"Indeed, Allah will say to the people of Paradise: 'O people of Paradise!' They will say: 'We respond to You, O our Lord,and we are at Your service.' Then He will say: 'Are you pleased?' They will say: 'Why should we not be pleased when You have given us what you have not given anyone from Your creation.' So He will say: 'I shall give you what is greater than that.' They will say: 'And what is greater than that?' He will say: 'I shall cover you in My Pleasure and I shall not become angry with you ever." (Using translation from Tirmidhī 2555)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَيَقُولُ لِأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ فَيَقُولُونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ فَيَقُولُ هَلْ رَضِيتُمْ؟ فَيَقُولُونَ وَمَا لَنَا لَا نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ فَيَقُولُ أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ قَالُوا يَا رَبَّنَا فَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ قَالَ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلَا أَسْخَطُ عليكم بعده أَبَدًا  

"And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel." (Using translation from Tirmidhī 2587)  

عَنِ النَّبِيِّ ﷺ قَالَ {وَهُمْ فِيهَا كَالِحُونَ} [المؤمنون 104] قَالَ تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى حَتَّى تَضْرِبَ سُرَّتَهُ  

The Messenger of Allah saw some sputum on the wall of the mosque. He picked up a stone and scraped it off, then he said, "If anyone of you needs to spit, he should not spit in fro not of him or to his right; let him spit to his right; let him spit to his left or under his left foot." (Using translation from Ibn Mājah 761)   

أَنَّ أَبَا هُرَيْرَةَ وَأَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَاهُ أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي حَائِطِ الْمَسْجِدِ فَتَنَاوَلَ رَسُولُ اللهِ ﷺ حَصَاةً فَحَتَّهَا ثُمَّ قَالَ إِذَا تَنَخَّمَ أَحَدُكُمْ وَهُوَ يُصَلِّي فَلَا يَتَنَخَّمْ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى  

A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief. (Using translation from Muslim 1888b)   

أَنَّهُ قِيلَ يَا رَسُولَ اللهِ أَيُّ النَّاسِ أَفْضَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللهِ بِنَفْسِهِ وَمَالِهِ فَقَالُوا ثُمَّ مَنْ؟ قَالَ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ  

that while he (Abū Saʿīd al-Khudrī) was sitting with the Messenger of Allah ﷺ a man came from the Anṣār and said, "O Messenger of Allah ﷺ! We get female captives as our share ˹of booty˺, and we are interested in their prices, what is your opinion about coitus interruptus?" The Prophet ﷺ said, "Do you really do that? No, you should not do that for it is not for a soul that Allah has decreed ˹to exist˺ but will surely ˹come into existence.˺"  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ النَّبِيِّ ﷺ جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نُصِيبُ سَبْيًا فَنُحِبُّ الْإِثْمَانَ فَكَيْفَ تَرَى فِي الْعَزْلِ؟ فَقَالَ النَّبِيُّ ﷺ وَإِنَّكُمْ لَتَفْعَلُونَ ذَلِكُمْ؟ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ذَلِكُمْ فَإِنَّهَا لَيْسَتْ نَسَمَةٌ كَتَبَ اللهُ أَنْ تَخْرُجَ إِلَّا هِيَ خَارِجَةٌ  

[Machine] A man asked the Messenger of Allah ﷺ, "Who among the people is the best?" So he mentioned the meaning of the Hadith of Shuayb.  

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ أَيُّ النَّاسِ أَفْضَلُ؟ فَذَكَرَ مَعْنَى حَدِيثِ شُعَيْبٍ  

[Machine] Narrated by the Prophet ﷺ: Once, while an Arab man was tending to his flock of sheep near the outskirts of Medina, a wolf attacked and took one of his sheep. The Arab man managed to chase the wolf away and save the sheep, but the wolf looked back at him and growled, as if speaking to him. The man was taken aback by this and said, "You took the sustenance that Allah provided for me." The wolf replied, "By Allah, you are leaving something even more amazing than that." The man asked, "And what could be more amazing than that?" The Prophet ﷺ said, "In the date palm trees between the two boundary walls, he tells people of what has passed and what is to come." Upon hearing this, the Arab man abandoned his flock in the outskirts of the city and rushed to meet the Prophet ﷺ. He knocked on the Prophet's door and, upon finding the Prophet ﷺ praying, he waited for him to finish. After the prayer, the Prophet ﷺ asked, "Where is the Arab man with his sheep?" The man stood up and the Prophet ﷺ told him, "Inform the people of what you have heard and seen." The Arab man then went and told the people about what he witnessed with the wolf. The Prophet ﷺ said, "At that moment, the signs preceding the Day of Judgment are true. I swear by the One who holds my life in His hand, the Day of Judgment will not come until a person from among you will inform his shoes, whip, or stick about what his family has done after him."  

عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَا أَعْرَابِيٌّ فِي بَعْضِ نَوَاحِي الْمَدِينَةِ فِي غَنَمٍ لَهُ عَدَا عَلَيْهِ الذِّئْبُ فَأَخَذَ شَاةً مِنْ غَنَمِهِ فَأَدْرَكَهُ الْأَعْرَابِيُّ فَاسْتَنْقَذَهَا مِنْهُ وَهَجْهَجَهُ فَعَانَدَهُ الذِّئْبُ يَمْشِي ثُمَّ أَقْعَى مُسْتَذْفِرًا بِذَنَبِهِ يُخَاطِبُهُ فَقَالَ أَخَذْتَ رِزْقًا رَزَقَنِيهِ اللهُ قَالَ وَاعَجَبًا مِنْ ذِئْبٍ مُقْعٍ مُسْتَذْفِرٍ بِذَنَبِهِ يُخَاطِبُنِي فَقَالَ وَاللهِ إِنَّكَ لَتَتْرُكُ أَعْجَبَ مِنْ ذَلِكَ قَالَ وَمَا أَعْجَبُ مِنْ ذَلِكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ فِي النخلات بَيْنَ الْحَرَّتَيْنِ يُحَدِّثُ النَّاسَ عَنْ نَبَإِ مَا قَدْ سَبَقَ وَمَا يَكُونُ بَعْدَ ذَلِكَ قَالَ فَنَعَقَ الْأَعْرَابِيُّ بِغَنَمِهِ حَتَّى أَلْجَأَهَا إِلَى بَعْضِ الْمَدِينَةِ ثُمَّ مَشَى إِلَى النَّبِيِّ ﷺ حَتَّى ضَرَبَ عَلَيْهِ بَابَهُ فَلَمَّا صَلَّى النَّبِيُّ ﷺ قَالَ أَيْنَ الْأَعْرَابِيُّ صَاحِبُ الْغَنَمِ؟ فَقَامَ الْأَعْرَابِيُّ فَقَالَ لَهُ النَّبِيُّ ﷺ حَدِّثِ النَّاسَ بِمَا سَمِعْتَ وَمَا رَأَيْتَ فَحَدَّثَ الْأَعْرَابِيُّ النَّاسَ بِمَا رَأَى مِنَ الذِّئْبِ وَسَمِعَ مِنْهُ فَقَالَ النَّبِيُّ ﷺ عِنْدَ ذَلِكَ صَدَقَ آيَاتٌ تَكُونُ قَبْلَ السَّاعَةِ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُحَتَّى يَخْرُجَ أَحَدُكُمْ مِنْ أَهْلِهِ فَتُخْبِرَهُ نَعْلُهُ أَوْ سَوْطُهُ أَوْ عَصَاهُ بِمَا أَحْدَثَ أَهْلُهُ بَعْدَهُ  

[Machine] "A man from the Ansar said to his companions, 'By Allah, I used to tell you that if things were good, he would put you ahead.' They responded fiercely to him. When the Messenger of Allah ﷺ was informed of this, he came to them and said, 'Are there some things you do not safeguard?' They replied, 'Yes, O Messenger of Allah.' He said, 'You used to not ride horses.' Every time he said something to them, they agreed with him. But when he saw that they did not respond to what he said, he asked, 'Do you say that your people fought you and we supported and protected you?' They replied, 'We do not say that, O Messenger of Allah. You say it.' He said, 'O Ansar, are you not pleased that people have the worldly things and you have the Messenger of Allah?' They said, 'Yes, O Messenger of Allah.' He said, 'O Ansar, are you not pleased that if people took one path and you took another, you would take the path of the Ansar?' They said, 'Yes, O Messenger of Allah.' He said, 'If it were not for migration, I would have been one of the Ansar, with a curly head, and my family and home would be among them. So forgive those who wronged you and accept from those who did good.' Abu Sa'id said, 'I said to Muawiya, 'Indeed, the Messenger of Allah ﷺ informed us that we will see his effects after him.' Muawiya asked, 'What is your plan?' I said, 'Our plan is to be patient.' He said, 'Then be patient.'"  

