When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself. (Using translation from Muslim 2611a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا صَوَّرَ اللهُ آدَمَ فِي الْجَنَّةِ تَرَكَهُ مَا شَاءَ اللهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِوَيَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خُلِقَ خُلِقًا لَمْ يَتَمَالَكْ  

[Machine] O Prophet of Allah, how will the disbeliever be brought forth on the Day of Resurrection with his face upside down? The Prophet of Allah, ﷺ , said, "Indeed, the One who made him walk on his two feet is capable of making him walk on his face in the fire."  

يَا نَبِيَّ اللهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ نَبِيُّ اللهِ ﷺ إِنَّ الَّذِي أَمْشَاهُ عَلَى رِجْلَيْهِ قَادِرٌ عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ فِي النَّارِ  

[Machine] "O Prophet of Allah, does he not want the city?" He said, "Yes, indeed he intends to go to it and he will find the angels guarding it with their veils and doors protecting it from the False Messiah."  

يَا نَبِيَّ اللهِ أَمَا يُرِيدُ الْمَدِينَةَ؟ قَالَ بَلَى إِنَّهُ لَيَعْمِدُ إِلَيْهَا فَيَجِدُ الْمَلَائِكَةَ بِنِقَابِهَا وَأَبْوَابِهَا يَحْرُسُونَهَا مِنَ الدَّجَّالِ  

[Machine] The Prophet of Allah, ﷺ , said: "Between his eyes, it is written 'Disbeliever', which every believing illiterate and literate person can read."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَا بَيْنَ عَيْنَيْهِ مَكْتُوبٌ ك ف ر مُهَجًّى يَقُولُ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ أُمِّيٌّ وَكَاتِبٌ  

By Him in Whose Hand is the life of Muhammad, the kerchiefs of Sa'd b. Mu'adh in Paradise are better than this. (Using translation from Muslim 2469a)  

أَنَّهُ أُهْدِيَ لِنَبِيِّ اللهِ ﷺ جُبَّةٌ مِنْ سُنْدُسٍ وَكَانَ يَنْهَى عَنِ الْحَرِيرِ فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَنَادِيلَ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِأَحْسَنُ مِنْ هَذَا  

[Machine] The Messenger of Allah ﷺ used to face us with his face before he performed the takbir and would say, "Arrange yourselves in rows and stand straight, for I see you from behind my back."  

كَانَ رَسُولُ اللهِ ﷺ يُقْبِلُ عَلَيْنَا بِوَجْهِهِ قَبْلَ أَنْ يُكَبِّرَ فَيَقُولُ تَرَاصُّوا وَاعْتَدِلُوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي  

[Machine] The Messenger of Allah ﷺ said, "When one of you comes to pray, let them walk with humility. Whatever they catch up with, they have completed, and whatever they miss, they should make up for."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَمْشِ عَلَى هِينَتِهِ فَمَا أَدْرَكَ صَلَّى وَمَا سَبَقَهُ أَتَمَّ  

[Machine] The Messenger of Allah, ﷺ , said: A man who negates his responsibilities towards his family will not enter Paradise. And Uthman ibn Affan did not neglect his responsibilities towards his family.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلِ الْقَبْرَ رَجُلٌ قَارَفَ أَهْلَهُ فَلَمْ يَدْخُلْ عُثْمَانُ بْنُ عَفَّانَ الْقَبْرَ  

That the Prophet ﷺ would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire." (Using translation from Tirmidhī 1618)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُغِيرُ عِنْدَ صَلَاةِ الْفَجْرِ فَيَسْتَمِعُ الْأَذَانَ فَإِذَا سَمِعَ الْأَذَانَ أَمْسَكَ وَإِلَّا أَغَارَ فَاسْتَمَعَ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ رَسُولُ اللهِ ﷺ عَلَى الْفِطْرَةِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ خَرَجْتَ مِنَ النَّارِ  

[Machine] He said, "The king of Rome gifted the Prophet ﷺ with a garment made of silk, and he wore it as if I am seeing its long sleeves swaying with his hands. So the people started saying, 'O Messenger of Allah, has this been sent down to you from the heavens?' He said, 'What makes you amazed by it? By the One in whose hand is my soul, a handkerchief from Sa'd ibn Mu'adh's handkerchiefs in Paradise is better than it.' Then he sent it to Ja'far ibn Abi Talib, and he wore it. The Prophet ﷺ said, 'I did not give it to you to wear.' Ja'far asked, 'Then what should I do with it?' The Prophet ﷺ replied, 'Send it to your brother, Najashi.'"  

