[Machine] The Messenger of Allah ﷺ said, "A man who believes in Allah and His Messenger should not disdain the Ansar." Hashim also said, "I believe in Allah and the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَرَسُولِهِ وَقَالَ هَاشِمٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ  

When any one of you fights with his brother he should avoid striking at the face. (Using translation from Muslim 2612a)   

قَالَ النَّبِيُّ ﷺ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ  

[Machine] The Messenger of Allah ﷺ commanded us not to let anyone pass by us unless we either push them away or something similar.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ لَا نَتْرُكَ أَحَدًا يَمُرُّ بَيْنَ أَيْدِينَا فَإِنْ أَبَى إِلَّا أَنْ نَدْفَعَهُ أَوْ نَحْوَ هَذَا  

The Messenger of Allah ﷺ prohibited drinking by inverting the heads of skin vessels. (Using translation from Abū Dāʾūd 3720)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ اخْتِنَاثِ الْأَسْقِيَةِ  

When one of you yawns, he should hold his hand over his mouth, for the devil enters. (Using translation from Abū Dāʾūd 5026)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ يَدْخُلُ مَعَ التَّثَاؤُبِ  

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)   

جَاءَ نَاسٌ مِنَ الْأَنْصَارِ فَسَأَلُوهُ فَأَعْطَاهُمْ قَالَ فَجَعَلَ لَا يَسْأَلُهُ أَحَدٌ مِنْهُمْ إِلَّا أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ أَنْفَقَ كُلَّ شَيْءٍ بِيَدِهِ وَمَا يكُنْ عِنْدَنَا مِنْ خَيْرٍ فَلَنْ نَدَّخِرَهُ عَنْكُمْ وَإِنَّهُ مَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللهُ وَلَنْ تُعْطَوْا عَطَاءً خَيْرًاوأَوْسَعَ مِنَ الصَّبْرِ  

[Machine] From Abu Sa'id al-Khudri, he mentioned something similar in meaning.  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فَذَكَرَ مِثْلَ مَعْنَاهُ  

[Machine] The Messenger of Allah, ﷺ , said: "Whenever a group of people gather to mention Allah, the angels surround them, mercy envelops them, tranquility descends upon them, and Allah mentions them among those who are with Him. Allah extends His mercy until the last third of the night, then He descends to the lowest heaven and says: 'Is there anyone seeking forgiveness? Is there anyone asking for repentance? Is there anyone in need? Is there anyone seeking help?' Until dawn."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَا اجْتَمَعَ قَوْمٌ يَذْكُرُونَ اللهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَتَغَشَّتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ وَقَالَ إِنَّ اللهَ يُمْهِلُ حَتَّى إِذَا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ نَزَلَ اللهُ ﷻ إِلَى هَذِهِ السَّمَاءِ فَنَادَى هَلْ مِنْ مُذْنِبٍ يَتُوبُ؟ هَلْ مِنْ مُسْتَغْفِرٍ؟ هَلْ مِنْ دَاعٍ؟ هَلْ مِنْ سَائِلٍ؟ إِلَى الْفَجْرِ  

[Machine] A man placed his hand on the Prophet ﷺ and said, "By Allah, I cannot bear to put my hand on you due to the intensity of your warmth." The Prophet ﷺ said, "Indeed, we, the community of prophets, have our afflictions multiplied just as our rewards are multiplied. If a prophet is afflicted with lice until he kills them, and if a prophet is afflicted with poverty until he takes a cloak and they come and take it away, they would rejoice in affliction just as you rejoice in ease."  