رَجُلٌ مِنَ الْأَنْصَارِ لِأَصْحَابِهِ أَمَا وَاللهِ لَقَدْ كُنْتُ أُحَدِّثُكُمْ أَنَّهُ لَوْ قَدِ اسْتَقَامَتِ الْأُمُورُ قَدْ آثَرَ عَلَيْكُمْ قَالَ فَرَدُّوا عَلَيْهِ رَدًّا عَنِيفًا قَالَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ قَالَ فَجَاءَهُمْ فَقَالَ لَهُمْ أَشْيَاءَ لَا أَحْفَظُهَا قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ فَكُنْتُمْ لَا تَرْكَبُونَ الْخَيْلَ قَالَ فَكُلَّمَا قَالَ لَهُمْ شَيْئًا قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ فَلَمَّا رَآهُمْ لَا يَرُدُّونَ عَلَيْهِ شَيْئًا قَالَ أَفَلَاتَقُولُونَ قَاتَلَكَ قَوْمُكَ فَنَصَرْنَاكَ وَأَخْرَجَكَ قَوْمُكَ فَآوَيْنَاكَ؟ قَالُوا نَحْنُ لَا نَقُولُ ذَلِكَ يَا رَسُولَ اللهِ أَنْتَ تَقُولُهُ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ أَنْتُمْ بِرَسُولِ اللهِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَرْضَوْنَ أَنَّ النَّاسَ لَوْ سَلَكُوا وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ كَرِشِي وَأَهْلُ بَيْتِي وَعَيْبَتِي الَّتِي آوِي إِلَيْهَا فَاعْفُوا عَنْ مُسِيئِهِمْ وَاقْبَلُوا مِنْ مُحْسِنِهِمْ قَالَ أَبُو سَعِيدٍ قُلْتُ لِمُعَاوِيَةَ أَمَا إِنَّ رَسُولَ اللهِ ﷺ حَدَّثَنَا أَنَّنَا سَنَرَى بَعْدَهُ أَثَرَةً؟ قَالَ مُعَاوِيَةُ فَمَا أَمَرَكُمْ؟ قُلْتُ أَمَرَنَا أَنْ نَصْبِرَ قَالَ فَاصْبِرُوا إِذًا  

You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Messenger of Allah, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)? (Using translation from Muslim 2669a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَتَتَّبِعُنَّ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ لَتَبِعْتُمُوهُمْ قُلْنَا يَا رَسُولَ اللهِ الْيَهُودُ وَالنَّصَارَى؟ قَالَ فَمَنْ؟  

[Machine] "While a man was enjoying his spoils in the desert of Al-Hulayfah, a wolf approached him and snatched one of his sheep. The man quickly grabbed a stone and threw it at the wolf until he saved his sheep from it. Then, the wolf came back, growling and showing his tail against the man. This incident reminded him of a similar story told by Shu'ayb ibn Abi Hamzah."  

بَيْنَمَا رَجُلٌ مِنْ أَسْلَمَ فِي غُنَيْمَةٍ لَهُ يَهُشُّ عَلَيْهَا فِي بَيْداءِ ذِي الْحُلَيْفَةِ إِذْ عَدَا عَلَيْهِ ذِئْبٌ فَانْتَزَعَ شَاةً مِنْ غَنَمِهِ فَجَهْجَأَهُ الرَّجُلُ فَرَمَاهُ بِالْحِجَارَةِ حَتَّى اسْتَنْقَذَ مِنْهُ شَاتَهُ ثُمَّ إِنَّ الذِّئْبَ أَقْبَلَ حَتَّى أَقْعَى مُسْتَذْفِرًا بِذَنَبِهِ مُقَابِلَ الرَّجُلِفَذَكَرَهُ نَحْوَ حَدِيثِ شُعَيْبِ بْنِ أَبِي حَمْزَةَ  

[Machine] A dead person was found between two villages, or perhaps he was already dead. The Messenger of Allah ﷺ ordered that the distance between the two villages be measured to determine which one was closer. It was found that one of them was closer by a cubit. He said, "It is as if I see the cubit of the Messenger of Allah ﷺ, so he placed it on the one that was closer."  

وُجِدَ قَتِيلٌ بَيْنَ قَرْيَتَيْنِ أَوْ مَيِّتٌ فَأَمَرَ رَسُولُ اللهِ ﷺ فَذُرِعَ مَا بَيْنَ الْقَرْيَتَيْنِ إِلَى أَيِّهِمَا كَانَ أَقْرَبَ؟ فَوُجِدَ أَقْرَبَ إِلَى أَحَدِهِمَا بِشِبْرٍ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى شِبْرِ رَسُولِ اللهِ ﷺ فَجَعَلَهُ عَلَى الَّذِي كَانَ أَقْرَبَ  

[Machine] Two men were walking in the mosque that was established on piety. One of them said, "This is the mosque of Quba." And the other said, "This is the mosque of the Prophet ﷺ." The Prophet ﷺ then said, "This is my mosque."  

تَمَارَى رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ أَحَدُهُمَا هُوَ مَسْجِدُ قُبَاءٍ وَقَالَ الْآخَرُ هُوَ مَسْجِدُ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ هُوَ مَسْجِدِي هَذَا  

[Machine] The Messenger of Allah ﷺ and his companions shaved their heads in the year of Hudaybiyyah, except for Uthman ibn Affan and Abu Qatadah. The Messenger of Allah ﷺ sought forgiveness for those who shaved their heads three times, and for those who trimmed their hair once.  