أَنَّهُ قَالَ إِنَّ مَلِكَ الرُّومِ أَهْدَى لِلنَّبِيِّ ﷺ مُسْتَقَةً مِنْ سُنْدُسٍ فَلَبِسَهَا كَأَنِّي أَنْظُرُ إِلَى يَدَيْهَا تَذَبْذَبَانِ مِنْ طُولِهِمَا فَجَعَلَ الْقَوْمُ يَقُولُونَ يَا رَسُولَ اللهِ أُنْزِلَتْ عَلَيْكَ هَذِهِ مِنَ السَّمَاءِ فَقَالَ وَمَا يُعْجِبُكُمْ مِنْهَا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَنْدِيلًا مِنْ مَنَادِيلِ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْهَا ثُمَّ بَعَثَ بِهَا إِلَى جَعْفَرِ بْنِ أَبِي طَالِبٍ فَلَبِسَهَا فَقَالَ النَّبِيُّ ﷺ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا قَالَ فَمَا أَصْنَعُ بِهَا؟ قَالَ أَرْسِلْ بِهَا إِلَى أَخِيكَ النَّجَاشِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Whoever wants his lifespan to be extended and his provision to be increased, then let him be kind to his parents and maintain ties with his relatives."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يُمَدَّ لَهُ فِي عُمْرِهِ وَأَنْ يُزَادَ لَهُ فِي رِزْقِهِ فَلْيَبَرَّ وَالِدَيْهِ وَلْيَصِلْ رَحِمَهُ  

Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other. (Using translation from Muslim 2848a)   

قَوْلُهُ {يَوْمَ نَقُولُ لِجَهَنَّمَ هَلْ امْتَلَأْتِ} [ق 30] قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لَا تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ  

[Machine] They have Anas bin Malik. You might be ones who misunderstand. You might be ones who are hesitant. The Messenger of Allah ﷺ used to fast, and he would not break his fast until we said what was in the Messenger of Allah's ﷺ mind, that he would break the fast that year. Then he would break it, and he would not fast until we said what was in his mind, that he would fast that year. And the most beloved fast to him was in Sha'ban.  

لَهُمْ أَنَسُ بْنُ مَالِكٍ لَعَلَّكُمْ اثْنَانِيُّونَ لَعَلَّكُمْ خَمِيسِيُّونَ كَانَ رَسُولُ اللهِ ﷺ يَصُومُ فَلَا يُفْطِرُ حَتَّى نَقُولَ مَا فِي نَفْسِ رَسُولِ اللهِ ﷺ أَنْ يُفْطِرَ الْعَامَ ثُمَّ يُفْطِرُ فَلَا يَصُومُ حَتَّى نَقُولَ مَا فِي نَفْسِهِ أَنْ يَصُومَ الْعَامَ وَكَانَ أَحَبُّ الصَّوْمِ إِلَيْهِ فِي شَعْبَانَ  

The Prophet ﷺ said: The Last Hour will not come until people vie with one another about mosques. (Using translation from Abū Dāʾūd 449)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ  

[Machine] Have you heard the Messenger of Allah ﷺ mention it? He said, "Yes, more than such and such number of times. He said, 'Indeed, what is between his two fingers is like the distance between Ayla and Makkah, or between Sanaa and Makkah. And indeed, his dishes are more numerous than the stars of the sky.'" Hasan (narrator) said, "And indeed, his dishes are more numerous than the number of stars in the sky."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُهُ؟ فَقَالَ نَعَمْ أَكْثَرَ مِنْ كَذَا وَكَذَا مَرَّةً يَقُولُ إِنَّ مَا بَيْنَ طَرَفَيْهِ كَمَا بَيْنَ أَيْلَةَ إِلَى مَكَّةَ أَوْ ما بَيْنَ صَنْعَاءَ وَمَكَّةَ وَإِنَّ آنِيَتَهُ أَكْثَرُ مِنْ نُجُومِ السَّمَاءِ قَالَ حَسَنٌ وَإِنَّ آنِيَتَهُ لَأَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ  

[Machine] "He said, by Allah, I will surely do it and I will surely do it."  

