِبَنَانِهِ وَلَقَدْ كَانَتْ فِيهِ بِضْعٌ وَثَمَانُونَ ضَرْبَةً مِنْ بَيْنِ ضَرْبَةٍ بِسَيْفٍ وَرَمْيَةٍ بِسَهْمٍ وَطَعْنَةٍ بِرُمْحٍ فَأَنْزَلَ اللهُ ﷻ فِيهِ {رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} [الأحزاب 23] إِلَى قَوْلِهِ {وَمَا بَدَّلُوا تَبْدِيلًا} [الأحزاب 23]  

The she-camel of the Messenger of Allah ﷺ called al-Adba’ had not been outstripped by another, but an Aʿrabi (a nomadic Arab) came on a young riding camel of his and it outstripped it. That distressed the companions of the Messenger of Allah ﷺ, but he said: It is Allah’s right that nothing should become exalted in the world but he lowers it. (Using translation from Abū Dāʾūd 4802)   

أَنَّ الْعَضْبَاءَ كَانَتْ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَابَقَهَا فَسَبَقَهَا الْأَعْرَابِيُّ فَكَأَنَّ ذَلِكَ اشْتَدَّ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ حَقًّا عَلَى اللهِ أَنْ لَا يَرْفَعَ شَيْئًا مِنْ هَذِهِ الدُّنْيَا إِلَّا وَضَعَهُ  

[Machine] "The Messenger of Allah ﷺ said: The most severely tested people in this world are the people of Paradise. They are dipped in Paradise, and then Allah asks them, 'O son of Adam! Have you ever seen any hardship? Have you ever seen anything that you dislike?' They will reply, 'By Your honor, O Allah, we have never seen anything that we dislike.' Then the most blessed people in this world of the people of Hell will be brought, and they will be dipped once in Hell. Then Allah will ask them, 'O son of Adam! Have you ever seen any good? Have you ever seen anything that pleases you?' They will reply, 'By Your honor, O Allah, we have never seen anything that pleases us or a moment of comfort.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُؤْتَى بِأَشَدِّ النَّاسِ كَانَ بَلَاءً فِي الدُّنْيَا مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ اصْبُغُوهُ صَبْغَةً فِي الْجَنَّةِ فَيُصْبَغُ فِيهَا صَبْغَةً فَيَقُولُ اللهُ لَهُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ أَوْ شَيْئًا تَكْرَهُهُ؟ فَيَقُولُ لَا وَعِزَّتِكَ مَا رَأَيْتُ شَيْئًا أَكْرَهُهُ قَطُّ ثُمَّ يُؤْتَى بِأَنْعَمِ النَّاسِ كَانَ فِي الدُّنْيَا مِنْ أَهْلِ النَّارِ فَيَقُولُ اصْبُغُوهُ فِيهَا صَبْغَةً فَيَقُولُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ خَيْرًا قَطُّقُرَّةَ عَيْنٍ قَطُّ فَيَقُولُ لَا وَعِزَّتِكَ مَا رَأَيْتُ خَيْرًا قَطُّ وَلَا قُرَّةَ عَيْنٍ قَطُّ  

When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself. (Using translation from Muslim 2611a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا خَلَقَ اللهُ آدَمَ صَوَّرَهُ ثُمَّ تَرَكَهُ فِي الْجَنَّةِ مَا شَاءَ اللهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خَلْقٌ لَا يَتَمَالَكُ  

[Machine] It was said to Anas, "Was the Messenger of Allah ﷺ youthful?" He said, "Allah did not give him any gray hair on his head or beard, except for seventeen or eighteen strands."  

قِيلَ لِأَنَسٍ هَلْ شَابَ رَسُولُ اللهِ ﷺ؟ قَالَ مَا شَانَهُ اللهُ بِالشَّيْبِ مَا كَانَ فِي رَأْسِهِ وَلِحْيَتِهِ إِلَّا سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ  

[Machine] I came to the Prophet ﷺ with my brother to have him circumcised. He said, "I saw that he had a thick beard, I thought he may give him a nickname."  