وَضَعَ رَجُلٌ يَدَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ وَاللهِ مَا أُطِيقُ أَنْ أَضَعَ يَدِي عَلَيْكَ مِنْ شِدَّةِ حُمَّاكَ فَقَالَ النَّبِيُّ ﷺ إِنَّا مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ لَنَا الْبَلَاءُ كَمَا يُضَاعَفُ لَنَا الْأَجْرُ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ يُبْتَلَى بِالْقُمَّلِ حَتَّى يَقْتُلَهُ وَإِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْفَقْرِ حَتَّى يَأْخُذَ الْعَبَاءَةَ فَيَجُونَهَا وَإِنْ كَانُوا لَيَفْرَحُونَ بِالْبَلَاءِ كَمَا تَفْرَحُونَ بِالرَّخَاءِ  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels an urge or has released gas, he should not perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا عَجِلَ أَحَدُكُمْ أَوْ أَقْحَطَ فَلَا يَغْتَسِلَنَّ  

[Machine] He saw mud on the nose of the Messenger of Allah ﷺ and his rabbit from the marks of prostration and they were moistened by the night.  

أَنَّهُ رَأَى الطِّينَ فِي أَنْفِ رَسُولِ اللهِ ﷺ وَأَرْنَبَتِهِ مِنْ أَثَرِ السُّجُودِ وَكَانُوا مُطِرُوا مِنَ اللَّيْلِ  

The Messenger of Allah ﷺ retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other. (Using translation from Abū Dāʾūd 1332)  

اعْتَكَفَ رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ فَسَمِعَهُمْ يَجْهَرُون بِالْقِرَاءَةِ وَهُوَ فِي قُبَّةٍ لَهُ فَكَشَفَ السُّتُورَ وَقَالَ إِنَّ كُلَّكُمْ مُنَاجٍ رَبَّهُ فَلَا يُؤْذِيَنَّ بَعْضُكُمْ بَعْضًا وَلَا يَرْفَعَنَّ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقِرَاءَةِ أَوْ قَالَ فِي الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said: "You will surely follow the ways of the previous nations, inch by inch and arm by arm, to the extent that if one of the people of Israel entered the hole of a lizard, you would also enter it." And he also said once: "You will follow them therein."  

قَالَ رَسُولُ اللهِ ﷺ لَتَتَّبِعُنَّسُنَنَ بَنِي إِسْرَائِيلَ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ دَخَلَ رَجُلٌ مِنْ بَنِي إِسْرَائِيلَ جُحْرَ ضَبٍّ لَتَبِعْتُمُوهُمْ فِيهِ وَقَالَ مَرَّةً لَتَبِعْتُمُوهُ فِيهِ  

[Machine] The Messenger of Allah, ﷺ , said, "When the believers are saved from the Fire on the Day of Resurrection, and they are safe, there will be no argument among them regarding their rights. However, the believer who had arguments and disputes with his companions in the world will have a stronger argument with them on that Day than the believers had with their Lord regarding their brothers who were admitted to the Fire. They will say, 'Our Lord, those people were our companions, they prayed with us, fasted with us, and performed Hajj with us.' Allah will say, 'Go and bring out those whom you recognize.' Then, they will come to them and recognize them by their appearance, as the Fire will not consume their appearances. Some of them will be taken out of the Fire up to their ankles, and some up to their calves. They will be brought out and they will say, 'Our Lord, You have brought us out of those whom You commanded us to take out, then bring out those who have a mustard seed's weight of faith in their hearts.' Then, those who have an ounce of faith in their hearts will be brought out, until those who have an atom's weight of faith in their hearts will be brought out." Abu Sa`id said, "Whoever does not believe in this, let him recite the Ayah, 'Verily, Allah wrongs not even of the weight of a speck of dust, but if there is any good, He doubles it, and gives from His Own Self a great reward.' (4:40)']. They will say, 'Our Lord, You have brought us out of those whom You commanded us to take out, and there is no one left in the Fire.' It will be said to them, 'Allah's mercy encompasses everything, and these, the stones with which they did not do any good deeds for Allah, nor did they believe in any Ayah of Allah, have been torched until they became like coals. Then, they will be brought to a body of water called 'The Water of Life' and it will be poured on them. As a result, they will grow and emerge like pearls, and they will have rings in their necks that Allah has fashioned for them. They will be the freed slaves of Allah.' It will then be said to them, 'Enter Paradise. Have you seen anything you desire or anything that pleases you, so that you may have it and it will be better for you than this?' They will reply, 'Our Lord, what is better than this?' Allah will say, 'I will be pleased with you and will never be angry with you again.'"  

