I said to Anas b. Malik: Who collected the Qur'an during the lifetime of Messenger of Allah ﷺ? He said: Four (persons), all of them belonging to Ansir: Ubayy b. Ka'b, Mu'adh b. Jabal, Zaid b. Thabit and a person from the Ansar whose Kunya was Abu Zaid. (Using translation from Muslim 2465b)   

جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَرْبَعَةُ نَفَرٍ كُلُّهُمْ مِنَ الْأَنْصَارِ أُبَيُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ  

[Machine] Prophet Muhammad ﷺ said to Ubayy, "Indeed, Allah has commanded me to recite the Quran to you." Ubayy asked, "Did Allah mention me specifically?" The Prophet replied, "Yes." Upon hearing this, Ubayy began to cry.  

عَنِ النَّبِيِّ ﷺ قَالَ لِأُبَيٍّ إِنَّ اللهَ قَدْ أَمَرَنِي أَنْ أُقْرِئَكَ الْقُرْآنَ قَالَ آللَّهُ سَمَّانِي لَكَ؟ قَالَ نَعَمْ فَجَعَلَ يَبْكِي  

Some people or some men from 'Ukl, or 'Uraynah came to the Messenger of Allah [SAW] and said: "O Messenger of Allah, we are herdsmen, not tillers," the climate of Al-Madinah did not suit them. So the Messenger of Allah [SAW] ordered that they be allocated some camels and a herdsman, and he told them to go out with them and drink their milk and urine. When they recovered and they were in the vicinity of Al-Harrah, they reverted to disbelief after their Islam, killed the herdsman of the Messenger of Allah [SAW] and drove off the camels. He sent (men) after them and they were brought, and he had their eyes gouged out, and their hands and feet cut off. Then he left them in Al-Harrah in that state until they died." (Using translation from Nasāʾī 4032)   

أَنَّ رَهْطًا مِنْ عُكْلٍ وَعُرَيْنَةَ أَتَوْا النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا كُنَّا نَاسًا أَهْلَ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ اسْتَوْخَمْنَا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَرَاعٍ وَأَمَرَهُمْأَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَانْطَلَقُوا حَتَّى إِذَا كَانُوا فِي نَاحِيَةِ الْحَرَّةِ قَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَاسْتَاقُوا الذَّوْدَ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ فَبَعَثَ رَسُولُ اللهِ ﷺ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي نَاحِيَةِ الْحَرَّةِ حَتَّى مَاتُوا وَهُمْ كَذَلِكَ قَالَ قَتَادَةُ وَذُكِرَ لَنَا أَنَّ هَذِهِ الْآيَةَ أُنْزِلَتْ فِيهِمْ  

[Machine] The Prophet ﷺ prayed behind Abu Bakr, wearing the same garment, while he was sitting.  

صَلَّى النَّبِيُّ ﷺ خَلْفَ أَبِي بَكْرٍ فِي ثَوْبٍ وَاحِدٍ وَهُوَ قَاعِدٌ  

[Machine] He heard Anas ibn Malik say, "I have never prayed behind an imam who rushed the prayer more than the Messenger of Allah ﷺ, nor one who performed it more perfectly. Even though the Messenger of Allah ﷺ would hear the crying of a baby, he would make his fear of his mother's distress disappear."  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ مَا صَلَّيْتُ وَرَاءَ إِمَامٍ أَخَفَّصَلَاةً مِنْ رَسُولِ اللهِ ﷺ وَلَا أَتَمَّ وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَسْمَعُ بُكَاءَ الصَّبِيِّ فَيُخَفِّفُ مَخَافَةَ أَنْ تُفْتَتَنَ أُمُّهُ  

"The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."' (Using translation from Nasāʾī 2050)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ فَيَأْتِيهِ مَلَكَانِ فَيَقُولَانِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ يَعْنِي مُحَمَّدًا ﷺ قَالَ أَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ فِي النَّارِ قَدْ أَبْدَلَكَ اللهُ بِهِ مَقْعَدًا فِي الْجَنَّةِ فَيَرَاهُمَا جَمِيعًا  

The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn. (Using translation from Abū Dāʾūd 4751)  