أَتَيْتُ النَّبِيَّ ﷺ بِأَخٍ لِي لِيُحَنِّكَهُ فِي الْمِرْبَدِ قَالَ فَرَأَيْتُهُ يَسِمُ شِيَاهًا أَحْسَبُهُ قَالَ فِي آذَانِهَا  

The Messenger of Allah ﷺ said: Straighten your rows. for the straightening of a row is a part of the perfection of prayer. (Using translation from Muslim 433)  

سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصَّفِّ مِنْ تَمَامِ الصَّلَاةِ قَالَ عَبْدُ اللهِ أَظُنُّهُ عَنِ النَّبِيِّ ﷺ وَأَنَا أَحْسَبُ أَنِّي قَدْ أَسْقَطْتُهُ  

[Machine] The Prophet ﷺ forbade a man from eating with his left hand.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ  

Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Messenger of Allah ﷺ said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well. (Using translation from Muslim 2359e)   

عَنْ قَتَادَةَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُمْ سَأَلُوا نَبِيَّ اللهِ ﷺ يَوْمًا حَتَّى أَجْهَدُوهُ بِالْمَسْأَلَةِ فَخَرَجَ ذَاتَ يَوْمٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ لَا تَسْأَلُونِي الْيَوْمَ عَنْ شَيْءٍ إِلَّا أَنْبَأْتُكُمْ بِهِ فَأَشْفَقَ أَصْحَابُ النَّبِيِّ ﷺ أَنْ يَكُونَ بَيْنَ يَدَيْ أَمْرٍ قَدْ حَضَرَ قَالَ فَجَعَلْتُ لَا أَلْتَفِتُ يَمِينًا وَلَا شِمَالًا إِلَّا وَجَدْتُ كُلَّ رَجُلٍ لَافًّا رَأْسَهُ فِي ثَوْبِهِ يَبْكِي فَأَنْشَأَ رَجُلٌ كَانَ يُلَاحَى فَيُدْعَى إِلَى غَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللهِ مَنْ أَبِي؟ قَالَ أَبُوكَ حُذَافَةُ قَالَ ثُمَّ قَامَ عُمَرُ أَوْ قَالَ ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا عَائِذًا بِاللهِ مِنْ شَرِّ الْفِتَنِ فَقَالَ رَسُولُ اللهِ ﷺ لَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ قَطُّ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ هَذَا الْحَائِطِ  

[Machine] "And Khatadah used to mention this Hadith when asked about this verse: 'Do not ask about things that, if they were revealed to you, would harm you.'" (Al-Ma'idah 101)  

بِمِثْلِهِقَالَ وَكَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ إِذَا سُئِلَ عَنْ هَذِهِ الْآيَةِ {لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} [المائدة 101]  

The supplication made between the adhan and the iqamah is not rejected. (Using translation from Abū Dāʾūd 521)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الدُّعَاءَ لَا يُرَدُّ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَادْعُوا  

[Machine] We sought the knowledge of the oud that is in the Maqam of the Imam, but we were unable to find anyone who could tell us anything about it. Musab bin Malik reported to me that Muhammad bin Muslim bin Al-Saa'ib bin Khabbab, the owner of the small room, sat with me one day and said, "Do you know why this was made?" I did not ask him about it, so I said, "No, by Allah, I do not know why it was made." Anas bin Malik then said, "The Messenger of Allah ﷺ used to place his right hand on it and then turn to us and say, 'Straighten your rows and make them well-aligned.'"  

طَلَبْنَا عِلْمَ الْعُودِ الَّذِي فِي مَقَامِ الْإِمَامِ فَلَمْ نَقْدِرْ عَلَى أَحَدٍ يَذْكُرُ لَنَا فِيهِ شَيْئًا قَالَ مُصْعَبٌ فَأَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ السَّائِبِ بْنِ خَبَّابٍ صَاحِبُ الْمَقْصُورَةِ فَقَالَ جَلَسَ إِلَيَّ أَنَسُ بْنُ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا؟ وَلَمْ أَسْأَلْهُ عَنْهُ فَقُلْتُ لَا وَاللهِ مَا أَدْرِي لِمَ صُنِعَ فَقَالَ أَنَسٌ كَانَ رَسُولُ اللهِ ﷺ يَضَعُ عَلَيْهِ يَمِينَهُ ثُمَّ يَلْتَفِتُ إِلَيْنَا فَقَالَ اسْتَوُوا وَاعْدِلُوا صُفُوفَكُمْ  

[Machine] The Messenger of Allah, ﷺ , said, "O Anjasha! Drive your trade with pots."  

رَسُولُ اللهِ ﷺ يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ  

"Paradise is surrounded by hardships, and the Fire is surrounded by desires." (Using translation from Tirmidhī 2559)   

عَنِ النَّبِيِّ ﷺ قَالَ حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ وَحُفَّتِ النَّارُ بِالشَّهَوَاتِ  

[Machine] Anas said, "I have never seen anyone who performs prayers more similar to the prayers of the Messenger of Allah ﷺ than this young boy, who used to shorten them."  