أَنَّ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ حَلَّقُوا رُءُوسَهُمْ عَامَ الْحُدَيْبِيَةِ غَيْرَ عُثْمَانَ بْنِ عَفَّانَ وَأَبِي قَتَادَةَ فَاسْتَغْفَرَرَسُولُ اللهِ ﷺ لِلْمُحَلِّقِينَ ثَلَاثَ مِرَارٍ وَلِلْمُقَصِّرِينَ مَرَّةً  

[Machine] Abu Ibrahim Al-Ansari, from the descendants of Bani Abdul Ashhal, said that Abu Sa'id said, "He mentioned the narration."  

أَنَّ أَبَا إِبْرَاهِيمَ الْأَنْصَارِيَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ قَالَ إِنَّ أَبَا سَعِيدٍ قَالَ فَذَكَرَ الْحَدِيثَ  

Jabir b. 'Abdullah al-Ansari reported that Messenger of Allah (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates. (Using translation from Muslim 1986a)   

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنْ خَلِيطِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ  

[Machine] That the Prophet of Allah ﷺ prohibited eating certain types of animals like the wild donkey, porcupine, and mongoose, as well as mixing grapes, dates, and ripe dates.  

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَأَنْ يُخْلَطَ بَيْنَ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ  

Ibn 'Abbas reported that Messenger of Allah ﷺ forbade the (preparation of Nabidh) in gourd in pitcher besmeared with pitch, in varnished jar, and in hollow stumps. (Using translation from Muslim 17e)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَأَنْ يُخْلَطَ بَيْنَ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ  

[Machine] The Messenger of Allah ﷺ forbade hunting with the help of trained dogs and with spears, and he also forbade using the windpipe whistle. He said, "Seek refuge in your hunting instruments and use them."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِوَالنَّقِيرِ واَلْمُزَفَّتِ وَقَالَ انْتَبِذْ فِي سِقَائِكَ وَأَوْكِهِ  

[Machine] "Someone informed me that they met the delegation that came to the Messenger of Allah ﷺ from the tribe of Abd al-Qays, among whom was al-Ashaj. They said, 'O Messenger of Allah ﷺ , we are living among the Banu Mudar who are disbelievers and there are two tributes between us and you.' Then, he mentioned a similar story to the story of Yahya (John) but did not mention that there were two tributes in regards to you."  

وَحَدَّثَنِي مَنْ لَقِيَ الْوَفْدَ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ فِيهِمُ الْأَشَجُّ قَالُوا يَا رَسُولَ اللهِ ﷺ إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَذَكَرَ مِثْلَ حَدِيثِ يَحْيَى وَلَمْ يَذْكُرْ أَنَّ فِيكَ خَلَّتَيْنِ  

“The Messenger of Allah ﷺ forbade drinking from Hantam, Dubba’ and Naqir. (Using translation from Ibn Mājah 3403)   

نَهَى نَبِيُّ اللهِ ﷺ عَنِ الشُّرْبِ فِي الْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ  

[Machine] He heard the Prophet ﷺ saying, "Some people will come out of the Fire after they have been burnt and they will be like charred embers. The people of Paradise will continue to pour water on them until they grow the plants of fodder in the river."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ سَيَخْرُجُ نَاسٌ مِنَ النَّارِ قَدِ احْتَرَقُوا وَكَانُوا مِثْلَ الْحُمَمِ ثُمَّ لَا يَزَالُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُونَ نَبَاتَ الْغُثَاءِ فِي السَّيْلِ  

[Machine] He informed him that he heard the Prophet ﷺ say, "Some people will come out of the Fire," and he mentioned it.  

أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ سَيَخْرُجُ نَاسٌ مِنَ النَّارِ فَذَكَرَهُ  

[Machine] Narrated by the Prophet ﷺ, he said "There will come out from the fire a lamb-like animal, they were charred, and it will be said to them "Be spread over the Paradise", and they will be watered with water, and then they will grow as the seeds planted in the inundated place. Then a man from the people of the desert will come to the Prophet ﷺ and say, 'O Messenger of Allah, it seems as if you were among the people of the desert.'"  