أَنَّ النَّبِيَّ ﷺ دَخَلَ نَخْلًا لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ؟ قَالُوا يَا نَبِيَّ اللهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ قَالَ تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ النَّارِ وَفِتْنَةِ الدَّجَّالِ قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ هَذِهِ الْأُمَّةَ تُبْتَلَى فِي قُبُورِهَا فَإِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَسَأَلَهُ مَا كُنْتَ تَعْبُدُ؟ فَإِنِ اللهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللهَ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ قَالَ فَيَقُولُ هُوَ عَبْدُ اللهِ وَرَسُولُهُ قَالَ فَمَا يُسْأَلُ عَنْ شَيْءٍ غَيْرِهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ فِي النَّارِ وَلَكِنَّ اللهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُفَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً فَيَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ  

"Messenger of Allah was among the lightest of people in Salat with its completeness." (Using translation from Tirmidhī 237)   

كَانَ نَبِيُّ اللهِ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ  

[Machine] About the Prophet ﷺ regarding his like.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] The Prophet ﷺ said, "Urinating in the mosque is a sin and its expiation is burying it."  

أَنَّ النَّبِيَّ ﷺ قَالَ النُّخَاعَةُ فِي الْمَسْجِدِ خَطِيئَةٌوَكَفَّارَتُهَا دَفْنُهَا  

[Machine] The Prophet ﷺ said, "When one of you is in prayer, he should not spit in front of him or to his right, for he is in private converse with his Lord. Rather, he should spit to his left or underneath his foot."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَتْفُلْ أَمَامَهُ وَلَا عَنْ يَمِينِهِ فَإِنَّهُ يُنَاجِي رَبَّهُ وَلَكِنْ لِيَتْفُلْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ  

[Machine] "The Prophet of Allah ﷺ said to seek it in the last ten nights, specifically in the ninth, seventh, and fifth nights."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي تَاسِعَةٍ وَسَابِعَةٍ وَخَامِسَةٍ  

[Machine] "Indeed, the Prophet ﷺ said: 'Perform the bowing and prostration perfectly, for by Allah, I can see you from behind me when you bow and prostrate."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ وَاللهِ لَأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا رَكَعْتُمْ وَإِذَا سَجَدْتُمْ  

That his bier (that of Sa'd) was placed (before them) and the Throne of the most Compassionate shook. (Using translation from Muslim 2467)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ وَجَنَازَةُ سَعْدٍ مَوْضُوعَةٌ اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ  

[Machine] "That Uqaydirah once gifted a silk robe to the Messenger of Allah ﷺ before the Prophet ﷺ prohibited wearing silk. He wore it and people were amazed by it. The Prophet ﷺ then said, 'By the One in whose hand is the soul of Muhammad, the handkerchiefs of Sa'd in Paradise are better than this.'"  

أَنَّ أُكَيْدِرَ دُومَةَ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ جُبَّةَ حَرِيرٍ وَذَلِكَ قَبْلَ أَنْ يَنْهَى نَبِيُّ اللهِ ﷺ عَنِ الْحَرِيرِ فَلَبِسَهَا فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ النَّبِيُّ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذِهِ  

[Machine] The Messenger of Allah ﷺ came to a man who was driving a camel and said, "Ride it." The man replied, "O Messenger of Allah, it is a stubborn camel." The Prophet repeated, "Ride it." The man repeated, "It is a stubborn camel." Again, the Prophet said, "Ride it." The man repeated, "It is a stubborn camel." And again, the Prophet said, "Ride it." "Woe to you!" or "Curse be upon you!" exclaimed Hisham in doubt.  

أَتَى رَسُولُ اللهِ ﷺ عَلَى رَجُلٍ يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ يَا رَسُولَ اللهِ إِنَّهَا بَدَنَةٌ فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْحَكَ أَوْ وَيْلَكَ ارْكَبْهَا شَكَّ هِشَامٌ  

We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas b. Malik that Allah's Apostle ﷺ said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise. (Using translation from Muslim 2848c)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تَزَالُ جَهَنَّمُ يُلْقَى فِيهَا وَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رَبُّ الْعِزَّةِ فِيهَا قَدَمَهُ فَيَنْزَوِيَ بَعْضُهَا إِلَى بَعْضٍ وَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللهُ لَهَا خَلْقًا فَيُسْكِنَهُمْ فَضْلَ الْجَنَّةِ  

[Machine] That the Prophet of Allah ﷺ used to say, "In Paradise, there is a tree that a rider can travel under its shade for a hundred years without it being cut."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا  