أَنَسٌ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلَاةً بِصَلَاةِ رَسُولِ اللهِ ﷺ مِنْ هَذَا الْفَتَى كَانَ يُخَفِّفُ فِي تَمَامٍ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever visits a sick person, he is actually diving in mercy. When he sits near the sick, mercy surrounds him." So, I said, "O Messenger of Allah, is it the righteous person who visits the sick, or what does the sick person gain?" He replied, "His sins are forgiven.”  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا رَجُلٍ عَادَ مَرِيضًا فَإِنَّمَا يَخُوضُ فِي الرَّحْمَةِ فَإِذَا قَعَدَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا الصَّحِيحُ الَّذِي يَعُودُ الْمَرِيضَ فَالْمَرِيضُ مَا لَهُ؟ قَالَ تُحَطُّ عَنْهُ ذُنُوبُهُ  

[Machine] The Prophet ﷺ used to say, "O Allah, I seek refuge in You from knowledge that does not benefit, from actions that are not raised up to You, from a heart that does not humble and from words that are not heard."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَعَمَلٍ لَا يُرْفَعُ وَقَلْبٍ لَا يَخْشَعُ وَقَوْلٍ لَا يُسْمَعُ  

[Machine] I heard Anas ibn Malik say, "I served the Messenger of Allah ﷺ for ten years, and he never said 'uff' to me nor asked me, 'Why did you do so?'"  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ خَدَمْتُ رَسُولَ اللهِ ﷺ عَشْرَ سِنِينَ فَمَا قَالَ لِي أُفٍّ قَطُّ وَلَا قَالَ لِي لِمَ صَنَعْتَ كَذَا  

[Machine] The Messenger of Allah ﷺ witnessed a meal that had no bread or meat in it.  

شَهِدَ رَسُولُ اللهِ ﷺ وَلِيمَةً مَا فِيهَا خُبْزٌ وَلَا لَحْمٌ  

[Machine] The Messenger of Allah ﷺ prescribed for us a period of forty days for trimming the mustache, cutting the nails, and shaving the pubic hair.  

وَقَّتَ لَنَا رَسُولُ اللهِ ﷺ فِي قَصِّالشَّارِبِ وَتَقْلِيمِ الْأَظْفَارِ وَحَلْقِ الْعَانَةِ أَرْبَعِينَ يَوْمًا  

[Machine] Narrated by the Prophet ﷺ , people will enter the Hellfire until they become mere charcoal. Then, they will be admitted to Paradise. The dwellers of Paradise will ask, "Who are these?" It will be said, "These are the Hellfire dwellers."  

عَنِ النَّبِيِّ ﷺ يَدْخُلُ نَاسٌ النَّارَ حَتَّى إِذَا صَارُوا فَحْمًا أُدْخِلُوا الْجَنَّةَ فَيَقُولُ أَهْلُ الْجَنَّةِ مَنْ هَؤُلَاءِ؟ فَيُقَالُ هَؤُلَاءِ الْجَهَنَّمِيُّونَ  

[Machine] I heard the Prophet of Allah ﷺ saying, "When the people of Paradise see them, they will say, 'These are the people of Hellfire.'"  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ إِذَا أَبْصَرَهُمْ أَهْلُ الْجَنَّةِ قَالُوا هَؤُلَاءِ الْجَهَنَّمِيُّونَ  

The Prophet(peace be upon hm), Abu Bakr, ‘Umar and ‘Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe.” (Using translation from Abū Dāʾūd 782)   

أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَسْتَفْتِحُونَ الْقِرَاءَةَ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2]  

“The Messenger of Allah ﷺ used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.” (Using translation from Ibn Mājah 3120)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ وَيُكَبِّرُ وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا  

The Messenger of Allah ﷺ gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had. (Using translation from Abū Dāʾūd 4056)   

رَخَّصَ أَوْ أَرْخَصَ النَّبِيُّ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي لُبْسِ الْحَرِيرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا  

[Machine] That the tribes of Riʿl, Waʿsaya, Dhakwan, and Banī Lahyan came to the Prophet ﷺ and informed him that they had embraced Islam and sought his support against their people. The Messenger of Allah ﷺ provided them with seventy of the Ansar, whom we used to call "Qurra" (reciters) during their time. They used to gather provisions during the day and pray at night. When they reached the well of Maʿunah, they were betrayed and killed. The Prophet ﷺ then observed a month praying against the tribes of ʿUsayyah, Riʿl, Dhakwan, and Banī Lahyan, and Anas informed us that we recited the verse concerning them. Inform our people that we have met our Lord and He was pleased with us and we were pleased with Him. Then these verses were abrogated or lifted.  