عَنِ النَّبِيِّ ﷺ قَالَ تَخْرُجُ ضُبَارَةٌ مِنَ النَّارِ قَدْ كَانُوا فَحْمًا قَالَ فَيُقَالُ بُثُّوهُمْ فِي الْجَنَّةِ وَرُشُّوا عَلَيْهِمْ مِنَ الْمَاءِ قَالَ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ كَأَنَّكَ كُنْتَ مِنْ أَهْلِ الْبَادِيَةِ يَا رَسُولَ اللهِ  

that Rafi' bin Ishaq informed him, saying: "I and 'Abdullah bin Abi Talhah entered upon Abu Sa'eed Al-Khudri to visit him. So Abu Sa'eed said: 'The Messenger of Allah ﷺ informed us: "The angels do not enter a house in which there is an image or a picture." (Using translation from Tirmidhī 2805)  

أَخْبَرَنَا رَسُولُ اللهِ ﷺ أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ أَوْ صُورَةٌ شَكَّ إِسْحَاقُ لَا يَدْرِي أَيَّتَهُمَا قَالَأَبُو سَعِيدٍ  

[Machine] I heard the Messenger of Allah ﷺ mentioning that sweat will reach the ankles of people on the Day of Judgment. One person said it will reach his shin, and the other person said it will cover him completely. Ibn 'Umar drew a line with his finger from the bottom of his earlobe downwards, and Abu Asim pointed with his finger towards where it would reach. Then he said, "I do not see anything except that it will be equal for everyone."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَذْكُرُ أَنَّهُ يَبْلُغُ الْعَرَقُ مِنَ النَّاسِ يَوْمَ الْقِيَامَةِ فَقَالَ أَحَدُهُمَا إِلَى شَحْمَتِهِ وَقَالَ الْآخَرُ يُلْجِمُهُ فَخَطَّ ابْنُ عُمَرَ وَأَشَارَ أَبُو عَاصِمٍ بِأُصْبُعِهِ مِنْ أَسْفَلِ شَحْمَةِ أُذُنَيْهِ إِلَى فِيهِ فَقَالَ مَا أَرَى ذَاكَ إِلَّا سَوَاءً  

[Machine] The Messenger of Allah ﷺ said, "When you hear the Mu'adhin (the one who calls to prayer) saying what Malik, the caller, says, then say the same as Malik, the Mu'adhin says."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ وَقَالَ مَالِكٌ الْمُنَادِيَ فَقُولُوا مِثْلَ يَقُولُ زَادَ مَالِكٌ الْمُؤَذِّنَ  

[Machine] He and his son Ali went to Abu Sa'id Al-Khudri to listen to his narration. He saw us and took his cloak and came to us and sat down and started narrating to us until he reached the mention of the construction of the mosque. He said, "We were carrying one brick at a time, while 'Amr bin Yasir was carrying two bricks at a time." The Messenger of Allah saw him and started sweeping the dust off himself and said, "O 'Amr, why don't you carry one brick at a time like your companions?" He said, "I seek reward from Allah." He then swept off the dust and said, "Woe to 'Amr! A rebellious group will kill him, and they will invite him to Paradise while he will invite them to Hell." 'Amr said, "I seek refuge with the Most Merciful from trials."  

لَهُ وَلِابْنِهِ عَلِيٍّ انْطَلِقَا إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَاسْمَعَا مِنْ حَدِيثِهِ قَالَ فَانْطَلَقْنَا فَإِذَا هُوَ فِي حَائِطٍلَهُ فَلَمَّا رَآنَا أَخَذَ رِدَاءَهُ فَجَاءَنَا فَقَعَدَ فَأَنْشَأَ يُحَدِّثُنَا حَتَّى أَتَى عَلَى ذِكْرِ بِنَاءِ الْمَسْجِدِ قَالَ كُنَّا نَحْمِلُ لَبِنَةً لَبِنَةً وَعَمَّارُ بْنُ يَاسرٍ يَحْمِلُ لَبِنَتَيْنِ لَبِنَتَيْنِ قَالَ فَرَآهُ رَسُولُ اللهِ ﷺ فَجَعَلَ يَنْفُضُ التُّرَابَ عَنْهُ وَيَقُولُ يَا عَمَّارُ أَلَا تَحْمِلُ لَبِنَةً كَمَا يَحْمِلُ أَصْحَابُكَ؟ قَالَ إِنِّي أُرِيدُ الْأَجْرَ مِنَ اللهِ قَالَ فَجَعَلَ يَنْفُضُ التُّرَابَ عَنْهُ وَيَقُولُ وَيْحَ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ يَدْعُوهُمْ إِلَى الْجَنَّةِ وَيَدْعُونَهُ إِلَى النَّارِ قَالَ فَجَعَلَ عَمَّارٌ يَقُولُ أَعُوذُ بِالرَّحْمَنِ مِنَ الْفِتَنِ  

“The Messenger of Allah ﷺ was more modest than a virgin in her chamber. If he disliked something, that could be seen in his face.” (Using translation from Ibn Mājah 4180)   

كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ الشَّيْءَ عَرَفْنَاهُ فِي وَجْهِهِ  