A Jew came to the Prophet of Allah and his Companions and said: “As-Samu Alaikum (Death be upon you).” So the people replied to him. The Prophet of Allah said: “Do you know what this person said?” They said: “Allah and His Messenger know better – he said the Salam – O Allah’s Prophet.” He said: “No, rather he said like this and that. Bring him back for e=me.” So they brought him back and he said: “Did you say As-Samu Alaikum? He said: “Yes.” So with that Allah’s Prophet said: “When one of the People of the Book gives you the Salam, then say: “Alaika Ma Qulta (Whatever you said to you too).” He said: ‘And when they come to you, they greet you with a greeting wherewith Allah greets you not.’ (Using translation from Tirmidhī 3301)   

أَنَّ يَهُودِيًّا مَرَّ عَلَى رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ فَقَالَ السَّامُ عَلَيْكُمْ فَقَالَ نَبِيُّ اللهِ ﷺ أَتَدْرُونَ مَا قَالَ هَذَا؟ قَالُوا سَلَّمَ يَا رَسُولَ اللهِ قَالَ لَا وَلَكِنَّهُ قَالَ كَذَا وَكَذَا ثُمَّ قَالَ رُدُّوهُ عَلَيَّ فَرَدُّوهُ عَلَيْهِ فَقَالَ قُلْتَ السَّامُ عَلَيْكُمْ قَالَ نَعَمْ فَقَالَ نَبِيُّ اللهِ ﷺ عِنْدَ ذَلِكَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا وَعَلَيْكَ أَيْ وَعَلَيْكَ مَا قُلْتَ  

Anas bin Malik said, "The Prophet ﷺ and Zaid bin Thabit took the 'Suhur' together and after finishing the meal, the Prophet ﷺ stood up and prayed (Fajr prayer)." I asked Anas, "How long was the interval between finishing their 'Suhur' and starting the prayer?" He replied, "The interval between the two was just sufficient to recite fifty 'Ayat." (Verses of the Qur'an). (Using translation from Bukhārī 576)  

أَنَّ نَبِيَّ اللهِ ﷺ وَزَيْدَ بْنَ ثَابِتٍ تَسَحَّرَافَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا قَامَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ فَقُلْنَا لِأَنَسٍ كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سَحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلَاةِ؟ قَالَ قَدْرَ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً  

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you of something? It was said to him, "Indeed, you are sociable (or you do communicate), O Messenger of Allah." He said, "I am not like any of you. Verily, my Lord feeds me and provides me with drink."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا لَا تُوَاصِلُوا؟ قِيلَ لَهُ إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللهِ قَالَ إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنَّ رَبِّي يُطْعِمُنِي وَيَسْقِينِي  

[Machine] There were seventy young men from the Ansar called the Qurrā who used to stay in the mosque. When it was evening, they would go to a area of the city, where they would study and pray. Their families thought they were in the mosque, and the people of the mosque thought they were with their families. When it was almost dawn, they would fetch water and collect firewood, which they would bring to the Prophet's chamber. The Prophet sent them all on a mission, and they were ambushed at the well of Ma'ūnah. The Prophet then prayed against their killers for fifteen days during the morning prayer.  

كَانَ شَبَابٌ مِنَ الْأَنْصَارِ سَبْعِينَ رَجُلًا يُسَمَّوْنَ الْقُرَّاءَ قَالَ كَانُوا يَكُونُونَ فِي الْمَسْجِدِ فَإِذَا أَمْسَوْا انْتَحَوْا نَاحِيَةً مِنَ الْمَدِينَةِ فَيَتَدَارَسُونَ وَيُصَلُّونَ يَحْسِبُ أَهْلُوهُمْ أَنَّهُمْ فِي الْمَسْجِدِ وَيَحْسِبُ أَهْلُ الْمَسْجِدِ أَنَّهُمْ عِنْدَأَهْلِيهِمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ اسْتَعْذَبُوا مِنَ الْمَاءِ وَاحْتَطَبُوا مِنَ الْحَطَبِ فَجَاءُوا بِهِ فَأَسْنَدُوهُ إِلَى حُجْرَةِ رَسُولِ اللهِ ﷺ فَبَعَثَهُمُ النَّبِيُّ ﷺ جَمِيعًا فَأُصِيبُوا يَوْمَ بِئْرِ مَعُونَةَ فَدَعَا النَّبِيُّ ﷺ عَلَى قَتَلَتِهِمْ خَمْسَةَ عَشَرَ يَوْمًا فِي صَلَاةِ الْغَدَاةِ  

[Machine] "They are called the Qurra, so he mentioned its meaning."  

