[Machine] Um Ayman cried when the Prophet Muhammad ﷺ passed away. They asked her, "Why are you crying?" She replied, "By Allah, I knew that the Messenger of Allah ﷺ would pass away, but I am crying for the revelation that has ceased coming down to us from the sky."  

أَنَّ أُمَّ أَيْمَنَ بَكَتْ حِينَ مَاتَ النَّبِيُّ ﷺ فَقِيلَ لَهَا تَبْكِينَ؟ فَقَالَتْ إِنِّي وَاللهِ قَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ سَيَمُوتُ وَلَكِنْ إِنَّمَا أَبْكِي عَلَى الْوَحْيِ الَّذِي انْقَطَعَ عَنَّا مِنَ السَّمَاءِ  

[Machine] The Prophet ﷺ said: There are three qualities that whoever possesses them will find the sweetness of faith. The first is that Allah and His Messenger are more beloved to him than anything else. The second is that he loves a person only for the sake of Allah. And the third is that he would prefer to be thrown into the fire rather than to revert to disbelief.  

عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ مَنْ كَانَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْعَبْدَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يُعَادَ فِي الْكُفْرِ  

I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses on the occasion of the Night journey near the red mound (and found him) saying his prayer in his grave. (Using translation from Muslim 2375a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا أُسْرِيَ بِي مَرَرْتُ عَلَى مُوسَى وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ عِنْدَ الْكَثِيبِ الْأَحْمَرِ  

[Machine] The Prophet ﷺ visited Umm Haraam, so we brought him dates and clarified butter. He said, "Put this in its container and this in its pitcher, for I am fasting." He then stood up and prayed two voluntary units of prayer with us. Umm Haraam and Umm Sulaym stood behind us, and he made me stand on his right, which he usually did not do. He then prayed voluntary prayer on a mat. When he finished his prayer, Umm Sulaym said, "I have a request, which is that you pray to Allah for Anas." At that moment, he did not leave without making supplication for me. He said, "O Allah, increase his wealth, progeny, and bless him in it." Anas said, "My daughter informed me that I have buried from my loins ninety-nine descendants, and there was no one in al-Ansar who had more wealth than me." Then Anas said, "O Thabit, I do not own any yellow or white property except for my ring."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى أُمَّ حَرَامٍ فَأَتَيْنَاهُ بِتَمْرٍ وَسَمْنٍ فَقَالَ رُدُّوا هَذَا فِي وِعَائِهِ وَهَذَا فِي سِقَائِهِ فَإِنِّي صَائِمٌ قَالَ ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَتَيْنِ تَطَوُّعًا فَأَقَامَ أُمَّ حَرَامٍ وَأُمَّ سُلَيْمٍ خَلْفَنَا وَأَقَامَنِي عَنْ يَمِينِهِ فِيمَا يَحْسَبُ ثَابِتٌ قَالَ فَصَلَّى بِنَا تَطَوُّعًا عَلَى بِسَاطٍ فَلَمَّا قَضَى صَلَاتَهُ قَالَتْ أُمُّ سُلَيْمٍ إِنَّ لِي خُوَيْصَّةً خُوَيْدِمُكَ أَنَسٌ ادْعُ اللهَ لَهُ فَمَا تَرَكَ يَوْمَئِذٍ خَيْرًا مِنْ خَيْرِ الدُّنْيَا وَلَا الْآخِرَةِ إِلَّا دَعَا لِي بِهِ ثُمَّ قَالَ اللهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ قَالَ أَنَسٌ فَأَخْبَرَتْنِي ابْنَتِي أَنِّي قَدْ دَفَنْتُ مِنْ صُلْبِي بِضْعًا وَتِسْعِينَ وَمَا أَصْبَحَ فِي الْأَنْصَارِ رَجُلٌ أَكْثَرَ مِنِّي مَالًا ثُمَّ قَالَ أَنَسٌ يَا ثَابِتُ مَا أَمْلِكُ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّاخَاتَمِي  

[Machine] The prayer time arrived, and the neighbors of the mosque stood up to perform ablution (wudu). However, their houses were far away, so the Prophet ﷺ called for a container with water, but it was not full. He dipped his fingers in it and poured it over them, saying, "Perform ablution until all of you have done so." What remained in the container was approximately the same amount as before, and there were about seventy to a hundred people.  