[Machine] The Messenger of Allah ﷺ came out to us in his illness in which he died, while he had a bandage on his head. He said, "I followed him until he ascended the pulpit, and he said, 'I am the one who will stand at the Pool (of Al-Kawthar) on the Day of Resurrection.' He then said, 'A servant was offered the choice between the worldly life and what it contains, and the Hereafter, and he chose the Hereafter, and no one from the people noticed it except Abu Bakr. He said, 'By my father and mother, I will ransom you with my wealth and myself and my children.' He then descended from the pulpit and was not seen until the hour (of his death)."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَهُوَ عَاصِبٌ رَأْسَهُ قَالَ فَاتَّبَعْتُهُ حَتَّى صَعِدَ عَلَى الْمِنْبَرِ قَالَ فَقَالَ إِنِّي السَّاعَةَ لَقَائِمٌ عَلَى الْحَوْضِ قَالَ ثُمَّ قَالَ إِنَّ عَبْدًا عُرِضَتْ عَلَيْهِ الدُّنْيَا وَزِينَتَهَا فَاخْتَارَ الْآخِرَةَ فَلَمْ يَفْطَنْ لَهَا أَحَدٌ مِنَ الْقَوْمِ إِلَّا أَبُو بَكْرٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي بَلْ نَفْدِيكَ بِأَمْوَالِنَا وَأَنْفُسِنَا وَأَوْلَادِنَا قَالَ ثُمَّ هَبَطَ رَسُولُ اللهِ ﷺعَنِ الْمِنْبَرِ فَمَا رُئِيَ عَلَيْهِ حَتَّى السَّاعَةِ  

"A man from Banu Khudrah and a man from Banu Amr bin Awf were disputing about the Masjid that was founded upon Taqwa. The man from Banu Khudrah said: 'It is the Masjid of Messenger of Allah.' The other one said that it was Masjid Qub. So they went to ask Messenger of Allah about that. He said: 'It is this - meaning his Masjid - 'and in that one (Masjid Quba) there is much good.'" (Using translation from Tirmidhī 323)   

وَقَالَ الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللهِ ﷺ فَأَتَيَا رَسُولَ اللهِ ﷺ فَسَأَلَاهُ عَنْ ذَلِكَ فَقَالَ هُوَ مَسْجِدِي هَذَا وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ  

The Messenger of Allah ﷺ was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah ﷺ remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah ﷺ but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah ﷺ said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment. (Using translation from Muslim 1052c)  

جَلَسَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ إِنَّ مِمَّا أَخَافُ عَلَيْكُمْ بَعْدِي مَا يُفْتَحُ عَلَيْكُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا فَقَالَ رَجُلٌ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ يَا رَسُولَ اللهِ؟ فَسَكَتَ عَنْهُ رَسُولُ اللهِ ﷺ فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللهِ ﷺ وَلَا يُكَلِّمُكَ قَالَ وَأُرِينَا أَنَّهُ يُنْزَلُ عَلَيْهِ قَالَ فَأَفَاقَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ وَقَالَ أَنَّي هَذَا السَّائِلُ؟ وَكَأَنَّهُ حَمِدَهُ فَقَالَ إِنَّهُ لَا يَأْتِي الْخَيْرُ بِالشَّرِّ إِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلَّا آكِلَةَ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةً وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ لِمَنْ أَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ وَإِنَّ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ فَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ  

[Machine] "That the Prophet ﷺ stood on the pulpit one day and said, 'Verily, from what I fear for you,' then he mentioned the hadith and said, 'He kills in vain or is branded a tyrant.'"  

أَنَّ النَّبِيَّ ﷺ قام عَلَى الْمِنْبَرِ ذَاتَ يَوْمٍ فَقَالَ إِنَّ مِمَّا أَخْشَى عَلَيْكُمْ فَذَكَرَ الْحَدِيثَ وَقَالَ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ  

[Machine] The Messenger of Allah ﷺ sent a message to the Banu Lahyan from the Banu Hudhayl, and a man from Hudhayl said, "Let one of the two men be sent, and the reward will be divided between them." Then the Messenger of Allah ﷺ said, "O Allah, bless us in our city and our sa' (a unit of measure), and grant us blessings twofold with the Barakah."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْثًا إِلَى بَنِي لَحْيَانَ مِنْ بَنِي هُذَيْلٍ قَالَ رَوْحٌ مِنْ هُذَيْلٍ قَالَ لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا وَالْأَجْرُ بَيْنَهُمَا ثُمَّ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَاوَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ  

[Machine] "The Prophet ﷺ said, 'None of you should belittle himself when he sees a matter concerning Allah in which there is a responsibility that he should speak up about, but he remains silent, and then Allah will question him about it, and he will say, "What prevented you?" He will reply, "I feared people." Then Allah will say, "I am more deserving of being feared."'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحْقِرَنَّ أَحَدُكُمْ نَفْسَهُ إِذَا رَأَى أَمْرًا لِلَّهِ عَلَيْهِ فِيهِ مَقَالاً فَلَا يَقُولُ بِهِ فَيَلْقَى اللهَ وَقَدْ أَضَاعَ ذَلِكَ فَيَقُولُ مَا مَنَعَكَ؟ فَيَقُولُ خَشِيتُ النَّاسَ فَيَقُولُ أَنَا كُنْتُ أَحَقَّ أَنْ تَخْشَى  