أَنَّ رِعْلًا وَعُصَيَّةَ وَذَكْوَانَ وَبَنِي لَحْيَانَ أَتَوْا النَّبِيَّ ﷺ فَأَخْبَرُوهُ أَنَّهُمْ قَدْ أَسْلَمُوا وَاسْتَمَدُّوا عَلَى قَوْمِهِمْ فَأَمَدَّهُمْ رَسُولُ اللهِ ﷺ بِسَبْعِينَ مِنَ الْأَنْصَارِ قَالَ كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ حَتَّى إِذَا كَانُوا بِبِئْرِ مَعُونَةَ غَدَرُوا بِهِمْ فَقَتَلُوهُمْ فَقَنَتَ النَّبِيُّ ﷺ شَهْرًا يَدْعُو عَلَى هَذِهِ الْأَحْيَاءِ عُصَيَّةَ وَرِعْلٍ وَذَكْوَانَ وَبَنِي لَحْيَانَ وحَدَّثَنَا أَنَسٌ أَنَّا قَرَأْنَا بِهِمْ قُرْآنًا بَلِّغُوا عَنَّا قَوْمَنَا أَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا ثُمَّ نُسِخَ أَوْ رُفِعَ  

[Machine] The Messenger of Allah ﷺ was walking until he reached the mosque or was close to it. A man or an old man approached him and said, "When is the hour, O Messenger of Allah?" He replied, "And what have you prepared for it?" The man said, "By the One who sent you with the truth, I have not prepared much prayer or fasting for it, but I love Allah and His Messenger." The Messenger of Allah ﷺ said, "You will be with those you love."  

أَقْبَلَ رَسُولُ اللهِ ﷺ يَمْشِي حَتَّى انْتَهَى إِلَى الْمَسْجِدِ أَوْ قَرِيبًا مِنْهُ أَتَاهُ شَيْخٌ أَوْ رَجُلٌ فَقَالَ مَتَى السَّاعَةُ يَا رَسُولَ اللهِ؟ قَالَ وَمَا أَعْدَدْتَ لَهَا؟ قَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرِ عَمَلٍ صَلَاةٍ وَلَا صِيَامٍ وَلَكِنِّي أَحَبُّ اللهَ وَرَسُولَهُ قَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ  

[Machine] When the Messenger of Allah ﷺ shaved his head in Mina, he took a portion of his right hair in his hand. When he finished, he gave it to me and said, "O Anas, take this to Umm Sulaim." When the people saw what he had specifically given her, they began to compete over the other portions. This one takes something and that one takes something. Muhammad ﷺ said, "I narrated this to Ubaydah Al-Salmani, and he said, 'I would rather have one strand of his hair with me than all the yellow and white (gold and silver) that have spread over the earth and found within it.'"  

لَمَّا حَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ بِمِنًى أَخَذَ شِقَّ رَأْسِهِ الْأَيْمَنَ بِيَدِهِ فَلَمَّا فَرَغَ نَاوَلَنِي فَقَالَ يَا أَنَسُ انْطَلِقْ بِهَذَا إِلَى أُمِّ سُلَيْمٍ فَلَمَّا رَأَى النَّاسُ مَا خَصَّهَا بِهِ مِنْ ذَلِكَ تَنَافَسُوا فِي الشِّقِّ الْآخَرِ هَذَا يَأْخُذُ الشَّيْءَ وَهَذَا يَأْخُذُ الشَّيْءَقَالَ مُحَمَّدٌ فَحَدَّثْتُهُ عَبِيدَةَ السَّلْمَانِيَّ فَقَالَ لَأَنْ يَكُونَ عِنْدِي مِنْهُ شَعَرَةٌ أَحَبُّ إِلَيَّ مِنْ كُلِّ صَفْرَاءَ وَبَيْضَاءَ أَصْبَحَتْ عَلَى وَجْهِ الْأَرْضِ وَفِي بَطْنِهَا  

[Machine] I served the Messenger of Allah ﷺ for nine years, and he never said to me for anything I did: Why did you do it? Nor did he say to me for anything I did: You did it wrong or it was bad what you did.  