حَضَرَتِ الصَّلَاةُ فَقَامَ جِيرَانُ الْمَسْجِدِ يَتَوَضَّئُونَ وَبَقِيَ مَا بَيْنَ السَّبْعِينَ وَالثَّمَانِينَ وَكَانَتْ مَنَازِلُهُمْ بَعِيدَةً فَدَعَا النَّبِيُّ ﷺ بِمِخْضَبٍ فِيهِ مَاءٌ مَا هُوَ بِمَلْآنَ فَوَضَعَ أَصَابِعَهُ فِيهِ وَجَعَلَ يَصُبُّ عَلَيْهِمْ وَيَقُولُ تَوَضَّئُوا حَتَّى تَوَضَّئُوا كُلُّهُمْ وَبَقِيَ فِي الْمِخْضَبِ نَحْوُ مَا كَانَ فِيهِ وَهُمْ نَحْوُ السَّبْعِينَ إِلَى الْمِائَةِ  

[Machine] "O Muhammad, O our best, O son of our best, O our master, O son of our master, so he said, say with your words and do not let Satan or his devils deceive you with either of the two words: I am Muhammad, the servant of Allah and His Messenger. I do not like you to raise me above the status to which Allah has raised me."  

يَا مُحَمَّدُ يَا خَيْرَنَا وَابْنَ خَيْرِنَا وَيَا سَيِّدَنَا وَابْنَ سَيِّدِنَا فَقَالَ قُولُوا بِقَوْلِكُمْ وَلَا يَسْتَجْرِكُمُ الشَّيْطَانُ أَوِ الشَّيَاطِينُ إِحْدَى الْكَلِمَتَيْنِ أَنَا مُحَمَّدٌ عَبْدُ اللهِوَرَسُولُهُ مَا أُحِبُّ أَنْ تَرْفَعُونِي فَوْقَ مَنْزِلَتِي الَّتِي أَنْزَلَنِي اللهُ  

[Machine] The Messenger of Allah ﷺ and the woman from his wives used to perform ablution from the same vessel.  

كَانَ رَسُولُ اللهِ ﷺ وَالْمَرْأَةُ مِنْ نِسَائِهِ يَغْتَسِلَانِ مِنَ الْإِنَاءِ الْوَاحِدِ  

"The Messenger of Allah ﷺ said: 'I have indeed urged you with regard to the Siwak.'" (Using translation from Nasāʾī 6)  

قَالَ رَسُولُ اللهِ ﷺ قَدْ أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ  

Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read. (Using translation from Muslim 2933c)  

قَالَ رَسُولُ اللهِ ﷺ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ قَالَ ثُمَّ تَهَجَّاهُ ك ف ر يَقْرَؤُهُ كُلُّ مُسْلِمٍ  

[Machine] From the Prophet, ﷺ , he said: "When the evening meal is served and the prayer is ready, start with the evening meal."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وُضِعَ الْعَشَاءُ وَحَضَرَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ  

The Prophet ﷺ recited the supplication for a month (in prayer) and then gave it up. (Using translation from Abū Dāʾūd 1445)  

أَنَّ النَّبِيَّ ﷺ قَنَتَ شَهْرًا ثُمَّ تَرَكَهُ  

[Machine] That the Prophet ﷺ prolonged his prostration after bowing for a month.  

أَنَّ النَّبِيَّ ﷺ قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ  

[Machine] "The Messenger of Allah ﷺ said, 'Indeed, the first who will be given garments of fire to wear is Iblis (Satan). He will put them on his forehead and drag them while saying, "O his destruction and his progeny behind him!" They will say, "O their destruction!" until they stand on the fire. Then he will say, "O their destruction!" and they will say, "O his destruction!" Then it will be said, "Do not call today for one destruction, but call for multiple destructions." [Surah Al-Furqan, verse 14]."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَوَّلَ مَنْ يُكْسَى حُلَّةً مِنَ النَّارِ إِبْلِيسُ فَيَضَعُهَا عَلَى حَاجِبِهِ وَيَسْحَبُهَا وَهُوَ يَقُولُ يَا ثُبُورَهُ وَذُرِّيَّتُهُ خَلْفَهُ وَهُمْ يَقُولُونَ يَا ثُبُورَهُمْ حَتَّى يَقِفُوا عَلَى النَّارِ فيَقُولُ يَا ثُبُورَاهُ وَيَقُولُونَ يَا ثُبُورَهُمْ فَيُقَالُ {لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا} [الفرقان 14]  

[Machine] The Prophet ﷺ said, "The voice of Abu Talhah is harsher against the polytheists than any clan."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَصَوْتُ أَبِي طَلْحَةَ أَشَدُّ عَلَى الْمُشْرِكِينَ مِنْ فِئَةٍ  

[Machine] The Messenger of Allah ﷺ said, "The length of the garment should be till halfway of the calf. But when he saw the difficulty of that on the Muslims, he said, 'It should reach till the ankles, there is no good in what is below that.'"  