يُقَالُ لَهُمُ الْقُرَّاءُ فَذَكَرَ مَعْنَاهُ  

[Machine] A group of young people from the Ansar were called the "Qurraa" (reciters), so he mentioned the meaning of the hadith of Ubaydah.  

كَانَ شَبَابٌ مِنَ الْأَنْصَارِ يُسَمَّوْنَ الْقُرَّاءَ فَذَكَرَ مَعْنَى حَدِيثِ عبيدة  

"Whenever Anas bin Malik finished narrating a Hadith from the Messenger of Allah ﷺ, he would say, 'Or as the Messenger of Allah ﷺ said.'" (Using translation from Ibn Mājah 24)  

عَنْ رَسُولِ اللهِ ﷺ فَفَرَغَ مِنْهُ قَالَ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ  

[Machine] The prayer of the Messenger of Allah ﷺ was close together, the prayer of Abu Bakr was moderate, and Umar extended the recitation of the Fajr prayer.  

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مُتَقَارِبَةً وَصَلَاةُ أَبِي بَكْرٍ وَسَطٌ وَبَسَطَ عُمَرُ فِي قِرَاءَةِ صَلَاةِ الْغَدَاةِ  

[Machine] There was a boy on the road, and the Prophet ﷺ passed by with some of his companions. When the boy's mother saw people, she was afraid that her son would be trampled, so she hurried and picked him up, saying, "My son, my son." The people said to the Messenger of Allah ﷺ , "Was this woman about to throw her son into the fire?" The Prophet ﷺ replied, "No, Allah does not throw His beloved into the fire."  

كَانَ صَبِيٌّ عَلَى ظَهْرِ الطَّرِيقِ فَمَرَّ النَّبِيُّ ﷺ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فَلَمَّا رَأَتْ أُمُّ الصَّبِيِّ الْقَوْمَ خَشِيَتْ أَنْيُوطَأَ ابْنُهَا فَسَعَتْ وَحَمَلَتْهُ وَقَالَتْ ابْنِي ابْنِي قَالَ فَقَالَ الْقَوْمُ يَا رَسُولَ اللهِ مَا كَانَتْ هَذِهِ لِتُلْقِيَ ابْنَهَا فِي النَّارِ قَالَ فَقَالَ النَّبِيُّ ﷺ لَا وَلَا يُلْقِي اللهُ حَبِيبَهُ فِي النَّارِ  

"The Messenger of Allah passed by an old man who was being supported between two men and said: 'What is the matter with him?' They said: 'He vowed to walk.' He said: 'Allah has no need for him to torture himself. Tell him to ride.'" So he was told to ride. (Using translation from Nasāʾī 3853)   

أَنَسٌ مُرَّ بِشَيْخٍ كَبِيرٍ يُهَادَى بَيْنَ ابْنَيْهِ قَالَ فَقَالَ مَا بَالُ هَذَا؟ قَالُوا نَذَرَ يَا رَسُولَ اللهِ أَنْ يَمْشِيَ قَالَ إِنَّ اللهَ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ لَغَنِيٌّ فَأَمَرَهُ أَنْ يَرْكَبَ فَرَكِبَ  

[Machine] The Prophet ﷺ came to us while I was among a group of servants, so he greeted us and took me by the hand. He sent me with a message and sat in the shade of a wall or within a wall until I returned to him. When I came to Umm Sulaim, she said, "What detained you?" I said, "The Messenger of Allah ﷺ sent me with a message." She asked, "What is it?" I said, "It is a secret." She said, "Keep the secret of the Messenger of Allah ﷺ, and do not inform anyone else." Therefore, I never told anyone about it afterwards.  