قَالَ رَسُولُ اللهِ ﷺ إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَمِنُوا فَمَا مُجَادَلَةُ أَحَدِكُمْ لِصَاحِبِهِ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا بِأَشَدَّ مُجَادَلَةً لَهُ مِنَ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمُ الَّذِينَ أُدْخِلُوا النَّارَ قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَافَأَدْخَلْتَهُمُ النَّارَ قَالَ فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ لَا تَأْكُلُ النَّارُ صُوَرَهُمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا أَخْرَجْنَا مَنْ أَمَرْتَنَا ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنَ الْإِيمَانِ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ حَتَّى يَقُولَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ بِهَذَا فَلْيَقْرَأْ هَذِهِ الْآيَةَ {إِنَّ اللهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا} [النساء 40] قَالَ فَيَقُولُونَ رَبَّنَا قَدْ أَخْرَجْنَا مَنْ أَمَرْتَنَا فَلَمْ يَبْقَ فِي النَّارِ أَحَدٌ فِيهِ خَيْرٌ قَالَ ثُمَّ يَقُولُ اللهُ شَفَعَتِ الْمَلَائِكَةُ وَشَفَعَ الْأَنْبِيَاءُ وَشَفَعَ الْمُؤْمِنُونَ وَبَقِيَ أَرْحَمُ الرَّاحِمِينَ قَالَ فَيَقْبِضُ قَبْضَةً مِنَ النَّارِ أَوْ قَالَ قَبْضَتَيْنِ نَاسٌ لَمْ يَعْمَلُوا لِلَّهِ خَيْرًا قَطُّ قَدِ احْتَرَقُوا حَتَّى صَارُوا حُمَمًا قَالَ فَيُؤْتَى بِهِمْ إِلَى مَاءٍ يُقَالُ لَهُ مَاءُ الْحَيَاةِ فَيُصَبُّ عَلَيْهِمْ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ فَيَخْرُجُونَ مِنْ أَجْسَادِهِمْ مِثْلَ اللُّؤْلُؤِ فِي أَعْنَاقِهِمُ الْخَاتَمُ عُتَقَاءُ اللهِ قَالَ فَيُقَالُ لَهُمْ ادْخُلُوا الْجَنَّةَ فَمَاتَمَنَّيْتُمْ أَوْ رَأَيْتُمْ مِنْ شَيْءٍ فَهُوَ لَكُمْ عِنْدِي أَفْضَلُ مِنْ هَذَا قَالَ فَيَقُولُونَ رَبَّنَا وَمَا أَفْضَلُ مِنْ ذَلِكَ؟ قَالَ فَيَقُولُ رِضَائِي عَلَيْكُمْ فَلَا أَسْخَطُ عَلَيْكُمْ أَبَدًا  

the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. (Using translation from Nasāʾī 4510)   

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُلَامَسَةِ وَالْمُلَامَسَةُ يُمَسُّ الثَّوْبُ لَا يُنْظَرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَهُوَ طَرْحُ الثَّوْبِ الرَّجُلُ بِالْبَيْعِ قَبْلَ أَنْ يُقَلِّبَهُ وَيَنْظُرَ إِلَيْهِ  

Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets. (Using translation from Abū Dāʾūd 1276)   

سَمِعْتُ رَسُولَ اللهِ ﷺ لَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَقَالَ ابْنُ بَكْرٍ حَتَّى تَرْتَفِعَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ  