قَالَ رَسُولُ اللهِ ﷺ الْإِزَارُ إِلَى نِصْفِ السَّاقِ فَلَمَّا رَأَى شِدَّةَ ذَلِكَ عَلَى الْمُسْلِمِينَ قَالَ إِلَى الْكَعْبَيْنِ لَا خَيْرَ فِيمَا أَسْفَلَ مِنْ ذَلِكَ  

[Machine] The Prophet ﷺ would not let his hair go beyond the lobes of his ears.  

كَانَ النَّبِيُّ ﷺ لَا يُجَاوِزُ شَعْرُهُ شَحْمَةَ أُذُنَيْهِ  

The Prophet ﷺ said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy." (Using translation from Bukhārī 17)  

قَالَ النَّبِيُّ ﷺ آيَةُ النِّفَاقِ بُغْضُ الْأَنْصَارِ وَآيَةُ الْإِيمَانِ حُبُّ الْأَنْصَارِ  

When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah ﷺ, and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar. (Using translation from Muslim 1059e)  

لَمَّا فُتِحَتْ مَكَّةُ قَسَمَ رَسُولُ اللهِ ﷺ الْغَنَائِمَ فِي قُرَيْشٍ فَقَالَتِ الْأَنْصَارُ هَذَا لَهُوَ الْعَجَبُ إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَائِهِمْ وَإِنَّ غَنَائِمَنَا تُرَدُّ عَلَيْهِمْ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَجَمَعَهُمْ فَقَالَ مَا هَذَا الَّذِي بَلَغَنِي عَنْكُمْ؟ قَالُوا هُوَ الَّذِي بَلَغَكَ وَكَانُوا لَا يَكْذِبُونَ فَقَالَ أَمَا تَرْضَوْنَأَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللهِ ﷺ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا وَسَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ أَوْ شِعْبَ الْأَنْصَارِ  

[Machine] The Ansar said on the day of the conquest of Mecca when Quraysh was given: "Indeed, this is astonishing." So they mentioned its meaning with us.  

قَالَتِ الْأَنْصَارُ يَوْمَ فَتْحِ مَكَّةَ وَأَعْطَى قُرَيْشًا إِنَّ هَذَا الْعَجَبُ فَذَكَرَ مَعْنَاهُ  

[Machine] One day, they ate, and by Allah, I do not know that the Messenger of Allah, ﷺ , ever saw a thin loaf of bread or a skinny sheep until he met with his Lord.  

يَوْمًا كُلُوا فَوَاللهِ مَا أَعْلَمُ رَسُولَ اللهِ ﷺ رَأَى رَغِيفًا رَقِيقًا وَلَا شَاةً سَمِيطًا حَتَّى لَحِقَ بِرَبِّهِ ﷻ  

[Machine] The Prophet ﷺ said, "If any of you feel drowsy during prayer, they should step aside and sleep."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَنَمْ  

The Prophet ﷺ said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it. (Using translation from Bukhārī 3186)  

عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ  

the Messenger of Allah ﷺ forbade selling fruits until they have changed the color, and selling grapes until they have turned black, and selling grains until they have hardened. (Using translation from Ibn Mājah 2217)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تَزْهُوَ وَعَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ  

[Machine] "Except that the Prophet ﷺ said, or as the Messenger of Allah ﷺ said."  