انْتَهَى إِلَيْنَا النَّبِيُّ ﷺ وَأَنَا فِي غِلْمَانٍ فَسَلَّمَ عَلَيْنَا ثُمَّ أَخَذَ بِيَدَيَّ فَأَرْسَلَنِي برِسَالَةٍ وَقَعَدَ فِي ظِلِّ جِدَارٍ أَوْ فِي جِدَارٍ حَتَّى رَجَعْتُ إِلَيْهِ فَلَمَّا أَتَيْتُ أُمَّ سُلَيْمٍ قَالَتْ مَا حَبَسَكَ؟ قَالَ قُلْتُ أَرْسَلَنِي رَسُولُ اللهِ ﷺ بِرِسَالَةٍ قَالَتْ وَمَا هِيَ؟ قُلْتُ إِنَّهَا سِرٌّ قَالَتْ احْفَظْ سِرَّ رَسُولِ اللهِ ﷺ فَمَا أَخْبَرْتُ بِهِ بَعْدُ أَحَدًا قَطُّ  

[Machine] The Messenger of Allah ﷺ said, "I came to Medina and the people of Medina used to have two days on which they would play during the pre-Islamic period. So, I came to you and you have two days on which you play. Surely, Allah ﷻ has replaced these two days with better ones, the day of Eid al-Fitr and the day of Eid al-Adha."  

قَالَ رَسُولُ اللهِ ﷺ قَدِمْتُ الْمَدِينَةَ وَلِأَهْلِ الْمَدِينَةِ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ قَدِمْتُ عَلَيْكُمْ وَلَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا إِنَّ اللهَ ﷻ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ  

[Machine] Abu Musa al-Ash'ari came to carry the Prophet ﷺ , but he was busy, so the Prophet said, "By Allah, I will not have you carry me." When he was finished, he called him and said, "O Messenger of Allah, you swore not to have me carry you." He said, "And I swear that I will have you carry me."  

جَاءَ أَبُو مُوسَى الْأَشْعَرِيُّ يَسْتَحْمِلُ النَّبِيَّ ﷺ فَوَافَقَ مِنْهُ شُغْلًا فَقَالَ وَاللهِ لَا أَحْمِلُكَ فَلَمَّا قَفَّى دَعَاهُ قَالَ يَا رَسُولَ اللهِ قَدْ حَلَفْتَ أَنْ لَا تَحْمِلَنِي قَالَ وَأَنَا أَحْلِفُ لَأَحْمِلَنَّكَ  

"Humaid narrated: 'Anas - bin Malik - was asked about the torment of the grave and about the Dajjal. He said: "The Prophet of Allah [SAW] used to say: Allahumma, inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa 'adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, stinginess, the tribulation of the Dajjal and the torment of the grave.)'" (Using translation from Nasāʾī 5457)  

كَانَرَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ  

Anas bin Malik was asked about the Prophet's fasting and he said: "He would fast during a month until we thought that he did not want to abstain from fasting during any of it. And, he would not fast during a month until we thought that he did not want to fast during any of it. (There was no time) that I wanted to see if he was performing Salat during the night, except that I would see him praying, nor to see him sleeping, except that I would see him sleeping." (Using translation from Tirmidhī 769)   

عَنْ صَلَاةِ النَّبِيِّ ﷺ وَصَوْمِهِ تَطَوُّعًا قَالَ كَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ مِنْهُ شَيْئًا وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ مِنْهُ شَيْئًا وَمَا كُنَّا نَشَاءُ أَنْ نَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْنَاهُ وَلَا نَرَاهُ نَائِمًا إِلَّا رَأَيْنَاهُ  

" There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman said: this narration is a mistake. (Using translation from Nasāʾī 2103)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَذَا رَمَضَانُ قَدْ جَاءَ تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَتُسَلْسَلُ فِيهِ الشَّيَاطِينُ  

[Machine] The Messenger of Allah ﷺ was asked about Al-Kawthar, and he replied, "It is a river that Allah has granted me in Paradise. Its soil is musk, its water is whiter than milk and sweeter than honey. Its birds have necks like the necks of camels." Abu Bakr said, "O Messenger of Allah, it is certainly a great blessing." He replied, "Its drinker is more blessed than it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْكَوْثَرِ فَقَالَ هُوَ نَهَرٌ أَعْطَانِيهِ اللهُ فِي الْجَنَّةِ تُرَابُهُ الْمِسْكُ مَاؤُهُ أَبْيَضُ مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ تَرِدُهُ طَيْرٌ أَعْنَاقُهَا مِثْلُ أَعْنَاقِ الْجُزُرِ قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ إِنَّهَا لَنَاعِمَةٌ فَقَالَ آَكِلُهَا أَنْعَمُ مِنْهَا  