أَنَّهُ قَالَ وَاللهِ لَأَفْعَلَنَّ بِهِ وَلَأَفْعَلَنَّ  

[Machine] The Messenger of Allah ﷺ said: There are three qualities, whoever possesses them will taste the sweetness of faith. The first is the one who loves Allah and His Messenger more than anything else. The second is a person who loves someone solely for the sake of Allah. And the third is someone who would prefer to be thrown into the fire rather than to revert to Judaism or Christianity. Al-Hasan al-Basri (may Allah have mercy on him) said: Or (prefer to revert) to Christianity.  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ مَنْ كَانَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّاسِوَاهُمَا وَرَجُلٌ يُحِبُّ رَجُلًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَرَجُلٌ أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ يَهُودِيًّا وَنَصْرَانِيًّا قَالَ حَسَنٌ أَوْ نَصْرَانِيًّا  

"When Allah wants good for a slave, He puts him in action." It was said: "How does he put him in action O Messenger Of Allah?" He said: "By making him meet up with the righteous deeds before death." (Using translation from Tirmidhī 2142)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا اسْتَعْمَلَهُ قَالُوا يَا رَسُولَ اللهِ مَا اسْتِعْمَالُهُ؟ قَالَ يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ مَوْتِهِ  

[Machine] The Prophet Muhammad ﷺ used to come to the house of Umm Salamah and sleep on her bed, while Umm Salamah was not in her house. When she would come, she would find him asleep. And whenever he would sleep, he would sweat, so she would take his sweat using a cotton cloth into a bottle and would put it in his perfume.  

كَانَ رَسُولُ اللهِ ﷺ يَأْتِي بَيْتَ أُمِّ سُلَيْمٍ فَيَنَامُ عَلَى فِرَاشِهَا وَلَيْسَتْ أُمُّ سُلَيْمٍ فِي بَيْتِهَا فَتَأْتِي فَتَجِدُهُ نَائِمًا وَكَانَ ﷺ إِذَا نَامَ ذَفَّ عَرَقًا فَتَأْخُذُ عَرَقَهُ بِقُطْنَةٍ فِي قَارُورَةٍ فَتَجْعَلُهُ فِيسُكِّهَا  

[Machine] "Once there was a tree that was on people's path and it was harming them. So a man came and cut it off from the people's path. The Prophet ﷺ said, 'Indeed, I saw him wandering in its shade in Paradise.'"  

أَنَّ شَجَرَةً كَانَتْ عَلَى طَرِيقِ النَّاسِ كَانَتْ تُؤْذِيهِمْ فَأَتَاهَا رَجُلٌ فَعَزَلَهَا عَنْ طَرِيقِ النَّاسِ قَالَ قَالَ النَّبِيُّ ﷺ فَلَقَدْ رَأَيْتُهُ يَتَقَلَّبُ فِي ظِلِّهَا فِي الْجَنَّةِ  

[Machine] Narrated by the Prophet ﷺ , he said: "Verily, in Hellfire there is a slave who will be called for a thousand years, saying, 'O Compassionate One, O Generous One.' So Allah will say to Jibril, 'Go and bring My slave to Me.' Jibril will depart and find the people of Hellfire crouching, weeping. He will then return to his Lord and inform Him. Allah will say, 'Bring him to Me, for he is in such-and-such place.' Jibril will bring him and make him stand before his Lord. Allah will then ask him, 'O My slave, how did you find your dwelling and the heat?' The slave will respond, 'O Lord, how could I find anything good in a dwelling so evil and in heat so harsh?' Allah will say, 'Return My slave.' The slave will plead, 'O Lord, I did not hope that You would return me to it after You had brought me out of it.'"