عَنِ النَّبِيِّ ﷺ إِلَّا قَالَ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ prohibited three things: visiting graves, eating the meat of sacrificial animals after three days, and using these pots. Then the Messenger of Allah ﷺ said, "Verily, I forbade you from three things. I forbade you from visiting graves, but then it became clear to me that it softens the hearts and brings tears to the eyes. So visit them, but do not speak in a manner of ignorance. I forbade you from eating the meat of sacrificial animals after three days, but then it became clear to me that people seek their flesh, serve their guests, and give it as a gift to their absent ones. So eat and withhold as you wish. I forbade you from using these pots, so drink from them as you wish. Whoever wants may heat his water with them, but with the condition of not committing sin."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَلَاثٍ عَنْزِيَارَةِ الْقُبُورِ وَعَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ وَعَنْ هَذِهِ الْأَنْبِذَةِ فِي الْأَوْعِيَةِ قَالَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ أَلَا إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ ثُمَّ بَدَا لِي أَنَّهَا تُرِقُّ الْقُلُوبَ وَتُدْمِعُ الْعَيْنَ فَزُورُوهَا وَلَا تَقُولُوا هَجْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ ثُمَّ بَدَا لِي أَنَّ النَّاسَ يَبْتَغُونَ أَدَمَهُمْ وَيُتْحِفُونَ ضَيْفَهُمْ وَيَرْفَعُونَ لِغَائِبِهِمْ فَكُلُوا وَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنْ هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا فِيمَا شِئْتُمْ مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ  

[Machine] The Messenger of Allah, ﷺ , entered upon a Bedouin man who had a fever. The Prophet said, "Fever is a means of expiation and purification." The Bedouin man replied, "No, it is a fever that overwhelms an elderly man, digging graves for him." So the Messenger of Allah, ﷺ , got up and left him.  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ وَهُوَ مَحْمُومٌ فَقَالَ كَفَّارَةٌ وَطَهُورٌ فَقَالَ الْأَعْرَابِيُّ بَلْ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ تُزِيرُهُ الْقُبُورَ فَقَامَ رَسُولُ اللهِ ﷺ وَتَرَكَهُ  

[Machine] I heard Anas ibn Malik saying, "I never saw the Messenger of Allah ﷺ being offered something (pleasant) and he rejected it."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ مَا رَأَيْتُ رَسُولَ اللهِ ﷺ عُرِضَ عَلَيْهِ طِيبٌ فَرَدَّهُ قَطُّ  

[Machine] The Prophet of Allah ﷺ forbade drinking while standing, so I said, "What about eating?" He replied, "It is worse and more impure."  

أَنَّ نَبِيَّ اللهِ ﷺ زَجَرَ عَنِ الشُّرْبِ قَائِمًا قَالَ فَقُلْتُ فَالْأَكْلُ قَالَ أَشَرُّ وَأَخْبَثُ  

[Machine] The Prophet ﷺ was on a journey when he came across a container of water, so he drank from it in Ramadan while people were watching.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي سَفَرٍ فَأُتِيَبِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ فِي رَمَضَانَ وَالنَّاسُ يَنْظُرُونَ  

[Machine] "We carried the Messenger of Allah ﷺ and he swore not to carry us, but then he carried us. I said, 'O Messenger of Allah, you swore not to carry us, but then you carried us.' He said, 'And I swear by Allah, I will carry you.'"  

اسْتَحْمَلْنَا رَسُولَ اللهِ ﷺ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ثُمَّ حَمَلَنَا فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ حَلَفْتَ أَنْ لَا تَحْمِلَنَا ثُمَّ حَمَلْتَنَا قَالَ وَأَنَا أَحْلِفُ بِاللهِ لَأَحْمِلَنَّكُمْ  

[Machine] The Messenger of Allah ﷺ said, "The Dajjal (Antichrist) is indeed blind in one eye, and your Lord is not blind in one eye. Written between his eyes is ‘Kaaf faa ra’ (KFR), which every believer, literate or illiterate, will be able to read."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الدَّجَّالَ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ بَيْنَ عَيْنَيْهِ ك ف ر يَقْرَؤُهُ كُلُّ مُؤْمِنٍ قَارِئٌ وَغَيْرُ قَارِئٍ وَقَدْ قَالَ حَمَّادٌ أَيْضًا مَكْتُوبٌ بَيْنَ عَيْنَيْهِ  

When the Messenger of Allah ﷺ came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah ﷺ said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast. (Using translation from Abū Dāʾūd 1134)  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ رَسُولُ اللهِ ﷺ مَا هَذَانِ الْيَوْمَانِ؟قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ قَالَ إِنَّ اللهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ  

"There was no person more beloved to them than the Messenger of Allah ﷺ." [He said:] "And they would not stand when they saw him because they knew that he disliked that." (Using translation from Tirmidhī 2754)  

مَا كَانَ شَخْصٌ أَحَبَّ إِلَيْهِمْ رُؤْيَةً مِنْ رَسُولِ اللهِ ﷺ وَكَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ  