Messenger of Allah ﷺ said, "If Adam's son had a valley full of gold, he would like to have two valleys, for nothing fills his mouth except dust. And Allah forgives him who repents to Him." (Using translation from Bukhārī 6439)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ أَنْ يَكُونَ لَهُ وَادِيَانِ وَلَنْ يَمْلَأَ فَاهُ إِلَّا التُّرَابُ وَاللهُ يَتُوبُ عَلَى مَنْ تَابَ  

Who will ascertain for us what has happened to Abu Jahl? Ibn Mas'ud went (to gather this information). He found that the two sons of 'Afra' had struck him and he lay cold at the point of death. He caught him by his beard and said: Art thou Abu Jahl? He said: is there anybody superior to the person you have killed, or (he said) his people have killed him. Ibn Mas'ud says that, according to Abu Mijlaz, Abu Jahl said: Alas! a person other than a farmer would have killed me. (Using translation from Muslim 1800a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ بَدْرٍ مَنْ يَنْظُرُ مَا فَعَلَ أَبُو جَهْلٍ؟ قَالَ فَانْطَلَقَ عَبْدُ اللهِ بْنُ مَسْعُودٍ فَوَجَدَ ابْنَيْ عَفْرَاءَ قَدْ ضَرَبَاهُ حَتَّى بَرَكَ قَالَ فَأَخَذَ بِلِحْيَتِهِ ابْنُ مَسْعُودٍ فَقَالَ آنْتَ أَبُو جَهْلٍ؟ آنْتَ الشَّيْخُ الضَّالُّ؟ قَالَ فَقَالَ أَبُو جَهْلٍ هَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ أَوْ قَالَ قَتَلَهُ قَوْمُهُ  

I was the best informed among the people pertaining to Hijab (veil and seclusion). Ubayy b. Ka'b used to ask me about it. Anas (Allah be pleased with him) thus narrated: The Messenger of Allah ﷺ got up in the morning as a bridegroom of Zainab bint jahsh (Allah be pleased witt her) as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Messenger of Allah ﷺ and there kept sitting along with him some persons after the people had stood up (for departure) ; then Messenger of Allah ﷺ stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha (Allah be pleased with her). He then thought that they (those who had been sitting there after meal) had gone away. So he returned and I also returned with him, but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had (by that time) stood up, and he hung a curtain between me and him (at the door of the apartment of Hadrat Zainab, where he had to stay), and Allah revealed the verse pertaining to veil. (Using translation from Muslim 1428f)  

عَنْهُ قَالَ أَنَسٌ أَصْبَحَ رَسُولُ اللهِ ﷺ عَرُوسًا بِزَيْنَبَ ابْنَةِ جَحْشٍ قَالَ وَكَانَ تَزَوَّجَهَا بِالْمَدِينَةِ فَدَعَا النَّاسَ لِلطَّعَامِ بَعْدَ ارْتِفَاعِ النَّهَارِ فَجَلَسَ رَسُولُ اللهِ ﷺ وَجَلَسَ مَعَهُ رِجَالٌ بَعْدَمَا قَامَ الْقَوْمُ حَتَّى قَامَ رَسُولُ اللهِ ﷺ فَمَشَى وَمَشَيْتُ مَعَهُ حَتَّى بَلَغَ حُجْرَةَ عَائِشَةَ ثُمَّ ظَنَّ أَنَّهُمْ قَدْ خَرَجُوا فَرَجَعَ وَرَجَعْتُ مَعَهُ قَالَ فَإِذَا هُمْ جُلُوسٌ مَكَانَهُمْ فَرَجَعَ وَرَجَعْتُ مَعَهُ الثَّانِيَةَ حَتَّى بَلَغَ حُجْرَةَ عَائِشَةَ فَرَجَعَ وَرَجَعْتُ مَعَهُ فَإِذَا هُمْ قَدْ قَامُوا فَضَرَبَ بَيْنِي وَبَيْنَهُ بِالسِّتْرِ وَأُنْزِلَالْحِجَابُ  

Anas b. Malik reported that Allah, the Exalted and Glorious, sent revelation to Messenger of Allah ﷺ just before his death in quick succession until he left for his heavenly home, and the day when he died, he received the revelation profusely. (Using translation from Muslim 3016)  

أَنَّ اللهَ ﷻ تَابَعَ الْوَحْيَ عَلَى رَسُولِ اللهِ ﷺ قَبْلَ وَفَاتِهِ حَتَّى تُوُفِّيَ أَكْثَرَ مَا كَانَ الْوَحْيُ يَوْمَ تُوُفِّيَ رَسُولُ اللهِ ﷺ  

[Machine] He informed him that a man asked the Messenger of Allah ﷺ, "What is Al-Kawthar?" The Messenger of Allah ﷺ said, "It is a river that Allah has given me in Jannah. It is whiter than milk and sweeter than honey, and it has birds with necks like the necks of camels." Umar ibn Al-Khattab said, "It is a bounty for us, O Messenger of Allah." The Messenger of Allah ﷺ said, "Those who eat from it will be even more blessed than it."  