Note: This translation aims to capture the general meaning of the passage.  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ عَبْدًا فِي جَهَنَّمَلَيُنَادِي أَلْفَ سَنَةٍ يَا حَنَّانُ يَا مَنَّانُ قَالَ فَيَقُولُ اللهُ لِجِبْرِيلَ اذْهَبْ فَأْتِنِي بِعَبْدِي هَذَا فَيَنْطَلِقُ جِبْرِيلُ فَيَجِدُ أَهْلَ النَّارِ مُكِبِّينَ يَبْكُونَ فَيَرْجِعُ إِلَى رَبِّهِ فَيُخْبِرُهُ فَيَقُولُ ائْتِنِي بِهِ فَإِنَّهُ فِي مَكَانِ كَذَا وَكَذَا فَيَجِيءُ بِهِ فَيُوقِفُهُ عَلَى رَبِّهِ فَيَقُولُ لَهُ يَا عَبْدِي كَيْفَ وَجَدْتَ مَكَانَكَ وَمَقِيلَكَ؟ فَيَقُولُ أَيْ رَبِّ شَرَّ مَكَانٍ وَشَرَّ مَقِيلٍ؟ فَيَقُولُ رُدُّوا عَبْدِي فَيَقُولُ يَا رَبِّ مَا كُنْتُ أَرْجُو إِذْ أَخْرَجْتَنِي مِنْهَا أَنْ تَرُدَّنِي فِيهَا فَيَقُولُ دَعُوا عَبْدِي  

“If food is ready and the Iqamah is being given, then start with the food.” (Using translation from Ibn Mājah 935)   

إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِالصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ  

In the year of the conquest of Mecca the Prophet ﷺ entered Mecca, wearing a helmet on his head. (Using translation from Bukhārī 5808)  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ اقْتُلُوهُ  

"Messenger of Allah was among the lightest of people in Salat with its completeness." (Using translation from Tirmidhī 237)  

كَانَ رَسُولُ اللهِ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ  

the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!" (Using translation from Nasāʾī 2800)   

أَتَى رَسُولُ اللهِ ﷺ عَلَى رَجُلٍ يَسُوقُبَدَنَةً قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْحَكَ أَوْ وَيْلَكَ  

The Prophet ﷺ said, "The son of the sister of some people is from them or from their own selves." (Using translation from Bukhārī 6762)  

عَنِ النَّبِيِّ ﷺ قَالَ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ أَوْ مِنْ أَنْفُسِهِمْ  

[Machine] "That the Messenger of Allah ﷺ used to seek refuge from weakness, cowardice, stinginess, laziness, senility, and the torment of the grave."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَوَّذُ مِنَ الْعَجْزِ وَالْجُبْنِ وَالْبُخْلِ وَالْكَسَلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ  

[Machine] I served the Prophet ﷺ for ten years, and whenever he commanded me with something, I would delay or neglect it. However, he never blamed or admonished me. If anyone from his family complained about me, he would say, "Leave him alone, and if it was destined or decided for something to happen, it would have occurred."  

خَدَمْتُ النَّبِيَّ ﷺ عَشْرَ سِنِينَ فَمَاأَمَرَنِي بِأَمْرٍ فَتَوَانَيْتُ عَنْهُ أَوْ ضَيَّعْتُهُ فَلَامَنِي فَإِنْ لَامَنِي أَحَدٌ مِنْ أَهْلِ بَيْتِهِ إِلَّا قَالَ دَعُوهُ فَلَوْ قُدِّرَ أَوْ قَالَ لَوْ قُضِيَ أَنْ يَكُونَ كَانَ  

[Machine] "I served the Messenger of Allah (PBUH) for ten years, then he mentioned someone similar to him."  

خَدَمْتُ رَسُولَ اللهِ ﷺ عَشْرَ سِنِينَفَذَكَرَ مِثْلَهُ  

[Machine] The Prophet ﷺ said, "None of you should rest his forearms on the ground during prayer like a dog."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَفْتَرِشْ أَحَدُكُمْ ذِرَاعَيْهِ فِي الصَّلَاةِ كَالْكَلْبِ  

[Machine] The Messenger of Allah ﷺ said, “When I was taken up to the heavens, I passed by men whose lips were being lacerated by tongs made of fire. I asked Jibril, ‘Who are these, O Jibril?’ He replied, ‘These are preachers from your nation who command and encourage the people to do good deeds, but they forget about themselves, even though they recite the Book. Don't they have any sense?’ ”  

قَالَ رَسُولُ اللهِ ﷺ لَمَّا أُسْرِيَ بِي مَرَرْتُ بِرِجَالٍ تُقْرَضُ شِفَاهُهُمْ بِمَقَارِيضَ مِنْ نَارٍ قَالَ فَقُلْتُ مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ هَؤُلَاءِ خُطَبَاءُ مِنْ أُمَّتِكَ يَأْمُرُونَ النَّاسَ بِالْبِرِّ وَيَنْسَوْنَ أَنْفُسَهُمْ وَهُمْ يَتْلُونَ الْكِتَابَ أَفَلَا يَعْقِلُونَ  

[Machine] The Messenger of Allah ﷺ visited us in our house. We milked a goat for him and poured its milk into a container from the water of our house. On the right side of the Messenger of Allah ﷺ , there was a man from the Bedouins, and behind this man was Umar ibn Al-Khattab. On the left side of the Messenger of Allah ﷺ was Abu Bakr. The Messenger of Allah ﷺ drank until he removed the container from his mouth or hesitated to remove it. Umar said to him, "O Messenger of Allah, give to Abu Bakr." So the Messenger of Allah ﷺ gave the container to the Bedouin man, then he said, "The right side, the right side."  