When the people of the Yemen came, the Messenger of Allah ﷺ said: The people of the Yemen have come to you and they are first to shake hands. (Using translation from Abū Dāʾūd 5213)   

قَالَ رَسُولُ اللهِ ﷺ قَدْ جَاءَكُمْ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ مِنْكُمْ قُلُوبًا قَالَ أَنَسٌ وَهُمْ أَوَّلُ مَنْ جَاءَ بِالْمُصَافَحَةِ  

We asked Anas b. Malik which garment did Messenger of Allah may peace be upon him) love or like (to wear). He said: The mantle of Yemen. (Using translation from Muslim 2079a)   

قُلْتُ لِأَنَسٍ أَيُّ اللِّبَاسِ كَانَ أَحَبَّ أَوْ أَعْجَبَ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَ الْحِبَرَةُ  

[Machine] The king of Rome presented to the Messenger of Allah ﷺ a piece of silk, and it was as if I saw his hands swinging it because of its length. So the people started seeking it and saying, "Was this sent down to you, O Messenger of Allah, from the sky?" He said, "What is it that amazes you about it? By the One in Whose Hand is my soul, a handkerchief from the handkerchiefs of Sa'd in Paradise is better than this." Then he sent it to Ja'far, who wore it. Then he came and the Messenger of Allah ﷺ said, "I did not send it to you to wear it." He said, "What should I do with it?" He said, "Send it to your brother, the Negus."  

أَنَّ مَلِكَ الرُّومِ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ مُسْتُقَةً مِنْ سُنْدُسٍ فَكَأَنِّي أَنْظُرُ إِلَى يَدَيْهَا تَذَبْذَبَانِ مِنْ طُولِهِمَا فَجَعَلَ الْقَوْمُ يَلْتَمِسُونَهَا وَيَقُولُونَ أُنْزِلَتْ عَلَيْكَ يَا رَسُولَ اللهِ هَذِهِ مِنَ السَّمَاءِ؟ قَالَ وَمَا يُعْجِبُكُمْ مِنْهَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَمَنْدِيلٌ مِنْ مَنَادِيلِ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ مِنْ هَذِهِ ثُمَّ بَعَثَ بِهَا إِلَى جَعْفَرٍ قَالَ فَلَبِسَهَا جَعْفَرٌ ثُمَّ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا قَالَ فَمَا أَصْنَعُ بِهَا؟ قَالَ ابْعَثْ بِهَا إِلَى أَخِيكَ النَّجَاشِيِّ  

[Machine] "That Prophet, ﷺ , prohibited consuming both ripe and unripe dates."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْتَبَذَ التَّمْرُ وَالْبُسْرُ جَمِيعًا  

[Machine] The Prophet ﷺ said, "There is no one from the people of Paradise who is pleased and then returns and says he wishes to return to the worldly life, even if he were to have ten times its equivalent, except the martyr. For indeed, he would love to return and say, 'I have returned to the worldly life,' so that he would be martyred again due to what he has seen of virtue."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ أَهْلِ الْجَنَّةِ أَحَدٌ يَسُرُّهُ يَرْجِعُ وَقَالَ بَهْزٌ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَلَهُ عَشَرَةُ أَمْثَالِهَا إِلَّا الشَّهِيدُ فَإِنَّهُ وَدَّ لَوْ أَنَّهُ رَجَعَ قَالَ بَهْزٌ رَجَعَ إِلَى الدُّنْيَا فَاسْتُشْهِدَ لِمَا رَأَى مِنَ الْفَضْلِ  

[Machine] The Prophet ﷺ said, "A servant does not truly believe until he loves for his Muslim brother what he loves for himself of goodness."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِأَخِيهِ الْمُسْلِمِ مَا يُحِبُّهُ لِنَفْسِهِ مِنَ الْخَيْرِ  

[Machine] I asked Anas ibn Malik if the Messenger of Allah, ﷺ , dyed his hair. He said, "It did not reach your knowledge. He only had a few grey hairs on his temples. However, Abu Bakr used to dye his hair with henna and katam."  