خَدَمْتُ رَسُولَ اللهِ ﷺ تِسْعَ سِنِينَ فَمَا قَالَ لِي قَطُّ لِشَيْءٍ صَنَعْتُهُ قَطُّ أَسَأْتَ وَلَا بِئْسَ مَا صَنَعْتَ  

[Machine] I asked Anas, "How many times did the Messenger of Allah ﷺ perform Umrah?" He said, "The Messenger of Allah ﷺ performed Umrah four times. His first Umrah was the one that the polytheists prevented him from completing in Dhul-Qadah. He also performed Umrah the following year in Dhul-Qadah. He also performed Umrah when he distributed the spoils of Hunain in Dhul-Qadah. And he performed Umrah during his Hajj."  

سَأَلْتُ أَنَسًا كَمْ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ قَالَ اعْتَمَرَ أَرْبَعًا عُمْرَتَهُ الَّتِي صَدَّهُ الْمُشْرِكُونَ عَنْهَا فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ أَيْضًا مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ مَعَ حَجَّتِهِ  

[Machine] Abu Talhah came to the Prophet ﷺ while he was on the pulpit and said to the Prophet ﷺ, "What do you think about this verse that has been revealed? Allah has said, 'You will not attain righteousness until you spend [in the way of Allah] from that which you love' (Quran 3:92). And indeed, I do not have any wealth that I love more than my land of Bairuha'. And I am approaching it as a means to get closer to Allah." The Messenger of Allah ﷺ then said, "Good, good. Bairuha' is a profitable land." So he divided it among them as gardens.  

أَنَّ أَبَا طَلْحَةَ أَتَى النَّبِيَّ ﷺ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ لِلنَّبِيِّ ﷺ مَاذَا تَرَى نَزَلَتْ هَذِهِ الْآيَةُ؟ قَالَ إِنَّ اللهَ قَالَ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] وَإِنَّهُ لَيْسَ لِي مَالٌ أَحَبَّ إِلَيَّ مِنْ أَرْضِي بَيْرُحَاءَ وَإِنِّي أَتَقَرَّبُ بِهَا إِلَى اللهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ بَخٍ بَخٍ بَيْرُحَاءُ خَيْرٌ رَابِحٌ فَقَسَمَهَا بَيْنَهُمْ حَدَائِقَ  

[Machine] "We came to the gathering, and when the horses arrived, we said, 'Let's go to Anas ibn Malik and ask him: Did you witness the Messenger of Allah, ﷺ , making bets?' So we went to him while he was in his palace in the corner and we asked him, 'O Abu Hamzah, did you witness the Messenger of Allah, ﷺ , making bets? Did the Messenger of Allah, ﷺ , ever bet?' He said, 'Yes, by Allah, the Messenger of Allah, ﷺ , indeed made bets on his horses, which were known as Sabaha, and he outraced the people and was delighted with that.'"  

فَأَتَيْنَا الرِّهَانَ فَلَمَّا جَاءَتِ الْخَيْلُ قُلْنَا لَوْ مِلْنَا إِلَى أَنَسِ بْنِ مَالِكٍ فَسَأَلْنَاهُ أَكُنْتُمْ تُرَاهِنُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ؟ فَأَتَيْنَاهُ وَهُوَ فِي قَصْرِهِ فِي الزَّاوِيَةِ فَسَأَلْنَاهُ فَقُلْنَا يَا أَبَا حَمْزَةَ أَكُنْتُمْ تُرَاهِنُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ؟ أَكَانَ رَسُولُ اللهِ ﷺ يُرَاهِنُ؟ قَالَ نَعَمْ وَاللهِ لَقَدْ رَاهَنَ رَسُولُ اللهِ ﷺ عَلَى فَرَسٍلَهُ يُقَالُ لَهُ سَبْحَةٌ فَسَبَقَ النَّاسَ فَانْتَشَى لِذَلِكَ وَأَعْجَبَهُ  

[Machine] The Messenger of Allah ﷺ saw a rope between two pillars in the mosque and he asked, "What is this rope?" It was said, "O Messenger of Allah, it is for Hammadah bint Jahsh who prays, and when she becomes tired, she holds onto it." The Messenger of Allah ﷺ said, "Let her pray as much as she can, and when she becomes tired, let her sit down."  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى فِي الْمَسْجِدِ حَبْلًا بَيْنَ سَارِيَتَيْنِ فَقَالَ مَا هَذَا الْحَبْلُ؟ فَقِيلَ يَا رَسُولَ اللهِ لِحَمْنَةَ بِنْتِ جَحْشٍ تُصَلِّي فَإِذَا أَعْيَتْ تَعَلَّقَتْ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ لِتُصَلِّ مَا أَطَاقَتْ فَإِذَا أَعْيَتْ فَلْتَجْلِسْ