زَارَنَا رَسُولُ اللهِ ﷺ فِي دَارِنَا فَحَلَبْنَالَهُ دَاجِنًا لَنَا وَشُبْنَا لَبَنَهَا مِنْ مَاءِ الدَّارِ وَعَنْ يَمِينِ رَسُولِ اللهِ ﷺ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ وَمِنْ وَرَاءِ الرَّجُلِ عُمَرُ بْنُ الْخَطَّابِ وَعَنْ يَسَارِ رَسُولِ اللهِ ﷺ أَبُو بَكْرٍ فَشَرِبَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا نَزَعَ الْقَدَحَ عَنْ فِيهِ أَوْ هَمَّ بِنَزْعِهِ قَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ أَعْطِ أَبَا بَكْرٍ فَأَعْطَى رَسُولُ اللهِ ﷺ الْقَدَحَ الْأَعْرَابِيَّ ثُمَّ قَالَ الْأَيْمَنَ فَالْأَيْمَنَ  

[Machine] The Prophet ﷺ used to frequent Umm Sulaim's home, and he was one of the people who perspired the most. So she prepared a mat for him, and he used to recline on it. She drew a line between his feet, and the sweat would dry up and she would collect it. He asked her, "O Umm Sulaim, what is this?" She replied, "It is your sweat, O Messenger of Allah. I keep it as a fragrance." He supplicated for her with a good supplication.  

كَانَ النَّبِيُّ ﷺ يَقِيلُ عِنْدَ أُمِّ سُلَيْمٍ وَكَانَ مِنْ أَكْثَرِ النَّاسِ عَرَقًا فَاتَّخَذَتْ لَهُ نِطَعًا فَكَانَ يَقِيلُ عَلَيْهِ وَخَطَّتْ بَيْنَ رِجْلَيْهِ خَطًّا فَكَانَتْ تُنَشِّفُ الْعَرَقَ فَتَأْخُذُهُ فَقَالَ مَا هَذَا يَا أُمَّ سُلَيْمٍ؟ فَقَالَتْ عَرَقُكَ يَا رَسُولَ اللهِ أَجْعَلُهُ فِي طِيبِي فَدَعَا لَهَا بِدُعَاءٍ حَسَنٍ  

[Machine] That the Prophet ﷺ sent Umm Sulaim to look at a slave girl. He said, "Check her body and look at her collarbones."  

أَنَّ النَّبِيَّ ﷺ أَرْسَلَ أُمَّ سُلَيْمٍ تَنْظُرُ إِلَى جَارِيَةٍفَقَالَ شُمِّي عَوَارِضَهَا وَانْظُرِي إِلَى عُرْقُوبَيْهَا  

[Machine] Narrated by the Prophet ﷺ, he said: "While I was walking in Jannah, a river with banks made of hollow pearls was presented to me. I asked Jibril, 'What is this?' He replied, 'This is Al-Kawthar that your Lord has granted to you.' I then struck it with my hand and the clay in it turned into musk, and its pebbles turned into pearls." [Abdul-Wahhab, from his book, I read: The angel who was with me asked, 'Do you know what this is?' He said, 'This is Al-Kawthar that your Lord has granted to you.' Then he struck it with his hand, and musk came out of it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بَيْنَمَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذْ عُرِضَ لِي نَهَرٌ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ الْمُجَوَّفِ قَالَ فَقُلْتُ يَا جِبْرِيلُ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ قَالَ فَضَرَبْتُ بِيَدَيَّ فِيهِ فَإِذَا طِينُهُ الْمِسْكُ الْأَذْفَرُ وَإِذَا رَضْرَاضُهُ اللُّؤْلُؤُ وقَالَ عَبْدُ الْوَهَّابِ مِنْ كِتَابِهِ قَرَأْتُ قَالَ الْمَلَكُ الَّذِي مَعِي أَتَدْرِي مَا هَذَا؟ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ فَضَرَبَ بِيَدِهِ إِلَى أَرْضِهِ فَأَخْرَجَ مِنْ طِينِهِ الْمِسْكَ  