أَخْبَرَهُ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا الْكَوْثَرُ؟ فَقَالَ رَسُولُ اللهِ ﷺ هُوَ نَهَرٌ أَعْطَانِيهِ اللهُ فِي الْجَنَّةِ أَبْيَضُ مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ فِيهِ طُيُورٌ أَعْنَاقُهَا كَأَعْنَاقِ الْجُزُرِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّهَا لَنَاعِمَةٌ يَا رَسُولَ اللهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ آكِلُوهَا أَنْعَمُ مِنْهَا  

[Machine] The Prophet of Allah ﷺ when he would pass by a village at night, he would not enter until morning. If he heard the call to prayer, he would stop, but if he did not hear the call to prayer, he would become angry.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا غَشِيَ قَرْيَةً بَيَاتًا لَمْ يُغِرْ حَتَّى يُصْبِحَ فَإِنْ سَمِعَ تَأْذِينًا لِلصَّلَاةِ أَمْسَكَ وَإِنْ لَمْ يَسْمَعْ تَأْذِينًا لِلصَّلَاةِ أَغَارَ  

[Machine] I heard him say that no one was more eager for the Asr prayer than the Messenger of Allah, ﷺ , even if they were the farthest two men from the Ansar in distance from the Mosque of the Messenger of Allah, ﷺ , such as Abu Lubabah ibn Abdul-Mundhir, the brother of Bani Amr ibn Awf, and Abu 'Abs ibn Jabr, the brother of Bani Harithah. The house of Abu Lubabah was in Quba, and the house of Abu 'Abs ibn Jabr was in Bani Harithah. Then they used to pray Asr with the Messenger of Allah, ﷺ , and then go to their people, and they did not pray it earlier than the Messenger of Allah, ﷺ , did.  

سَمِعْتُهُ يَقُولُ مَا كَانَ أَحَدٌ أَشَدَّ تَعَجُّلًا لِصَلَاةِ الْعَصْرِ مِنْ رَسُولِ اللهِ ﷺ إِنْ كَانَ أَبْعَدَ رَجُلَيْنِ مِنَ الْأَنْصَارِ دَارًا مِنْ مَسْجِدِ رَسُولِ اللهِ ﷺ لَأَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ أَخُو بَنِي عَمْرِو بْنِ عَوْفٍ وَأَبُو عَبْسِ بْنُ جَبْرٍ أَخُو بَنِي حَارِثَةَ دَارُ أَبِي لُبَابَةَ بِقُبَاءَ وَدَارُ أَبِي عَبْسِ بْنِ جَبْرٍ فِي بَنِي حَارِثَةَ ثُمَّ إِنْ كَانَا لَيُصَلِّيَانِ مَعَ رَسُولِ اللهِ ﷺ الْعَصْرَ ثُمَّ يَأْتِيَانِقَوْمَهُمَا وَمَا صَلَّوْهَا لِتَبْكِيرِ رَسُولِ اللهِ ﷺ بِهَا  

[Machine] "Indeed, you have neglected/pronounced negligence upon prayer until you have forgotten it, or it was said: you have forgotten it until you have abandoned it. Indeed, I have heard the Messenger of Allah ﷺ saying: 'I have been sent and the Hour is like these two,' and he gestured with his index finger and middle finger."  

إِنَّكُمْ تَرَكْتُمُ الصَّلَاةَ حَتَّى نَسَيْتُمُوهَا أَوْ قَالَ نُسِّيتُمُوهَا حَتَّى تَرَكْتُمُوهَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولَ بُعِثْتُ وَالسَّاعَةُ كَهَاتَيْنِ وَمَدَّ أُصْبُعَيْهِ السَّبَّابَةَوَالْوُسْطَى  

[Machine] He heard Anas bin Malik saying: "Indeed, a man asked the Prophet ﷺ about Al-Kawthar, so he mentioned it except that he said 'Its (reward) giver is more generous than it.'"  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ إِنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الْكَوْثَرِ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ آكِلُهَا أَنْعَمُ مِنْهَا  

[Machine] About the Prophet ﷺ regarding Al-Kawthar is similar to the narration of Al-Zuhri, equally.  