[Machine] According to Abu Sa'id Al-Khudri, they heard him saying that he heard Abu Al-Qasim saying, "There is no prayer after the Fajr prayer until the sun rises, and there is no prayer after the Asr prayer until the night."  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمَا سَمِعَاهُ يَقُولُ سَمِعْتُ أَبَا الْقَاسِمِ يَقُولُ لَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى اللَّيْلِ  

the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. (Using translation from Nasāʾī 4510)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُلَامَسَةِ وَالْمُلَامَسَةُ لَمْسُ الثَّوْبِ لَا يُنْظَرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَالْمُنَابَذَةُ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ قَبْلَ أَنْ يُقَلِّبَهُ  

[Machine] I heard the Messenger of Allah ﷺ mention something similar to this, which means, something similar to the narration of Abdul Razzaq and Ibn Bakr from Ibn Jurayj from Ibn Shihab. And he said, "Until the sun rises."  

سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مِثْلَهُ يَعْنِي مِثْلَ حَدِيثِ عَبْدِ الرَّزَّاقِ وَابْنِ بَكْرٍ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ شِهَابٍ وَقَالَ حَتَّى تَرْتَفِعَ الشَّمْسُ  

[Machine] The Messenger of Allah ﷺ forbade wearing of two garments and the sale of two garments. As for the wearing of two garments, it encompasses the wearing of a garment that has both ends placed on his left shoulder, while its opening is over his right shoulder. The other is wearing a single garment that has nothing else on it, and he lets down his lower garment area up towards the sky. As for the sale of two garments, it includes throwing away and relinquishing a garment, where he says, "If you throw away this garment, the sale is binding." And the contact means touching it with his hand without wearing or flipping it, and if he touches it, the sale becomes binding.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِوَعَنْ بَيْعَتَيْنِ أَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ أَنْ يَشْتَمِلَ فِي ثَوْبٍ وَاحِدٍ يَضَعَ طَرَفَيِ الثَّوْبِ عَلَى عَاتِقِهِ الْأَيْسَرِ وَيَتَّزِرَ بِشِقِّهِ الْأَيْمَنِ وَالْأُخْرَى أَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَيْهِ غَيْرُهُ وَيُفْضِيَ بِفَرْجِهِ إِلَى السَّمَاءِ وَأَمَّا الْبَيْعَتَانِ فَالْمُنَابَذَةُ وَالْمُلَامَسَةُ وَالْمُنَابَذَةُ أَنْ يَقُولَ إِذَا نَبَذْتَ هَذَا الثَّوْبَ فَقَدْ وَجَبَ الْبَيْعُ وَالْمُلَامَسَةُ أَنْ يَمَسَّهُ بِيَدِهِ وَلَا يَلْبَسَهُ وَلَا يُقَلِّبَهُ إِذَا مَسَّهُ وَجَبَ الْبَيْعُ  

There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43) (Using translation from Muslim 2837)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ يُنَادِي مُنَادٍ أَنَّ لَكُمْ أَنْ تَحْيَوْا فَلَا تَمُوتُوا أَبَدًا وَأَنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَسْقَمُوا أَبَدًا وَأَنَّ لَكُمْ أَنْ تَشِبُّوا وَلَا تَهْرَمُوا وَأَنَّ لَكُمْ أَنْ تَنْعَمُوا وَلَا تَبْأَسُوا أَبَدًا فَذَلِكَ قَوْلُهُ ﷻ {وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ} [الأعراف 43]  

[Machine] "He heard the Messenger of Allah ﷺ say, 'The Hour will not be established until two great groups fight each other, whose call is one and the same. There will be a dissenter who will pass between them, and they will both kill him according to the truth.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُومُ السَّاعَةُ حَتَّى يَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ دَعْوَاهُمَا وَاحِدَةٌ تَمْرُقُ بَيْنَهُمَا مَارِقَةٌ يَقْتُلُهَا أَوْلَاهُمَا بِالْحَقِّ  