[Machine] I heard Anas ibn Malik say that the Messenger of Allah ﷺ never went out on the day of Eid al-Fitr before eating dates. Anas would eat three dates before going out, but if he wanted to eat more, he would eat five. And if he wanted to eat even more, he would eat an odd number (i.e., seven or nine).  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ مَا خَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمِ فِطْرٍ قَطُّ حَتَّى يَأْكُلَ تَمَرَاتٍ قَالَ وَكَانَ أَنَسٌ يَأْكُلُ قَبْلَ أَنْ يَخْرُجَ ثَلَاثًا فَإِذَا أَرَادَ أَنْ يَزْدَادَ أَكَلَ خَمْسًا فَإِذَا أَرَادَ أَنْ يَزْدَادَ أَكَلَ وِتْرًا  

[Machine] Abu Talhah brought some dates to me. So I commanded that they be prepared as food. Then he said to me, "O Anas, go and call the Messenger of Allah ﷺ and inform him that we have food." So I went to the Prophet ﷺ and his companions were with him. I said, "Abu Talhah is inviting you to his meal." So he got up and said to the people, "Get up." So they all got up. I came and walked in front of him until I entered upon Abu Talhah and informed him. He said, "You have embarrassed us." I said, "I could not refuse the command of the Messenger of Allah ﷺ." When the Prophet ﷺ finished and came to the door, he said to them, "Sit down." Then, he invited ten people to join him. When they sat down, food was brought and he ate, and the people ate with him until they were satisfied. Then he said to them, "Get up, and let another ten come in your place." So all the people entered and ate. I said, "How many were they?" He said, "There were ninety and something." He said, "And the people of the household were given additional food until they were satisfied."  

أَتَى أَبُو طَلْحَةَ بِمُدَّيْنِ مِنْ شَعِيرٍ فَأَمَرَ بِهِ فَصُنِعَ طَعَامًا ثُمَّ قَالَ لِي يَا أَنَسُ انْطَلِقْ ائْتِ رَسُولَ اللهِ ﷺ فَادْعُهُ وَقَدْ تَعْلَمُ مَا عِنْدَنَا قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ وَأَصْحَابُهُ عِنْدَهُ فَقُلْتُ إِنَّ أَبَا طَلْحَةَ يَدْعُوكَ إِلَى طَعَامِهِ فَقَامَ وَقَالَ لِلنَّاسِ قُومُوا فَقَامُوا فَجِئْتُ أَمْشِي بَيْنَ يَدَيْهِ حَتَّى دَخَلْتُ عَلَى أَبِي طَلْحَةَ فَأَخْبَرْتُهُ قَالَ فَضَحْتَنَا قُلْتُ إِنِّي لَمْ أَسْتَطِعْ أَنْ أَرُدَّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ فَلَمَّا انْتَهَى النَّبِيُّ ﷺ إِلَى الْبَابِ قَالَ لَهُمْ اقْعُدُوا وَدَخَلَ عَاشِرَ عَشَرَةٍ فَلَمَّا جَلَسَ أُتِيَ بِالطَّعَامِ تَنَاوَلَ فَأَكَلَ وَأَكَلَ مَعَهُ الْقَوْمُ حَتَّى شَبِعُوا ثُمَّ قَالَ لَهُمْ قُومُوا وَلْيَدْخُلْ عَشَرَةٌ مَكَانَكُمْ حَتَّى دَخَلَ الْقَوْمُ كُلُّهُمْ وَأَكَلُوا قَالَ قُلْتُ كَمْ كَانُوا؟ قَالَ كَانُوا نَيِّفًا وَثَمَانِينَ قَالَ وَفَضَلَ لِأَهْلِ الْبَيْتِ مَا أَشْبَعَهُمْ  

[Machine] Bilal performed Salah (prayer) and a man approached the Messenger of Allah ﷺ and said, "Bilal led the prayer until some of the people fell asleep." Then the Messenger of Allah ﷺ came and led the people in prayer.  