[Machine] About the Prophet ﷺ , he said, "Let not the fear of people prevent any of you from speaking the truth when he knows it." Abu Sa'id then said, "We continued to face trials until we became weak, and surely, we would endure harm and injustice." Hajjaj added in his narration, "In his statement, I heard Abu Nadrah say..."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِحَقٍّ إِذَا عَلِمَهُ قَالَ فَقَالَ أَبُو سَعِيدٍ فَمَا زَالَ بِنَا الْبَلَاءُ حَتَّى قَصَّرْنَا وَإِنَّا لَنَبْلُغُ فِي الشَّرِّ وقَالَ حَجَّاجٌ فِي حَدِيثِهِ سَمِعْتُ أَبَا نَضْرَةَ  

[Machine] We went out with the Prophet ﷺ in the eighteenth night of Ramadan. The fasting people fasted and the people who break their fast broke their fast. Neither group criticized the other. Shu'bah narrated to me this narration from four people, one of them being Qatadah. And this is the narration of Qatadah.  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي ثَمَانَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَصَامَ صَائِمُونَ وَأَفْطَرَ مُفْطِرُونَ فَلَمْ يَعِبْ هَؤُلَاءِ عَلَى هَؤُلَاءِ وَلَا هَؤُلَاءِ عَلَى هَؤُلَاءِ قَالَ شُعْبَةُ حَدَّثَنِي بِهَذَا الْحَدِيثِ أَرْبَعَةٌ أَحَدُهُمْ قَتَادَةُ وَهَذَا حَدِيثُ قَتَادَةَ  

Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Holy Prophet) said: Give him honey. He said: I did give him, but it has only made his bowels more loose, whereupon Messenger of Allah ﷺ said: Allah has spoken the truth and your brother's bowels are in the wrong. So he made him drink (honey) and he was recovered. (Using translation from Muslim 2217a)  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَخِي انْطَلَقَ بَطْنُهُ فَقَالَ رَسُولُ اللهِ ﷺ اسْقِهِ عَسَلًا فَسَقَاهُ فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ لَهُ ثَلَاثَ مَرَّاتٍثُمَّ جَاءَهُ الرَّابِعَةَ فَقَالَ اسْقِهِ عَسَلًا فَقَالَ قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ رَسُولُ اللهِ ﷺ صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ فَسَقَاهُ فَبَرِئَ  

[Machine] "A man came to the Prophet ﷺ, and he mentioned his issue."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] "Prophet Muhammad ﷺ said, 'There will be rulers who are surrounded by groups of people who deceive and lie. Whoever helps them in their injustice and believes their lies is not one of us, and I am not one of them. Whoever does not believe their lies and does not assist them in their injustice, then he is one of us, and I am one of them.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سَيَكُونُ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ أَوْ حَوَاشٍ مِنَ النَّاسِ يَظْلِمُونَ وَيَكْذِبُونَ فَمَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ فَلَيْسَ مِنِّي وَلَا أَنَا مِنْهُ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأَنَا مِنْهُ وَهُوَ مِنِّي  

Abu Sa'id Khudri reported that Messenger of Allah ﷺ was more modest than the virgin behind the curtain (or in the apartment), and when he disliked anything, we recognised that from his face. (Using translation from Muslim 2320)  

سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنْ عَذْرَاءَ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ  

"No people sit in a gathering remembering Allah, But the angels surround them, mercy covers them, tranquility descends upon them and Allah remembers them before those who are with Him." (Using translation from Ibn Mājah 3791)   

أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ  

[Machine] Marwan was left by Abu Fulan, so Abu Sa'eed said, "As for this, he has fulfilled what is upon him. The Messenger of Allah ﷺ said to us, 'Whoever among you sees something wrong should change it with his hand. If he is unable to, then with his tongue. And if he is unable to, then with his heart.' And that is the weakest level of faith."  