عَنِ النَّبِيِّ ﷺ فِي الْكَوْثَرِ مِثْلَ حَدِيثِ الزُّهْرِيِّ سَوَاءً  

[Machine] The Messenger of Allah ﷺ used to, when he reached a village at night, not deceive until morning. If he heard the call to prayer, he would stop, and if he did not hear the call to prayer, he would continue on.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا غَشِيَ قَرْيَةً بَيَاتًا لَمْ يُغِرْ حَتَّى يُصْبِحَ فَإِنْ سَمِعَ تَأْذِينًا لِلصَّلَاةِ أَمْسَكَ وَإِنْ لَمْ يَسْمَعْ تَأْذِينًا لِلصَّلَاةِ أَغَارَ  

[Machine] The Messenger of Allah ﷺ forbade visiting graves, eating the meat of sacrificial animals after three days, drinking intoxicants in containers made of gourd, hollowed stones, varnished pots, and dried animal droppings. He said, "After that, I was forbidden from three things, and then it appeared to me that I forbade you from visiting graves. Then it appeared to me that it softens the heart, brings tears to the eyes, and reminds of the Hereafter, so visit them and do not say anything offensive. And I forbade you from eating the meat of sacrificial animals after three nights, and then it appeared to me that people treat their guests kindly and keep food for their absentees, so keep what you wish. And I forbid you from drinking intoxicants in these vessels, so drink what you wish, but do not drink something that causes intoxication. Whoever wants can pour his drink into a leather skin."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ زِيَارَةِ الْقُبُورِ وَعَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ وَعَنِ النَّبِيذِ فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ قَالَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ أَلَا إِنِّي قَدْ كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ ثُمَّ بَدَا لِي فِيهِنَّ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ ثُمَّ بَدَا لِي أَنَّهَا تُرِقُّ الْقَلْبَ وَتُدْمِعُ الْعَيْنَ وَتُذَكِّرُ الْآخِرَةَ فَزُورُوهَا وَلَا تَقُولُوا هُجْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثِ لَيَالٍ ثُمَّ بَدَا لِي أَنَّ النَّاسَ يُتْحِفُونَ ضَيْفَهُمْ وَيُخَبِّئُونَ لِغَائِبِهِمْ فَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ فِي هَذِهِ الْأَوْعِيَةِ فَاشْرَبُوا بِمَا شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ  

[Machine] "The Prophet Muhammad ﷺ prayed the Dhuhr prayer with us in his mosque in Madinah, four rak'ahs, then he prayed the Asr prayer with us in Dhul-Hulayfah, two rak'ahs, in a state of security during his farewell pilgrimage."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الظُّهْرَ فِي مَسْجِدِهِ بِالْمَدِينَةِ أَرْبَعَ رَكَعَاتٍ ثُمَّ صَلَّى بِنَا الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ آمِنًا لَا يَخَافُ فِي حَجَّةِ الْوَدَاعِ  

[Machine] We used to pray with the Messenger of Allah ﷺ on Fridays, then we would return to our homes.  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْجُمُعَةَ ثُمَّ نَرْجِعُ إِلَى الْقَائِلَةِ فَنَقِيلُ  

[Machine] The prayer was established during the time of the Messenger of Allah, ﷺ , and there was something among the wives of the Messenger of Allah, ﷺ , that he did not approve of. So the Messenger of Allah, ﷺ , would separate some of them from others. Then Abu Bakr came and said, "O Messenger of Allah, instruct them to keep dust in their mouths and go out for prayer."  

أُقِيمَتِ الصَّلَاةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺوَقَدْ كَانَ بَيْنَ نِسَاءِ رَسُولِ اللهِ ﷺ شَيْءٌ قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ يَرُدُّ بَعْضَهُنَّ عَنْ بَعْضٍ قَالَ فَجَاءَهُ أَبُو بَكْرٍ فَقَالَ يَا رَسُولَ اللهِ احْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ وَاخْرُجْ إِلَى الصَّلَاةِ