أَقَامَ بِلَالٌ الصَّلَاةَ فَعَرَضَ لِرَسُولِ اللهِ ﷺ رَجُلٌ قَالَ فَأَقَامَهُ حَتَّى نَعَسَ بَعْضُ الْقَوْمِ ثُمَّ جَاءَ رَسُولُ اللهِ ﷺ فَصَلَّى بِالنَّاسِ  

[Machine] "The Messenger of Allah ﷺ traveled during Ramadan and rode his mount. He called for water to be brought to him, and then he raised it and sent it away. When it became stationary, he drank from it while the people were looking at him."  

أَنَّ رَسُولَ اللهِ ﷺ سَافَرَ فِي رَمَضَانَ فَرَكِبَ رَاحِلَتَهُ فَدَعَا بِمَاءٍ عَلَى يَدِهِ ثُمَّ بَعَثَهَا فَلَمَّا اسْتَوَتْ قَائِمَةً شَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ  

[Machine] "Bring it to the Prophet ﷺ," he said. So I brought it to him. He said, "I was informed by Abu Talhah that he sent you with the young of this rabbit." So he accepted it from me.  

ائْتِ بِهِ النَّبِيَّ ﷺ قَالَ فَأَتَيْتُهُ بِهِ قَالَ قُلْتُ إِنَّ أَبَا طَلْحَةَ أَرْسَلَ إِلَيْكَ بِعَجُزِ هَذِهِ الْأَرْنَبِ قَالَ فَقَبِلَهُ مِنِّي  

[Machine] The Messenger of Allah ﷺ used to prolong the prostration (sujood) for a while after the bowing (rukoo') in the morning prayer (salat al-ghadaa') and supplicate.  

أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ فِي صَلَاةِ الْغَدَاةِ يَدْعُو  

[Machine] The messenger of Allah ﷺ gifted me a sheep which I used to graze.  

كَنَّانِي رَسُولُ اللهِ ﷺ بِبَقْلَةٍ كُنْتُ أَجْتَنِيهَا  

The Prophet ﷺ said, "Spitting in the mosque is a sin and its expiation is to bury it." (Using translation from Bukhārī 415)  

عَنِ النَّبِيِّ ﷺ قَالَ الْبُزَاقُ فِي الْمَسْجِدِخَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا  

[Machine] The Messenger of Allah ﷺ used to pray Asr (afternoon prayer) with us while the sun was still white and high, then he would return to our people who were on the outskirts of the city and find them sitting. So, he would say to them, "Get up and pray, for indeed the Messenger of Allah ﷺ has prayed."  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِنَا الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُحَلِّقَةٌ ثُمَّ أَرْجِعُ إِلَى قَوْمِي وَهُمْ فِي نَاحِيَةِ الْمَدِينَةِ فَأَجِدُهُمْ جُلُوسًا فَأَقُولُ لَهُمْ قُومُوا فَصَلُّوا فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ صَلَّى  

[Machine] I went to the Messenger of Allah ﷺ with a bread made of barley and a roasted lamb.  

ذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ بِخُبْزِ شَعِيرٍوَإِهَالَةٍ سَنِخَةٍ  

"Kill him." (Using translation from Nasāʾī 2867)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ مِغْفَرٌ فَقِيلَ لَهُ إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ اقْتُلُوهُ  

[Machine] The Messenger of Allah ﷺ prohibited leaning and slouching during prayer.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْإِقْعَاءِ وَالتَّوَرُّكِ فِي الصَّلَاةِ  

[Machine] "Indeed, the Prophet ﷺ said, 'No prophet was sent before me except that he warned his people about the deceitful Dajjal. So beware of him, as indeed he is one-eyed and your Lord is not one-eyed.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَمْ يُبْعَثْ نَبِيٌّ قَبْلِي إِلَّا يُحَذِّرُ قَوْمَهُ مِنَ الدَّجَّالِ الْكَذَّابِ فَاحْذَرُوهُ فَإِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ  

The Prophet ﷺ said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row. (Using translation from Abū Dāʾūd 671)   

أَنَّ النَّبِيَّ ﷺ قَالَ أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ثُمَّ الَّذِي يَلِيهِ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ  

"Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row." (Using translation from Nasāʾī 818)   

يُقَالُ أَتِمُّوا الصَّفَّ الْأَوَّلَ ثُمَّ الَّذِي يَلِيهِ فَإِنْ كَانَ نَقْصٌ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