O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly. (Using translation from Abū Dāʾūd 471)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَزَالُ الْعَبْدُ فِي صَلَاةٍ مَا كَانَ فِي مُصَلَّاهُ يَنْتَظِرُ الصَّلَاةَ تَقُولُ الْمَلَائِكَةُ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ فَقُلْتُ مَا يُحْدِثُ؟ فَقَالَ كَذَا قُلْتُ لِأَبِي سَعِيدٍ فَقَالَ يَفْسُو أَوْ يَضْرِطُ  

[Machine] On the authority of Abu Sa'id Al Khudri, whom I do not know whether he narrated it from the Prophet, ﷺ , or not, said: When the son of Adam wakes up in the morning, all his body parts humble themselves to the tongue and say: Fear Allah regarding us, as we are with you; if you are straight, we will be straight, and if you deviate, we will also deviate.  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ قَالَ إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ أَعْضَاءَهُ تُكَفِّرُ لِلِّسَانِ تَقُولُ اتَّقِ اللهَ فِينَا فَإِنَّكَ إِنْ اسْتَقَمْتَ اسْتَقَمْنَا وَأَنْ اعْوَجَجْتَ اعْوَجَجْنَا  

[Machine] The Prophet ﷺ said, "You create it, You provide for it. So, determine its place, for surely there is a decree for it."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَنْتَ تَخْلُقُهُ أَنْتَ تَرْزُقُهُ؟ فَأَقْرِرْهُ مَقَرَّهُ فَإِنَّمَا كَانَ قَدَرٌ  

The Messenger of Allah ﷺ forbade fasting on two days, al-Fitr (breaking the fast of Ramadan) and al-Adha (the day of sacrifice), and wearing a tight single garment the raising of which discloses private parts, and sitting with one's legs drawn up and wrapped in one's garment, and forbade praying at two hours, after the Fajr prayer and after the Asr prayer. (Using translation from Abū Dāʾūd 2417)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى وَعَنْ لِبْسَتَيْنِ الصَّمَّاءِ وَأَنْيَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ وَعَنْ صَلَاةٍ فِي سَاعَتَيْنِ بَعْدَ الصُّبْحِ وَبَعْدَ الْعَصْرِ  

[Machine] He said: "The Messenger of Allah ﷺ used to supplicate at Arafat. Hasan said: 'And he used to raise his hands like this, making the backs of his hands face upwards and the insides face downwards.' Hammad described raising his hands and lowering them until they were level with the ground."  

أَنَّهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَدْعُو بِعَرَفَةَ قَالَ حَسَنٌ وَيَرْفَعُ يَدَيْهِ هَكَذَا يَجْعَلُ ظَاهِرَهُمَا فَوْقَ وَبَاطِنَهُمَا أَسْفَلَ وَوَصَفَ حَمَّادٌ وَرَفَعَ حَمَّادٌ يَدَيْهِ وَكَفَّيْهِ مِمَّا يَلِي الْأَرْضَ  

[Machine] "The Messenger of Allah ﷺ said: Verily, Satan comes to one of you while he is in prayer and takes a strand of hair from the back of his head and extends it, making him think that he has changed. He does not leave until he hears a sound or finds a scent."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ فَيَأْخُذُ شَعْرَةً مِنْ دُبُرِهِ فَيَمُدُّهَا فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Messenger of Allah ﷺ said: "Verily, the Shaytan comes to one of you while he is praying and takes a strand of hair from the back of his head and stretches it out, and he sees that he has caused a disturbance. He does not leave until he hears a sound or finds a fragrance."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ فَيَأْخُذُ شَعْرَةً مِنْ دُبُرِهِ فَيَمُدُّهَا فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] That the Messenger of Allah ﷺ said: "Allah ﷻ will send in this Ummah a successor who will distribute wealth abundantly and will not count it in measure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيَبْعَثَنَّ اللهُ ﷻ فِي هَذِهِ الْأُمَّةِ خَلِيفَةً يَحْثِي الْمَالَ حَثْيًا وَلَا يَعُدُّهُ عَدًّا  