لَهُ مَرْوَانُ تُرِكَ ذَاكَ يَا أَبَا فُلَانٍ فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ قَالَ لَنَا رَسُولُ اللهِ ﷺ مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُنْكِرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْفَبِقَلْبِهِ وَذَاكَ أَضْعَفُ الْإِيمَانِ  

[Machine] The Messenger of Allah ﷺ prayed with us one day, and during some of his prayers, he took off his shoes and placed them to his left. When the people saw that, they also took off their shoes. After he finished his prayer, he asked, "What happened? Why did you all take off your shoes?" They replied, "We saw you take off your shoes, so we took off ours." The Messenger of Allah ﷺ said, "Indeed, Gabriel came to me and informed me that there was impurity or harm in them, so I took them off. So when any of you come to the mosque, let him look at his shoes, and if he sees impurity or harm in them, let him wipe them and pray in them." My father did not mention the details of what was in the shoes in this narration.  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ فَلَمَّا كَانَ فِي بَعْضِ صَلَاتِهِ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى النَّاسُ ذَلِكَ خَلَعُوا نِعَالَهُمْ فَلَمَّا قَضَى صَلَاتَهُ قَالَ مَا بَالُكُمْ أَلْقَيْتُمْ نِعَالَكُمْ؟ قَالُوا رَأَيْنَاكَ أَلْقَيْتَ نَعْلَيْكَ فَأَلْقَيْنَا نِعَالَنَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا أَوْ قَالَ أَذًى فَأَلْقَيْتُهُمَا فَإِذَا جَاءَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيَنْظُرْ فِي نَعْلَيْهِ فَإِنْ رَأَى فِيهِمَا قَذَرًا أَوْ قَالَ أَذًى فَلْيَمْسَحْهُمَا وَلْيُصَلِّ فِيهِمَا قَالَ أَبِي لَمْ يَجِئْ فِي هَذَا الْحَدِيثِ بَيَانُ مَا كَانَ فِي النَّعْلِ  

“A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' “ (Using translation from Ibn Mājah 1926)   

سُئِلَ النَّبِيُّ ﷺ عَنِ الْعَزْلِ فَقَالَ إِنْ تَفْعَلُوا ذَلِكَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوهُ فَإِنَّهُ لَيْسَ نَسَمَةٌ قَضَى اللهُ أَنْ تَكُونَ إِلَّا هِيَ كَائِنَةٌ  

[Machine] "The Prophet ﷺ saw some phlegm on the wall of the mosque, so he picked up a stone and spat on it. Then he said, 'If any one of you feels the need to blow their nose, they should not blow it in front of their face or to the right, but should spit it to the left or under their left foot.'"  

أَنَّ النَّبِيَّ ﷺ رَأَى فِي جِدَارِالْمَسْجِدِ نُخَامَةً فَتَنَاوَلَ حَصَاةً فَحَتَّهَا ثُمَّ قَالَ إِذَا انَتَخَمَ أَحَدُكُمْ فَلَا يَتَنَخَّمَنَّ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى  

[Machine] He heard Abu Hurairah and Abu Sa'id Al-Khudri saying that the Messenger of Allah ﷺ saw a phlegm in the direction of the Qibla, so he took a stone and spat on it, then he said: "No one should clear his throat towards the Qibla, nor to his right, and let him spit to his left or under his left foot."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ وَأَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولَانِ رَأَى رَسُولُ اللهِ ﷺ نُخَامَةً فِي الْقِبْلَةِ فَتَنَاوَلَ حَصَاةً فَحَكَّهَا بِهَا ثُمَّ قَالَ لَا يَتَنَخَّمْ أَحَدٌ فِي الْقِبْلَةِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ الْيُسْرَى  

[Machine] I heard the Messenger of Allah ﷺ, twice, on the pulpit saying, "Gold is to be exchanged for gold, silver for silver, in equal amounts"  

سَمِعْتُ رَسُولَ اللهِ ﷺ مَرَّتَيْنِ عَلَى الْمِنْبَرِ يَقُولُ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ  

that the Messenger of Allah ﷺ said: "Indeed the people of the higher levels, will be seen by those who are beneath them like the stars which appear far off in the sky. And indeed Abu Bakr and 'Umar are among them, and they have done well." (Using translation from Tirmidhī 3658)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِيأُفُقٍ مِنْ آفَاقِ السَّمَاءِ أَلَا وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ وَأَنْعَمَا  

[Machine] We met Abu Sa'id while we were going towards the Mount, and he said, "I heard the Messenger of Allah ﷺ saying, 'Do not set out on a journey (for religious purposes) except to three mosques: the Sacred Mosque (in Mecca), the Mosque of Medina, and Al-Aqsa Mosque (in Jerusalem)."  

لَقِينَا أَبَا سَعِيدٍ وَنَحْنُ نُرِيدُ الطُّورَ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُشَدُّ الْمَطِيُّ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الْمَدِينَةِ وَبَيْتِ الْمَقْدِسِ  

[Machine] The Messenger of Allah ﷺ was asked about al-'azl (withdrawing before ejaculation) and he said, "Not every fluid becomes a child when Allah desires to create something. Nothing prevents Him."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ لَيْسَ مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ شَيْئًا لَمْ يَمْنَعْهُ شَيْءٌ