قُلْتُ لِأَنَسِ بْنِ مَالِكٍ أَخَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَمْ يَبْلُغْذَلِكَ إِنَّمَا كَانَ شَيْئًا فِي صُدْغَيْهِ وَلَكِنَّ أَبَا بَكْرٍ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا  

“Ride it.” He said: “It is a sacrificial animal.” He said: “Ride it, woe to you!” (Using translation from Ibn Mājah 3103)   

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ وَيْلَكَ ارْكَبْهَا  

There is no transitive disease, no divination, but good omen pleases me, i. e. the good word or a good word. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2224a)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الطَّيِّبَةُ وَالْكَلِمَةُ الصَّالِحَةُ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

It is more thirst- quenching, healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink. (Using translation from Muslim 2028b)  

كَانَ رَسُولُ اللهِ ﷺ يَتَنَفَّسُ فِي الشَّرَابِ ثَلَاثَ مَرَّاتٍ وَيَقُولُ إِنَّهُ أَرْوَى وَأَمْرَأُ وَأَبْرَأُ قَالَ أَنَسٌ وَأَنَا أَتَنَفَّسُ فِي الشَّرَابِ ثَلَاثًا  

"Anas bin Malik was asked about the takbir in the prayer. He said: "The takbir should be said when bowing, when prostrating, when raising one's head from prostration and when standing up following the first two rak'ahs.' Hutaim said: 'From whom did you learn this?' He said: 'From the Prophet ﷺ, Abu Bakr and 'Umar, may Allah (SWT) be pleased with them.' Then he fell silent and Hutaim said to him: 'And 'Uthman?' He said: 'And 'Uthman.'" (Using translation from Nasāʾī 1179)   

يُكَبِّرُإِذَا رَكَعَ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَإِذَا قَامَ بَيْنَ الرَّكْعَتَيْنِ قَالَ فَقَالَ لَهُ حَكِيمٌ عَمَّنْ تَحْفَظُ هَذَا؟ قَالَ عَنْ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ثُمَّ سَكَتَ قَالَ فَقَالَ لَهُ حَكِيمٌ وَعُثْمَانَ؟ قَالَ وَعُثْمَانَ  

[Machine] Anas ibn Malik heard that the Messenger of Allah ﷺ said, "There is no faith for one who has no trustworthiness, and there is no religion for one who has no commitment."  

سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ  

The Prophet ﷺ said: Use your property, your persons any your tongues in striving against the polytheists. (Using translation from Abū Dāʾūd 2504)  

أَنَّ النَّبِيَّ ﷺ قَالَ جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ وَأَلْسِنَتِكُمْ  

[Machine] The Prophet ﷺ received the revelation, "Indeed, We have granted you a clear victory," [Quran 48:1], until the end of the verse, which was revealed in Al-Hudaybiyah. The Prophet ﷺ and his companions were saddened and distressed. He said, "A verse has been revealed to me that is dearer to me than the entire world and everything in it." When he recited it, a man from the people said, "Congratulations! May Allah show you what He will do with you. What will He do with us?" Then Allah revealed the verse that comes after it, "That Allah may admit the believing men and the believing women to gardens beneath which rivers flow" [Quran 48:5], until the end of the verse.  

نَزَلَتْ عَلَى النَّبِيِّ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] إِلَى آخِرِ الْآيَةِ مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ مُخَالِطُو الْحُزْنِ وَالْكَآبَةِ فَقَالَ نَزَلَتْ عَلَيَّ آيَةٌ هِيَأَحَبُّ إِلَيَّ مِنَ الدُّنْيَا وَمَا فِيهَا جَمِيعًا قَالَ فَلَمَّا تَلَاهَا نَبِيُّ اللهِ ﷺ قَالَ رَجُلٌ مِنَ الْقَوْمِ هَنِيئًا مَرِيئًا قَدْ بَيَّنَ اللهُ لَكَ مَاذَا يَفْعَلُ بِكَ فَمَاذَا يَفْعَلُ بِنَا؟ فَأَنْزَلَ اللهُ ﷻ الْآيَةَ الَّتِي بَعْدَهَا {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5] حَتَّى خَتَمَ الْآيَةَ  

Anas b. Malik reported that 'Abd al-Rahman b. Auf and Zu'bair. b. 'Awwam complained to Messenger of Allah ﷺ about lice; he granted them concession to wear shirts of silk. (Using translation from Muslim 2076e)  

أَخْبَرَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ شَكَوَا إِلَى رَسُولِ اللهِ ﷺ الْقُمَّلَ فَرَخَّصَ لَهُمَا فِي قَمِيصِ الْحَرِيرِ فِي غَزَاةٍ لَهُمَا