[Machine] Abu Sa'id al-Khudri narrated that they used to sit and read the Quran and make supplications. The Prophet ﷺ came upon them, so they became silent. He said, "Were you not doing such and such?" They replied, "Yes." He said, "Continue doing what you were doing." And he sat with them. Then he said, "Rejoice, O you emigrants, with the reward on the Day of Judgment over the rich with five hundred good deeds, which I reckon as a year."  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمْ كَانُوا جُلُوسًا يَقْرَءُونَ الْقُرْآنَ وَيَدْعُونَ قَالَ فَخَرَجَ عَلَيْهِمُ النَّبِيُّ ﷺ قَالَ فَلَمَّا رَأَيْنَاهُ سَكَتْنَا فَقَالَ أَلَيْسَ كُنْتُمْ تَصْنَعُونَ كَذَا وَكَذَا؟ قُلْنَا نَعَمْ قَالَ فَاصْنَعُوا كَمَا كُنْتُمْ تَصْنَعُونَ وَجَلَسَ مَعَنَا ثُمَّ قَالَ أَبْشِرُوا صَعَالِيكَ الْمُهَاجِرِينَ بِالْفَوْزِ يَوْمَ الْقِيَامَةِ عَلَى الْأَغْنِيَاءِ بِخَمْسِ مِائَةٍ أَحْسَبُهُ قَالَ سَنَةً  

When one of you yawns, he should hold his hand over his mouth, for the devil enters. (Using translation from Abū Dāʾūd 5026)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيُمْسِكْ يَدَهُ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ يَدْخُلُ  

[Machine] The Prophet ﷺ prohibited sexual intercourse during fasting, but his companions continued doing so until he allowed them from nightfall until daybreak.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْوِصَالِ فِي الصَّوْمِ فَلَمْ يَزَلْ بِهِ أَصْحَابُهُ حَتَّى رَخَّصَ لَهُمْ مِنَ السَّحَرِ إِلَى السَّحَرِ  

[Machine] The people of camels and sheep took pride in the presence of the Prophet ﷺ , so the Prophet ﷺ said, "Pride and elegance are in the people of camels, while calmness and dignity are in the people of sheep." The Messenger of Allah ﷺ also said, "Moses was sent while he was tending sheep for his people, and I have been sent while tending sheep for my family with horses."  

افْتَخَرَ أَهْلُ الْإِبِلِ وَالْغَنَمِ عِنْدَ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ الْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْإِبِلِ وَالسَّكِينَةُ وَالْوَقَارُ فِي أَهْلِ الْغَنَمِ وَقَالَ رَسُولُ اللهِ ﷺ بُعِثَ مُوسَى عَلَيْهِ السَّلَامُ وَهُوَ يَرْعَى غَنَمًا عَلَى أَهْلِهِ وَبُعِثْتُ أَنَا وَأَنَا أَرْعَى غَنَمًا لِأَهْلِي بِجِيَادٍ  

"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'" (Using translation from Ibn Mājah 745)  

قَالَ رَسُولُ اللهِ ﷺ الْأَرْضُكُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever attends a funeral and follows it until the prayer is offered for the deceased, will receive one Qirat (a reward unit). And whoever goes along with it (the funeral procession) until it is buried, will receive two Qirats, the reward of each being like the size of the Uhud mountain."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَاءَ جِنَازَةً فِي أَهْلِهَا فَتَبِعَهَا حَتَّى يُصَلِّيَ عَلَيْهَا فَلَهُ قِيرَاطٌ وَمَنْ مَضَى مَعَهَا فَلَهُ قِيرَاطَانِ مِثْلُ أُحُدٍ  

In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it. (Using translation from Abū Dāʾūd 4667)  

قَالَ رَسُولُ اللهِ ﷺ تَمْرُقُمَارِقَةٌ عِنْدَ فِرْقَةٍ مِنَ الْمُسْلِمِينَ تَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ  

we were commanded to recite Fatihat al-kitab and whatever was convenient (from the Qur’an during the prayer). (Using translation from Abū Dāʾūd 818)   

أَمَرَنَا نَبِيُّنَا ﷺ أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ  

[Machine] We performed Hajj and camped under a tree. The son of a hunter came and camped beside me. I said, "What has Allah afflicted me with?" He then came to me and said, "O Abu Sa'id, don't you see what people are saying about you, that you are the Dajjal? Haven't you heard the Prophet ﷺ saying that the Dajjal will neither be born nor enter Medina or Mecca? I have just come from Medina and I am now heading to Mecca." He then said, "By Allah, I know the whereabouts of the Dajjal's emergence; it is the hour. I said, "Woe to you! The whole day is a distress except for this part."  

حَجَجْنَا فَنَزَلْنَا تَحْتَ ظِلِّ شَجَرَةٍ وَجَاءَ ابْنُ صَائِدٍ فَنَزَلَ إِلَى جَنْبِي قَالَ فَقُلْتُ مَا صَبَّ اللهُ هَذَا عَلَيَّ فَجَاءَنِي فَقَالَ يَا أَبَا سَعِيدٍ أَمَا تَرَى مَا أَلْقَى مِنَ النَّاسِ يَقُولُونَ أَنْتَ الدَّجَّالُ أَمَا سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ إِنَّ الدَّجَّالَ لَا يُولَدُ لَهُ وَلَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ وَقَدْ جِئْتُ الْآنَ مِنَ الْمَدِينَةِ وَأَنَا هُوَ ذَا أَذْهَبُ إِلَى مَكَّةَ وَقَدْ قَالَ حَمَّادٌ وَقَدْ دَخَلْتُ مَكَّةَ وَقَدْ وُلِدَ لِي حَتَّى رَقَقْتُ لَهُ ثُمَّ قَالَ وَاللهِ إِنَّأَعْلَمَ النَّاسِ بِمَكَانِهِ السَّاعَةَ أَنَا فَقُلْتُ تَبًّا لَكَ سَائِرَ الْيَوْمِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever raises three daughters and raises them well, shows mercy to them, and treats them kindly, then he will enter Paradise." Abdullah said, "My father, may Allah have mercy on him, said that Khalid ibn Abdullah, who is known as At-Tahhan, and Malik ibn Anas, and Abu Al-Ahwas, and Hammad ibn Zayd all died in the year seventy-nine, except that Malik died before Hammad by a short period." My father said, "In that year, I sought out knowledge. We were at the doorstep of Hushaym and he was narrating to us. He would either talk about funerals or rituals. Then a blind man came and said, 'Hammad ibn Zayd has died, may Allah have mercy on him.'"  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَالَ ثَلَاثَ بَنَاتٍ فَأَدَّبَهُنَّ وَرَحِمَهُنَّ وَأَحْسَنَ إِلَيْهِنَّ فَلَهُ الْجَنَّةُ قَالَ عَبْدُ اللهِ قَالَ أَبِي رَحِمَهُ اللهُ مَاتَ خَالِدُ بْنُ عَبْدِ اللهِ يَعْنِي الطَّحَّانَ وَمَالِكُ بْنُ أَنَسٍ وَأَبُو الْأَحْوَصِ وَحَمَّادُ بْنُ زَيْدٍ فِي سَنَةِ تِسْعٍ وَسَبْعِينَ إِلَّا أَنَّ مَالِكًا مَاتَ قَبْلَ حَمَّادِ بْنِ زَيْدٍ بِقَلِيلٍ قَالَ أَبِي وَفِي تِلْكَ السَّنَةِ طَلَبْتُ الْحَدِيثَ كُنَّا عَلَى بَابِهُشَيْمٍ وَهُوَ يُمْلِي عَلَيْنَا إِمَّا قَالَ الْجَنَائِزَ أَوِ الْمَنَاسِكَ فَجَاءَ رَجُلٌ بَصْرِيٌّ فَقَالَ مَاتَ حَمَّادُ بْنُ زَيْدٍ رَحْمَةُ اللهِ عَلَيْهِمْ أَجْمَعِينَ  

I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah ﷺ said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly. (Using translation from Abū Dāʾūd 4093)  

قَالَ رَسُولُ اللهِ ﷺ إِزْرَةُ الْمُؤْمِنِ إِلَى نِصْفِ السَّاقِ وَلَا حَرَجَ أَوْ لَا جُنَاحَ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا كَانَ أَسْفَلَ مِنَ الْكَعْبَيْنِ فَهُوَ فِي النَّارِ وَمَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللهُ إِلَيْهِ  

[Machine] The Messenger of Allah ﷺ said to Ibn Said, "What do you see?" He replied, "I see a throne on the sea with snakes around it." The Messenger of Allah ﷺ said, "That is the throne of Iblis."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِابْنِ صَائِدٍ مَا تَرَى؟ قَالَ أَرَى عَرْشًا عَلَى الْبَحْرِ حَوْلَهُ الْحَيَّاتُ فَقَالَ رَسُولُ اللهِ ﷺ ذَاكَ عَرْشُ إِبْلِيسَ  

[Machine] "He was sitting with Marwan when a funeral passed by, and Abu Sa'id walked by him and said, 'Rise, O Amir, for it is known that the Prophet ﷺ used to not sit when following a funeral until it was placed.'"  

أَنَّهُ كَانَ جَالِسًا مَعَ مَرْوَانَ فَمَرَّتْ جِنَازَةٌ فَمَرَّ بِهِ أَبُو سَعِيدٍ فَقَالَ قُمْ أَيُّهَا الْأَمِيرُ فَقَدْ عَلِمَ هَذَا أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا تَبِعَ جِنَازَةً لَمْ يَجْلِسْ حَتَّى تُوضَعَ  

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty. (Using translation from Muslim 1584e)  

قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ  

[Machine] The Prophet ﷺ said: Charity is not permissible for a wealthy person except in three cases: for the sake of Allah, for a traveler in need, or for a person with a neighbor whom he supports and gifts to.  

قَالَ النَّبِيُّ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا ثَلَاثَةٍ فِي سَبِيلِ اللهِ أَوْ ابْنِ السَّبِيلِ أَوْ رَجُلٍ كَانَ لَهُ جَارٌ فَتُصُدِّقَ عَلَيْهِ فَأَهْدَى لَهُ  

No Sadaqa (zakat) is due on less than five wasqs of (dates or grains), on less than five camel-heads, and on less than five uqiyas (of silver). (Using translation from Muslim 979d)  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ صَدَقَةٌ  

No Sadaqa is payable on less than five wasqs of dates or grains. (Using translation from Muslim 979e)  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلَا حَبٍّ صَدَقَةٌ  

"We used to pay Zakaul Fitr when the Messenger of Allah was among us; a Sa' of food, or a Sa' of barley, or a Sa' of dates, or a Sa' of raisins, or a Sa of cottage cheese." (Using translation from Nasāʾī 2512)   

كُنَّا نُخْرِجُ صَدَقَةَ الْفِطْرِ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ أَقِطٍ فَلَمْ نَزَلْ كَذَلِكَ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ  

[Machine] He heard Abu Sa'id Al-Khudri say, "We used to go out, and then he mentioned the hadith."  

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا نُخْرِجُ فَذَكَرَ الْحَدِيثَ  

When the Messenger of Allah ﷺ finished his food, he said: "Praise be to Allah Who has given us food and drink and made us Muslims." (Using translation from Abū Dāʾūd 3850)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